STAMJARD BIBLIOGRAPHIC MICROFILM TARGET

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A"thor(8) Dcrlng, Edward Author's date(s)

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M. Darings Workes

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ALAt MICROFILM NORIE

Forbc* ColWctioii

iDerin,;, ii, Workes

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, ' Volume, as

diuauK'vi in this loiiowcth-

I.

1.

3-4-

5-

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h Scrmoii preached before A Sermonpicacl-.cd it the ^7- LccHucsorRcauings,

brucs. Ccrtainc godly andcomt

ftianconlolation. Abncfeandncccfi'ary

rno!dcr-,witha!argcI

dcrbcfor:'.VicrrMiic. Godly ptiuatc pr-ycrs

v.^ tr.ibcv. .h(f^rff.

jrcrtainegod'At •civ • Utile bcicnc bis (icaai

tbcQiJccn^ Maieftic. vpunihci piftie tothcf

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tabic Letter*, iuli ofC'

Ca^ccb!»mc,for Clmftun Hci' relacciothcChiiftjaiiRc.

ftr Chr'ftian FarO-'M^r? : ib-tc;pariofthc<p;i»^ ■ •■'»' ^sii>oclaiio.

ttcrcdbyMaiAcrivA'^^. witha[nayerwbii,i3b'.' vie

\

T To the Chriftian Reader.

1/ heard, penfl.ctb quickly. and Ejl.'^f""""'*"'' S°'"y- The vo/ceLe-

lie, and that cone,n„,||„ Th« S.rm„n K r ^*^"''"« ^"^'forth/mlmZ

n.outhe. of h.. Mm.ftcrs\o'Sr^ll?°'''r'*''''f *'''V"«h 'he fitei to whom then ,t wa, fpoien ,u .^ ^T^ '^ "<>« 'O^clly *or thc.r «nf;dera,ion : thatthmg, S«";bcfc7''^'r'?'''''^ farthcrvimand

•nd at hand J whercn (if God lui^noclli^^' '''*^ * I'ar/.amen, „ ,„ft J

ble ftufc. co2«J. iur,lj, fiirelt if now V, K ""'"T"^- »"d -"-^ny vnnrofi." «fcape.„p„r^.cd. Irn'iffiXr be.h:;/i'*'''' '«»»''o"».'^"kclongro

nenotbemtreated,bmbvthfrrl(..r,r'. ""'''""'•''eBiriiienti v«i»,.i(

|f'nWirc.andvr?di^;bVr„''""°''^ fp'';nR.ru.Ka„dfollow.nX'wasL^^^^

»vl.e«hcfa„h..b?Go't,S':? ?';"T»'''»''>? -a''^^^^^^^

'I'uyo.. will not obey ,n<f wh' ^l «'^°?,\"'' ''^""'ety one hi, idoll / ^«?«'' »*«

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To the Reader i

poTc ofobeAence: tndhappy «k tWe Mimftto, «h« m 4e PoVwr & flreftg* irGo(l»fpmt,«ndmaflur»nccofth«itcalling,Ktch a! tnentlieirauti«, wth-oiu blaunchin" and flattwy, wlwifotucr countf nance thty beate vpoi. ths Kage otfliort continuance, whethtt they be Princes or inferiour.. Eorheeremappea. reth Gods lout towards ihem. in awaHmg them out of the vanifliingdreamts of thcKloatlifomeplcalur«.tothcptrfom«nceofhi5vvorke, whichh.e v»i,l ,.ot hauc !b neilcfttd, that .h>y Oull prcfcrre any worldly th_ng ^vhutfocuer before ,t. Now tWfore Gods Ch-..rchfo lone time neglc«cd, wetruft ll.allbccre. aarded. and the good coonftUi of tl^ Lord, brought by his nicflcngcri an4 le«iant.,obeved:it.. not vnknownc.what b |nda..d.gnorantM.n,fter.are lo theChurch,wh«contempt cteepeth vponi< da.ly, what dm.fionha.h nfen m thcf»n,e for the Popes trnpp.ng...he taylc o(/ta..chnfti.nd the out ward mark, of theRo-nifhbeaft: what hurtthc qua. rell ol them hath done to many, what dilcredit It hath brought to a numbcr.wliat (orrow lo all the Godly.what loy to

Nowiftheywillnotawendit, but yet tlutjfr^h worldlypoilicyret.vneit refpeamg.hellrengthofaefl.andbloud, letthtm thmko that thi. ncgltft of GodsfptrufpeakingmhisPfOfhett, withfuch openconiempt ...denying to follow the knowne truth, cannot but prouoke Godi hcauy and ho.c venge-ance rpeedily to be peured .ut vpon vs. The Sunne, Moono.and Sti.re,, h.ue already at hi;commandemcnt(Tomh.auenthr«atnfd vs. Bloudy clouds haut .ppe.r.dtot€rrifiev..Sirang.Monftcrt, Ea.thauakes, vnnaturallfwell.ngof fCodsandwiteri, and to conclude, vnwontedmooumgi of the earth, haue beenefeareluUvmov.. Ifthefewdlnotferue morewbcmen. fiekqeffes, fa-m.ne and hunger, ciu.U warrewnd bloodd.f d, with the caking aw.y oiour So-i.eriisne(wliichGodforbid,andrathcrblclle with true godl.neffe , wdlong J.fe.oraineourrvs)intlicm«fureofouffiniw.llGodpoureoutvponj»,and (o we ftiall petiih m h.siutticc vtterly, thw in mercy rc.'-ftd. o embrace hmrutb

* Thmfore fiom the l.ls;heft to the loweft. let vs retornc lo the Lord fr«««'V. •ndvnfainedly.lofhall Gods Church be refoM.icd,our m.n.fteryam.nded.th*

feruiceolCd by the mfall.ble rule of his truth, d.rcfted , the h.rcl.ng, tyme-fcruer, ;.nd Wolfe remoued. the godly and true M.nittrr wcl I prou.ded lor. and «Iif<nd.d, and all Ihangewotfl.ips.ftranuc garments beftamed with poj»ill.fi. thinclTe.-andmoMumentsthatcinreprefent nothing to ou, eyes.but execrable idolatriv ifiiec abandoned; which G«d m Jf»s mercy bring to pafle for Ihs fon Cbr.i(iu( f^mtn,

•r - <■■■

"*a' -H-' i'' ''' '

Certaine godly and coaifortablc Letters, full of Chnftian confolacion. VV^rittcn by M. Ed. Derm vn-

tofuiidry of his rriends. And now puhl.ihcd, for ilicptofitofthcChiircliol God.

:>■,»>«■

». Th.ff./n. r, ly.

}%> AnEpiftlcofM Ed Dering,beforehis.4.Lerture

en .e H,.T,^vn, which he preached the 6. of Deccnb.r i<,i /^nd Saue for a new yeera g.„ .o the godly « Loi'ai.d'd'e:

JHE outward affliaioniand manifold troubles I of a great niimbcrof Godschildren.whofc tra-. ' uailcand labour, fiomdaytodaylh.idftillin experience. & thcin^vard fccling of many vVounded fpi, rits,whofc vyofu 1 fighcs and bitter mournings.I bcliclj jn other.and had trycd in my klfc ; icmade me vuy dc-lirous to fccke for remedies, ro ftop the complaints offo gncuous avmgs, & to prcp.-.rc our harts in a ftrong de-fence thattSe faery darts ol the dcuill might not woutid ^s. Vpon this occalion \vhen I had to expound that

pIaccorthcApoft!elulofnotabIecomfbrt;k,/6«,>, thcd.ucs cfbuflS, offered^ ffraicrs .ndfuffl.c.tions to him that rcas jleufiHrhnnfrUcatk^rnhfhinZr^^^^ t^ testes W,r.. deUueredfrom the things he fcJd. I tTrryedth<^ lonecr in that matter and declared more at large what ^

rW i" u'^r'"?°^^°aP* ^'-^^ °«"<='-<=d hcere vnto all that Ihould obey the word. Which when I had done, as

A God

Coilj Letters tfM, Derin£.

God gane tat vtteraoce, the poore in (pint, to whom I applycd my icife, one or two required me to (et it down in writine, chat It might be prohtable to many , which was comtorcable to them. I durft not reie£V fuch a good requeft, but though Ibmetime I deferred it, yetloeuer forgot it,till I had written all as I was required. Which when I had done, I purpofed then with my felfe, to make it yet more common, and fet it abroade in print: knowing afluredly, where God would giue it increare,it fiiould bring t^brth the fruite of confolation, that we might ftandvprighc in the day of euill. Thus hauinge performed both the requcft of others, and mine owne oelire, and the time falling out with the beginning of a new yere, I thought it not amiflc to offer my labourto you, who I know would well accept ofit as anew yeeres gift, though of no great pricfc^yet of great good will: cc though eafiiy obtained, yet not little to be cdcemcd. Therefore my deere brother, whom I loue in Chrift,and reuerence in the world, as many waies I hauecaule, fol offer the lame vnto you: The Lord for his mercies fake worke his owne good pleafure, th;it I may haue ofyoa the fruit that I defire, and you the grace that ye ftand in need of: that as God hath greatly blefled you, & made J you abound in many graces to the glory of his name, the comfort ofyour friends, and the benefit of his peo-ple :iby our ioy, that it might bee made perfeft, you might alfoabound in this, to haueaflrong ^ith againft the day of triall: which God of his mercy will furely grant vnto you,Sc finilb the good work that he hath be-

Su|i.Though I loue not to fpeake faire (for flattery and eceitfull praifes, I fee what mifchiefc they breed) yet I fcare net to beare you witnes ofyour wcl doing:the fpi-tit of God hath planted huliulity moreidcepc in your

fUorkea 16U

GoJfy Letters ofM, Dering. breafl,thcnthatpride and arrogancie can pull it out And mdecdc the betteryou are,the more eftftuall vou

doefeeyourownevnworthine8,thatallyourrighteiu[: ncs IS as a defiled cloth; and the more you apprwfa vnto

God,themorcyouabhoryourfeHe,andknowthatin vourfleOi there dwdleth no goodnes. Abraham our hathcr, lob, Efay, and many other godly men, of excel-lent vertuc in the light of God, they haue beene aii ailo-nilhed.to fee how their righteoufnes hath been fcattcrcd away as the clowds of the hcauens. Paul cryeth out • O wretched man that I am.who (hall deliucr me from this bodyof death! But bccaufe wee haue an enemie. that fpareth not to difplay all our corruptions before our cies.to thecnd he might make vs defpaire, therefore we may be bold to the ftrcngthcning ofour hope, to fet be-fore vs againc the fpirituall graces that worke wirhm vs to alTure our fclues that we be borne of God '

So our Sauiour Chriftpraifed many that beleeued on him fodidtheApoffles, fomay we: andourhcaucnly Fathtrwillratiheandconfirmcourwordes, when wee rpeakethctruth.according to the meafurcoff^nththac eucryr one hath recciued.So Saint John biddeth vs all be bold, and not be deceiuedj He that doth the things that are righteous.himrdfc is rightcous,and like vnto Chrift m who he IS finili ficd. So may I fty vnto you. the grace of God hath wrought happily ,n you in thefe yceref and condition oflifc, that fo vnfaincdiy you haue fought the Lord Itcannotbceofyourfelfc, who are not able fo muchastothinkeone good thought: but it is of him. whofe feede abideth in you. And although,becaufcyou ■ hauethattreafuremabriftleveirell, you fee fometimff ^•

the fruitc of old Adam, and the prickcs of his tranfRref-honwithmyour bowels j yet fcarcnot his malice that

A 1 hath

..^^H

l^U

r

I Godly Ldtm of M.'Dermg>

hath wrought this woe ; You are bought with a deercr priccjthen that finne may raigne againe witliin you,and he that hath purchafcd you> he will notfuffer his inheri-tance to befpoiled.h is ncceffary you fliould know your iin, or you could not vndtTUandhow great were your redemption. But your finnes cannot fcparai cyou away from him, who hath buried them in the earth, and wul not fee them any more. Wliicn you Ihall afccnd to come into his fight, the earth willlhold her owne, 6c keep your linnes behind you. The pe-^rcing fcrpcnt (hall not dime to accufcyou,nor the crooked Icrpct flial not hide your redemption from you. Yciur care is tali vpon him that carcth for you, and you kijiow him who haih fpokcn; Allpoweris giuen vntomciin heaucn and in earth. Ye know him who hath a name aboue all nameijthat in tlie name of lefus all knees (hall bow.- euin hce that bought you with a price, &you arc not your ownc. Ifit be po(^ libicforyou toperilh,thciijispo(fiblcagainth«£Chrift thould (uffcr iniuric. This boldnes you hauc through him who hath made manillilUiis gr.uevntoyou, that you denying impiety & worldly concupifccnte, (hould liucfbberly, purely, and godly in this prelcntlifc, and looke for the blelled hope that (hall bee rcuealed, when all fecrcts (hall be opened, ij^o which ilfuc & happy end of lifcthe Lord bring both Vou and yours,in the fcllow-fiiip of his Saints, to praifc his holy namc.when hec (hall

.^ make known vnro you his g^ory vnfpeakcable,& crown

" it with immortality. Araert. i

- . . rJrtvTiII in Chrift lefu, tnti pray for mt.

, . * Tif i(?. of Dcccmbfr. M71. YouT»in

V ' ' th;Lordtocomm)nd«EJ.Dcrin^«,

^ CoJiy Letters cfXf. f)erm^,

^Letter ofM. Ed. Derhigto his Srofber ''

TUtiJicrK.U. HE graceof our Lord IcfusChrift be with you euer Amen. For Maifter S. whether he bee angry or no I know not. ifhc be God is witnc/Te between him arid me how littk I haue deferued it. true it is hec feeraednotvery welpleafcd.butifGod bepJca/ed.mans goodw.ll. ether ttlhall bereconciled, orlhall not doc muchhurt: iff haue theloflcin worldly thines I am content to beare it.and God will fupply ^y ^,1 '^.^.^^ lam able to doe nothing. I had leucr bee your Brother not worth a groatc but hauinga good confciencc to prayforyou, then haue (as Im.ght) greatliuing, and encombermyconfcience with much finne. And good Brother Derjng.hcre follow mc.you Ihalbea creatdealc ncher tbin you arc: ftudy the Scripture, rca Je bookes be able to rcafon in your faith, cfpcciallyand aboucall haucaliucly feeling of God, thacyou thinke more vile* of all the glory of the world, then ofthe dult of the Mrth : you knowe wee mull all pcrilh, and you mult walkethcwayofallficlh : Our good Parents both Fa-thcrand Mother, they are gone before : you doc but

waitcthetimc and vou multgoeafter,yourgoodsand knds muft abide bch.ndc. and the riches of your mind

thcv are onely your owne. You arc myelddl Brother' and you know not how glad I would be, to fee you rcc before me in Religion : God hath giuen you. neither .1 light head nor httrcvnderftanding.ifyou wouldapply yoiir felfJ: vnto knowledge . you (hould then tdtL^ ' a^ the fruitcofyour labour in more gladnelTc ofhart theu '' yet you can imaginc-begin once but a little. 6c tafte how fwcctc the Lord is, ;uid you fhall fceic the riches ofTiis

^ 5 glory.

■Mi

X.

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G*iily letters' of\f. Ver'mg. glory, and (ay : Happy be the time that eucrl knew it. Let not good Brother, let not the world deceiae you, it is fiiithlcffe and deceitful!, when you (hall louc it beft, it will fooncftdeceiuc you. And ofnicthinke thus: that in the world lean not doe youfo great a pleafure, as continually to prouoke you to know God : and this I (hall be able to performcjthoughotherwife I (hall be a-bleto pleafure you nothing,and therefore I be(eech you pray for me, and I will pray for you, & fo the Lord God ihall helpc vs both, that I may befaithfiiil which way | am called, & you may be fuch as I defire. And for Ma-tter S. or any other offuch high calling, Ilouethemin the Lord, euen as 1 loue mine owne (bule, and will pray fojthem while they and! (hallHue : Though Ibearc the lo(rc of worldly things, yet by the grace ofChri(t, I will neuer lo(e a good confcience: and though they bee angry with me, yet I will not leauc to pray fortfacm ,and commit my caufevnto God, he will one day multiply his graces, where he hath fo well begun, and they (hall (I truft) be throughly taught, whom God hath already fofarre inftruded. For my L.ofC.Ihaue beeneoncc with him, but Imeane jiotyctto goe the (econd time, Godwin worke his will^ his name bccpraifcd foreucr. My L. of L. is a good man, I am olien with him, I haue fccncinhimfb good tokens of a good ^irit, thatlreue-rencchim in my heart, and wilKerue him in Chriftall wayes that I may. And for my doing with any man, I pray you tell where you (ce me faulty,but if you know notofanyllnnc,docnotdi(rwadcmec from going vp-pij^ht in the Gofpcll: Bi^ for my comfort, ifvou fee m« grccucd, let me fee in you.howyeu profelle tne Gofpel: 6c pcrfwadc yow fclfc of this, that aliudy zeale,& holy knowledge iir you,& in my Sift€r.(hal make me gladder

then

itorkea 1614

Godly Letters ofM. Tiering.

thenany Bi(hoprickin England. TheLord God for his mercies iake that hath called you out of the kingdome of darkne$,and placed you in the fcllowfhip ofhis Saints in light, make you to feele the depth ofhis graces.that you may be renewed, confirmed, ftrengthened, and made pertit vnto the end, Amen. Fareyou well in Chrill lefu, and doe my harty commendations to my Sifter. From London, the xix. of Nouember.

Your louing Brother, Ed.Derinji.

T0 his Brttha Maijfer X. D.

THEgraceofourLordlefu Chrift bee with you e-uer. Amen. Good Brother, I would gladly write oftnervntoyou.butothcrwife Ihaue (b much to doe that (bme time I forget many duties. Another caufc is', 1 haue nothing to write as J would, ib I haue noe pieafure co'doe that I would not. So it is,that I am fbr-biddeo to Preach; which grieueth me mofl: then flaun-derouireports doe hurt me much, where I would fay-ncftpleafe, fbfarreaslmay in the feare ofiGod. But howefbeucr things are, it is a blefTed fentcncc which hee hath fpoken, who will fiirely perfbrme it : To them that loue God, all things happen to the beft, and pray for me good Brother, that I m.iy hold ftedfaftthat loue, and wauer not in the faith of the Gofpell in which we haue aifured life: and as I am bound I truff I will pray for you, that your eyes may haue pcrfedl and pure ftghr,to(eethclouing countenance of the Lord which is better then life : fb youfhaltbcc happy eucn in the dayes ofyour vanity, and when nature (hall m.iltEyou j yeeldc tothencceflityof allflefh, to goe walkc in vfifcf^ way ofallthe worlde,then (hallyou reape the fruitcof yourlabour,and (ay with gladncfTc: Ltrdnovflettej^theit

A 4 tby

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' Gailj Letters o/M. Dering,

th]/ ferudtit depart 10peace. This i$ all the hope wehaue^ and the only ioy that is to be looked for vnder the hea-tiens.thencereryou fliall fecleit, the more you ihall fee it, it (hall delight you and fctyou on a fure ground, that you (hall not be athamcd for euer. The Lord God for his Chriftes (iike ftrengthcn vs all to Co good a pur-pofe, and the mutual! debt wee owe one to another in the bond of nature, let vs pay it in this holy aft'ef\ ion, toprayforourperfcucrancevntotheend. And as tou-ching thcifliieofallmy bufineflejookeforthcworft, hope for the bcft, and beare wh;it-foeuer (hall fall. 1 truft to God once I (hall (ce the day wherein I Ihall fiithfiilly Ipeakcit.euenas Saint Paul, F/ia mea nonejl chara miU, vt ctfifumam curfum meum cumgaudio. The Bb. and ma-ny other (ceke occa(ions againlt me. God hath ftill ray-fcd me vp many friends, out my hope is only in him, that hath kept me hetherto, ai)d not in man^ whcnl know what end will come, you ftiallhcare : iflHvould lo(e the truth I could winne the world, but that were amilerable change. God blclTq vs and (end vs peace, make vs wile in his Gofpcll, and fiediaft vnto thecnde. My Wifehathbeenel thankcGod in no trouble, nei-ther was any toward her, that 1 know of, ifany fill, God hath made her rich in grace and knowledge to giuc ac-count ofher doing. D. W. onTriday laft as I was about to Preach, forbad me in her Maicnies name, (b I ftand now forbidden, not by the Bb. but by our PrincelTe, whom I belcech God make a happy gouernour in his Church, and many yeares to giuc peace vnto his people. J Jfw^jjrayedaswefhould, God would makeperfitthc ^•>^ood worke hcc hath begunne, and make vi /ecthc peace of leiuGilem all the daies of our life. And I bc-iccch God,that wee may vriihibdrc£lually his mercies,

thac

Godly Letters ofM. Derin^,

that at laft he m.iy (hut vs vp in a blcflTed vnity.that they whoni he hath afflifted, may reioyce. Commend mi to all. Thanke my Coren,for her letters, and for the par-fonage (hee writeth of; I will notrcfufe it if I may haue It, neither will I fue for it though it were much better. It God call me to it, I pray God I may doe my dutic-if nor, yet his will be done. I am perfwaded, ifj be fetled there, It (hall be a blelling vnto tlic Country • if not without me God kcepeth thofe that be his. Farewell good Brother, and the Lord keepe you and all yours ^mefi. The 14. ofDecemher, 1573. *

Tr our louing brother, EJward Dering.

To his Brother, L D.

THE God of all grace who giucth vs eyes tofee, and cares to hearcjgiuc vnto vs euer his holy fpirir, ^ that in the middelt ofa darkc world, wee may ice ihe^rightnelTeof hii heauenly kingdome, and in this weakc tabernacle offmall continuance, we may knowc the dwelling place which wee Ihall haue for euer in the Klurreftion oftheiuft, Amen. Ithankeyou.oood Bro-ther, for your Letter, and for your care of my rccoue-rie.butmoftofall beraufc you (hew a good tcftimony ' ofyour minde, that the feare ofGod doth dweU in you: ofthis Lim glad.and I am fure f (halbeglad. For I knovr howearneftlyjdcrtrcit, and I/ce how vnfiinedlieyou are brought vnto it. and when the Lord in his good wil. and h.$appointed time (hall make vs fee moredeare how great this blelfing is, wee know wee (hall reapc ' theh-mteof itinthe (iglitof hisprercnceandineterhlki^/ Jfe,rhisisenoBghforvs; a flrength vnto our hope, a «.iy vnto our ftith.a continuance vnto ouilouc let the

A 5

I-Morjcas

Godly Letters ofM. Ver'ing.

good frorke of God be finiflied in vs. And of this wee may be (lire, wbo-ibcuer regardeth it not, or els embra-cetti the prefcnt world, he kaoweth not God, nor yet hath cucrfeene the length and breadth of immortality. And therefore good Brother, ( becaule bleffed arc the eyes which (cc that wc fee, ) let vs Urengthen our fight, with the fwcet oyntmcnt of Gods holy Spirit, that wee may yet fee more cleere,til through all the graces of God our Father, wee may fee our bodies alfo railed vp from the dead, and our felues ioyned vnto our Sauiour Chrift by that decree and fentcnce which neuer (hall bereuer-fediComeyou blcflcd vnto cternall lifefvnto this a good confcience will cary vs with ioy and gladneflc. Beyond this our fences feilevs, andourhait is able to compre-hend nothing of the clory which we ftiall behold. One-lie I know it is exceeding great, whofe greatnefle I can neither fee, nor heare, nor comprehend with thought. And therefore, ifeuer any thing delighted vi, or ifeuer wehaucfcencpleafure, orcanwifti the thing In which wc would reioyce, let vs turne all affeftions hither with hart and foule, life and ftrength.to delight in thi8,which alone is all, and no body IhaU take it from vs.

