Edmund Calamy, the Elder

Edmund CalamyEdmund Calamy (February 1600–October 29, 1666) was an English Presbyterian church leader and divine. Known as “the elder”, he was the first of four generations of nonconformist ministers bearing the same name.

The Calamy family claimed to be of Huguenot descent. Edmund Calamy was born in the parish of St Thomas the Apostle, London, and educated at Merchant Taylors’ School and then Pembroke College, Cambridge, where his opposition to the Arminianism excluded him from a fellowship. Nicholas Felton, Bishop of Ely, nevertheless made him his chaplain, and gave him the living of St Mary, Swaffham Prior, which he held till 1626.

He then moved to Bury St. Edmunds, where he lectured for ten years, the later Congregationalist Jeremiah Burroughs was another preacher in the town. He retired when his bishop Matthew Wren insisted on the observance of certain ceremonial articles: Calamy refused to read out the Book of Sports in his church. In 1636 he was appointed rector (or perhaps only lecturer) of Rochford in Essex, but had to leave for the sake of his health. In 1639 he was elected to the perpetual curacy of St. Mary Aldermanbury in London, where he had a large following.

At the opening of the Long Parliament he distinguished himself in defence of the Presbyterian polity, in contributing to the joint conciliatory work known as Smectymnuus. It argued against Bishop Joseph Hall’s presentation of episcopacy, while articulating the Presbyterian positions. The initials of the names of the contributors formed the name under which it was published, viz., Stephen Marshall (SM), Edmund Calamy (EC), Thomas Young (TY), Matthew Newcomen (MN), and William Spurstow (WS, then often written VVS equivalent to UUS). These were clerical leaders of the Presbyterian movement within the Church of England. At the same period Calamy was an influential evangelical preacher, calling in December 1641 for a preaching ministry throughout England.

Calamy was an active member in the Westminster Assembly of divines, set up in 1643. In that year he edited the Souldier’s Pocket Bible, a popular Biblical anthology designed for the Parliamentarian military forces.

The Smectymnuans were against religious tolerance and Calamy strongly advocated checking independent religious thinkers in 1644, attracting allies such as Lazarus Seaman. Refusing to advance to Congregationalism, he found within Presbyterianism a middle course which best suited his views of theology and church government. Calamy belonged to the Amyraldian group in the Assembly, those influenced by John Davenant or his reading of the Synod of Dort. Richard Baxter reported that Calamy, Lazarus, Richard Vines and John Arrowsmith were not hostile to universal redemption.

In 1647 he worked on the Assembly’s Catechism. In 1648 he was preaching at St. Benet Fink, to find an adversarial atmosphere in which the Baptist Edward Barber had been invited to contradict him.

He opposed the execution of King Charles I, and lived quietly under the Commonwealth. Asked for advice by Oliver Cromwell on the dissolution of the Rump Parliament and the establishment of a Protectorate, he replied that nine out of ten would oppose it.

He was assiduous in promoting the return of Charles II of England, travelling to the Netherlands as one of the negotiators. After the Restoration in 1660 he was offered the bishopric of Coventry and Lichfield, but declined it. Presbyterians had warned him that his reputation and honour would suffer if he accepted, and he tried to coordinate a refusal with Richard Baxter, in the same position.

He was made one of Charles’s chaplains, and vainly tried to secure the legal ratification of Charles’s declaration of October 25, 1660. He was ejected for Nonconformity in the Great Ejection of 1662, and was so affected by the sight of the devastation caused by the Great Fire of London that he died shortly afterwards. He was buried in the ruins of his church, near the place where the pulpit had stood. [from Wikipedia]

The Works of Edmund Calamy, the Elder:

The Art of Divine Meditation. (196 pages)
[pdf epub mobi txt web via Digital Puritan]
Genesis 24:63.

A Funeral Sermon for Christopher Love. (20 pages)
[pdf epub mobi txt web via EEBO]
Acts 7:60.

The Godly Man’s Ark, or, A City of Refuge in the Day of His Distress. (225 pages)
[pdf epub via Google Books]
Psalm 119:92. Five sermons designed for the support and consolation of saints of God in the time of affliction:

  1. Sermon 1 – pdf, 54 pp.
  2. Sermon 2 – pdf, 35 pp.
  3. Sermon 3 – pdf, 24 pp.
  4. Sermon 4 – pdf, 39 pp.
  5. Sermon 5 – pdf, 56 pp.

A Just and Necessary Apology Against an Unjust Invective, Published by Mr. Henry Burton in a Late Book of His Entitled Truth Still Truth, Though Shut Out of Doors. (20 pages)
[pdf epub mobi txt web via EEBO]

Master Edmund Calamy’s Leading Case. (23 pages)
[pdf epub mobi txt web via EEBO]

The Monster of Sinful Self-Seeking Anatomised. (41 pages)
[pdf epub mobi txt web via Digital Puritan/EEBO]
Philippians 2:21. A nice, tidy version of this is featured in The Digital Puritan III:3.

The Noble Man’s Pattern of True and Real Thankfulness. (95 pages)
[pdf epub mobi txt web via EEBO]
Joshua 24:15.

A Pattern For All, Especially Noble and Honourable Persons, to Teach Them How to Die Nobly and Honourably. (50 pages)
[pdf epub mobi txt web via EEBO]
The funeral sermon for Robert Earle of Warwick, delivered May 1, 1658. Hebrews 11:13.

The Saints’ Memorials. (251 pages)
[pdf epub mobi txt web via EEBO]
Or, “Words Fitly Spoken Like Apples of Gold in Pictures of Silver”.

The Saint’s Transfiguration. (52 pages)
[pdf epub mobi txt web via EEBO]
Or, “The Body of Vileness Changed Into a Body of Glory”. The funeral sermon of Samuel Bolton. Philippians 3:20-21.

A Sermon Preached at Aldermanberry Church. (29 pages)
[pdf epub mobi txt web via EEBO]
1 Samuel 4:13.

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