And vndoubtedly Brother, this is true, if God hauc teceiucd vs to that blcfled kingdome,he hath appointed the time in which he will giue vs his holy fpirit, though not hilly to comprdiendit,yetfotarretofeeit,thatwe willaccountallthe world to be but dungc, totheende wc may winne Chrift. And this I am perfwadcd (good Brother,) God hath and will ttiuc plentifully vnto you, fo^atyoii (hall vfe this worlde as though you vfed it iiiot,andbehcrcwithmen,asone whofe dwelling were with the Angels of God, vfing our calling in any godly recreation, but hauingour heart nccrcft vnto Go u t{iat

gaue

Godly Letters of A/. Derir^. gaue it: and the Lord graunt you this bappine?, that all thrpleafureofyour life may be in decdeacceptabie,fuch as Ihal not after be mingled with ftameandlorrow.And I befeech God blcffe my good Vncle B. and make him now to know, which in his tender yeares he could not r^ • f°*'l^« wo''^^ ^^^ f*^c" <Jarke, and we were fclindc ititrbutfinccwcehauebeene hghtencd with thcGof-

pcUot the Lord Icfus,and fo much more earneftly now wee muft pray that it may bee vnto vs the Goipcllof health,and we may mcreafc in the knowledge of the mi-ftcry ofir. And the Lord open his gracious countenance

u,"^ J u"'^'''"'°,'"y^""''^^^^ '^« '"'-'y alfo make a blcfled change, to leauc vaine imaginations of her owne mmde, which arc full ofignorancc. and learnethe Scrip-ture, which can make knownc vnto her the liuine God And commend mchartily vnto them both. to whom f wilhastomyfclfe. ,

YourloninjBroditr. Ed. Dering,

A comfortable Letter written by Maijler Ed. Dermg, to a cbriflian GfntUrrmait,

in hcauineire of fpirit. j

TTistrue (good Miftriflc H.) which the fpirit hath llpoken, and wee tccle it by experience, 2hjt by ««. rtte tftbHUuons wee mufl cmer mto tfje k,m>dcme of he* nen This is a common decree which GO Dhach £in-aifiedtobealottcforallhisChildrcn. SothcAuthour ^ ^^^l °^ °"'' *'''"*^' Ic^"^ Chriit him/clttvvas madeperfeft Into this fimiUt.idewc are alio nrcdJrtP^^' nate that we (hould Hrft die with him, and then be par. ' takers oi his glory : Let vi not therefore rcfufc that

condition

mm

Godly Letters vfki. V>erin^,

condition of life in which wei hauethe ftllowfliip of all the Saints of God, but rather confeflewith the holy Apoftle, That bUJfedit the manwho endnrcth temftation. But bccaulcall aftuftions arc bitter for the prefent time, and when the raindeis (hakenwithfbrrowe, it is then moft eafily caft downe of the enemie, let vs learne wile-ly what our troubles are, and bee prepared ofremedic in the day of triall. All our afHidions are either accor-ding to the flelb, in hunger, colde, nakednelle, (hame, contempt, (launder, &c. Or according to the Spirir, in lamentations and mournings, which the world know-eth not. The lirft euilk are eafily borne, for they are all but.vanity, and in vanitie they ihalldie : ifwee /eero fauouf in the light oftheSunnethat fliincth not heerc acceptable vntovs, when wee haue payd the debt wee owe vnto death, the Lord will dcliuer vs from all tbc iniuriesofuien. But in this bchalfelet mcc comfort my fclle, God hath let you free from filch affliftiona. Your goods are vnto you in a liberall portion, your life made happy with alquing husband, yourcalling acceptable vnder a gracious and good Miftreflc, in whole fight you haue found lauour, inthiseftate youfeele no trouble, therefore I let it pafle.

The other afHidlion which is <j)fthe fpirit, and which cannot bee refifted with any earthly blefling, looke for italTuredly, for without doubtitwill come vnto you, that you may fuffer with Chrift, and raigne with him in glory. Thefe troubles they con^e many wayes, eucn as the Ipirit of G O D doth Icade vs vnto life. Firft we arc cotmuandcd to learne and know the word of God, a-Jnim this looke for many temptations, the enemie will try which way to plucke that out of our harts: Out of the word we muA learne a precious faith, and hold that

vnmoueablc

161^

Oo'dly Letters ofM. Verir^.

vnmoueablc before God: againft this what temptations are betwcene heauen and earth.you Ihall feeleyour por-tion, if any thing poiSble can dilcouragc you. With fiithyou muftioyne aliucly hope, which is a longing apprehenfion of Gods glory.-in this alfo lathan will pre-termit nothing toqucnch your aifcdionsjthat it may be dciid, and to darken yourminde that you m:iyfce no-thing i without thc/c you cannot poflibly liue, and vnto thcfeyou cannot podiblycomc, but llrltyou Ihall feele what IS thcltrengthoflinnc. Andyctnotwithftanding faint not, the Lyon hath oiiercomc which is ofthe tribe of.ud;i. The force oFthc Serpent fiiall brufe our hcele but it /hall not takeaway from vs the hcid-peece offal-uation. Learne therforc firll the word ofGod.this is the' lecdc of regeneration, by which we are made new ci ea-tures,this is the bread of fpirituall nouri(hmet,by which we are growen vp iiuoetcrnall lift. This is the weapon ofour vvarf^ire, by which wee may wound and driue a-wayour enemies. This is the Scepter ofour glorious kingdome,by which we do know that God doth raigne iiivs. Take this vnto you, the lhieldofyourdetcnce,thc ftrcngth ofyour agc,thc wilcdomc of your hart.and the lafctieof your lifc.commended vnto you in the word of ' Chrill. Search the Scriptures, anulcalcitin your heart with a good pcrfwafion that it is the word ofGod, and of life, andhee hathgrauen init ancxprelTe imageofe-tcrnall truth. Let itdwJIpIencifullywithmyou.ic your n'nV'.fl'"!?'^ Y'^''-'* "lo'^'t'ong defence, all enemies lliall tall before him, the wiledomeof thewifclhall bee brought to nought.and the councell ofthe prudent Ihal bee made foolilh; the wayes ofthe aducrfancsfLTniii. fcatrei cd, and the fcorners feate Oiall be thrown downe ' lo true «is tliat the Lord hath fpokcn.BldTcd is the man

whole 1 •-

'^t

' Godlf Letters ofM Vtr'm^.

whofe delight is in the Law of the Lord, and whole me-

diution is in it day and night. Let v$ then biing downc

thehautineflcotourmindes, andrecciue withmccknes

the word grafted in vs. which can faue ourfoulcs. To

this defire ofvnderftanding when G O Dhath brought

vs, then let vs pray to be deliuercd from temptation,and

take heede we be not fpoilcd of fo great a treafure. We

haue three efpeciall enemies in this behalfe, of which S.

Paulbiddcth vs all beware : the one is Phtlof»phie, that

is a vain and curious fearching ofGods miftcrics, or me-

furing things reuealed according to ourvnderftanding,

with which tentations whilftour Fathers v/cre oucr-

come, they became foolifti in their owne imaginations,

and changed the glory of G O Dinto the likcncffe of a

c-orruptible man, making Images, praying to Angels,

imagining offoulcs like little children, dcuifing Pur^ia-

tory, reafoning of Gods wiledcnieabouc ourcapacitic.

As if we be predeftinate we may Hue a$ we lift, it we arc

commandedtoworke, ifourdayesarenumbred, why

feeke we anyCifctyin our life. Ifthe Angci. doekcepc

vsin all our wayes, that we (hall not hurt our foote a-

gainftaftone.whyfcarc wccany falling ? Thcfephan-

tafies.and worfe then thcfe, difouiet our mmdcs,and

fight within vs againft our humble obedience to the

word ofGOD. Which all when wee haucoucrcomc

(andfayd with the Prophet: Secret things arc for the

Lord, but things reuealed for V8 and our children) yet

haue we no peace. , e « . u

A fecond enemy rifcth vp greater then the firft,whith SaintPaul calleth The tr*ditt*ns of men. For the heart ok 7 fiKnwhichdrinketh in erro«r,a9 the ground doth drmk water, is very obftinately bound with olde cuftomcs & long continuance, meafuring tijuth which is pure and

poring, c yJorkta

1614

Godly Letters of M. Derin^^ '

holy, onely by time, which is corrupt and euill, and not onely this, but nature alio hath inflamed oar affections to loue too much our Fathers waies, to like their opini-ons, to efteeme their iudgements, to prailc their doo-ings, to commend their age, to talke oftheir names, till through many entiftments we arc at laft bewitched,our wi/cdomc is ftolne away, and truth is taken from vs; by this meanes all corruptions which haucouer-flowed the earth.haue ftill wide roomes in the hartes of many. The Popes fupremacie,Laiine(cruice, prayer for the dead^ Mafles, Diriges, Pardons,Pilgrimages, Senfing.andall Popery, with the authors of it, Popes, Cardinalles» Menkes, Fryers, all which haue neither trueth,nor (ha-dow of trueth j not one worde of them is in all the GoP pel! of our Sauiour Cbrift, onely old cuftome hath bred it in our bones.and an opinion of our Fathers hath prin-ted it in our brcfts, and wee will not caft it out. But the Lorde bee thanked, who hath had mercy vpon vs, to make vs hold faft the word of trueth, what-fbeuer our fore-fathers haue vainely taught vs, &yet we arc not in &curitie.

But a thirdenemy refteth in the hart of man, that the word ofG O D may not haue his perfeft honour, and chat is a fond opinion conceiued of earthly thinges. and planting ofholines in corruptible creatures, as in Meats, Drinkes, Dayes, Garments, Conditions of life. Places^ Times, Ceremonies, neyther hearing the words of our Sauiour Chril^ who faith, that God is a fpirit, and only hee is to be worlhipped in Spirit & Trueth j nor regar-ding his ApoAle Saint Faule, who faith j that the Ele-ment of that worlde commende vs not vnto Go<f ,'*fojr neither ifweeate, arc wee euer the worfe -neitherif we catc not, arc wecucr the better. Tbdc and many great,

temptitions

!.Jki

161^

V

Godly Letters o/M. Derinp

temptations (land againftvs alToone as wee would giue ouerourfclucstothewordofGod, which is the begin-ning of a Chriftian life. Trow you that in the continu-anccofourcourftand iourney, before we come at our SauiourChriil.fliall wee not be fifted and tryed to fee what ij within vs.*" And you (good Miftrcs H.)t03p-plic this to your felfe, tcllmec how you haue learned Chrift, hath his GofpcU been peaceable in you from the firft day till now, without all contradiftion ? Was your mind neuer puffed vp in vaine imaginations Jdid the tra-ditions & perfuafions of men neuer fliakeyour thought? Haueyou not been tempted with opinions of creatures, as though fome were more hoIy,(bme more prophanc ? I know as you long after ChriU and delirc his truth in finglchart: fohisgraceyou haue not, without (h;irpc and bitter triallcs, and the more freely the word ot God fliall ponefleyour foule, and fill your hart with all delire ofit.the more you ihall fcelc what fight is againft it,look for the like in all your life, and when you approch to the true fcarc of God, prepare your hart to the ftrongell aC-fault. The word of God thus m>jdc knowne vnto vs, 6c when we follow it with all our foule, that we may haue aliuelyfaithtoreioyceatthcpromifcs ol God, to fcarc at his thrcatnings, and feele a ii\\\ perfwafion of a cer-taine performance ofall his wordes: O Lord,what is the malice of Cithan! And though miany temptations arca-gainft V3, the long profperity of the wicked in which they triumph, whilft the goodncs of God prouokcth tliem ftill to repcntanccjthc bitter fi ghting of the godly, in which they mourne vndcrmany croffes, whiles God nHrfeth their faith pretious before him: the(e haue roo-ted quite out of the hartj of thcyngodlic, the fiiithaud truth which they owe vnto God , lo that againft all his

I iudgcmcnrs,

,jy

CoJfy Letters •fM. Derk^,

loude :Wbireutheprmi/e»fhis cmmm»c \ And aeainft »nh«™er«sihey haue procJaimed Xre. ^St Thr, wiM mhmechrijlu «g«r ^„ than But theie temptationsChrifthath ou«S>me,n vs, ami g^^cn vs h.s Spirit, m which we knovf aiTuredly d^at til Lordc raigneth, neither flacketh he his comming, as many ac-

fcm>wnc. Andyetwcarcnotinpcaccbudathanour common aduerfiry will fiftvs another way; he wZy

rhVsri^fc°'r*'"^'''^'^"°^^"'°»P^"«"^i' owKhirrr-arr' ?>'^*«ftdongeth toall ^Xtf^S^'^ ^^'^ "^' ^"^ '■ Sorrow.fickencs-, <^tb heU.condcmnation, weretbcy ootij, his body and are they not all crucified vpon thi Crofle > Is he not

SfelamiV?"^'^ I!!'^ 8^ry Uf this be my feare bccaufc I am a finner. ratberlet me reioyce. for Chrift

d«t^r '"j; ^T"" 'P°".''''"' ^"d hafh buried ih^m iy m triumph, and nailed .t vpon the croflc,fi-om hence-forth and for euermore \t hath no ftrengthVZofoeuer

pie, It IS flill nothing, and cafteth but a vaine terrour J fere our eyes, We will neuer denie th s^ tic f Xo^I

ftfle|t, that we be mifenWe finners, and not Sy to hft vp our eyes to heauen. but who iill lay our finn Js to our ch.,rge, now God hath iuftificdvs ? orwha TnLn reftvpv,.nowChrifthathwa(hedthemawas^^^^^

Se\So^;;^^f'■'''^"^ thereco„detime.to'

B .. 1 This

1' !

IDaring, [UorkaB 1614

W%

I Godly Letters ofM, Derhi^,

This is true,& cuerlafting truth hath fcaled it vp, that finncisabolilhed fbrcucr andeucr 5 howfocuer wefcare and tremble, or bee faint-hartcd, yet before ibe Lorde with whom our life is hidde, there is noperrill,nodaun-ger,no feare, but peace and rigbteoufnes without end. Let our finnes be ncucrfb grcat,neitlier wee nor our fins can change the new Teftamentj that God is mcrcifullto our finnes, and wil blot out all our tranfgreffions: ther-fore this care is paft, that our finnes be many, the more they are, the greater is his mercy, who hath forgiuen them. And this is the token which GOD hath giuen

, vs, that we are his,becaufe we arc gricued with our fins, for our Sauiour Chrift oucrcamc finne with paines and fufFerings which belong vnto ic and this is the badge of our redemption, to be made like him in afHidions, wee haue finne, and abhorre it, it woundeth vs with feare, ic fcttcth before vs condemnation, wc haue aftncc & fee-ling of Gods anger againft it,and hcl gnawcth vpon our ibules becauleoftran/grefllon.

O blefled ftatc, and trcafure of gladnes! this was the image of Chrift when he ouercame finnca markc of my redemption in mine ownc flefti, that I (hould not faint. As the funnc maketh the day, and the night darknes,.ib thisafHi(fVion for finne, is the badge and cognifanceof our ccrtaine forgiucneflc. And hcerein fee the goodnes ofaimighty G O D, whith turneth all things to th? beft to thofc that loue him. Through feare of fin the Deuill fighteth againft vs, without feare of finne wee could nc-uer hiue boldnes .■ through ang^ilh of heart the Deuill would,puerwhclmevswithfbrr(;>we : without anguifti

, of hart we could neuer haue ioy. In feeling Gods anger,

the Deuill would make vitode(paire ; without feeling

his threacning, & trembling before him, ^c could neuer

t! I ' ■ haue

,, Gtdly Letters cfU. i>em^. haueftrcngthoflaith, that his mercies areforeucr. In allfufFenngsIamhke to Chrift, they are the markesof

the Lord I Himfclfedoth rpcakci/wd^r^ishmcorrfai. •»,then,reweksfl^ds^^ndn,t f^n^s: and tofhewe what our corrcaion (haU be, he faith in another place: ifr,]

ve Aljo beparukers of hit refurreUion.

Who hath-heard fo great faluation as this ? Euerie weapon where-with the enemie ftriketh, the fame ar-methvs to greater laluation : and euery wound that we doereceiuvhefamcconfirmethvstoafurerlife. Then ( as before I Cud) care notfor fin, forthatisabolifhcd. fo heerc I may adde. care not for hell, for the ncerer we^ fcele It, the further wearc from it. Let then, feare finne that fetle it not.and let them be afraide of condemnati-on that know not what it is, vppon whom deftrnftion ihallcomcfuddainlyasan armedman. Oureycshauo beenekeptwakmg andwehauefeenc our finAes.our harts haue fhmted before the anger of the Lord. and wc haue not defDifed his heauenly calling, therefore in the day of trouble we Ihall haue reft.

f nrH f^ lit I?''' ^°' ^''' ^'^''•" ^*» ••''though the

Lw.5;-? \ ^«.7«wouldwetruftinhim.X^i^.

rightcoufnefTe.againfthopehc beleeued vnder hope: and ifour hope feemed to be taken from vs, yet would we patiently wa.te the Lords ley fure, vntill he ftue our • hopeagamcthatatthc laft ourfiith might haue afeiinc glory and trueth of full alTurance. Anofher thing^ee ■

^^15°"'' '"1' u"''.'" T'^'' ^^'"8 ^« '^•'•^ haue temptation,andthatis, that wee may fee what is the

I B 2 I glory

Xl

mmmm

l-Uorkes

1614

U}

■A

[')

GoMy Letters ofM. t>tri>^, glory of Godand immoitalliife: herein letvs meditatt in our bcddcs,andthinkeon this in ourieactpiacc«, in in the middeft ofour compafli^,lec chcfecogitati<NU be often in ourharts^d in all places let tbefe be our mu&s. When we (hall apprehend with all the ieruanu of God what is the height, the breadth, the length, the depch, we (hall know that the glory is.gf eat of immortality, & he is only to be beiceued,urbo (hall Qiinein honor when this vaaity is ouer-paft.Hisftrength is great chatlaid the foundations ofthe world, and his fcrightncs exceeding, that made the Sunne and the Moonc. His treafure and xiches are about meafijre, who hath giueii Princes their gold and filuer, and other predous ftoncs and iewe(s for the honour of man. Hee indeed is ofmoft eKccHent ma-ieftie, who is King of JCings,and Lord ofLords, and liis power is aboue all, who makech rickones his njefengcr, and death his minifter. till hee (ball aboltftj them both. For his mercies are vn^akable,tha£ (brgiueth vs all our fmnes j and his goodnes is greatwhohath had regard to the children of men. From nothing he brought vs into life, he kept vs from the graue, hee wiJlreftore vs, and make vs fee his glory. When I would thinke on thw.my fouleiscompafled withdulncflcof flefti, that I cannot feethefulncflcofhis feuour ; When I would confider in my hart what is his grace, darknes ouerihadowetb minevnderftanding,andallmy thoughts doe vanifliin his immortality. When I would fpeakc of hislouing kindncs.my tongue deaucth to the roofe of my mouth, and ftiy words Iticke&ft within my lips. But this one thinTg in all mine infirmities I can percciuc, that his glo-ry is exceeding great, whofe glory I caniwt compie-hcnd.and the life iilong, appointed vnto man, where his heart and oiiadecan &c no end.

If

^0

Vering,

pnd the glory of Jrand all the hoafts e.vanity, for death

i>(Uy Letters of U.

If all the ^orld were a flowing water. and eucry ycarc

one drop ftould be diftimilhed,the fea (hold be all made

dry. and the bottomes ofthe dcepe (houJd appcare be-

jre he (hall ceafe to liue, whom God hath r^^Srom

the dead, and this breadth and widenefTc betweene hea-

uenandearth,.fjclhouldlifjied vp. andeuery ye^re

butonehandfuUofeaithadded to th; worke./et^/oi!

net (hould ^hcgreat dift.nnc#«dored vp.and theemp-

tic places randcful then he (fcuteafe from ioy and glad-

nes who (hall ftand in therefiirt^ion of the iult This

IS the glory that hath neythetrp^jw-blemilh, before

which me thinkcth, not only Prii^ • "

the world, but the Sunne and M<

of heauen are nothing elfe but md.,. .....,j,, ^or aeatn

fcadoweth the glory of man,thwigtrhefpread his bran-ches neuer fo far.yct.thcgraiieclollth vp in little roome

c a^"" A'rT^'-'"'!'.'^^''^*' ^^^o'-e was enlarged from Eaft to Weft. And the Hcauens that are high and fre^ from dcath.yet are holden vnder the tiranny ofenuious and confunriing time in which they (hall bee changed: Unely the Lord is in honour and maiefty, who hath (kt eternity round about him, and caftout time vnto con-tulion. OhLorde, where arc theyr eyes that fee not

hSh'/^7l'T["^'"'^^\^'''"'^ regardcitnotM Who hath bewitched them, m the countenances of men, to

can-y the hearts of beaOs, and to forget the latter ende. The Lord turnc them thatrupneaftr..y, that they m.ny knowe and fee where IS theyr glory, but the temptati-om haue ouer-taken them, which are aqainft ou^ ho-nour. When the Lord (hall deliuer them from euit^tbey (hallgiuethankci and reioyce with vs, that they al(o.^

HT3'r ?;, ^"'^.^'^'f'l^^^yo" (^goodMiftreffe HO and God hath vifitedyou in an acceptable time,

, B 3 ^hofc

^■J

tMMki

MHMM

I6li;

CoJly Letters qfM, Verin^,

whoft heart he hath touched with fearc, andwhofiaf-fliaions he hath filled with hunger and thirft»that you Oiould mourne for the rederoption that is in Chrift^nd bepleafcd with nothing but with the grace of his coun-tenance. TbisisaSchoalcmiftrefle to bring youvnto him. and a bond to tycyott^ft.thatyou (hall pot befc

perated; and accompli] oftiis grace, till you I and till you can fay witi

^-j:h you, this good work Lord with all your heart, blefled Apo&k, I Jejire 10 '\ For this purpofewec

arechaftifedoftheMw, and when our faith is tryed, itthelaftitfliall be made ftrong, that with it wee may quench all the fieriedartcsoffithan, and in righteouC neflc and peace, andioy of the holy Ghoft, runnethe courfe that is fct before vs, till in a blefled ifliie of happy dayes. withagoodfpyrifewoe may ky boldly, L^rd now UtteFi th$H thy SerMnt defm in feut. Which I befccch God the Father of our Lord lefusChrift, the «-od of mercy, and Father of all confolation graunt vn-to you, Amen. °

Prajr, f riy, pray, pfiy, this if your beft ftrnic* where. I ra«Hcryoui4iiecy It niMl bound.

l^Mtn ojEd. Der. to Uiftris ©/

I

GRacc, mercy, and peace from God our Father,^c. I had much Icucr good miftrcs B, come my ftlfe then write vnto you, but as other things arc farrc contrary to my dc(ire,{b is it in my comming vnto you, and tam conftrayncd rather to write then to come, but God appointes our waies, whether I come and be with you, or elfc be other where and heareftom you, I truft andamperfwadcd, that both I (hall hcarc from you,

and

. Ctdfy Letters ofM. Tiering.

'•^^^j J?nf ^^"^ ^^«^'™<= conftancy in thelouc ofrn, eth. and ftill increafe inthe kno wiedac of trill rh? J

pceofGodhauemadetheworkeTert 'tfe^ Begune,andyouwithallyourheart andal you S h^ ""S'^^'a^l^'^' ^nddelight in all obedicnce^f h« holy will. Whereunto though we be fuffidcmlvpe

doepraik, and the righteous doe loue ; yet a creuer prouocationismyou. becaufe God hath giuen^vou a good eftate,m which your example fhaJl K/?!. jnany, and becaufe Go^l hatSyou with ah^ar^ n?

in all well dome furmount thepraifeofyour profefilon

andefpeciallygecaufehethatLch(Slid yo^uThX' that you may exprefle his fimilitnde and Ee Jc in all your wayes. and this good couric throXu^ld " " whenGodofhismeirvfliaM m^v. a ""g" cuuj aaycs, •fliall r^^ ^k-« u^^. . "*^" ftnught vnto vs we fit sfied iSrh ,> '7'''' ''""*"^- Our harts /hall be wSdl7h fei"^°"f '^"P' Mfpeakenotasthe Sty fo^:'aS^^^^ blefled arethe

mignty, tor all thefehaue wings toflieawav andhiaf,

iicrfiTv^^^X ^ ^'•^^g'-ovv againftthis, and all ad-SSr.! ° ^r°"'°"''" ^"eftate, and times:

•B 4 deatl»,

GbMy Letters efM. Dermg. death, life, yea whofoeuer, in wcakenes ofbody.in enu y ottime.in vncettainty ofeAate, in dangeroMife, orm any thing elfe, becaule nothing can fcperate vs from the loueof'God,nothing canturnevntoour harmc, for we hauc his promife that is able to perfbrme it.that to tho/c that lone God ail things hajbpen foi the beft. This pur-pofe oHiPe is (one had. and this courfe is eafily begune, but the truitcofit doth not vade, nor the gladncs of it fiiiill neiier be loft,fo that wc Oiall not, nor by the grace of God we will not forfo little labour lofe fo great a re-ward, nor for a little pJeaiu re which vainely we thinke is in other things, receine the reward of our foolilhnes. which affuredlvwcjtnow hath euerlafting griefe, wee hauc not fo vnfruitfitHy learned Chrift.nor fo vnhappily gmen witnes of his truth, But better things belong vnto vs, in better waies we wiUtimoe our courfe, in a better "ope lay downc our bodies ': The Children of the world Ihall make the world their portion, welooke fof another Citty ofwhich the Lord is the workeman, and we will not build vp our vnhappineflc in thevainede-iires and concupilcence of this world, neither yet (fee-ing God is good to vs to fill ourdaies with peace ) will wee dcnic any comfort that is offered vs in this prcfent pilgrimagcbut feeing thc«arthlii theLords,and all that therein is, wee Haue perfcd pleafurc in friends, riches authority, honouf.-ifali be his I All arc pure ; if all be ofhim/'lnall is plenfure : for where his kingdome is, there IS rrghteoufndrc and peace,,ind ioy of the holic Ghoft.-and forrowe and finnc ;is caft out, onclylctvs care itt all thingcrafcgood.fo-wcvfe them rand as they ^arccoirupt.fotolet them alone. Saint Paule.fcacheth chat to the pure all thinges are pure, but to the impure ^thmgcsarciininjrc: And the thinges of this world ' ■ ' ^ ' 'arc

Vorkee

1614

GtMy Letters of XL •Dering.

arc made according to the confcience of man : Holdc thi»torememi»eritatnoonedaycs, and let ourrevncs inftrua vs in it in the night feufon, that wee fecle our

heartesmflamcd withthcloucofGod. andthat.tmay be acceptable vnto vsas our^wne \\k . to fct forth hfs praife; That wee acknowledge his glory which Ihi-ncthinallhisworkes, and then the Lorde hath fet vs inalargeroomc ofhbertv, where wee walke with bold-ncHc in good delight of Jrft creature?; and in dcedc. & in truth this it is, when this affeftion hath taken root within me,and I fecle the worke of it perpetually with-inmv mindc, whether I bce>fbJiowingmy Hawkcor my bowlc, I raakea more acceptable faairice to God, then the hart barren of this louc ofGod an do, rhoiieh theknee bo we or the tongue fty, prayfcd be the LoixJ, forcucryone that faith^Lofd/LSr/, (hall not enter into the kingdom* df heaucn, bot in whom fo euer the oucof GODdocth raigne, and-hath driuenoyt the kwdcdifiresofa diflbiut« mindc; him God hath cho-len^andthc fpiritc of his Sonne Chrifl cryeth within him. Our Father: yet I meane not heere to luftifie thcfc worldly minded men, to whom the day is toofhortfor their va-nc playcs,except they reacbit out til mid-nieht a Gardes and Dice.- fuch people, as they commonlic hll thevr dehghtes with blafphemic, fo Ictte them

h!!?Ii^"^ru' ^^''^'^ '*"'"? G°d '^^y "^"'='' felt. buttlwGodofthisworld hath blinded their vnbelee-uing hearts, and in their vncleanenelfc there 1 leauc ttKm, till the finncs of their ybuth bee rotten in their bones,thattheymayfinkedeepein their own^lhamc. Mvmeanmg.s that the man of God whofe foule do, eththirfftofeehisglory,-and hath the ioy of his lyfe inimmortalitie, in refpefl of thewhichheaccoHflteth

B 5 all

w

■ytaiii

Gfidly Letters $/}€. Dering,

all the world to be but dung: I %, that bub may haiie truedelightin the dales of his vanity, the fmelling of the dogge, the flying ofthe bird, the qualities ofal crea-tures, they were made for him:aiid he is iniorious to the blood of Chrift, that thiciki he may not vie them.but al theTe things are good for onr recreation, to comfort the frailty of wcake bodies, & to bring re&elhing to a wea-. rie fpirit: which end, if wee fivget, aad make it our pa-ftime, and Co call it, then weturne our paftime into un. For what is our time that vre are weary of it', or what is our lift that feemethib fldw to pafle I are wee grieued with the light which the Lord hath fet in the Heauens, or is the feeling of our body burdenous vnto vs, or our eye-lids painra with being open^or are our eares woun-ded with the found ofthe ay re, or what griefe, what care, what fbrrow is it. why w^ wi(h our time forgotten and paA ? Surely loi knew not this, when he faide, Hit timepailed fafterthenapoflrnor Dauid knewe it not when he thought his life but a fpanne long: and Purely, he hath but a wretched life, and let him not loueit, who is &ine to runne to the birds ofthe ayre, and the beaftes ofthe Bcld, to feeke ibme comfort againfl it. And there-fore(good Miflres B. )let pa{limealone,and be not wea-ried with your good dales, your times are pailed meetly well.and you haue fecne forty yccres filled and gone,the refidue bchinde will pafle with them; you fhall not hold them ifyou would, but paflime and they will dwell to-gether, till our appointed time fhall come: and one end fl)all be vnto all. But then you fhall fee another ffatc,and this enmity betweene vs and it^fhall be taken away; we fhall not be weary of it to wi(h it gone, and it will not be weary of vs to weare vs away, but Tymc and we (hall , dwell together, aad the glory of God fhall bee eternallio

before

IBering, jUorkaB

CoMjf Letters ofXf. Dering.

before vs,and we before his Maieftie in immortallity. A blefTed ftate, a hope of life, a glorious body, a heauenly minde,and woe belo al thefe time pafTers oflF^that know how to delight in this, but haue more pleafure in all vn-deannefle: when the end o^itbeir labour fhall come vp-pon them, they fhal feeleiMDfe grieve in one day,then af-ter (hall be ended world wIdMSUt end And in one fen-tence of an angry fudge ( pfjftM e»r/iduU0 eternalljire ,) they (hall be wounded wuithat miferie, which world without end (hal refl vpon diOB, and their old paftime ChaUneuer more bee found : hot this is the portion of them that know not God.

But as for you good miffa-es B.yov haue already pafled the dales o^our ignorance, and the kingdomeof hea-nen is come vnto you with powenyou loue the truth of the Lord Ielus,aiid allfiiliew^^esyou doe abhorre:you> doe fcele the hope of the Eleft ot G O D: and it hath quenched the defires of vngodlines. Pray ftill, that you may haue increafe ; and read the Saiptures, in which you (hall haue comfort: thefe will leadeyou in a pcrfe£l way, and neythcrPaule nor Peter haue a more blefTed cna, then is for vs, in a like precious faith: and I (as I am bound) will befcech the G O D of mercy, and father of our Lord lefus Chrift,that he wil looke vpon you,to fill you with his grace &c holy fpirit. that it may guide you, and all your children before you, & your children com-mitted to your charge, that you may dwell in the newe and bleded Teftament ofthe forgiucnes of finsjthrough faith in Chrift lefus, who' hath deftroyed the worke of the deuill,and is able to keep you for euermore. And to his gracious defence, I har tily leaue you and all yours.

Yourt in the Lord Bd. Dering.

-Y

To

{

.. i -..,

^immmmmm

[Uorkas

161/1

\ ■

GoMji Letters ofM. Derin^'

TH E graceofoor Lord lefijs Clfrift be with you c-ucr. Amen. GoodMiftrefle Baret, howc laynel ♦ J u^^"^^ ^ withyol^ Ood knowreth, and howl am indebted to doe good in yonriiouic.in ftjouJd not con-feflc, I muft needes accufem/.lc|fe of mm:h vnthankful-nes: but God alone dirpofethall our wayes, to beefo as Pje-vTcth faim,whora hartUy I befeech for bisfonncs fake bJefle vs with thatblefflng which hce gauehis Apoftlc' that in all places we mayjk vnto him in lefus Chrift a' fweet r.uo\(r oflifiyntolife to all his Saints with whom wee are. So fhall I nfcre gladly, walke all the waiesof his appointment, and vou more willingly bcare with mmeabfcnce. tbc wilfof Godbce done inallthinecs. When you are at Bray, ifthcL^t^ wiU. I Ihall be more quiet with you. Inthemeaneome.(goodMiftrefleJfo beleeue as you hauefeene and heard. and pray for mc that I may hue to his glory, who hath ftewcd mefuch mercy, that I may % with the Prophet Dauid ; What Jhall I glue agAtnefor nUthat hee hathgiuen met \ And fo doe you reioycein the bleffingthatCODhathgiuea you, that more & more your elhite heere.may bea fiire teftimony of a more^jlelTcd hope, that Ihallonc day be rcuealed. when honour and glojy (hall fucceede in the place^of labour and forrowe that now aboundeth. The Lord blelTe vou and all yours, keepe you. and rIuc youapkntifullblefnngin his new Tcftnmcnt, and in his kingdomc, which is righteoufJieiTe', and peace, and loymfne-hoIyGhoft, the glory whereof (hall not-bee darkened, when the Sunne and Moone fhall loofe their light,and fame men with defirc if it, that /hall fill vs oflccwith the countenance of the Lorde. A glorious

I hope

Goibf Letters <^ M. Der'mg. j

hop« in an earthly Tabernadcbut a more glorious per-formance in a heaueniy creature, when we (hall be hce Bx>in flnneand death, and bee made like vnto him that fittethatthcfighthandoftnaiciticandpower. Which time the Lord God fulHil in the goodnes of his pkafive, for our (cHiles hope: in whom we haue iecled our hope. Commendations, &c. ■>...:

-.:-.—. ..,■'.' JfoMn EJ. DctJng ,

foMfJirisk

'.,l':'!

TH E grace ofour Lord Icfus Chrift be with you c-uer. Amen. lamfoarie that hctherto I cotilde not oome vnto you, and I would be forry, ifyoufiiold thinkelhadlcBcrbeeany whcrethenin your houfc^ I had thought (hortly to haue come, and I felt my felfe ibme-what ftrong and able to trauell, but nowc on Fri-day laft, the cleuenth of this monctb* I had a feaucr, and fiueorUxedaicsaftcrlfeltit, and my ftomackc is very ill euer fince,and my cough much increaikh.This is my healththatGODgiuethme, But let him doc his will. he is the God oHift, and one day will abolKh thele trou-blefomethings,and make vs fcele health in immortality, and I befeech him for his Chriftesfake, to remember vs in his goodnes, that we may know all his mercics,& then I am wcUaflured both you and I, and all weake bodies fiial fo little care for the frailtic of thefe Taba-naclcs,that we wil reioyce in the remembrance of putting them off, to think that we fhal fee and take hdid of him that liueth eucr,and will one day make thefe mortall bodies like vnto the glorious body of his dcare &(. welbelouedfon.. Thiswcknowc, and m this wee are comforted : and hold it feft good Miftreile B. euen as you will hold your

happy

' /i

■kiOMMM

i^M-

MM

B

IHiHH

imim

\f

•^

;^

Godly Letters tfhf. J>erin^. happy dales: for the hope of itfliall not be confounded, but when all our enemies haue focnt their euill wils, and can doc no more hurt vnto vs, bee (hall be on our right hand whom we haue looked for. and heeflial] call vs wirh that blefled voice, C^me ytblejfedofmf Bather^ jVf. Let vs pray to vndcrftand this, for it hath plea/iire and effeauail gladnefle, more then all the &ire countenaun-ces ofthe world, in which ind cede there is nothing but vanitieofvanities,anda}l is vanitie : and thinke good Miftrefle B. how many occafions are before vs to caufe vstoforgettcthis, or to let thcdefircofitto be quen-ched in vs,or at the Itail to fill our felucs with other plea-fures ofthe world, but G O D (hall kccpe you from the corruptions ofthe world, ficgiue vnto you a wife hart, which euery day may fearch your thoughts, and fufFer you ncuer to forget your latter end: and feeing eueiy day doth bringyou nccrc vnto it, let euery day kindle more and more your:. Teaions,that you may loue it vn-to the end: and then your hope fhall be full, and our mouthes opened for euer, Amct».

Yours Ed.Dering.

ToMifiriiS,

TH E grace of our Lord leTus Chrift bee with you euer. Asltruftthe Lord doth ftrengthen you to berterhcaith.thatyoumay liue to his praife, fbl am defirous to hearc alio of your Jimendement, but much more (as GOD hath made manifcft in you many tokens of his grace) Co 1 hariily pray, that you may bee madceuenasPaulc,tomourneftiilin this earthly Ta-bernacle and to fay vnfainedly, Itiejire to he diffhlued^dr to iKWithchriJl.Thiii&ihM good iifuc of life to which I

haue

Godlji Letters ofM. Veritig, I

haue often praied that I mightattaine vnto itrthis is that mealure of grace, which as lam moft bound, fohartily Ibefeechour God and Sauiour, thatitmayplentiftilly bepowred vponyou. Andifwe Iballbc made in out liues (b happy, then haue wea dwelling in perfed peace; and indeede wee beereceiued into the coucnant of the newTeftament, that wee Ihould bee filled withioyof the holy Ghoft. :•'.••'•• i

For what can dilouiet vs, or what cm be grieuous vn-to vs, ifin the face of/efus Ghnll we fee our rifing again from the grauc,& feare not before the (hidow ofdeathj all other afflidlions they are but mii. ifters vnto this,and in the prelence ofdeath they arc difperled, and they doc not follow vs vnto the dark places. If God wil haue mer-cy vponvs to blcflcvs into this vidory, then hath hee giuen vs our inheritance in plea/ant places, and our por-tion in a happy lot. What foeuer enemies are againft vs, they Ihall llriuein vainerand all th i ngs contrary vnto vs (hall haue no ftrength,for beyond death there is no po-wer in them, and oeath it (elfe is delpifed in our eyes. If we felt not this in our harts, but would leeke outward teftimony of men, let him fpeakc that findeth any grea-ter fiiare then this. The ficke pcrfon or prifoner may be loth'to die,.bnt the dead man he feareth no euill : and they that liuc in profperity, this is not their feare Icalt they (hould haue a fall, but it is death that is bitter vnto all them that haue peace in their riches. Seeing this then is the greateft Tyrant that maketh Princes tremble, and thatanguifli of hart that turneth all plealure into worm-wood , whatfoeuer is vnder the Sunne, good \^ftres B.as you are,fb abide: & as you haue already rfceiued, fo abound, till the good graces ofthe liuing GOD haue made you ftronger then fin or death: fb fhall your

dayes

/•

>»

I GoJl^ Letters ofM, fkr'wg,

dayes be all in bkding, and yoursccounted times haue true delight till the latter end doe (hine in hope. So (hall you be bold to (ay with Dauid} Surely the Ltri wiUdeti' uerTnefremtbeJnarcrftheHiuUtr^ sndfrmi the tuyfomt^ fejttlence: ifbtU notbee ajraid of thefeare ej the nighty ntr$f the arrtrv thatfiyeth Ir/ day-, nor tf thefefiikrKe thttt waUceth in the darkenejfeynor cjthefUgue that defireyeth at noone: I haue fet the moH high to bee tny refuge ^ ami there /hall no euilL come neerenrj Tabernacles, The Lord bleflc vsin this good hope, and make ftrong our confidence in this perfwaO-on,tbatatlaft we may dwellinioy and gladnefleriffeare haue often recourfe into our frailc bodies, bccauTe wee cary in vs corruption, which is the ftrength of death, yet that fcare (hall not alwayes grieue vs, for our hope is pcrfea and (hall not be (haken. Wee (hall goe but as S. Paul, and Peter, Abraham and Ifaack haue gone before: and not onely they, but our Fathers, our Mothers, and our decreft friends are gone with them: and all that are behind (hall ouertake vs. The trouble of the traud muft needsappearelighrinthe middcftof(b happy compa-nie 5 or if their lout auenoc fuch force in vs, that Pa-rents and friends, A pofWes, Prophets, Patriarks, and all the Saints of God can make vsiayiZ^z-rii^ wrt/&/A^r/^i&-teous^ and let our latter end be asimto him, yet (iire when among the dead I haiie(ccneChrift,&inthegrauehauc found the G O D ofglory,! Qaallfay withaperfefthart, Chrilt is n^ltfe^ and death is mineaduantMcs, Whatthen remaineth more vnto vf, but to ftriuc with folly,that we may come vnto this, that GOD may worke with vs as with.his Saints.and we may be partaker with the happy Prophet, to fee thclouing kindnes ofthc Lord, which is better thenlife,2nd to lay with him: AstheHartlongeth ^ter the water brookes,fo my[ou{elongethtofeetheLerde-j:

and

|.worK«B 161^

Godly Letters ofM f>ertng, andin the mean fcafon thacweyct fulfill our accounted nme.wh.chtheLord grant for his Churches fake, that

you may doeuen vntiiloJdageandmaByyecrs in cocS mcreafeofyourchildren,chiWren. andKypeS hischofen people. Jnthe meanewhilelfaySty^^^^ hope may bepreaous beforeyou, ^in tlns^^rthSyTa' bcrnacle,yemaybaueyourconuerrationinthehiBheft

S^";/'''T^'"'' ^°u°^^^ foraSauiour. euenS Chriftthenghteous, who (hail change th,s corruptible

t^m/wh Tt Ifr'^^ '° •"' glorious body,in that bWed nme which (hallfcatterawayallaffliaion, &feaie «nth. m the happy afTurancc ofimmorralitie, which (hall bee

bodylLalhauearecompencc(ofa(twrorrowfolda?es) in euerlaftmg nghteoufncs. I„ which hope the Lord grantmanyyeeresyoumayreft. ^

. lotinEd.Dcring.

t-i,

mO:

■plJon-.i'l'-^t:'

J.. ■rti .'r

Tq Mijlris 'S,

nJefe ^°T™^^^'^ ""r T^H'cncmade ^ inJ^ru.Chrift,fharwc!iwy feclechcforeiuenefTc

ofourfinnej.a„drek,yceintfaeLpeofeternaiifeT E:oV"^ ^TJ'^ ^^^^ ^^S'-'':^ (good Miflres B Vo hcarcofqur;fifrcomming home, ;^dIwouidbeed»d tSrf'^^^"''*^^°'"e:^tour Saint 'i/^^

GodtSL3,/"S.£2"uV^.^^^ ^° bcareagaine that i^od cotitmioA hK^<>d'blcffings towaVdi you and to cemfieyou that (Ithanke God> 1am now(4arthen-fieIdJ,lh3ucnotyeDtfafccthcpiaiftcr.bntchi»daS^h^ VVhi<jh<Jpd.wiil, lEor'ini^akh oatmd^^^.

}

\ ..

,t

rtOivj^Uucbyhis word. Inficin^fli JLa- ■

WMdcd eueryman goingaftcrhis ffind h^H ^ and moft doe elorifie G O D nr^ ^T^ l !"»Horfc;

mcbtGcucthauheonebc as amSwhS^''"'^ oouctous as wbe brutilh.and GodbTlrot^'^"^'' all alJcc. wc may take vs againe the UmennfS^^ "' imcrfontisthegrcat mercies of GO^^tCweh^'" cpafumod.Butiffuch bethcmifcrvin Vhl, u "^"^ thatarea^tofthe world,bat by cS 17^''^'' ^" the world .• Let vs not Joie tLS 1th f;^^^^^

nemievntoGod,a„dthenwee SnSe conH '"'; with the world when Chrift fliali com! condemned

theUrdbep,.ired,whohat2^fj^^^

eares to heare, that wc might bl wife harr^H '"^^""J}^

P«ce&tn,cewithfuchthLswSruch^en"°"°^'^

&trHcebutryhertohaueouVirhiSrh7hS"

Gtfi/y JLfWw (fK ©WOT^.

ttught tofayalmies before God^T^yaw^-^^^i^ and if this beyoor praiers, then know that nothing hapineth hutby hwappwimiicttt, .ftd be contented witfSS ^hackdonc, TothatyourMmaybeare youwitM^ that of all things the Lord is moft dear? vntoyou: an^ tZr n'il^'S'"*^ °n'y yo»r hart to loae the Lord, and they Ihallfecmeneither great nor ftrongvnto you

Forwhatcanbegreat,ifourhartbeprepareltoiaywith

c^fetheyjham.rcedmvsa hofewhkh/baUn/^r mkc^ ^s #W.Orwhatcanbegrcat, if God hauetaughtvs. 7hat the momcntAme .fmions rfthU wcrldc, they are n^t

^''rthjoftheglepth^fh.lLbeereieaUi^nlovs: Or Xt S';^S'i?'^^^.^>'^"^ ^he Apoftle:Brw^«.«,,l'

Surely good MiftrcireH. all ,s nothing, forafraylc

itthatlhou ddifmayit? nayhowfliouldwenot (ifwe knowit well,) begladde, i/deathalfo were at our beds

A greatClowdeof witnefles (as the Apoftle faith J are

the l^rd doth fende, knowing that he is delighted with anSZfl'r ^'^^f"V"'bide thefe mLentlmt Chritt himfelfe. how many thinges fuffered they how

bor:e^"^„'d"^'™^fr^'"'^ ^^'-"^*=-^^h^^^^

ft,Xl:?li ^^>'!^«"yo"r ownccafe whatiti,,and you

C a Hath

V.

:verj-!»..tj'*

u

mm

Godly Letters cfM Derin^.

Hath your husband bcencvnkind toyou,b«ar€it, 5t you (hall win him at th« laft: If not, riianke GOD that you can continue louing and ob€di€nt,eucn vnto an vn--kind husband. And I aflire you in this one vcrt'uejthere is more comfort and ioy, then there can bee grieft in al| the dilcourtefies ofmen; & what is that crofle ofyours, inrcfpea of that which Abigail! did fo long and pati^ cntly bcarc ? But your (bnne hath grieucd you much, yea butyou haue not the hudreth part of the griefe that Dauid might haue had for bis (bnne Abfoion : and will you be more grieuedthen he ? Yourfonneltruftftiall yet proue wcil.and you ftiall fee his recouery: ifnot.this manner ofdileafe is rather a teftimony of a confcience grieued with hJseuill doing, then an argument of his deftrudiion, (b that eucji in tihis griefe you haue great caufeofioy; and whatifGod take from you the com-fbrcofonechild, leaning again vnto you the comfort of agrcatmany : Willyou,orcan you repine againft the louing kindnis of the Lord ? Howe glad would Dauid haue beencofothccgood children in thelolTc ofonee-uill 5 yet you haue loft ndne,neither isyourfon knowen to be Co euill, but you m.ly rcioyce m him againe.- y et if all things wereaseiHllas you could imagine, what then? Where is oar lone to lefusChrifl, thatgaue his preci-ous bodie to the death vpon theCroilefbr ourfinnes ? If we will notleauc Sonne, Daughter,and ourowne life for hisfike. Can one hairc fall from you r fbnnes headc butatChriltscommandement ? Isnothee bead ofhis Ghurch, and all things happen they not vnto vs as hee will ? Hterin you fhall know you louc GOD aboue all, when you can forget the child of your wombe, for his fike. And therefore (good MiilrcsH.) giue not your Me to any inordinate a^c^ions to offical G O D, aud

hurt

[MorkeB 1614

Godly Letters cfMi Derhig.

hurt your icife, but lay and think, Th^ will be done O Lwdy and when the time fhall come of our latter end, wc (hall neuerhaue end of the bleUed lifi: which God ftiall giue vnto you,and to all his Saints in that day. Thus in hafl lam conftrained toceafe to write, but! will notceaic to pray, that God may blefTe you, and giueyou his ioy-fuU Spirit, to fill you with all ipirituall comfort, againft the temptations of the world, and all theenuie of the deuill. Andprayforraeelbeleechyou, that I may ac-count all the world to bee but dung, to the end I may winlefusChrift, (to whom)theliuing and eternallGod I commit you for cucr, Amen. The xix of Aprill.

'.:- "fi.

Your; in rfi'Lord Ieriii,theontly

., foroiuenrsorallourfinnts.

, , , EdwarciBermg^

:, - Utters of Ed. Vering to MiSlrfs /(.

Til E Lord God direft vs with his holy fpirit, that we may loue andfearehim vnto the end. Amen. It greeueth me good Miftris K.thatyou fhould be lb long ^iHendon as now you haue beene, and all thi? while I could finde no leifure to come vnto you, and whatfoeuer my ftult hath beene hcerein, I will make no other excule,but defire you to forgiue it. And I pray God though I fee you not, yti I m.iy fo remember you, as I am bound, and Co my not comming vnto you fhall grceue me the lefle. Now touching your ownecafc, I know you are W\k. to fee, that the Lord giucth y,ou new inflrudions to bee wife in him, and to giue oucr your ielfe vntohim.For as God hath blefTed you many waies, andgiucn you a good codling in the w<^^^ fo he viiitctU.

-• ^3 you

A-^

■1

ly

4

;9t#

GoMy Letters-ofM Vering. you eucry dav and humbJctb you with many chaftifc-«tnt3 before &.m. God hath gfucn you husbandfchU-Jeq, femily.aBd other bleflings,butyou cnioy none of them withont acrofle,fomctimein one thing/ometin^ jn anothcr.and commonly your owne weakcand ficklv

body makesyout^tyou cannot haueyourioyasyoj would. Yea I doubt noc, butitisfo abridged vnto you ttotfomctimeit grieuethyou that you cannothaueei-tbercareoueryour hou&a5you witorattcnd onyour chdd^cn.asyou defirc, orrdoycewkhyourhus4d, asothcrwireyou m.ght. But this griefe God rccompen-cethwithgreatbenefit.for our lauiour Chriltis dur good warrant, that this is the lot of Gods Saints to tn-

v?ut^'''"¥r^^'^'^°"^' rothatthemoreeh t you be forro wfnli, the more you be fure that the liuing God hath giuen you your portion .• and foyour forrovJ IS lov vnto you Besides this, the minglin/of your ioy With forrow^and wealthiwirh wo«, iaa happy tempring vnto you of h^auen with earth, that you Ihould neithe?

fcf^'*^!r'^!!'^^°"<^fi^«'^i^his meetc, butac-)^^^f " ^' '"^ ; fo foue it ,s tranHtory thjnp,and haueyourgreat ddightwiththcLordalone.

Th« good MiftrnK-youfenotre, but yet this faHb put you m mmd of; for though God hauc bicflcd you, yet

youarebuta weakc womnn,and baucneed(in the com-mon frailty of mans nature/ to bee ftirred vp with ex-

^T^Z^}^'^^^^^^'''^'''''^^''' ^rch xs the «ftfofa« ^eoftG^d^he^hUctmmnndemmi.^ar this K tiie ^ole fcope of om- lift. which when wee haue

wS 'u " ,^PP<^"«^ «"*> wee ftafi fee the hope wfech wehauclpngfookdd for: arid when rmfnortahty

Iterf»bronshihapt,mc4^m^l%ht,&ic«tered>ayoiiV '-■ T ^ iare,,

[Derin-, lu. lUorkes 1614

Coi/y Uttm of M. Vering:

ftare, we fliall fay then, tlefed he the dai in whichfirft ifee Uariudu/earetbe. Ltrd. And the Lord bleflcyou with his holy fpirit, that you may in the midft oi other care,haue pleafiirc in this.and in other Ibrro w reioyce in the Lord, and alwaies reioycc. Com mend me I pray you, to your little ones,Nan,Beirc,6( Mary. And the Lord make you and maifter K. giadde parents of good children. Amen. From J*i^/f, cbelaft of February. 1575.

\ourt in the Lordlcfu, Ed. Derinj.

To lifJJlris /(;.

TH E grace of our Lord ledis be with you euer. A-men.i thankeyoii good Miftns K. for your Letter, and for your medicine, and for your good will to him to wliom you before did owe fo little. Touching my difeafc, I did fuddainly cough S^fpit much blood, (o that when with much forcing my felfe.I refrained,itrat-tcled in my throat, as if I had bin a dying : next day in the likelort I did, 6c once fince the taking of thefe medi-cines for the ftaying of it. It is now ftaied.butlfeele a great flopping of my wind, and much prouocation to coughjwhich if I did.I Qiould (pit blood as before.I pmy you aske your Phyfition what heethinketh bcft to be dontf. And good Miftris K.againft all difeafes and ficke-neflcs of the bodie, doe as you do, and daily encreafc it. with an vnfained teftimony ofyour own hart. Commit your heakh^y our ficknes.your body, your fbule, your Iife,an<iyourdeatb,totheproteaion" ofhimthat died for vs, & is ri/en againe. A ficke body with fuch an aide, bath greater trea/ure the the Queenes Jewel houTc. Pray ftill, and pray for mec. 1 fee the goodnes of G O D fuch towardes race, as (I thanke God) except finne, I weigh

C 4 not

i

' >;

^smmMmm

■forkes

16lii

P

>

.#

Godly Letters of M Derin^.

not all the world a feather; and with as glad a mindc

Ifpitteblood,(itruft) as cleare fpittle. To tho/cthat

loue God,a]l things are for the belt; he hath a hard hart

that belceueth not this. For the Church , I commit it

to the Lord, the Lord grant with that afFeftion that I

owe vnto it jand for all my labour in it (I thanke God )

lam guiltie neither ofcouetoufnes, nor ambition, but

as God hath giuen me grace, I fought onely his glory.

I write this vnto you good MiftrcfTe K. becaii/e you

know it, and that you may themoreeffc(!tually remem-

bcr.him, that will knowe you when the worlde, your

health, your corruptible body, death and linne itieife,

hauedonc their worft. Commend mee to Mailtcr K.

your little ones, to MaiflJer R. The Lord blelTc vs all.that

we make our bodies fliaKe, and not our bodies vs. ra/e

i»Chri/^oIefM.7.yluli<y^.

I Tuus in Chrifto, EJ. Df ling.

To Mtftris /(.

TH E Lord God who flicweth mercy to whom he will (hew mercy, and haue compailion on whom he will haue compafflon, according to his louc with which hee Joued vg before the world was made, looke vpon vs, and leade vs in our waics, that in rightc-cufnes and holines, pcice;, and ioy of the holy Ghoit,we may finilhourcompafleand ceme vnto him. Amen. If I could,good MiftrisK.doeas Ifhould, then my waies yfKtt perfed among men,but it is with me as with many other.fmallhindcrancestoan vnwilling minde, areoc-cafions great enough to keepe vs from doing well. This hath made me to pretermit many duties which had been better done. And I dare not aiafce any other cxcuie why

I haue

Godly Letters ofM. Derhig,

I haue not written vnto you oftner; for though Iliaiic in a weary body many thmgs to do, and could makecx-cufts which you would calily belecuc, yet fure I am , if floth and negligence were vtterJy gone, a fcwc lynes weec Co foonc written, that I could not want time for h little labour, this is true, (f^Jif erranti medicim cenfcpo. Touching my lickenes, hee that (cnt it he docthruleir, and as he willfb farrc let it goe. I fcelc yet difficulty of breath and coughing rand I fee p.ilenes and leanencfle abiding ftill, yet I thanke God I am fo well, as we fuppo-led all to haue feene you at tienden this next Monday, but God hath changed our way, and by occafionwee haue deferred it, trulling yet to fee you very thortly, if the Lord will,to whom we commit both your wayes and ours. And now good Miftris K. fiirther I need not write vnto you, for which cauftyet cfpecially you craue my Letters, I know whom you haue bcleeued, vppon what ground you ftand, who hath icilcd your perfwa-fion in you, he is able to keepe that you haue commit-ted vnto him,eucn vntill that day, that the things of the world arc changed before vs all. Afflitlion may be great and make vs murmur,profpcrity may abound and make vsproude, the world may till our eyes and our earcs, thatfbmetimc wc may be blinde and not fee our hope, our ovvne concupifcencc mayperaduenturciling vs that we forget the good workes wherein wee had delight butthecouncellof the Higheft ftandeth l^ift for cuer; the Lord kno weth all that are his. In this Tower of de-fence our dwelling is madcforvs, and the gates of hell fliall not preuaile againft vs. When wee finne, v\/e muft needes beforrowfull, and tooffendefuch a Samour, it will grieuevs more then death it /clfcrbut to remem-ber ag.aine lb afliircd hope, wc cannot but rcioyce in

C X. tijc

Gtiy UutrtcfXf. Vmng:

c™.thoueh«,„h,4cos;o„'^rth;„1hrA'd

rammmrngmy felfe ,„,o your praicr. Ib&r h

youB. Commend me toyour little one" DwSonZ f wrmng m fuch . peece o/paper, I coTd S" ™ht *f''*'f "■ "\i '"y »ift w,lh to feeyou. The Lord kc»

YourbouiKlen in the Lord, Ed. D

cnng.

To kfftrU I^

TH E Lord God dircdl vs in all our waies thnt thev - H ''^ vnblam.ablein h. fighr,and o" fi^:'^ ^

be ftrcngthcned in the ble/Ted hopeof his Eicd o

mind h5??^°"'° "'"'P'' ^^^ •■'^ •'' f<=ft«'"on t of my rnind that I forgctyou not.and as a difcharoe of tha du

t^IovvevntoyouiforiflfcouldnotfaithllJyrem^^^^^ b«^Kou,thoughyoa had otherwife done nS for' m«.jetl were vnworthy of fuch good will Anlill

«tepartin6froinLofldoflaga«c(aiIc8ui,Jnotchiifc)I

haue

[Uork«8

1614

Codi)/ Letters ofM. Derin^.

hatieyet written vnroyou, aslmuftnccds. Andlhar-tiiy pray that God may cncreafc his goodneflc in you 5c carncftly bcfeech y ou, as you haue rcceiued that, foyou would abound more and more, a (hort reqaeH & foone heard : but exceeding difficuh to fome to praftife, and yet not diflScuIt vnto you, but cafic and light as you can defirc.forheethat is borne ofGod. ouer-comraeththc world. Andtheannomting (aslohnfiyth) which you hauereceiued ofGod, dwellethinyou, andyounecdc not that any man teach you, but as the fame annointing tcacheth you all things, and it is true and not lying, and as ins taufiht you,you Ihallabidein it.

Maruell not good MiftrcScK. that I write this vnto you, nor be vnwillingly affcded to hcare ofyour owne happmcs. It is (as Salomon fayth^another mans month thatpraifetb you and not your owne. and what nccdc you ftarc. Andlfpcalcenotdeceitfijlly,whichItl»ankc God 1 hate, norghie I titles (as lob fayih) which the Lord doth abhorrc. But feeing (as I am certninely per-fwaded) thacinyou, which Saint John could fee iftthc people to whom he wrote, and to whom he gauc Co ho-nourable praife,why (hould not I b< bold vpon fogood warrant, to fiy alfo vnroyon: Yoo arc the Lordes • and God who hiftified then his Apoftles words, hee will iu-ftihe them now andeuer, for hee iifmercifull without end Let vs not then good MHlrefle K. bee hencefoorth tofrowfiiHorfamt-hearted : Paul and Peter, and all the Apoftles and ProisAetMiaue ^oken glorioos things vn-to v», and we Avill belecoe th^m-. A nd yet not they, but rfteSpim ofGod hath giuenvs this teftimonid. and it is WW. For what wwethe Romanes, Corinihians,Ephc-fians Galhphian^, and afl other whomf the Spirit na-meai SaJntsand'HoJy ones, were they ticftisyft > Fraile

and

«

'i

A

Godly Letters qfM. Derin?, and kveake as wee, and our fiith as thetc ? r . fceleagratdealeofinfirmicyin^iurSjues d,H 'T"

Commend

Cof^/y £rt/m ofM. 'Dering.

CdhimcridmcetolvJan,Bcfle,Mary. The Lord bleffe you with them cncr, Amen.

Thaw in Chrift Bd. Dering.

. - ,jv.

ALetterofM, El, Ve.totkLady G.

I The grace of wir Lord lefiw Chrift, be Tvith yoii «ier. Amen. F either I mighc doe the duty whereunto your well deferuing hath bounde mee, or might requite with thankes that with all your good will you haue defer-ued, 1 know andconfclTeit (good Madam;iong iincel ihould haue come to fee you: but fuch is my cafc,as I can not doc either what is moft meet, or what I moft dcfire; iorfometime by bulines, and fometime by ficknes, and fometime by opportunity ofothers, I am holden heerc, that I could neuer yet haue opportunity to ride ftrre,or tofeemynatiue country and nigheft ftiends. Once in Sommerl.wouldhauc gone to M.B. beiidesWmfbrc, and thefecond nightof my trauel f could not fleepc,but tarried a fcmennight in the fime place. and then came backe againc,ill at ea(e;thus it pleafed God to dcale with me.and fuch a body he hath giuen me, to the end (I am fute) I Ibould not louc this prefent vanity,but remember him that liueth cuer, attddiftretobtdiffblued tefeehUglo-Yie. And thisi bcfcechyou thinke to betheonelycaufe, that I haue not of long time fecne you and others, with whom otherwife I would wilh to dwell: and if it be the good will of God to profper my iournics in time conne-nicnt, I truft to (ce you ofcncr heereafter; but his will b« done.who appointeth our waies,& num bi eth our fleps, and doth all things for the beft to thofe that loue'him, & to him if lean commit you in my daily praicrs, that fo my fpirit be prcftnt with you, kovv long focuer Ibc ab^

I /eat

«,

fuppJy with hcfe Letters-'nJLL u '"''"' ""'^''^ ^^

hope, till vvithalifehanyoSth^^^^^^^^ account vp with the worlds nnA^ made your

thatisvncfercherlrwhik^^^^^^^^^

daie5,reioyceinh,mthathathg.ut hiseiftstohis£>Ir».v.^.,j. u o'"»^'v""Jire,andvie:iJJ

andthecntranceofyourgracc Qiall h/rhik —'^"^»

you more plcafure in one day of voSS rhin k^'"*" nothing better th^'n t.. fxii """^V "' '^ *"ow

I temptations

IDering, ii. [UorlteB

I614

Godfy Loiters of M. Ver'mg.

temptations Ihall be continually againft you,but God is able to let you free from them: cait your care on him, & youhaucwonnethcvi^ory. And tothcendyoumay know him, and how to trult in him, as the Prophet Da-uid did fo let vs doe, that is: Let vs make his tellimonies to be our delight, and excrcife our felues in them day & night,for they oncly can make vs wife, and rcnewe in vs the image ot God, that we may bee perfcd, as our hca-uenly Father is perftft. This hope I thanice God hath been before me,that I haue not feared in any troublc,& in a good conlcience ofthis doing, I liad rather haue the difpleafure of the world, then with lolle ofthis defircot any hurt ofit,to win the fauour of all mortall men. And fblamfureit (hall be with you thatday, in which you ihall (bfeele Gods glory and eternall life, that you will confecrate your life for eucrvnto him, louehim, fcare him, long afterhim : It (hall bee more ioyfull vntoyou, then the day ofyour birth.and your hart (hall befette a« S.Paulfaith, t^vfethevperUas theughyowvfeditnot: not to forfake the world or worldly things, (fjr they are the gifts of God for the comfort of our life) but as though we forfaked it, fo let our loue be taken from it, & be cuer with him who is the giuer of all, and hath immortality, there is not a day that pafleth ouer our heades, but it aP-flifteth the body,and maketh it a day ftiorter Huing then it was. Let there not bf; a day but ihall ftrengthen our feith, that we may be gladde wee are one day neerer the prefenceof God then wee vwrc before. Andlbeleech God (who onciy can doe what he will ) workc his good will with you in all fpirituall blcffings, that youimay a-bound: and in the condition of this life that you may reioyce.tillyoBr accottnted times beallfiitftll«d. Amen.

■1;, , . .i' L'Tfci«ihliefc*dItffi««f.'*)tri«S.

4

^ II

1 I

%

!/

(^'^tAttr,cfM.J)„i„^_

acath wc may be hanov ^L " S^°ry.tfanDinl,fe & iongowed vntoyou doth ,^. l?'^^^*^"'>' f^'atlhaue foJdcn me to write it th^J^ ' ^"fficJentJy docth em

ro this vvoric. mU bJclfc the lZ ^,"^""' ^"^ ^^"^d mce ^Wcto his glory Sc vour.^^''"'''^''^ ^f ^'ly be prof ^grc.t/benVh^r,^^^^^^^^

■ thef ?''''^r^"^ fhat it reueaJe^^ ti«^rharts.thntitmaJteth thcS W '"'" '^' ^'''^'^ of bm, and to adno wJedge his mf °'''"^'° "'orfhippc fi'^ that it cannot beeC ,h?f '^ P^^^""'" '^: I am

^»h,nyoa,whoi;^" eot r'^"^^'^^ O'-'" h^"e icJf vnto the Lord tiJ aJ vomI S^i^^' ^° c<'n^ecrate your that I am nowc. more tan'^^^^^^ ^' '" ^'^ aJone sJ

rhatImayrather?p«VthSl°:r^^'^^^^^^"^o^^^^^^^

jt«Iamrure,yourl';4sZ^^^^^^

fo a good purpo/c the r IVi ^ , *'''^*" ^^^ Prophet (kith

J^oodwrL.^XoX?^^^^^

o^aii.Fearc Godandio»ll^ ^^'^^"') this is thefum

yovtho«ght,,yo"; dX "^Tour goods.your crcdT

fHwJ^»Go4h,cha.Wf.>!>«''othard^^

your

Bering, JS. iWorkeB 16U

. Godly Letters of M, Verm:

plcarcv,..erpeciaJi;youSlle\'^^^

tnow what is the comforr nfTI r J . ^. "g^- ^O"

thegladnesofamother inH u,. ™"8"-/ou know

and5aushters,the;y:^fo?itist:o7r^^^^

decpe, cuen as they hLe beenc hSte" r '''' '°''^

wombc; but in them you hau!nn rr. J °^->'°"'' °^"«

fit of adoption, by Xh vnut '^ '^^^ ^'" '*>« ^P'-

child ofGoJ. Youkno^^^^

band, with whom you hw haH ^^"1?^^ S°°^ ''"^-

dnycs: buthowmu^chisie/,^^^^^^^^^^^ 1"^ ioumg

gladnestofceleyourfclftiovnlHr-T 7/^"^ P*"^^"^'* a chaft mem berS« oriouTbnH u ?"'^-«^ '"-de bcioyned foreuer^ ^°'^>''^'^*^o'"you/hal

ofyourcourfc yoSrT ^'''i ^^^"'" ^^^cnde this toimmotaC Tot h?.?"^ f •* '"^ ^'^'^^^^^'"^ thiftges wb^rewi f God hi^ ^'^'^ to pretermit many fi"gryouhatoX„eft'«^,J,^Jj;^^ life as a b J

fr«n<^feni.KtheS;."?fth;i^

^ bJefflngs.

^^^gS^S[S*>J2

\A

GoJfy Lettirs ofM. "Derlng, bleflings. Sich then in the world is noc fure refuge, the more 1 haue fcenc the fruite ofyour faith, the moreaflu-redly I know the conftancy ofyour aindjeady to leaue the world to approch necrer vnto God, and to account all thole things to be but dung, to the end you may win Chrift.in ivho you dial be (o much more bie/rcd,as light is more bright then darknes.hcalth is more excellent the ficknes, and life more preciousthcn cruell death. This (good Madam) you haue long knownc,and with praift profcflcd it among men: And now efpecially reape the fruite ofit in theic dayes of Gods vifitation, in which in a weake body you haue had a fharpc fickBcfle, to teach you that your life is in the hands of God, and the nature ofyour body that is but duft, fo thatyou fliold not louc it but in the Lord.nor be plcafed with it but as it pleifeth him.ready to lay itdowne when he Ihal call you. This is that great and high commandement; To lone Godaboui^ all, and this is the greateft obedience recjuired of man, to be re;idy to die at the will of God. Vnto which comman-dement when I doe beficch you willingly toyce'dc, I fcele in my fclfe howc the nature of man Itriueth againft it; all thole delights of which Ifpake before (the plca-fures of this prefcntlifc) they arife againll it: although we had no other comfort,yetlife itfeife is fweet vnto vs, and we are loth to make our beds in the darke,our eyes they would yet fee the Sunne.our cares wo.i*id hearc the (oundc of worldly c!ements,though our 6efli bee graflc, yetgraflchath a flower,nndourfhiile bodies haue vani-flatijg fantafies agrecdblc vnto them, a$earth vnto earth, & from which moft hardly you ftial pul it away, the Pa-triarkQsand Prophets wcrefometimeafraide, Paule and Pctci:.wcrfi«Jo«ul>«aie9bftldcv they {©ucd eucrthatlyfe whic&th«TyftWcioJiopb^ bur.tbeyii<<i fteic the death •^ ■ a which

I !■

Uorkes

161/;

,^ Godly Lettert of Mi Derin^.

which did fight in theirmembcrs. And how fljould I then fay Vritb you a weake woman, fcarc not death.or if I lay it, how can you pcrforme it, becing fo weake a veP (ell of flclh and blood: yet good Madam giue mee leauc to intreateyou,andI hopeyou Ihal haue a hart to grant it: I moft humbly befecchyou feare not death. The A-poftles were men as we are. yet Paule obtained at iaft to bedilTolued and to be with Chrift: if we be weaker then he, the graces of God ftialbe more exalted in vs, and wc alfo Ihallfay at the Iaft, Zet thy ftruant O Lorde depart i» feact, Itis the Lord that hath promifed this blcffing vnto vs,let vs haue it with foith, and it will make death vile in our eyes: it is enough if we know GOD will giue this viftory to his people, let vs be bold, though wee ftare a little while, yet feare (hall be caft out, and wee (hall fay withafreefpirite, O death where is thy fting, &c,Try your fclfe therefore euery day, and ifyour hart be bold, reioyce good Madame,and reioyee for euer; the lalt and greateftenemie( which is death) is trodcnvnderyour fccte,and what els can hurt you; all other things of the world they are but leruants of death, and lerue to make his power more fearcfiill vnto vs, friendes or kinf-folke. golde, filuer, precious ftones, or all other pleafiires, all labour vnto one end, to make vs morelothtodie, van-

3ui(hdcath,andyou haue vanquilhed all, height and epth, life and death, all is yours, and you are Chriftes. And Ice I befcech you what glory you haue gotten.you are but a weake and ficke woman whom God hathlhut vp in your chamber, and tved to your bed rand yet the great tyrant ofthcworld.thatholdcth in bondage kings and Prince3,and woundeth them all with feare & terror, he isconfounded before you, & the Lord oflifc he hath crulhcdbiminpccccs vnderyou. A blcflcd day that P % broughtyou

-■*»''-*"*■ •■•■IBM

1614

.^.

OoMy. Letters of\f Derm. you firft into this bzttdl,^ blcffed firtn*>.7f«» ».«j

.nd«rcthcfighr,a„dm;ftbScndrvS^^^^^^^^ the viftory; for who hath giucn you thiTSrh ^

who nigncth in you in iuch% dayfbut hc^ho hfrh r ""J and done it. o A/,,^^,^i;H„d i? ^h^^^^

^whohathabolifteddeath, &inwhofergK J Ihallneuerhaueanyrule, whattreafurc whatdeothnr loyandgladnesniailhc brinewithhim-S^p*^

youftaliiueinhirn,nndno^!nftSlXo"^^^^^^^

Sti feaSiha^^^^^^^ -II maris rearef ull fhail be ferre from you; the burthen nf

dZyJ'u"''^''/ ofthcdeuill. the Lour of hell the dre.dfi.U words, Go yecurfcdintoeternallfireAMr^^^^ « abol.fhcd and troden dot.ne in the Cro^ ofS Chnft.whora.gncthinyou.andgiucthhiVto ,h" you fcarenotdeath:an/aJl things%hatfiKh U nor

^^"•^"^^'^^Ivsbutthehcauens.kry^^^^^^^^

ed death)you (hall fcele then all withii you uSet&

ft«p of Saints and Angels, the forgiuen.s of rSnes X"

;;tr^'°"°f^''^bodv.rhehfeeLrlafttg^^^

ofgbry: your eyes ligi^tened with a pure fa th ftiH fee

death & the feare ofit;yea you fliould thinkc your time wearmesifyourdaies ftould bee prolongedfa"d you fto«JdbeyetmanyyeeresaroiourWrinrhi^Cie^°; wh,chyouareaftrangerK-om theprefcnceoftheLo;d"

ftS?b*o?.r'T/'''""PP^^^''«'^''*'<=e''''dderyoa ftall be of the end of your iourney. when your hirtSi

£*u!!•■ fi ^^"" '^"^--^hly houfe of thrrabiJ cte ■ M be d6ftroyed,you haue a building giuen of God a Joufenotmadewithhands,butetenraBintrhcr^^^^^^^ fethufiuthyouMaotonlynotfeare death b^you

ihali

^^'''y Letters cfM: Derm. fl«ii fi|h and moaneCa* Paulfaith^rill vob f^ «^H.-f -

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lmn<;«^.tcanbuttake,awayn.yJife which Ihipcfo abu-^.;And allyour decjic diiJjniuIation:and hvpocniie. your|reatambitK,n,,,yourfaithlefl^ m^^il ^h,/h* haue^bewitched you. whaccanthey dolmore then tfiis i The remedy now is,to make ofncccffitie a vertuc that 15, to bcarc it wifely, which you muft needs abide. I baucIthankcGOD, found that grace, that I can W this %ing, cupk dipiHi, ^ efe cum ChriUp, the Lord al! fo open your hart, and guide yourvnderftanding. that withall Saintsyoumay doelikewife. andpray,^;^!

And now. forafinuch as this is the laft duty, that I am hke to doe vnto you, as G O D rtiall giue crace I wil foaduifeyou.aslmay teftifiemineownefaith & make you ftrong againft theday oftrialrtruAing that our God

TbiiTv t •"""■ ^il*' '"^ "'8"^ ^"t' him that ab^«h King for euer. There is now but one thing

ncccflary for you to learne in this lift, that is. how you raaywiflinglydcfiretodie , a hard leffbn for a natural! man,For death is our laft enemy and his alTault moft vio-fcatfor thetrialJ ofourfiith ; butChrift who hath o-Sf^kTf ^^^\^J>^ h«". he hath broken the ftrength of ehttbaltell,and fct vp the fong, of triumph vnto aS that

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GodtylMitrsffM.Titring.

wifdome/orthath«hTcSde<S«?v2rr^"'!:! ^irdomofGod,thatyourho?et:^^^^^^^^^ nowhauethehartthatfhalcodemnetheforrlnfT^ conliderwhereforeyouarecdJedwdl Irlf ?^^

cntly. for this is acccptableto God :C ?yout IJ^ v ^P<^:dIly vnonnllhischiIdrcn.andyoufh;id.tn eV^^^

Lo. d fpcak openly the truth.Sathan is enemy vnto v^i^ his flights are many: if you will trt'-iA^tU.v . pent vndcr your feet & rnnrii. u ^f '"f'''^'<^"s i^^-

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When Acan had traofgrefled in Uracil and ilderued <leatb,y?h«ihevfas brought to judgement, lofiia laid ^IKQhtm, My fQnJbefeedithce glue glory to the Lord |Cod ofirra^U, rodke confeQion vnto him, and (hew mee now what thou haft done. Loe my Lord] this is to giue glory vnto God j to confcile your lin, and tell what you haue done.Thc good king Dauid when he had deferued 4cath^nd feared greatly the ftntencc of the Prophct.hc confcflcd gladly and made it knowne vnto the world what his fin was, and wherein he had oft'ended. When God gaue his lawes vnto IfracI, & in the blood of goates Sccalues (heweththe thecedemption that was in Chrift kfus.heeib ordained, that before their forgiucnes was preached, the high Prieftlhould prodaimc openly what were the fins ofthe people, and /b lay their (ins vpon tl:c beafts.So ftandeth it now tvith vs, if we wil find rorgiuc-nes of our fins.lct vs caft ofthe cloakc of {hamc,and con-tefle before hcaucn and earth, what we haue iinncd and what we haue done. What greater perfwafions can you yet reciuire, or how can you thinke to pleafc God if you wil hide your finsJThat was thepraftifc of olde Adam, butyou are borne anew: that was the fin ofCaine, but you my good Lord arc of a better kindred. Speake the truth and (hrinke not, God will once reuealethefecrets of harts,6c then you flial rcioyce that there is nothing of yours hid: fie vpon that fin,that you (houldturneaway for Qoehowreand recciuc heereaftcr euerlaftingconfu-fion: better a thoufand times to receiuc the reprochof ilefli.andafterreceiueyour glory ofthe Lord. When lohn Bipdft preached firft the Gofpell, hce baptized no more then liich as con&fled their fins.The loft Ion when he ran away,he found no hope of pardon, till hee called heauen and earth to witncfle his great iniquitie. Paul

I who

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Godfyljeher}DfM.Verht^.

who preached the Go^Il vnto vs Gentiles, howe often iiothhee confe0e that he was apafccutor. Thchappic theefc that was hanged entrcd not into paradifc, till hefirft in the hearing of Kraclfaad, wearerightl) puni-filed, andrecciue tilings worthy of that we haue done. What fhould I lay more, 1 truft you fearc G O D, and I hauefeeneinyou many iignes of grace, I doubt not but you will make it knowenwhatfocucr is in yourheart It is the word of' God that 1 haue ^oken, and it is the one-ly truth vpon which you may build your faith. This thing toucheth fo nccre the clory of God and the fafety of his GofpclI, that you nnuftnowneedes forfakc your friends andkinfmen, yea lorgettc iheloucofyourfelfc ; and if you haue been partaker of any counfcll.difclofc the con-fpiracies of the wicked ; youhaue ftoodcin iudgement not before men, for they ate but minifters, but before the Lord,whofitteth|in thcmidft ofiudgeinent. Surely, •fyoufeeketohidc yourfinncs, youfceke to hide them from him that knowcth the fecrcti ofthe heart &rainc$, and to diftcmblc with him that will not be mocked: and therefore with all humblcncflc ofduty, i befcech you, andinthenameofGodlcraueihis at your handcs, vn» burthen your ownc conrcicnce,make your heart gladde, caft off t hi buithcn of your fccrct fins, purge the eyes of your mindc, that you mayfeeChrift,let true repentance breakc forth in holyconfeflion,{hamethe Lordei ene-mies, and make the Church of Godreioice, and loe in thename of Clwift I tell ityou: Blcfted is the day in which itwasfaid ofyott, a man child is borne, andblrt fed (hall bee the howre, in which it fliall becfakf ofyoti, you are deade in the Lorde: the clofimg vp of your eve» 4!h«ilt beihe beginning of yourfijjht: anddeiwhyourcn-itiftiMioiO'lK^. And ncwjtiyLoid(,lfaeMifa.y6fi,di!»e

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Godly Letters ofXf. Derhtf

for mee, and humbly vpponmv knees, I askeyou heaitie ibrgiuenes wbain I haue not aone as it became me tou> chingyou.

You knowe howcin my time I haue perfvvaded you from your wicked fcruants, from your PopiCh fricndcs, and from your adulrcrous woman. Buc (alas) my Lord, youihigh calling hath bridled my wordci, I could not (peake as I fhould, my words werc-toofoft to heale (b oldea difcafc .- why fhouldi haue tarried in your Lord-(hipshoufe except thcfe things had bin amended } This bearing with your euill, was the greatcft cuill I coulde hauedoneyou. Ard Ibcfccchyou forgiucme,andGod for his mercies fake iliall make me ftrong,ihat heeraiter I (hall notfeare to rcproue the fmner, & God fhall forgiue you your dulnes oi f pa it, that could not be moued with a little counicU. Now my Lord^beeftronginthcLord^ and feare not,ifyou mu! tdic^rcmcmbcr that Chtift hath ouercome him that hath the power of death, and hath fette vs freeftom the power of the graue. Though yoo doe for a very little time tumc again vntoduft,yct again you (ball beare the voice of the Trumpet, corrupticn (hall die becaufe he wasno better then his Fathers, and you when you eoe, youlhallgoe to your Fathers, the long race ofNooilityofwhich God hath raifed yoi), e« uery one in his time is gone before you, andiomatfie as haue died in the faith ,tbey (hal be a^ain of your fellow* (hip and kindred, and you fhall p;|>i(e GOD with them MM not feare the (ccond death. TheLorde open your eyes that you may fee your hope, & you fhall loue that compahie abotiie Kings and Princes. You (hall fee Abra> ham ofwhom you haue beard lb much Jfaacjlacobflob, Samuel and Daniel, whofe names you loued, you (hall feei9aul anil Post; AhofeiociMie you wi(hfer« a)l the

Patriakes,

Godly Letters of^ WDerhi^^ ' Patriatkes,Prophets, and Apoftles that are gone before you. Be bold therefore, and be bold to die : withEhaa you (hall feeChri(t clothed with your Hcfbi whohaih inmortalitic inhis hand, and (hall make you raigne for eucr: your time (hall not be tcdious,and your glory (hall haucno change : and he that made the heaucnsio high abouc the earth, the fiin,thc moone, the aarrcs.fo full of excellent bcautic,hc (hall be your portion in his endle(rc glory : would God yon could fee himndwc with open countenance, that you might kuowc bis louing kindc-nes, how much it is better then life ; I would you could with all his Saints perceiuc what were the height, the breadth, the Icneth and the depth of Ins vnfcarchablc ri-ches. O happicdaies chat fhallneucr end, OblcCTed in-heritance that (lull ncucr wafte,C» liolic Cittic newe le-ru(alem,thepcrfeaion of beauty .where the inhabitants are Princei, Optecious buildinj; that is not made with hands, and ioyfull Tabernacles which GOD himfelfc hath pitched j iny.iFQi€« feileth, and my tongue clea-ucth to my mduth when 1 wouldc declare the cucrla-ftinggladncs, when God (hall wipe away all tcares from our eies, Sitherc (hall be no more dcath,ncithcr forrow, nor crying, nor yet any pain!e,fotthc firft things arc part. Who remembrcth this and faith noc, all flcfh is gralTe, and the glory of m an iit as the flowet of the field. Wee hauenothingheie,butfea»«ofourcriemie. ^ricfeinpo-uerty, paine in labour, care in riches, unftcalaftuefle in fricndfhippe, cnuie in authority, emulation in honour, change in nobilitie, feareli n a kingdom: and as the grea-tcft of all Princes hathwil'elie pronou.iced, vexttionof fpirit in all things that is vnder the Sunne, fo true it is va-nitie of vanities, and all is but vanitie. You neede no ex-arople.Omy Lord andMafVer, beholdc yourfclfe and ^ * ' E » f««

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ft«w4tatyouwcre : reiokcin the Lord and louc better things, ceafc toeate of this coniiption, and dcfirc Man-ila } drinke notot ihcfe puddles, but goe to the pure wa-ter of life, which isclccte ds chrinall. and procecdcth out ofthe throne of GOD andof thcLambe : you are but one fteppc from chi. glorious bleffing, and that is to die willingly and well; fpcake forth the lecicts o\ your harr •nd ^tMt God glory. TbeLotd blcflTc and keep you * "■ ^ i Oic Lord liti vp his Icbuntenance vnnn vo„ *

I liti vp his Icbuntenance vponyou, and fend you peace, i,: >,

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••MedtfGod^nnomteinM^»uhcnmmn»j{*, but r*uhtht P»^fpvfiy»id^Kmit^»thMiHtrmthhtMl»nt utbtpr*.

ehft^mMMMfitthvtkmtHT tMbmrniiu wbt wtrtkyrt. »mm^ »ffhfw*rd^fr9fimdriMml»fmh/mdMtfit$tht h-m»ngfimh »fthtpUniifiafr$iutktrf0fmMki$ef.

nuexeeUtHtEpiftlf. »b»utf,Hrtj,mMa. WMttttttrnt. dedt» the Citi, ofLmtiH kj tv,, lem^d Mdg»dly mn, wkt-mdriIfHff^,^keireh9ie0»ftlMt EfijiU^ tuttMinmr wit HtetfJMij dtanM»fir»$irtim»i,whirtmtht ntmestftht (?«. H'^'l'jI "*"!r««*/f»»«i«/# wiwwci 4uit^ tkfffMet tftkt ChKreh.frrthtjrfeekrtxI^r'itfiiftMthfirtmuwtt'kfttiMdfi'i f^'fi'i'f'buhifm/lMimi»tbtn»ifiuhf4^^ thtrightfiifrtjft 4nd^d0ntj4crtfic0 tftw Lirdhfm Chrifti •

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vnkHowne-J,tUtO»dh4Mtth,frmfii neMmh,tife.»,Iy,Ul f2'^^'*'»'M'^*dh^mtn.fiIcmptjn,hS[,indmjthM *[>^>'g»odnelfew4tl>jthegr^e,ofGodverjmHch,*MdhU '>*^'l'rneimcre:hug^,not*He,»ndhuftram^,m»bh, ^";^f^'nghm,f»rthemeMfHre^hUhlUUjflrensth,mil, 'Lu^cref^iU th, /Mjld^andho^e. nh^ein/^Arpu.

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MndcemforubT, tJ,mg,,ey„thingi of ct^fnJl^e. hn>r»,ne thtypinjl,,kndftr v»nt of trite rtn^mtt u the wtrd, tr dtl,-gem regard,0 0w/AfH«„„,^,by S4tMmidefi-Mi,fefe:wl!,er.

'^'■''^fr,ihereg»/dti»h.MdhojP^4MyoMmi*>,}'fkeyt4^i ^><df^h4teondai»m.Andwh4ti,i,(fp^,/yo,,)',l,4tithem '*'*i«h(>g6,dmtmm,!eue» the heart Jet thfreotivilkiJt-, lfif*re:wh,eh htm morefetMn thttthAt ismrepmi^M

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k*tdmf,mght;m4tttrjK4n4mfy htrt$tf»H, tkuthe wrid. hmmutfowMmimd: andm mem whhoMthe/Unt Im th*Ap»JiUlndeff,e4keth)h4thnet4fl »f,hefpirit, Indeltght Uilpu'itH4arvhet,they4rtt9htmfoeliJhHtS'e. But tfmttmuy tlMt0mkm4yii^4jfuffft .- Iv»a/dh4>tethnehtitt4» mteeL y»''^*itmthaj,ie4rmng4mikuml,dgemLH. Ik^,^ thmgkmer t»rthy,mm*rj, thutgh the vHe beet4ke>,e^ waj.4>,dthe/ptritmh the Lerd^et thedeari»erem4,Me,h t* tkeem ietteri;reiH4h,e tb»M mmdfi,/i how lo iM^f /W hertAf.

*<rfmtfMt,theehydUtji4nte,y,htek h^herteheuk kymili. getKeiienbMnrtti. ^ *

^T^^f'**^'H^"^(^*d''^'»^'>^'thmm4, >^^iM.'Deerp,g.re4dmg..the refl, ^h,cb r,eret» the tenth Cheater »r there 4hei,t 4nd,he ether threeCh4ptert wMefer, 4nddefirefemeetberm4nsf4.,hfnlil4benr. IfUnjmemhMMinl ^'r^if'T^*^'f'"rem4mder i.kfteth4, whichwee -&«/ J4*theref^,t,memfttb»m^ter^lcebimetherre,fe4bem,^ fii^he.ft.4ndie^m.,,mtdb4ning eeeercifetm the Church, f'>^^'*hmM»tel^eintheJecendertbirdpl4cej,fniiith, ^erie.4ndbenefittheChnrch, *herem„eldlmmeJeZ.ulj tndehed^nd 4lm»flnom4nC4refi,il„cmem0fdttt

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thfire ^ i / 4m ii it/:fii0>MMlf, tktitwfhfhMkffiiUHGtdfir 9mfuut,tmit4rAdlfyttiiirf9lmtm tUfaigltm§i 4md trmh^nurjw^fitiint tt th l^gJmiu rfmrLiri lifm ' Chriftjthi kjfig tfft4ef,m m Urge &• thefimt mMmir,thM i$ UvitffirtimthewtritflifnmthithiriflMt, tttitM diO. gmetit vfed^hMthfmrdmnhMit hufittfufftgt^mliiim ea$afentt>tnimhrowtfMlMtuH4irjf0m«r, t^euigj iftkt

rttmemiet.Pt^fii And Athtifis, tmdtt the tUfinurj tft. fdiij^Mgimgvftf their9WM*4eemrd, wherethewtrJu n«tflMted:fiiuU/jt»theetitt'mgeff»ffr»fhMHe tud letfe life, which Hov »diumeeth itftlff ^g^nft henm'.»,MdfrMt$kMh the Almithtj,exceftby d^iflmeit te irek^en eUvme, tM thf kftgtSm* afle/m Chr^mtjf he meft elenem tnth* earth^ thttthefemutefmeH wuf hefffr^ireuice vmler thefinidew rfhiewmgjj'er4furtherviiderftMdiHg hereef^Md »f unity other liks wereifei m the lumrUdge MulfrMfhee efrhnfiimu tjJreftrthee^pmWSftider) te thtfe LeSttrti, hefeething Otdf Hniketlyltihetinfiiiitfidlmth hkeemim»Hit0tigi,e. ^•eUbmthjfrderiwktremmemrefMfmrtkewhtleCktirth ti^ifiy^^the Lerdim mtrcj wiiU iiuikfthe Chiirebei tejmdtkt/Mt, rmher p4rttd(erxef eir pe4ee,with fitbeefitherHfjtlfmmmfiieetemakewetn^' fmiumifnifirm^PmentmtheUfi fU et ^ tremefi tmtiftert.

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The Prxlc(ftions of Ethoard Vceriti^ ,.;■. vponcercaineofthefirft chapters

. „ eft he EpifVe tt the Hehntes,

Thefirft Lciflurevpon cheflrftverleofthe ,... fird Chapter.

I A Tfntdty timet dud in diitertmaimfrt, gedj^skem the tide

|;» ;^ . XXfiote te »$trf«thtrt hj th* frefhttJ : m tbeje Uft dMes, hn

h.ithjj>i)l(eHvittevtiyhufeiine,

Tpifiijtimts 4ftd m diners wumert^^ Be> fore we begin the expo fitioii of this E-piftle,Ivwllbrieflyfpeakefomewhatof^, ,. thefc three points r Why this EpiftleSU^ was written, bywhoih, and at what Jr^ttem, time. And iirft touching the cau(e of the writing, though we knowafllured* ly.itwascaulcfufficienttoleauefb excellent doftrinevn-to the Church of God .-yet a fpeciall occafion then giuen was vndoubtcdly this \ The lewes were ftubbornly fct to the maintenance and defence of the law of Mofei, holding faft all the ceremonies of it, as thingi neceflary, ncuer to be abrogate, but perpetually to bee vfcdin theworftjip of , God, Among thcrefiduc, they did efoecially ftriueft>r Circumcifion \ next vntoit.fortheobfernationofmei^, and drinkes, and times, and feafts.and (iindry purifying*, as thefc things arc namely mentioned in the S<4ipture:^Q , fides theft, other ceremonies, which they embraced, andSi.t!!*.' loued. And though many thonfands («>)tai in^ttjtft^^ AA.ai i j

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y

U'^

^aJin^sofM.'Deeringrvpon Aae«)did belccue :yct were they ftill lealous for theLaw nor would ptrfHWy hcarc of the abrogation of .t.Inlbraucb. that they and rhcirforefathers had made this an articleof theirfaith, anditis thenin^h article of their Crecdc. and they hold "tothisday ; GO Dgaue his Law to his faith-fuUreruantMofcf, andhewiilneuer alterir, nor chance it tot any other. And this thtir opinon, as it was rooted in thei^ fo they had very many,and plaufiblc petfwafions for It: thcyftrouc not for theihucntions of man, but for the Lawof Godj notholden by traditions,but written by Mo-r« } ootm doubtful! teftimony, but in mani'eft fliew of the ^ory of God. And this their opinion,ihcy did not think wasanyconiedurallexpofition.butthe manifeRword as it WM often repeated, that this fliouid be an ordinance'to them for euer. For this c aufc, the Apoftlc hauing compaf. fion VDon bi« weake brethren, who bcleeued in ciirift Cbue cw,..«c«. were alfc thotaddiacd to the Law,) he writeth vnto then ,Mup.,u tbjjEwftle,byall rocane$perfwadingthem,ncuerto ioine tegetha our Sauiout ChriA with the Ceremonies of the ^*r?*^hofe elonrii perfeA jn himfclfc alone,and al height ■luft be abafed before him. He acated alone, and he will redeemc alone j He made alone,and he will faue alone i & CO be fci in compatifon with him, all the gold, filuer,preci. omftones, and all the ornaments of thcTempIe, they are hmb^erlyEUmenti. Nochingelfeinearth,nothingvndcr earth, nothing in heauen, not in the heauen of heanens, no vertue, no power,no ftrcngth.nonamcelfe that isnaracd in which, or bv which, wc can be faucd.but only the name of bfuf Chrift. And for this caufe,this Epiftle was written. Wnerinitftiallbegoodforvi, tomatkehow fromthebe-gloniapSuanhath ftriuentoobfcure & darken theglorie ofChnft.-andhow hehatbholden Aillthe famepiSpofe vadui|g94bly,cwoio9urdayei. Fiifthe changed him-

fclfe

W4>

.t.'iW:

^-^•wi

< r ' theEpitlktotheHknts,

felfe into an Angell of light, with gloriousnames ofMofes, Moles) vndcrpreteiKeofholinesftriuingagainft truth : a matuellous ptaAife, and in chofe dayes enough to hau« fubuerted the faith of many.For who would haue thought thatfuch men, fo great buersofthcLaw, of the Temple of Mofcs, (hould be enemies of the true Meifias I or be ig-norant of the faluation and fpirituall worfhip, which hee fhould teach them ? But here we Icame, not to ground our faith, neither vpon the glorious words, nor vpon the glori-ous names of mortall men ; for this decciued irom the be-ginning: but the word it ftJfcmuftbe graffcdinvs, if wee will not errc Sonowinthefe our laft limes, (in which the diuell flriueth as at the firft) we fee how many fay vnto vs-

Thcchurch,thechurch,Thcpope,thepopc,Tbefathei» the fathers 5 and many thoufands are led with the (bund of words; yet in ihefe words is no wifdome,onely ihey renuc the olde deceipt , in wliich the diuell fiflft troubled the Church of God. For what is theChurch they Ipeakc of? who is the pope \ who are their fatheti ? Arc they greater than the Temple ? than the Law ? thanMofes ? Jfnot,then their names may be vfed for a cloakc of falfliood, as the o-therswere. Then we muft trie them, and examine them, whether it be a true Church, or true Fathers they feeake of. To follow a Church you know not what, iitotruftto the Temple you knowe not how. And knowe it well fuch words are but mockeries, and futhfpiritei are ofer-rour and darkncflfe. Theetfefi is proofe enough ; for the end of their religion i»,tbat ignorance is the mother efiJe-notion. ),><, ^y^

NowtouchingtheAuthourofthiiEpiftle, ^\xokwu,ThtAmh^. itsfciUethnot. For if the name had bccneheere,what had it (hewed, but that GOD vfcd the roiniftery of ^di a •nan ?&nowthcnaiincttiiockn<iwrt, itfceichctheapreily,

A a the

,ii

rtedoArineisofGod. And for this caufe, to the bookes ofholy Scripture, names areibmetimes added, fohictime -^ * "**^ '^'^^ doftrine oFthe Lord might bee vnto vs.with*

'^ft o«w^ea ofperfon. And for my part.who wrote this E-

piftle, I cannot tell, norlfccnocaufe, why Iftiould ftcke It. For when the Spirit of God hath left it out.can I thinkc --. f r. r J V^^ \xtttr, if I ftould adde it I I remember MhanajtM ITrffin"'™* thatfincetheGofpell was fitftpreached.thisEpiftle i lAj6.a.i9.' ^* ^'^ thoughtto bee Pduls. But Eufe^m as boldly on the other fide, faith; that he dareth conftantly affirmc, as the fcnfcis the Apoftles/o the phrafc and penning is fome other mansjbut whofe God fcnoweth. And thus much of the Author, whom we will leaue as wee finde him,a feith-fiiUwitnesoflefosChrift, euento thcendesofthe world, s^ but whole name we know nolt. ! ' .^ -j

, Now for the time in which it was written. It is certaine

S!lSi ? wasin the Apoftles dayes: For if it had been after the de-wMiwHttfn *™^*®n of Any^«i^. threatning fo oft the anger of God ' to thole who would defpile his Son, no doubt he would haue mentioned fo fingular a^ exaplc.Befides this, he ma-koth mention ofJimtthjfuhh compa;iion and fcllowe, whowasfomou* among the Apoftlci. And it i» like that thisEpiftle wa« written about the latter end of the Apo-ftles age, becaufi he fiith j that thii doftrine firft preached by the Lord, hath now bin confirmed vnto vt by th5 that heard it. And noting the time how long the Gofpell had been preached afore,ne (aith 4 that time reauired that now th^jhould be able to be tc*;heri of it. Againe,in the x. chj^ter he putteth them in remdbrance, that in tiraei part thev had firfPered great fir manifold affliftions for the Go-(pelsfike. So that we esfilv fee this Epiftlc, as it is holy tndii^oftolicall in ehclruth ofdofhine. fo it bath aHb the hoaorofthtircime. Aadthiiifiinif«fcbeoccanoDiAu. * ' I A - r f.:f tbor

i

• m^bt'^le\t(fthifiiiius^y: Cap, i,

Ibor, indtimefrfihisBpiftlftifiT .nidriiiw' . irbtioi -''Now as brie0y asl canjl'vifill (hwve you the Ar^ "^^ ment of the whole EpiftUj antd^hatisihis; Thaionely ip J*]J^'**' lefusChrifi isihc forgiucnes^ofont (ii^nes. Which argu- ' ' meni he handleththusj^i^ft letting outovr Sautoiv Ctvift^ who he is, in the ten firft cha^eft:.then,howfaluationis through him, in tne tcGduept the Bpii^le. In fetting forth our SiuiourChiift whoheis^ hee (he^cchBrft the nature of^^ perfon, in the two^ift «h«peers;i then what in his of-Ssfiiin(bencxteight. Touchiagb»f«t^, heeteacheth firft thai he i&perfedl God,in the firft cbafter: then,that be isperfc^ ma:i, inthefecood chaptcf {at which wee will fpeake more partici)l»ily,in expoundingof the text. Of hii 'oAce^jih'bereofwe f)yd be ino^atedim the viij. next chzp^ •en,hcieacheth thisiirftithwhee isdur Prophet,from the beginning ofiheiij. chapter, tothexiiij. verfe of the iiij. then,that heisourPcicft, from tlienceto the xix.vafeotf* theX.chapter. And thouehche Apoftleofpurpofe, and ♦vith groat care, docpiainely teach.that Chrift is our King; yet bccaule this neccflarily followeth of the othcr,& there was no doubt, but that Mcfllis, their Pri A and Prophet, fliould be alfo their Prince and King j therefore he feemeth not to H)^e any particular trcatife of this.as of the other of fice^s.: birtlt he was a kingly Prophet, a kingly Prieft,& the SerineoiGpd jfoinptoofcof allthefe, hee makcth with them manifcftprooue$ofbi$Kingdom,asin the text more plainly/'God wiUing; I will (hewe, when I ftiall more par-ticularly fpcakoctfthcm. Nowof hisProphccic,intheiij. ^M^^ fitfotirth chapters heteaeheth this, that he is our only Pro- f'"^' phet{ proouing it fitft,becaufe the Sonne of God,tooke vp-onhimoivfiaiwc, the excellency of his perfon is warrant enough.that God ordained bim our only Prophet. Secoo-darily,hcwasfaithfuUinhiijaiaiftcnMieitbaaeedetb any

,tiioi«8ni:.

Aj

to

ti?#

tathe houfeofGod aJont.Fourtbly^he Prophet fii ^//;#jw/W^i,^^,.TNrfore \sy the Prophet csT

^rPmnll^'r'^^";^u'*'!!"P«'^^"^'«''^«hthatTeb ^■a S'l[^PT'fe"*'^'^»'»"»hcendeththistrcacv Ofhi.

r «KMot Che tounh chapctf.vh.it mnncp crfTrictt he ».«Mn

«n.. ac made a way for v,,that^ might boldly ihwB«h h.m,comevnroGod.Aftcrth«,hel>egmncthacX^-jr^y ihcwetb. b«i.hi.ft,ieafeood &th «^w,^:^

Che PrKftof'thcLawr v.«san.ittrrallman liiceVntohi; b«^

T?^i u P*^P'" '^'"'f ''*'^'"S' appertaining to God. Th.rdhr,that he appeared not before God in hiilwn v«r. tWnghtejjurjc, but with oflTering, and fief ifica for

h^t f °r^*''t'' ^^\'' ^"'' ofcompafn«n toward hi, bncth en,to pity them m thcitweaknes.Fiftlv.thathe hid h,.calhng ofGod :In all which tking^ChriilScd aU

JS^erofthetftth::?''"^^^

h.f^^K^r'f**'^'l""^'^'°^'^«^'^'^»'«^-Aft«-that

Jfin^^^S- J fiT''^' ''^'"P'*= «f Mefctifcdech A the «)parifofl ofthe firft coueiw»f,With the tabcrmiclfl 8c ftcri

^kll r ^ °«l?''Jy,P' «*• The fecond part of the Epiftle wbich 15, h<m thit^„atK>nof Chrfft j, giocn vnto ^. in

ifcttfitoinoflthn«^,ti^„^hfeithi.ttt«d inmanJe

~ i affliaions.

tbtEpiWet9fUFiel>ruesi\ dip.

affli£^ions>andfiillbringethfoonh fruitin goodwoeiei. Now let vicometo the text. 1 toki yon firft, the Afo-) ftleprooueth the excellency oftheperronofOirift.Go(l and roan. In this Hrft chapter he proouctfa his Godhead, and bcginneth thus, Many times, S'c. In diisfirft verfe.fct-ting downc the gencrall propofition ofche whole Epiftic, chat God hath now made known vnto vsallour£)luation ia his Sonne Chrili j naming him, Son, tharihere titles at-j^„^^ ter attributed vnto him.mightappearc more,to beaccor-ding to the prophecies ofhim.Then ftraighi he dcfcribeth him.nuking it manifcft thnt he is God. Firft,by the glory which hufathei- hath giucn him. Secondarily, by the ex-cellency of his pcrfon. Thirdly, by the grcatnes of his po-wer. Fourthly, by the benefit purchafed vnto vs. Fiftly, bythe dignity which to hinjfelfe he hath obtaincd:all this kin the third verfe. Laftlv, b)r<:omparifon with Angels j which compariibn he maketh in manrpoints, alleadging Saipture, according tothctities before giucn vnto hint, and lb endeth this Hrft ch.ipter.

MatijtmKS,4>ulafuriiiuersfinti^f, r OutofAisverfe lirltletvsnotcandconfidcrwell, tou-diingthilHoarin which wc arc taught by Chrift.-thc cer-tainty of it,which is firft in the Author, who is God him-ftlfe, eiienthe fame Godof ourfathen, which fomanie timet «fid waics.fpakecucr by his Prophets r'euen he in al^. fared trutb,hathalfofpoken by his Son. Thus giuing the authority of the word ofChrift to God the Father, that it might bcconfeflcd true,&to take away al vain quarrelling ofcontentious men, whovnder pretence ofthcname of God, would cafily hauc difputed againft onr Sauiour Chrift,and/aid : Wee know God is true, arfd hefpaketa Mofes,he fpake to the Prophets; but this man ipcaketh of himielfe, and we will not hcare him.

, A 4 To

Miif|.l7.

'lis Sonne: in vvhicSrC^r" 7?^ ">'''« »^-^Palcc^

tr«thvnto them, thatnomanhld fc^/r ^f*"*''^'^^" b..t theonely becotten Sozme, who's i^S^l!? *"y '^^^» F«hcr,hereueared,him. H«LX^?„^„'^'^'?«'^^

pcarethaJTomthcvvord, JZ2J? ""^''''*y^''»»«P"

tbeconrraricty incur SaiTourChcm har^!!7r"'"*f" i»'m,nor many times, rcHeaKnehk wil i ^"^^P^^^ by fomc, thenmbr«L; bmoncchcll 7 ^^'"""''c,.m,,;.

trcafureofvvirdoSL::;?; tft^^^^^^^

<pakcmany waves, evth^.k 1 t^' . before, God

Aeamcs; but now he hath fLil *^""''°' ^y vi(jon», or by

ofthccoiwrcgation ohin ,«i j . '.'" wemrddeft and all va^ct? S^^la c f^?^t''"'"'^"'''«ring

fore,Godrpakcbv "anyProir''^'"t V''^"'^* ^1 picftoiHdhearehii^rS&S?^.'*'»'''«-^^hisp^^^^

' tbeEpitlletotheFUmes^ Ctfiit

iWe techeth, that Chiift alone.once eotn in th« daks ofim Jifc,aftcronemanncf andforraebathpteachcd vMo vaaU thatGofpcll,whichctcmaIlyniallbethepowerofbisbca-I!f?i^ fi*n ?' '^^*"' *"^''*^'^ doebcleeue. Now let« ^ , t T* maricefirft thcagreemcnt,and.henthefcdifferences,mani. ''Ifi; fcftly to be feenc betweene Chridand the Prophets. Firft, ,wff "^^'^ »hcyagrccalImthis,thaiGodfMkebyd,&cthbonlvthc; rl//

Noah Abraham,Mofcs,Dauid. Efav,Chrift, notoncoi them, fpalcc one word of a naiiirall man in all their miniftc-, ry, but onely the wotdtof him that fcni chcra: thacis,thtf Ipalce not thcm(elucs,bi,r God fpake withiatbctn. Whco^ foeucr were the tiitie, whatfocuer were the mcanes, whT /ocucr were the man, wberctoeuer were the place, what, focucr were the people,yet the woitfc w«thcLoijS.

mngtotheendmg,towhointhi*MinifteiyiTiallbeecoin.> jmed. ,f he w,lltenumbred with Patriardis & ftX" Apoftlc, and Paflors. & with oorSauioiirChriA hiSc whatfoeuerhc^ca1<e,Z./A,*^^^^^^/^^^^

t acouenant GodhathmadetvithaUhi.fcma,?s,euen«'

St^^tlfT*':??^ ^/ir.*rr. And andeedt ^ ' d^revn« I i »S*^' '•'boalonefeardieth the hearts & H.b,.,I

•^\

''i

i;

' 1

rw^nJ^nJ*^*^ g**'iiP*«o«l.oftbeSf;;rirAn3 ««,Jvhofir «c(rengersareAforofwhomar«^fent? fc

notGodom nufter ? &rt,»llwenotM>akeot,raccomMto

vyecmu/hloolcev«t0iouxownc charge, andfor allorhef

men*

■-f'

^

*f*rtntt.

wy »«utie».whdmttoty.lho«ld only rpckcthe w^d 5

•ojaiytoitfiiicit.acaccoinptic4ttbaftaidWin.whaN.

i foeuer

■■^^•

C^. I,

ic«ud-i9 (pnmg vp Ontt,aiuUQnimcriiryjid«r«be'W»<ni|t ofamorcallman i as namely the idolatries ofthariMlehiV king and pricft.Prctie Giam/rf^thc Abicannes in Afri«.& the idolacrtcs of the crcat Cham, king & pricft ofrhe Tar-tarians in Afiaiandthc id«Jatn««of Ifiaael,king«id prieft ohhoPeriiansi and the idolacrics of Mahomet, king and pricft of the Saralins i and thcidolatricn of the Popc& pa-pall men, this day kings and Priefts, as proud as the other «nd of thele whacfoeuei' fcib baiK fprung of Homare. o^ Hnlys. Cufelbafoe or Cafiboc, ofdecrefcs and deerMdi Thomiftj or Scotifts, white friers or blacke j tlut eternaU Gorbell (as ihcy called it) morethan 200. y<a« fine* dc-uiicd at Pansjthc rcuclatton of S.Bridact^nl other doftrim and SKpoUtioiM, wemuib caft them aJiaway, b aunntt cawcnorin the warrant of our Sauiour Chrift once M«a. chmj vpon earth, which becaule It was once, itvon£etii all aher it, and abrogatcth ail before it, which bad diuerli* ty oftimcoithe Apoltlc him&He gati«xah.i».Ckinw

\ he recoad diffirrcnce, that the doatine of Chnift 't^'/«^«' M taught after one fort. For though firft were rairadci»''#«*^» and nowcnone j iirft ApoAJes, nowenone .• thefe weix but mcanes to confirme the preaching, tiie Word one. ]y was the power of/hluacion. wiiicbis the fime it was then. Which becaufe it is but one. therclore it is peiv

?li' C' '^'i!'-^ ^^ ^"^^ "^y^^'"^ beenabfolutcin him-Wfc, there (hoi.ld none other haue come after it: boric picafid not GOOtogiuethegloryviitoallthorcmaD, ncr of Rcuclations but rcfcrutd it to the prtaciiiBg of the Gofpell, wh/ch h«c hath made his ownc power to /aue all th« doe bdeeuc, and giuen it Ic^grcat graac» that It workoth moK aughtily tlt.in afl mi^ 7 and picrccth deeper i«o thcheatto.fjnam tfaaa any Manner *• •" pcrfwali-

?1

si

;^««g of Saints: rcu^^^SS^*^^^^^^^ <hing^hcGofpclJ, biZ r»c^„^^^^^^^ xb«owoebooi«aiMlJ««S5 B^*^ '^'^^^

X

' ifar and elder, muft Sl!^-a. n " '^^'''^ ^«"h el-

which waxeth oldc, and Stt?""'-^ ''*"^ »'"^A**

POfflblethatworke, ftoidd.^.fljficrhl^' ^*«''«>'^c"«

2J^go«cndbthatthcrighSm^^^^^^^^ oW^hcleaucthcn hisrighiS.Thl "'^'^

J»^«nottakcnvndercoSro? r '"^

P[cuaUeagainftmc.TheSSi V^ "ornoximcitiall

We as Adams was in Parad il k • '" " "«»chajigca. '^'ofChrift.vnite^w, hfc

taith tf not quenched n,,rl« "'*"*y ^'C'mmirtable.our faUethnotXahehoirSpS;^^^^^^

-V*t^.:^".

.51-

^ tht^letotheHehrues. , Cap,i,

The fourth diiFcrcnce, is, in the fathers with whom the -. ._J hrftcouenant was made, who. though they were all called 2-'^3!? m lefu Chrift,yet was therca difference of their bonor,& '^ ^ cnery one more cxaltcd,as God approchcd more neer vn-to them. So Abraham and his pofterity were a more ho-norable pcople,than the other before him So the Ifraelites that had receiued the Law, and dwelt in the land ofpro-mafc, had greater blcffingthan their Fathew iniEgypt. Solohn Baptiftmore than all Ifrael. But nowe theythat are called of lefu Chrift, by his owne voyce. and in him crucihed before their eies. haue attained a Angular honor, &theleaft ofthem touching their calling, are greater rhan allPatriarchsand Prophets. AndthefeaUinUkcprecious % laith, hkcfpirit, hkepromifes, likecouenants, likeaccep-ted of God, cuery man in his owne meafure of grace. No difterence of lewe or Gentile.learned or vnlearned. but all haue throgh faith one entrance vmo the throne ofgrace • that I ncedc not fay now, O Lord remember Dauid, and the Couenant made with Abraham}but,0 Lord remem-bermee,and the Couenant which thou hafte made with my Fathers houfe. For vnto all, both thofe that are nigh, and thofe that art ferre off. there is but one couenant *" L flS, "*♦ ^^*"" "°*'<^ ^«« l^nowe, not according /j! . ?•, '^"?'^'' excellent glory of Chriftian men, (dearclv beloucd) as often as I remember it, itgricueth me to thmke yppon the madnefleoffome, who call them-Ielueifmritu.ill, andother temporall^ttMrnfeluescleargy.

and other Lutyjthcmreluesregular,&otherrccuhrithern-felues (they rtiould fay) ftrangcrs from the Lord lefus. & other the liucly members of his body: For what is it els to

"fr. ri •!;*""' ^'""o ^«"y ^ brotherhood in the calling of Chrift?

The fiftdiffcraccifjthatG O D then fpake by hia Pro*

*J , • . ^ phw.

V

rLl

ill

fadings of M.1>eerh^\p(tn

phe»,nowlw bisSoone: by Prophets, meaning the eotW ^^. tmuaUfucceffionofProphecsin all ages. ForasThcyvtere r. mcotakenawavbydeath, foitwasneccffiryforothewto

comem their places: and becaufc no Prophet wasablet«

inthcmyftericsof GOD,butihcywcre alltaiight of the Lord : therefore they had the credit of their word euery oneinhirafelfe,andnone indgcd byanothcrsgifts. Butfo nisnorwKhthcSdnneofGod ; for bothheeLeth toap-point vs teachers ft.ll, and ofhis fulnefli he giueth all other iheKcontinuallencrcarcofgrace; fbr whichcaufe nowe, the warrant of alldcpcndcth vpon hintalonejand the grea-

JnfA^? ^^*""."''*;' '^''''"^ other glory, butJnely to be hK feruant and meffcngcr; for hee is that Redeemed

mon^r?!^ "»uft be in the mouth ofhisfeede, andinthe mouth of his fcedes feedc,afrer him for cuermorc. So that • It muft needes be the pride of very Antichrift, for a mortall man to exalt himfelfc, and giue the warrant of truth viko bisovwic wordjbat he cannot crrc,rhat all knowledge is in iheclofetofhiftreaft. ihatwe,nuftbclccue it as theGof-pcll whatfocuer he decreeth. A tile feruant fo to fwell in pnde, and fct himfelfc in the feate of the Sonne of G O D-whvdoc vycenotabhorrcit > and rather kiffe the ground ynderihefecteoftheSauioHxoftheworld, tobceflowto

J)eakcoutofourownehcart,andquicketohearev.hathe hath commanded ? And thcfc bee the di&rcnces, which I thoght good to now vnto you,as the Apoftlcs words plain-

ly teach them. Now where it is (kid,7»/A<rA/4///W/,mc»^ ninethe dayes m which this Go(pellis preached, which alJ fothc Apoftlcs and Prophets call th,ende,fthe-m»rU, W Jf/?<^/«.It Bath this name, boihforbecaufe incompari-ioncofthe age of the world.thefe daics ftall be but few,6c •tfoforrfiat ibtwiUofGodisfioftUy reucaled in his Sonne

Chrifti

,•.:•• theEplftletot1)€Hchrues.

Chriftjwho (hall inheritc the glory to be our Prophetirom ihedayin which firfthisFatherfcalcdhim to thatoffice,e.

Men to the latter end: and thus much of thu Brtt vette.

Now let vs pray to Almighty God our hcailcniv Father, who hath fo loucd vs, that hee gauchis oncly begotten Sonne, to Icade vs into the way of truth,to faue vsftom the bondage of death, andtofacrifice hisownebodie for the ranfomeofourfmncsithattbrhisfakewemaybccftret|^-chened with the grace of his holy Spiritc, to hcare his word, and keepe it, that we may in a good time,and haH>y iflTue of out waycs be bleffed by him, who i. our «jndy Sa-uiout: to whom with the Father and the holy Ghoft, bee honour aiul^lory for eucr. -'.' ■ .■'■ ' ' •. ' ■

The fccond Lcifturc.vpou the

' I fccond and third verfe'i.

tWh0mhthiUhmdehtlre0fMithmgs,h^bm4f0btt^

made the w$rlds. ^ ^ , , . , _j

; Wh0 btm tht brigktnejfe 0fthe gUy. 4»ifhe tngrmi

• w0rdMhhi^r€lfef»rgef0MrJv»nes, sndfiutth4t the '" righih4i$d0ftbem4iefymththfghtJifUees.

pE haue heard , how the Aooftle hath faught, that out Sauiout Chriftthe Sonne of G O D, hathbecne once fent vnto vs, an eternall Prophet, toteach«sall thin^^ which God badi done for our faluaa-lon, and thorough the preaching of th«

Ctjf). I.

ri'

y X i

M

V J

CofpcU, tofinftifie vsall vntohim ; that bim alone wee thbuld acknowledge to bee our leader vnto eternalllife. Now the Apoftlcbeginncth to proue this Angular glory, to belong bncly to Chrift. which he doth by fctting out a hill and large defcription oFhim.in which, as I Giid.he pro-ueth him to beeternall God.

Firft, by hii rule ouer all creatures, verfe a.Thcn by the glory ofhis ownepcrfon. Thirdly, by his great power. Fourthly, by his benefit beftowed vpon vs. Fiftly,by his. glory purchafed to himrelfe,verfe 3.Sixtly by comparifon

■with Angels, verfe 4. which coraparifon he maketh in ma-ny points,as (hall-appear in the refidueof the chaptcr.The rule ofChrift ouer all creatures, he flicweth in this, Thathe isthrheirepfaU,a»dcreatedaH. Byheireo/aU, mcaniDg.how in the perfon ofa mediatour he hath reftorcd all, as in the perfon of the Sonne, he was the wifdome of God to make iU. And therefore called the he/re, becaufe he reftored not the world.but by redeeming it,& purchafing it vnto him-felfc, according as God the Father had giuen it to be a re-compence vnto his worke; in which refpeft it is fiid, that GO D appointed him heireofaU, things. This our Sauiour tAiigiit\s,wiitnhe&ydi^ll/^aiperifg/MenvmomeittheMe>t, Mditiearth. And ail things the Pother hath^e mine: not onc-ly earthly things^butalfo heauely.Forofthe graces of the ,^1, ^ 'P'"^' ^^^^"^ •'''^°' ^''Mgl'rijeme, andttke of mm, and ^^/f ^'V^ i;»f«»^*«.The Apoft]eaddeth,the fecondnote ofthis '^' authority. ThjtJy him the world was made: by the world, meaning all thi^tgs in heauen, earth, and vnder the earth ; Forfo Saint lohn addeth to this tcftimony, And without him nothing vm mide, whatfoeuer vpm rkade. Then if all crea-tures wereraade by him,himlclfe was vncreate,and only Creator ofall that is, that wee might boldly giue him the •flory of the Father Almighty^maker of Heauen &earth. - ■" And

>

«

.^.

ihtEfiinte foWfi^lms* ■' Cap, i.

> Aifti this Unptably ftt ont by Saint Pant in the firft dup^ / -lertotbeColoflians.wherehelakh3 ffecrentedaitiun^tf^Cci.t.if. lieam^mdeaftir^vifiU^t^iiti^ ■dmtdiiiiiktfr*tti^*t^f,otfomri,-4^ ' «ff whtcbit multneedes foUdw^eucn-anS. pMl^(b«oiidu-i dethtthatheitGodaiouealt, .v<\ui'^v.t.t.i-:-'.

■ Thefecondthing wherein Chrift ishepcexdted', ii the Jloi^ ofhis p^/bn. Flrft,thathe»the brifh«neff««fbi« . '*' . Pathcrt gloiy, whichtitltf iyabfolutdy giaen hiiB,a*«&n- J'jJ^^,' tiall vnto the Sonne of God, not onefy before v», butcuen '•/> a *f bcforehis Fathetithat as all the properties of the Godhead *" f"'"^' baue their bdng in the perfon-ofthe Father {b the bright*, fletfe and bcautie ofiijowi U in-tli« perfon of tke^onnci an<* (bthis name was propter tb4iira^fbre the world waiimadc; noting.that eternally he ^s oftiM Father. In which fenfe^ Saint lohn talleth him Thewordi not according to the time in which creatures haue been, bataneflcntiall word before allcrtotures. Intl)ebeginning ( i\\thht)vMthtwftkaidtht ymdwM with God. But ofthis inyftem I ccnk to ^k«* for we cannot knowe it,our tongues cannot fpeake it; and thefe verjr words which I now vft, or any man can vfe of <»od9 majeftie, thinke not thartbeir fenft & meaning is ac-cording to Godsnatureithcy are only hclpes of our wcake-neflc, that by them our feith might bee quickncd in a fpirt-tuall vnderftanding, otherwife all the words in the world, binndtexprefletheleaftiWM-t of the liuiog God: touching •vsrhe is<mk<i^ iriglitnes of his fjther^gUry, many waicsj as, becaufe in our naturcfcfcQiewcd foorth theliuely qoun-tcnanee^fibisfilth*-,inaUfclrteOeofgrace^ndtruth, and, ,.„ 'becaufe in^he power ofhis word, he wrought mightily in ^~' aUaeaturesjand againeeypreflely Saint Paul calletfa him, j^h ,.. ■Theimage (which is the (hlning bHghtnei)#/<?»*/, in refpeA loh.' ,^* ■ ofthedeerc manifeftationoftheGorp«ell,in which heiiath »Cw?.

B fet *"•

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\^ ' (et otic £) glorious a light of chepowcr of Go4 to £iae' kis doit t lo h« is to vs the brighcatt&ofglor^, Ivfciufit many iwuiehcdxwcifbonhtM^tiryofhislathiprvntavs. h^ , uMi8»S«Bt lobn^tb \H»mmbdih,fitm GMM^nfjim^ th^4i»s^ytg«tt€itftmK»!»hu in iheirtfmt^/iusftthirktbMb reuetUdhim.

• The fikohd thing heft acthbttt«dto him, ii>that^^tf//itf ^w I. '"ffy^^f'^^f^ ifthefdimffhiif^iher i nociii^ heiel>y the v-' nicieof itibftance, asih whom the/nkn •ftite^Sn^^iv^tk MUy. fiu«n»35tu<li Paul dothalfo call him, ih»mng<^pf 69d ; diftinguiihtng him b^ this tvime from ail (hadowes and figures, like as tbU ApoiUc vleth the word in the tench chap. And hetYexprti&lxl^«ddecb^iyM«Wk0l>ouf alithe ^utes in thb bwkC^£{>Mld(Ch(:^Vciiak or Um ArM it ^^ ftiewirtgthces(cdlCTcytiftti»il»Cht-ift. .oji; t

The third titk of honour bert^tucnvneoChriR.ts^of tbcgreatflcfll!ofhi*.powertati4 chat i», tfutthtitambn^dll thiiigs with bk^htt w*rik. Ik t h« iQ«ca^ore ofj»eariii^nf-ter the raanrterofthe Pi-opfaets, no doubt hec meaneh, the nourtdunentandpreferuatioflofall chiag«inch« (lata that . God hnth giuen chem,which i» his prDuid«nc« wac«hiog o»-««r all his workts. Now this being k«owen toTiic the work

A6.'7.»« of the liuiwg God, T/5«/>««!«•• »f//w»i»v«w«i>^, nvitjv; and this manifeftly agreeing to Chrift^by clcare proofs of all his workes here in the fleih, in which he reuealed the image of God in hirh j in thi« al(b it is aljured, that hec is very God, the ftay and ^rcngch of the worlds without tvhofchand all ^

things would foil htto confufiofl. ,ii;,: -K ii»' J.'

y . Fourthly.beextolltththepd-fonofChilftbythegreat-

iJ^>.Wi ncj of his b«rtBfit«s beftowed vpoo man, in thetewordsi B/

hmfe^ehtMii^fitrgtdmtrfiimes^ put in here as a parenthefis,

becaufeitlheweththe way hovGbrift purcfaafedtbatex-

cdlcot dignity t»^ «t thtwj^it,tuuid0fhitf*th<riyfhtrtQi

^ . w • ■ ,. ■ I after

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aBerhefpeafceth. In«hatfaefiith*^«rj*i/««yja»*'/,eipr«fly hewacrameth bis Godhcadcfbc irviw creature couki haiie

djMKlb<»dkiitawoik<25{ifaKle)Ma couid notbeeigmi^ nntihm thovgli a than iwremgreata* Adamj yet Adaih, woftO biinejtfted on him, it idrane hhn out of Paudioc ; yea, thougka man could be« is potc as an AngeU, yet the Angela y when thty fwtied mdieftnt theirfirft order , their ^»<'- '• f^uic weighed them into ihccandamnation ofhclLSo that onr Saniour Chrtlt taking our iinncvpon him^ad being a-blc to purgeit„ which no Saint or Angcli coaU ener doc, it nccef&rily fbiloTvcd,«bat he is thceccrnall God,euenaccor-ding to the knoNven prophecies of the Mcfiaa, that they

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ftiouWcallhira,ii&fZ»ri(3#i«oT^A/rtt^«r/. .0.1751,.,. .,. The j.thing wfarcin Chriftis here cxtdled,is tiic hi^ dig-nitic which he hath gotten^in thefc words, Hefitteth0»tbe wAfA4«J#/A/^«jit^if;notinghereby,that God the lather hath taken him vp into his glorie,fo that he ficteth in power aid maieftideqaall with his father j4Uid this is plainc,in that hecalleth it,x.ht right hmdofhigk^mmpt. And the Scrip-nireflwwcrh this end oTu^tig /make thim enemies thjftcte- PCuo.*. ftatks lhcwina,that this is the powcrof God in him,to fit at the right hand of God. And thus qui ch of the words of the Apofllcin riiis,nwgntfying tl«p«f©n ofourfaujor Chrift. Now a httle fiirtbcr wee mll«aajmin8«he words and ap-pherfiemmoreparcicttkrrlytoonrinftniaion. In that it is fiid firft, G«^«uif himheireoftH • fothat wefee. how thefc „^ , words ofthe apofWe haue eaery way thefr weight, to proac h '^

ihatChrift is the fonnc of God, theking of his people^God andman,medtatourbctweencGodandvs. ^5•?►'^j ;

Wc rauft lcame,ofour felues wee haue nothing: bdt1>e-ingingraflfedin him, we are owners of all things. In mine owiicright,Iamoakedandvoidolali, I hauenomeateto fe«d«yhuagriebody,nodrioket»comlbitroTAintand" -.^

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thirftiefpirite^ nocl<»«h«f cakeepeinewanne,nohoufet<> bvboui-ine^^pi t<»takeii(Kptx}fiteofan^ otoitiire, nor no ^ pkafiioeiAthfe %htj>£eb&SiMfdeiF6r€he«ntliutheLo«d> lcfixChriib^andialltlusisitn«di>may'hsuii^M fernhmy"' waniaQtUercinnafa»ihatiifyiioufeisinihe]'andinytiiiiid/^ IS minc^a^id heeisatheHcaiKi arobberthattaketh icfi-om' nie..iB^e aU the^mcnurthc world can nocgioememy poi^ ieflioni><!foi»thdiuingiGod,.but ornciyhisSonn&Cbrift^t who itMn^a&t ftn<j I «m a cfacefe and a robber Ji^)befare > Godlc\sumiinydshw tv^hx mit. Tbenj.thac our lands may be ottrawBCiom'goods oar owne, oor ieniants,our: wiuesjoar childttn quo, let vs be Chrifts; that in him wee-may haue the goodafiurance of nil ourfubftance. Take not i thymeate^tasthegiftofCbrift, who hathfanfliHedic vnta thee^ noraay thing thou haft but with thankcTgiuingi CO Chrtft,thatliath ^ac^ified it for thee: ifthou doeft,thou > artun^rtMierinto the right, not of a mortal] man, but oE theiSonneofGodjandthou (halt beefuretherecompence^ oiBtheiniuries that chouhaft done, wiHiall vpon thee j and; thou (halt knowe what it is, Co to dilhonourthy God. But!; contrariwifc, if I knOwe my fijlfc by faith made a member^it o(Chrift,&his rightis OMneih the ctieatufes of the Worlds 3ndinhtiname,iainjdto<hii;«icto); Lvft'them^^M* whatlbcued-God hath giuea-tuiiMihcfuiei of ffly>pilgtiin(tage,the pro-; fiteofit is miMvI ma^ vifeiit to myaecefline:) and the f^ea-^ Bireofitis mine^ Imay vft it to mydeligbt.' if miy ear-laencs be filke^Iq^puc them oa;if nty table be fiirnrlhed/. ^hh?iprt9 ofnwate, I may mte what my ilomack«ici;aiieth}/i • if I hane fields pleafantaixl delc^bie,! may wolkein themjr if Ihaueon;hardsofgrecUddighr,Imay eate thcfruiteof Ghem.rNay, I will fay more, that their condemnation mayt bciuft«whicbk>denortbe Lordlefbs. ifthydoggeswiU ' IbiflCtiic bMfo.<gfi!facid4xor &yih;uirkcMull^(^

'. Vw- the'SfinUtothtBelmu q Cap.'i

bfthiaire; Aob maift vfe the delight of Gods creaturcsj Imcanc,fofarre as theftate of Gods people (in Common! wealths which he hath ordained) doth permit to cucry one for his holy recreation and pleafure, who walketh faithful-ly m hw calimg.to the glory of God,and profite ofhis peo-ple.! do not luftific the fliamefolabufe of the world.which hath carried away the Chriftianlibertie into carnallwan-toaneflc. laliow them not.which will aeedes wcarc filke, and are not able to buy cloath ; or thofe, which (o giue o-Mcr themfclues to vanity, that the day is too fliort to make them paftime, except they watch the night at cardes and dice, and notous dauncing j with fuch men I meddle not, but in their finne in which I findc them, init I leaue them, llpeake onely of the goodnes of God vnto his Saints, what' recreation God hath giucn in their weary life. And whereit is fiirthcr faid, jiSthif>gs were made hchrilf,'^"''^* wcmay boldly conclude,that no man hath poweroucr his w *^ cr<atures, but they muftfcrue their Creator. What haue I to doe with another mans worke ? God hath appointed his creatures a vfe. in it they are holy. Ifthou wUt fet them an other lawe, thou prophancft thy fdfe in them. When S. 1 aul had raid, that to forbid meates was the doftrine of di-iiel8,heprouethitbythi8reafon j hccmCcG,J crested thcm'-'^^i uberecetuedvmhthankefgmm. If God created them, who willexalthimfelfe tobe LorJ ouer them/• If God appoin-ted them to bereceiued,who ftiallfiy vntomejthey are vn-

clMnctoyfe?Surcly(dearclybcloued)&befbretheLord, ' whohathmadeall. and will iudgeaU, thatproudand arro-gant man of finne, who hath left all the ordinances of Go<L to fill the world with his decrees Sidecretalsjieliath taughc v$thcdo£hincofdiucls,indlctvs caftitfromvs. Weeare c-nrilt», & he hath made al ,in his holy appointments kt vs .^iicrhuc. f9r otherjaw53ofmeates.drinkcs,daies,apparel. /n

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5tc.y tfien they m-iy ftaoKl.wlieii thty are profitable tft atlj^ Couhtrc}^,{ind madfe bfltly for polieje: fe thfcj^am to becte-fpifedjrvhcn rb^ib-ethhrft vpott dieCh«thj3ttt^«i^^ teribffirtttiandidl^cMi. -' •■' ^.- ;_-/.•-... .ci .iibt. Furth(irJnthdtthatiHjtliidifithettilJ:dVW!fei«*t*# •/ *f f i!)(r bri^tnes vf^Ury^tidirt^'Ulunfiime if4hefidjH^Ke ifhit-fdtlik. Littv$hiitkewd,whyttieAj>oftl«thtottVagWtietfc tfte pcrfBh ofChrift-Poi- a>«*hfer>eSUfev fetit t^ Wnriiiht w-i to vs the troth 6Fhft'#tW,.thJAltewtttti-Rx>phct,-ftfld*r«f muft b'efcietrefeittL A*! «y Sank Fctkr %th« AarcJitfecchih^

jj^ ^ j^ Chriifk robe the only vvSrrant offtith andfiltfation.flith j

' God aptirooiicd him tirctttiB'to by ittahy frgrjes iBd.if»fra'-

cles,aimWg^ w^:(rfcj. AhdindetedetheBithcriiittrfafe

Witih a vofccbftxtHbn't glwy, approbiicdtihn otjt of the

Mit.j.17. clowd, and hfs vo^ctWasheid, Thit Uinj bH»medfimK-f:titte him. And.all Ais was,rhat Ciirift alofwc might bee before vs t}i(cOTieIyt^'.tfrantoftrnth.Nowhc'thatffiaItAevp6n!irni dfe^honbt,'iSc bid threworMb«Ieeuefced(o'leJhe hath Ai6k^ ife-doifihftlitMd^iHMmte^* i^ wd^ tfefebrt^lilifj«. of6o4s gtotie', or Aat Gb^ fiad approouedftiWi by %ifc» ■ a'nd miracles ?'imdwho woulddothis, th^Jea^titb«-C0 bfcj^r to be caHed the very AmJchriS,th^ {Hotild eo#i!? A-

^;,.Uf(t Wherewertiiiftinarlce,heattribntech to Gods'tn'J^'ty'po-*ii tin»i<h wer.thc gouernanceofal things in OHr fightjeithet'greatoi' Ihiall,tbat we ftiirBflearn nor to mckfbrethc power of God by our weake ^flfcs. ft is hti-mightypoVcr that vpholdeth. thecarth.thatftretchcth butthc heauens.that fendethforth: ttie <vihdes^hat raiftth on high the ^reat waues Of the 'fci, iandthefe things wecconfciTcarcgfcatand mighty: bnfraj It is here, fb euery where the mighty power of God maketh the feather to mooue,and his ftrong arme leadcththc fly in her way, and the fame font wltiidi h6\ir'lhjlRirth a le^fei'ff

theEj^Utptiiffiimf- Cap,

he l»^ (c^t; ttdgitinft 4 moyiM;aio,ijt would haue turned ityp fi»mdM&uodaw>w: md J^ ]an\eft.ix:ngththat blowcth »plfc«doA*ifJl5»roeAgaittftL*h?€^th, it would fliake the liljaioflDtsxrf-it- Aodtiw'fe^Viid make vs ^are before him, tfeac w)MtJ(oe»«rbch?lh <ie!Ofi,wh«thfir itfecme great or lit-de»we lihbuld confcfle toil handle workc, and accordmg to his greawes fo wc (houW honour him, that whatfoeuer hee hat^ commanded, whether it ^eme weighty or Mght, ^ pur obedience thould be ftreight.vMo it. Itfollowcth, hj im>fe^thehiihpMrgtd0urfifi»€s. I doe not do^bt but you know how Chrift hath purged our finncs, ^thpmqreyou know it,I amfure you are the more glad to heare itj and for this coiafortthat we haue all ip it, Ithought iteijen my du-tie to make fome rchearfall of it. Tfaus therefore wee arc UUght,and thus wc doc bcjeeue: Our Sauiour Chrift bee-mg the etetnjil (bane of God,through the workc of the ho-iic5^oft,was made man oftbe yirgine Marie,& borne with CMCocigioall fmoe,and by thefiwnc fpirit,fill^d ftil hjs man-hood xnontiand more with grace, till the fiilnefle of all rijgh-teottibes was within him, that To his. manhood might in-herite i^uation, according to the promile ; Daethu^diidlxlLs thtufhaitUHe. But hcthcrtoo, a^ hee is righteous, fo heei» riglweousforhimftlfe iflndonely that man is yet blefled, which was coiicciued by the holy Ghoft, and boriie ofthe ' . - Virgine Mary: Our finncs doe yet remaine, and wee a-■1 -bide holden vnder the death of them j and thacfore, as his :.:^ft woorke (anaified himfclfc, fo yet there remained . smore, that tiee might lan^lific vs. For when hee com-meth to vs, hee findeth vs in finnc, and thorough finne : in death, and in the condemnation of the diueli, who had the power of death. So that bee had n5vyc an other workc,thaninhi$ifieft righteoulhelTe to fanftific his owne bodic ,. -

I.

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He muftalfbabolillifinnc and dtath and h*"!! i*,«.U' t

ncn YBto him,-a law ncuer giucn to aJl flcft 5a fincular la£

outofthcdepthofGodsmfedomcand go^dncT wS

Withoutthcfa^^ofAdam.hadneuctb<Jfoc«rn,5thcrJf

maD,norAngcUiaWofarcdecmcr,that.is7b;Jri^fakk he might bring man from death to Iife,from hcJJ to h^S^

fromhatredtoIoueandfromthediudltoGod^^^wS greater than to make the world of nothing. ThisTa w wm

toloueGodAhisbrother.noti.vrualIthfng,o?Si';^^^ MtQallwewereapBomted , butmtaking vponhim^nnc-anddcath,andtrea<5ingthewinc-prcffc of the anReTof Al m.ghneGod.Andth«thinghe£thaIfodoneTfiJb^^^^^^^^

r.ghtcous,pure.holy,&withoHtfpor,thefinncthatabo?n! ded,hc ^okeita 11 vppon him: and death thatreignS^^htt fubm.ttcd himfelfe vnto it, and went a, defpiSl amow mcn,in fliame,inignomifly,in affliftion of thefleft.; fbr thi finne ofour bodies; and in angiu/h offpirite, inmouming ^ m rorow,to beare thcfinnes ofour foul«: before GoS ftelingtheh^ume/Teofhi,wrath, which wa. theftingof death ^condemnation: & before man rtiewing the fisws ofitvponacurredcrofre,inagonie,.bloudiefw« 3 wofullcry,Bg.according to thefcnreandftelijigofforrow hat was vpon hjm. And all this he mdured j^vnwil W Jy_(forth«ihcJiaddoncnothing; butwithexeeedinRioy ^heart, that bee had found out the miferic, in which hw tnigbt/eale,t,howmuchhelouedhis father; and make i? manifcft,Whei9iied vsifowenehc willingly vnto death-andthathem.ghtfatisfietheiufticeofhi5ftt4^ndp^^^^^ tbe^nnes of hB people, with all his heart he gaue histoly

votothccroffeAhisfoule^facri^cefor our fmnci-which

obcdi-

i\

obedience was accepted of his father, as a Juft punifhracnt ofallfmnc& full redemption of all his elca. And this the Apoftle hae mcancth, when he fiuth, that bf himftlje hepur-geimtrfames.

And becauft hee faith, bj himfelfe heefurged turftmui , in this wefee a cleare diicharge giuen to the Tabernacie,& all the facrifiees at the dorc of it, not one of them purged fin. And though fome were called finne ofFring«,aad the finnes of the people in fuch facrifiees were faid to be forgiuen jyet they had that nameand calling, notaccording to the merit of the worke.but according to the vcrtuc of the thing they fignifiedjeucn as the Lords fupper is called the communion of the body of Chrifl, & Baptifineisfaid to be the wafhing away of our finnes.not in truth ofthe thing.but in myftery of the figne; the phrafc being fb vfcd for more afTurance 6c warrant ofthe proraife, not to carry the grace of God from onr Sauiaur Chrift and his fpirit, to thedumbe elements of bread or water. And if the lewes are here inftrufted to leaue tfceir vaine tmft & confidence in the la we, 6rto know that the forgiuenes of their finnes was not in meatesand drinke8,and diuers wafhingsand camall rites ofthe temple, norinthebloudofgoates &calue»,orin theaOies ofan hei-ftrfprinckling them which are vncleane, butonelyinthc precious bloud fhed & the body crucified of lefus Chrift; ttotwithftandingallthefe ordinances were giuen them ofxerdeie-God. What c^uld our fathers %, who faw thelawe abro-'"°'° «i« gatcd,the t5ple pulled down.the land prophaned,thc fewes 0! ^ fcactercd,thc words of faith preached,and that they (hould i^pf«' glory in nothing, but in thccrofTeof lefu Chrift \ What P*"'*-

could they fayJeitherTertuUian for fafting,crQffing,oyIing,CyST which belearned and had of Montanus the heretique!" Or ">•"•»»• Cyprian for fatifMio.orTheodoretus for martyre merit8,I££: or Cyrilfor iuftification ofworkes, or Augufline for praier ca^ 10. ? - ^ 5^ , for-O

for the dead) or IcrooMfor<amaflj>i)ipetftitioBS,o£lkfats, garments,v«flels,&c. lWay,wba|Ccaaj««ee%,«rko£auc Iceoe all that the oki £itfa«r$liaiie AcAC .'Wi^acdii»<Iay VIC ihouidloue their errors ? nay, why weflioulddeind^tMwaf our owne, which the oldiatncri knew not { whyhauewee loued the Popes woinill Isbilics, or his damned pardons I why do we yet thinke,that the M afle is a facrifice iu'oq>ki-acorielbrtliequickeand dead ^S Why was purgatorie firft dreamd on ,as much hotter than our fire,asoursis hotter than a painted fire I or why was the building of chappels, chauntries, or religious hou/es» thoughttobeamcanesto deliuer vs B-om fuch burning? A tfaoufand fiich things,why we bane loued them, vf hat caufe canwealledgebe^rethe I jrd ? The law ofGodgiuen by Mo(es his ^ithfulferuant* a law which had beenea IchoolemaAer to lead manychou-iandsvntoChrift, could it norfiandwithChrifl,.withouc darkeQingofhisgloric?andcanthelawofthcPope,giaen by SammiftsandCanonifts, a people not imowoeinche houft of God, which Jaw onely feadeth to the obedlenceof ^the Church of Rome, can it bee, that it flionld bring any [ -lighttotheGofpellof Chrift?! neede notftand in many. ■-wordes to confute (b great folly, Ilcaae it to the conlcience j of all that be wife hearted, whether God abrogating bis ^i, owne law, meant that the Pope fcould inftitutexi new; or '*', whether he meant to takeaway all carnall ordraoflces, that he might make it plaine which the Apoftle here teadieth, that by Chrift alone, all our fionesarepwrgeitj.

But here^ (bme man ^ a^tileenemieinay beeadly de-ceiued, who will fay: All this neede not,they4»ttrii)ate not theforgiucncfleoffinnes to the Popes patdons, ortoany inafles, but to Chrifts alone; the Pope and mafies are only , theapplying of the fruit of Chrifts death vnto vs. If it were thus,yetwhatis become of building religious faoafes. of

pilgri-

tbtEfifiltU thiBtirMeu Cap. i;

pilKriBla8e*<rf"n»»^»"g "»"> P^"*" • o^ «beir holy or-5crt,theirgir«ients,thetffefUnaAc. *)i thefe they let linke »ibdr«iWKfl«»ft.withowtd<*ttKC * for thefe applied not thcd«at»iofCiiriftviito*ffc^>u«intliciB€rit€ of theworke ^wtveommemied. Butltstbde bweoo colour of good de-fence, &the<iic«& of the othd- is very vainc^ fbrhowfay th*y,d«t the Popeorpricftsapplvthc merits ofChnlWcc-inotbisapplicatkin canhot ftatid by their owncconfeCfioa, JShoutaieaUfecrtftoi^gof Cbpjft. FOrfawh nottheApo-fttehw*,thatChriftdidk^tt«5^* ? not on^ly making Cfatift the workc, butalfo the workman ^ the price, and the chitpnan ^ the &CTificc,aod the ficrifww > not aW tJie world call fiue aiiyKnher recoinpenoe for fi n ^ hiin. ikor can all dK iMttldjgoreihiin^ b«fc hindolfi^iboth which jnoreplaine-fy weAMiUWte^erwatdi. Atkd hereit is^xprefly faid,that he<i»ditby himidfc j with ai «r«ac warrant giliiflg vnto liiiAtteidotng,asthe^ng<kNie. A« weUyand wicbasiittle fin«^we may ohoofeMiKwhcr6cri6ee^» wothet/atrifi^cr.

F«t<tiy<chefame WOT^ ief-God, hdk 8eeigiii/)n to him aU^ Aiid>*ciiBoeat not mentioaied ttay otfecf tiling that etwr cottld'beiofftrediio there is not named any other perfon, ^8t €uercouldoiFcriib»s..ButaKbcUjal<»eout King»flnd -it(>fle<^oikd)titk»p3tieiss<uid{9!»«tdr9Jt^|} ina-tiroffhifo •bei»«l0n«iourPi30ft,^HiA4Loii&befiAajl>Qidw|> his^die

*it

\\

"i>-

Vrv i4<>wWh«citfbUoweth-iiithc Apoffles words ,7*<ft&^,;;;^T

.rw -t I ~P ■ I tii^L^j L^li /? ILi.yiU. U»A.i^fr»A^'.tf^n

'^dMngtwf wor^'.^btttociB -vHtadl^&id, heiittotiipn 'Ch(P^htkuf^GfKi:;)hd3^ befai<hi!<rhsheBight hand of ^e-higheft'tnaieftie: wbwhiis, asit wewifiin interpretation -«f the right handc of G^O D :: ffgnifying nothmg clfc,. 'Imt the powerand glorie of G O. Diirgnien ynto the p«r-•• fttrbftheJiteiiacor.,^actecding'toittfciayiug ofPaiil«:^

;t-.

1?^

1

PklL

&•!&.]

confeflcthatGodisincoDrchcnfibU nnT^v » l » °^

^g y God giu«thccvptoa reprobate fcnfc for thi. pride

iftthrncownewifedonichcdocthiriththecbutashicdid with thy forcftthew: and therefore take heed. The^ufe

why|bc/«mtafeattributethvjitoGod.eares,andeieMnd

feln^i ^"?^^^'•"^^««'^*««*i>'<^^ho-IyGhoftappl,cth^pcachtoourinfirmity,that#emightby

tpaw-«ch^bodythati*confumcdwithycares.Butthe " timcispaft. Letv«prav that it wouldpleafeGod ourhea-

-uenlyfetheritohumbfc6urhattivnd«rthemighty power efh«fonneehriflifa«T^c«^.fiwc,loueiti3olJi.Wm..

I I reioycing

I

reioydHg In thedceHefldeoFaldry t*i#theliatii^lfie« V, tov#,wh*i«h»SoiineofGod. And<heLoi-dinc»«riei«^ w*^wftitte&lioj>Cyth3tirttbeafliinW«J«fGo4j1<>atf,3<*iid c<w(cicnc8s,m3y boat pticc, afid t^tWwiwUitidh of Ood# glorie,our harts may be filled with ioy iti the Lord: wfeich we befecch God to grant vnto vs, euen ft>r hj» Sonne* fake^ our only nsediator and aduocate. Amen; '^' ^ -*'' ^' c" •'

The third Leaure, vpon tht^ ^^y^^-

Aniittmief&mitck>»t«reexteiemthmtheJk^'^ '^

thmthej. ,'

F#rtw** wttf* */"<i&^ AngeUfiuAbetittrftime ; 5?*i» ■ ; arttnyfnmeyflntdty.hegjaHh^,. Ahda^ame'yiwit

i^^^Mk^iw(>mbel>ri^ethm¥fi^Jf6igku>tfim''^ imethem0^ld, heputh ; JftdleUafheJ/t^ells •fOSX^.^ worfhfp htm, ",.

And^thtAmeU, hee/aieh; HtithkHkfheffirUtim ^ f

JN-thdewdrtb iiwrtdM-j^vthe ApijiJj 3 ftle beginrttth tofet out the perfon of otif jfiuior CWiftj by coparifon With Angtls^ land this^infyatlfort'lje makcth ihinirt/ Rpoints, asWeeOi^allHdrfijthattheTnbre^ ^. .^ ildeare wefte it, tte mo^ efftfHialfy \vr

mighteonfeflfe his Irigh Gbilhead, «nd thereforeabouen"!

riimgs,tofet him alone : tilled in the'kew teftamcntvthb;

Wj[k]Wdliitid:tVopb«r,fimdlC&%^hi»^^ ''-''i

ft

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Aadtbc firft comptrifeii Iwc aiMie, u of iW firft tiik bcfixift ^Mft turn. tii4c he is tbe iMcuraUSoiiiieof Gociybc-go^egoftbcrobft^fltfcoffusftdMr. wfacrbyheauft necUs ^«QfM«qu&Uwi(iiiliisF«hcr;whicK»*flnc,asiioAj|-g^ll tmk i t,(b no Angdl i» to be compared co hiih.

Tlwc thus the Apoftk taketh thename of Jmmt , accor-ding to the d ignitv ofn.iture,it is plaine in his owne irords, ikyin^-y/tndumdiU (o much mare exceUtnt^&cverfey 4. ma-king hiswcellende according to his name, & his name ac-cording to his excellencies For othcrwife, the name of'thc Sonne oi God.may be giuen to euery one of vs; as G O D calleth Ifraelhis firft borne, and all the clctt the Tonnes of God. Sgt fhe,nttiftr4tesat:eioimes of God, di (he Angels alfo thcfonnqr^fQod i bu? we;by adoption and graoj. the magiftrate becaufe he cxccuteth the iudgemcts ofthelord, the AngeU by creation, none of vs according cotbewor-thineiSbof our owne nature t Ihw by nature, iwbftancc, and cternitie.as the ApolUehsenMm^nech. (her-c is none the fbnneof God4^a(ChJ:iftaIooe. Andthatthus Chrift is the Sonne of God,hc prooueth it firft out of the ftcond plilme, where it is laid j7^** *ri my fonne^hu ddy haui ikegttun thee: Where the Prpphet (bewing ciafes, why the whpte world fbouidnotpreaaileagainftCbrift* hee^ithj becau(eGoD had decreed it in his crernall counfeli, and proclaimed it

mxh this lentence,/^«lMr/«9»/MM^4k'^'^*^^''''*'^* That is, this day haue IdccUrpd chat thou atlMy naturall

Sowiq^meaningeriieckilly tb^jiUnc. in %(^bichKemade him

knpweninthewockl^hiy^wonderfiliU wortes.-as S. Paul

mieanc when heefiide, Q»Awm muk^ mmifltll iajlefi : no^

ong the pov«er ofthc ^rite working in him, in his birth,

lifir/ i e atp,refiirredb^avgca(ceofion. Soth^ittf^y nocethnoc

ai^y particular tim<,buc all ttmesingencratt, wbeteinGod

hack (hewed his power ia ChriM»^cciaily in tlK ^acp(tbfi,

lined

theE^fiittotljtJUms, liuedamong w. And it i^meth that the Apoftlcmaketh nuaiMthi«len6ofhis words, in that hee addcth tothe textaHed^ mthe Jrj.verfc, theti^je when it was fulfiUod, Jeamngthis without:»ny.diftiaa cin^.** th« which apptr-tamcdtoaU times, in whichChrift (houldbe Ihewcd to be thcionneofGodiefpecially as I faid,inhis life,andbefore, or linte,as God ftewcth hu glory in him. So this fenteoce was true wh«n he appeared to Abraham, Jacobs Mo(e$, to anjoftheratriardwor Propliets ; or after his afcenfion. when he appeared to Steplien, to Paule, or nny other, or when fo eucr heihewcth his power to defend his Church vntothecnd.accordiogto his ownefyromife Umwithmt t»iheUtwtnd0fthf.w«ri4^t ,.■• Z]..^ *..

■Aadthtfstluj word/#%, is taken ia that'Which is after alJeadged, Tc tUy 4fjte wiil heart hit vnet, hsr^iattutyMr heartes. And againc, In the iLtj ofheAkhlbaue hear J thee. And, Mthe^y «fJ*lMMimlUMfJmc»Hredtbee: meaning no p.irticuiarday,butallthe time that the word is preached -ufito.va. ...,.„''. .,;.,. .- ■ ■

ItfoUoweth i imll^U Father, mJie/LHliemr Sm^ . This 1$ another text to proouc Chnli the fwiturall Sonne of Gp U it u mittcnin the fecond of Samuellthefcuenth Chapter-and they arethe words of God vntoPauidby tbeProp^ictN:uhan,^ogiuehim apromife ofthcbkffing ofh« fecdeafter him.wUich was Ugun in Salomon. who bu.lt the Temple, & whom God fo highly oduanced in all ^i%^?f!!'"^^«^'an^^onour.thatthef«h«rlyprouidence ot GUD appeared ouer him, asoueranefpeciallchofcn

u I^j^ l'^^^V"'*-^''" P*^i<Wto DanidifoDauid looked for the per forma nee thereof in Chrift, and to be fi-gured m &JomQ« his Sonneafter him; whofe Temple was afigurfip|;thc Oiurcfc of Chrift j hi, riches, a figureof the great g^actiofthefpiriteofChnft, giuen to hbChwch.

I his

Cap, I.

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fe

n

9" ""^^

w

^oth.sbte.firi^>afigaiTofCimft,^hoi5thccteh-

nattethan the Angels, therefore btcismotctKc^kK tfatfn

•He prooueth Chrift to b« thenaturall Sonne of God i by

tottesofScnpturewitneflGngitihedenieth that Aitecls are fo. be«ufc G O D in his Scriptures neuer fpake it. For fo bee bcgmneth jr»/* jriwl& ^the AntsehfudheeM^n

'*"*'®^*i!^P™« "»aRi*r of proofr again^ fee vftth in the 13. verfefoUowing. Bccaufethe Saripturefiid it nor, there-Fore he prooueth it is not fo : maKihghis ai^nment nega-tiuely from authority of Scripture: which in all thingej. whattoeuerwan is rcouiredtodoeor itnowe in ma^ttw of ■^h^,t, »'«»8'o">'s«««• a moft ccYtdneoSmrlufidft \ God ^piiki it. V- ^ thercfore^e muft doc it s God fpake it not. therefore wee -K' 5 nothing to doe with it. And this argument muft W5W. n«wesbegood,rolonga*this *»«6r«»<)f theLortidothe*-D.H.U ji duresWAa r^tmimimdthce \^ tka 0pelj i^th^ie/jong ^

I this

ftiktlj jr»m tl*

i'^..

»»•<

S^w^'"""r^!?'-^*^^r^^ > «"d we cl. notd* wd^- ^-

w^t^f^^^' (tru«H5, and if wee had butthe wiWo«c<ifchi^dixn,mimiJtl«cd5feekOthatall barriS!

arenotfe downemprcafewonie,ofsiipture;butit"i

tt«whatthenatiircaBdpfopemeofcuerriawe<M^^ fcdefcribed,iihat»hewordof Godas-cSdv f, fc^ »-p«'^ffeordrofthekwi?e2^Sj4 ^^'^ Forofal decree, to bee made in hi. Church hath n«.

' ilSi^^iT'"^Si«cngraceintoourheartr,to'indge 6ojtS^^.:S«,^,t.'^^v'L/'«^ the Word S

Thus rf,e Apoffieprooueth beere his do£h^ .^r^' «ufi doe. .f ^e will bee the Apoftles SctSe« M^k wellthisrcarQn,fonc is worthy. Godfaid toChrift^

fi.dhe keepevntome,Lent orWdZlM^^Z^'!! ^'

»»ffnccatenoirnofleai,nowao whitpjneateJet . ^ aoc

"ti.

--*/.

V.

fadings cfM.Veer'mg'Vpm

». Inc.'«'.'"''"^«™«»''ft«'''ni'"'"y ? God laid, LeteturyfoitU^efMhua xii» Kt»*fMi Princes, and chc auchoritic of foch men.la ie not be in his Apoftles. vVaerc tiid hcc j let the Pope haue the gift of kingdorns,be exempt from authority of man, weare a triple crowrne, aiid haue loirdt and noble men vnder bim} ^^j^^j^Goi&\d-,C»rfedithethU-4ddeth M^ht t» his Iswe^ trt/Juth "*■ ^om it. Where laid he; the Pope Ih ill difpencc againft mjr

Apollles and Prophets \ God faid j // is hetter 10 j^eakejiite s.Cd.<4. iffrdswhich wevttderfitad, thtmtcMsthmfMjiftan vnkimmte t9tngite. Wherefaid God; the ignorant men (hould prayin Latine? With this very argument are ouerthrownealidoo brines ofmen.all traditions, all poperte.. find if this Ar-gument were good in the Apoftle,\7hy is it notgood in vs{ Nay, if this be vfaaii ia the Scripture, why are wee fo dull, that we will neuer leame it I Doth not God condemne the idolatrieofthe people of Illael by this reafbn % TifoMt ht i. ^S^P^'^ which Icommmdedittt ? Doth hee not condemne . '^' ^ 'alfcDeirfuperftidonandvaiiieworfhipping, withthe&me ffy- T, t ^ argument ^ iVhv reqiuredthefe thi>i?s at i*w hands /When Dauids purpole was topped from building the houftof God, was not this the word ofthe Lord that came vnto <.Chr.i7. \i\m^Vherefoeuer I hone walkedwith aU lfrael,(pakel»ne w»rdta ' any oftheirlndgesi faying ^Why haue yon Hftbmlt me a h9»fe$f C^i«rirr;j? But why fceke wefarther,when thelaw is plain,-^^^^ what Ictmmand thee doe that mefy. And true it is, that it is a.Pe.i.zo our wifedome.and the light thatfbmeth in o»rheartes, as in a darkeplace. If once wee goe from it, as the Prophet laith; ^*.''*' There is n$mfedomeatail within vs. And this I lay becaufe of Ibme, which would not haue arguments made negatiuely of Scripture,! chink becaufe it is asainft Ariftotles doctrin. But let vs now goe forward. It foHo weth in the fixe vcrfe; Apincwhenheiringeth,&€. This is the fecond compari-£iabetireeae Chrift and the Angeb. Thatitis plainly faid

of

I ■

theEpiJiletottxHeirtiei. Cap.i

bfChrift whois the Sonne j LetaiAngeh werfiip him. A thing determined by the Scripture itfelft. thatChriftis not •ncly greater than Angels,but God to be honoured of all Angdls. And he alledgcth to this purpofethe manifeft prophecie, that when God brought his Sonne into the world, he proclaimed before him this honour jZ/f *IL the jtfigeis wcrjiip him. Fitft,touching the alledging of this text out ofthe plalmc, we need not doubt, this dooing ofthe Apoftle is proofee-Bough^at that Plalmeis a prophecie of the kingdome of Chrift jof which the Pialme laith, that God with great po-wer and gloric would eftablith it on earth.Oiewing miracles in his creatures, fcare and confufion in his enemies, ioy and gladnes in the hearts of his children .righteoufncs and holi-nes in their hues; and not onl/this, but all Angels Ihould worfhip before him.

No w as he hath taught ihis,by the tcftimony ofthe Pro- ■'•r'* phetes giuen toChrift j fo after in the 7. verfe bee flieweth r~^ • the lame on the other fide by the teitimonies which the (^'^ Scripture giueth to Angels j of whom faith he, it is faid -.he maketh his AngelsJpirite}^ and his miniflersafiaming fire. The abfolute meaning ofwhich words, wee muft lear ne of the Apoftle himfclfc in the 14. verfe following; where accor-ding to this teftimony,he hath defined their nature,and cal-led them miniftring ^irites.

Then in thclc words 5 Hee makeih his Jngells ffirites and his Minijiers a flaming fire , hee nameth them a fla-ming fire, according to the fipiilitude in which their gloric hath beenefeene: as the Ang^lls that were wth Elizcus, his Seruaunt lawe them as Chariots of lire ;,thc fimili- ».Re^.ir tude ofthe beafis which Ezechiel fawe, were as coales |."-*;'»• of burning fire : and the Seraphins haue their names be- ' auie they are ol;a fieric coulour. Aad ihefe wordes S:t: C 2 ' i|)Jritcs

V

¥

V '--

R '

r

fpiriw and mhiifters we naft rtfeke Am miimlhm^MM*. led the Somie^hc hrft facflouen Son iv ««k«l ►^ * ^

^i^l^h '""^ --forthoogh God. eucn bythcde-uenasa name to the element, which i, done in rhc Ang J,. Nowvwhereit.sol>.erted. ihw .heProphetthc«ffi o«tbei»»efticofGod,»ccofdi,ig<o h/g«uenK«Si a •b.«g. ofthc world, ferantit ;anl fo the LiSSl^ gb w^thejH>pen an^k.owncind« worfd. A.dt*.erfore

SL»r!' fr^oT'J^^''^^'^'^^ asofcheminwhom tb«lightn»ngs.&c. Bebdethis,m riiclrwonferi»eApotle

mhthathcclhouldfpepkcm th«n«v«nfet»fe of thepio-

Wlw Che ApofWc vfeth 11 m (^eeke:& It figiHfi«rh as m^^ J^irhefijdtha,, Vnto all ABgeM, wec^^. y^

bur^jfeiBBffjrits. And foitislifcevntotScixtncxtal. Aadthw iheprcpoflrion f^ v«y conncniently vAd,aa<i

^1

inaketh the Prophets words a naturall defcription of the Angds. Thiirfbreforniy part thus Ifay,and thus I am per fvvaded,tha«! ai it is here alledged: lb the words were rnent* ofthe Aqgds 6f God which are his minifters to execute his will, for fifetie of his people. And thas much of the Apo-ftles argument here made.

- Novf,whereourSauiourChriftis heerecalled, the fir^ tegHten Some »fG»d : both Sainfk lohn fufficicntly (hcweth the meaning oFitin the beginning of his Gofpcl,and Saind Paul doth plaineTy expound the word. lohn fiith of out Sauiour Chrift; ThM he wm h thebegmmg with Gtd : th*t di thingtwerem/uiebyhtm, and without him tioihitig xftu mtde at 4tt: whichis.asifhchad added, heewas his firft begotten fonne. Saindt Paul expreflely addcth the comparilbn of creatures, naming him, A&c/ry? iegotfen, kefort «k trettmrtSt becaufc,laith he: aUtbings werecreJted by him , in hcAaen , m emh^vilU>leorinitiJiyie,0tpels»rfowers,iiyhim,MdforhimytH were made: Co this is the nrA begotten, the maker and crea-tor of all things. And hi a called the firft bcgottcn,not,the firft creature, that in his name wc might fee.thebiarphcmy of Arrius, who faith: there was a time, when the fonne of God was not; when this name/wy? lfe^otten,xs not in refpcft ofnature,asoneintime begotten before other, but in rc-/peft of his worke .-'alfohe, by whom all other things weic begotten. And againe, being the firft begotten of all crea- ■ tures, in this name hee condemncth the bkfphcmie of Sciv iiius, whif h denied him to be the Sonne of God, but onehr inrefpcftofhis commingin flefli. And that the Apbdae fvrtsk^h'RigeottirinpiiifimtlxwttldM meancth not Urc-ly his natiuity; butas God gaue vnto Chriftalf tlie ends of the earth for his pofleffion, k> the honorable letting o£him ';iri this authority, he calleth it his bringing in intothewmrid,--ai<^p«f*th,l>ccaHiethis is the glory ofdiis bringingjthat- .-^t ,:q!

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* a

H

, th«Ang«bflbaUwoj:a»ipbM»\. And»gw»«»iir|^nheB;iBitfc rt* iwrA/;b« mcanech not cbkage ofmWiiiBt^^^moun-dcdi te m the fecond Chnpt^r./ij/ w^^^^f^i^dif h/jH**#> a* the Prophft £/4ji?«al|eth it»tbat i» .• the l«t)g4o9C:9ifCin-ift m the wotkl through the preaching ofche Gorpd, An<i ii« worOiip with which the Angels fhail worihip him * v^ x\»a\t they flwll haue from henceforth, no fuch ruJe a^ivijre authorizwlift their ownepcrfons firora Gq4, Uitnowth^j fcallgiucall^lory to Chrift; £uen as vcee^i^hisfM^tiH^ir tic,a great nittltiiudc of AogeU, fing: Ghnk ixaUiGQD'tm high,Mndmemhpe4ce,g0«d wiH ttmM>ds men , becau/e Chjrift was borne in the Citie of Dauid,a SmiouK vnto aJi people; So in ail his life^in his,deatji^. m hjs refurre^ion, afc^n/wii, andfincchi»«rc»flficKk,j6her« neuer appeared Angell vnt9 raaivbut to the praifcof CbtiiA, and to racihe all honor and worftupduevBiohim ; which minifterje of AngelU, be-cau&nowio dkcrelieitfefueth ChriOjthc Scripture i«fijlr

And now that wee hauc i^en^ ^ (t^fc ofk^ noeaniog qf thisfcripturcinfomcpointsi I will more particularly ap-pile itto our inftru<3ion. Iti»(aidfirft, Whcnhti>riag<tlilu fiB^^y^Mtenrnt-tbe WtrU : vxhichi words m«ifte wlfiid; ^CB in gloctdiH triumph, Qod Jwkfb hina into the foC-fcaSon of bis^kingdome. And! w the Prophet f^ith .-wim ftfLrxt. O'dgiueth him hit iomittim^mfe^t^ft*, Mflfi^mtht ri-uer vMi the ends tftheUud^ that all that dwell in the wilder-nefTemay kneelc before hialii|U)4lufli}ti6S)ie»i«^lickfitbe

^ < HercMi^ muftmar1cfrbo\vthis'ha& b^sepvac^mipliQied. and when we know it, if wee loue Chrift, let vs ftt foorth his cxcc'lent glories This.was efpecially done, no donbt,rn

die croflc of Chrift hiralc'fe,.recording as hinxfelfe prayerfi, loh. 1 7. i.M^ien hee entorech voto it .'jBt^/fwr, ^^j^ ^ •f#wv» And

Saindt

SmbA Paul iEoith^in ithehuh^^dfriftcipaiities Andftwers : colaCi.y «itd huth mUe tfen^Kif ^f^otrnfud triumfped mer them vfmt his crefe. ...

A^tdofetOfcMs wee(awe#itli ourciek^ when Chrift vp-poo tbe croiTe (b wrought in cite heart of the KMnane Cap- \

teine,thatheecriedaloade : Trwefyythismanve^tstheSmneUxxAi.^ rf<i»d. When all the people beheld it that was done, »nd ^^^'H fimMetbetrl/rn^s midwemt hsckc^: when many Saintesr^« MiUl trl tti»fiheirgr4ites,9ndwcixmo^KhoiyC>i«ie. AndiibC 5< dneljrtfais worke wasin men, but that wee might knowe the vertue of his death, pearced eucn into hdl, to binde judgement to tbe diudlaoMi his angels with etemalldefpe-ration,and towitnefTeitvntohisChurchtthatthegatetof heUfliaskdnotpreankjigaiBftit. To this end we fa we the earth did tpake, the ftoncs were ciouen, the Sunne was daikenedttme g;raue8 did open: and thiswas the beginning of this kingdome.

- Tile TRcreafing and aoiplifyiag of this, is the preaching 6ftheiameCra&,th3tis,ofChriftcruciAed,thatitmight ' bee feaie and heard in all the world, which had alfo a glo-rious beginning in the Apoftles of Chrift, whom God fan-fti&edto that wotkewitn excellent power, and graces of ' the holy Ghoft: G> that notwithftanding the weakencfle of thcirpetfbns, yettheirvoycewentintoaUlands, and their words vmo thecnds oftheearth.

And boldly Sainft Paul witneflcd of themftlues. that Godhadgiuen them f?lorious weapons to fight withall: weipons notcarnaU,neither fwords, nor prifons, as earthly Princes haue to kecpe their fiibicfts infcareibut other wea-pons, indeed more contemned of the world, but yet made by God more mightie, than all other weapons or engins to caftdownehoMf.^.:-" - • - fi,k^jji,l;| ." ;m

• Ftirbyoarweipoab fiitftl-S&mADBaM i weees/tdtWK^ \--< C 4

■4

1

matts

.(

1

LCor.i*.

4.

,t,it

wmmiffion « giucn to ail thata« Ccm out in^hTnamcoF

nouschanot»,b7whicfithcioawofSodis carricdinrri^ umphmtothcinhcritancc of the worJd : theVS haue

oFChnft^and they that bcccaJied vmo itX^^

rfChnft,muiineedes bemadchisfootftooJc SothafoZ

faimfclfetobccomea]abourerinit;yea,'tfaci?m«tcrdien! themr!h™"'r''"*^^"'^°"'^.*'™«^«^^ S?S fpS

S I^f ^h "^'7^''^''"'8"5^on «>rth. fliould with the pcriUof their Crowfl,,notieare toiotout.and giue all their ftren«htothcGoO>cllofChnft. by which the L^de of

^fe be;r«l5f« hi.thcofl<v aid hcthatniieth for*, qcnnthchoureoflacob.btobecrownedKing. ,14. *,

way J and the obedience vmo it, is the honor of liis reignt

and what King hath too good a hand to joyne in this? nay

whatKing whoicipirit is in his noftrcls. and all his glory

is but a vading flower .-what King I fay is worthy to bee a

dooet in tliis workc, but that it pieafeth this immortall and

heauenlv King of his free grace to accept his labour I fo

that iuftly they are iudged, that are defpiicrs of G O D,and

know not the Lord ofhofts,againft whom they arc proud.

Shall God proclaime it with fo loude a voyce.that when he

beginneththisworke,ofhis etcrnall decree, to bring his

fonneinto his kingdome, all the Angels of heauen fliall

worlhip before him: and (hall a mortall man fo farre exalt

himfelfe, in his wifedome, in his riches, in his honor, in his

nobilitie, in his crowne, in his kingdome, thatheeOMll

thmkeitadifgracetogiue all his life to the Gofpell>Can

flelh puftc it fclfc vp fo larre aboue the A agcls ? O (dearely

fccloued) if we be happie,let vs leame tbis,and let vs fiirthi

the wrprkeofthe Lord, the Angels worke with vs. If wee

will not, weeOiallpineawayin ourowne enuious idlenes,

and without vs, the Saints and Angels (hall giue Chrift his

glorie.

Another thing here we may marke, how it is attributed LL J* '^^^*^''*»" glorifying of Chrift; for fo he filth : Vhe»hehmgtthhujirftbeg9ttmfm$emt0theworld. Where-by wee learne that it is the worke of God, and let not vs boaft; for though he vouchfaft to let our hand to his bufi-ncs.-yet our hand that is but vanity, doth wither a way in the worke, except G O D giue it vcrtue that it rtiould haue fruite. Wee cannot fo much as fpeake, except hee put his ipint mtoour mouth : and when wee doe fpeake with a good meafure of grace, yet the ignorant doe not hearcvs, except hceprepare their heares, and ftill our worke isno-tiuog worth, bWi|»calp»c worketh a)l m all And for this *'* ^ i) pnrpofi.

,

cUfi

pbrpolediacwee (hould^iue hitn tht glory of his owne workc, and notiecktouro^fBepraift^ therefor* hee i»ch chofen his irorfcmeorfi yon foi, Jm md^-iUfetwt^tix^ yftrid^tmrnymi^tie^f^tmii^tuik ^ but bomnKM^nvea of fmall accompt, and a fe«r« ifl number, hee gisech tfecm tongues to fpeakc, and they <3arTy Jms Gofpcll ouet mighty iangdomes jand make it Rorifti, when all the powers of the reaknehaae armed themfelacs ftgamft itt And all this, that M-ee (hould confefle, as here the Apoftle laith) it is hee, itis flot wee,that gitie this kingdome vnto Chrift. And fee-ing it is his Trorkc, who is aWe to bring all his pw^pofesto pafic; it (hall bee our vfifedome to forthetthat,which God

htmfelfe will make to florifli and pro(per,whedier woe will or no.

And where it is here &id, Z€* <tf «fe jingtis worfitifhm: hegittethourSautoorChriftacteareteftimonic, fotobet the fonne ofGod in perlon .that hew alfo in nature owe «Rd the fame God with hisfith«r .For whom Aioaldthe Angtdi worftiip,biitGodalofte,whoi6themiaues hatie ftefi fo^ wer giuen them of God, that one is aWe to deftroy whole kingdomcs, and fuchglory, that pur eies cannot behold them. '• J " ' • ■' '*■

And ftdng God hath madethis lawe, ^«»/5i/!ftwijR5»* fheLord thy Gody undhm alonefluUt th0»ffrm:in^ y«<he Angels worfhip Chrift ; howcleare a ptw>fc is it-, that Chriftis God \ forwee knowtheirpcrfcA and willing o^-dience j and therefore wee pray, Thy wii*rdmeMrmh,m ititinhraMeM. So that the lewes might throughly fcnowe, thatfeeingtheAngckdrdworffiip him, and had fotbeiir charccfrom'God J theteforc Chrift wa« oneG O D,in the maieftttofthefather.And mofttrueittsiour fiuioorChrflk

without that nature b*d neuer taken that hofior'Vpcyn hin*.

Aai.14. Tlie A|)oMesOfChrift,^»«jJ,1»cter,Barnaliib,Motherni«ft

V Afti. ]. A6t. 10

ytb* Efiftkto theF^m» ^ ^ ^^'J'

ofexwUeat^iftsand fm^ul^r power, to worke Bvghtily fi^tKsaad miracles Vyet woqld they newer hearc ihenam^ pivvorOaip.Peter vEtedyrefufetb: I'auland Rarwbaa,tbcy ^cnccheii-clottx^ixingrauiUicd with zcakofGodsgiocy, wtenU is once offered cbcm. Nay the Angels, tbemfclues. whkh are greater tJnen all K;inges„ they cannot abide it.- aa nwnifcftty we fee in, i;h« AngcU which appeared vnto lohn j when John would hauc fallen downe at hisfeetetowoidjip hino,thc AngeUgwe himilreigh*<^wrge ; Ttk^ beed«thmd» ^P*^ jj it major lam ht a fckamftriUMt wtkthe»^ and then teachoth Apo.i».| him chat which, here wee learne> that worOup ooely ^per< teinecl^ to God; fothat thi«tiext i&rueth ^c Apoftles pur-ppie wery fitly, both to the confefljon of the Godhead of Chrift, and in his preferring fb ferre aboue Angels, that the IlraeUtei might more equally beare it, that hee (houklbe preferred before Moles. In the 7. verfe where he .^itb, hee caaketh his Angels rainiftring fpirits ; wee muft iiotethae this name the Apoftlegiueth them a^ that wherein h their greateft honor.

For othcrwifetifhe named in the Angels things oflcaft accompt, it had been no proofc of the clory of Chrift 5 but naming that by which they moftexaBed,and yet exalting Chrift fo fiirre abouetbem, it is a cleare proofe ofhis exce£ lent glorie aboue all creatures. So I fiy here we muft note that the holy Ghoft attributeth this to the A ngels as theit high honor that they are miniftring fpirits, wherein let v» weRconfidcrwhatitistofcruethcliuing GoD.andhow tmclyitisraidhisfcruiceisperfeafreedome. If he be an Angell, hee hath no greater glory; and who are wee, and what are our ftthershoufes, that can foncievilto our felues -more honour, than to feare before G O D, and walke o» bedientliein his Commannderaents ? How many times aQeAbcaham.Ifaak,Iacob.Iorua, MQJb, Dauid. aodall

the.

M

the good Kings of Iudah,ho w many times doe they inritfe thcmicluestbefbnncsofGOD ? how many times doeth God (hewefoorth hii great loue and feuour, vnto diuert menvnderthiinamc, to call thetn his feruants ? Or who was euer heard of, except Senacharib or Pharaoh, or mea like vnto them,that would boaft otherwife and fay: wImu the Ltrdthit I fhouldhemhisvr/ce , iktrnteMthtLtrd^nd-ther will lUt bitPecplegte.

Pray (dearelybeloiied) that wee may haue eyes to fie,-and eares to hearc.and hearts to vnderftand, vnto wh«t ho-nor in this day wee bee called: for moft aflurcdlic true it is, and aHthe Angels of heauen beare witneffe vnto it,tbat in the world there is no greater glorie, than to firue the Lord. If thou were as high as the Prophet Dauid, yet Dauidhad no greater glorie to boaft of than this; Beheld L»rdftr Jtm

m. iif. thy feruMtjMnhyfemmt,4Hdthefom$etfthy handmaid. Or if thou Were a King abouc all Kings, foil of wifidom«,ri-dies, ho¥ior, as Salomon Kingof Ifiaell; ya to bee thefcr-uaot of the Lord were thy greateft dignity ,and aboue titles

Eede.i. 1. of kingdomes and countries, this were moft honorable; Sa-lomon the preacher.thelbnne of Dauid. 'i-^'vk the Angels ofwhora wee fpeake, they haue all their gloriOttJtiames,ofThrone8,P6wer»,Ku!es, Principalities, Domimons,inthis rc^eft.thatthey bee thcfcruants of the Lord.toenecutethefchis miihtic workings j and take a-way from them this ftruice of G O D, you take away the honor oftheir high calling, Saaflurcdlie we may bcieeue and oonfeiTe it boldly, that among men, there is noother honour but this. If GO D haue made my life to abound in worldly peace, the crowne and beautie of mine honour t» to fcrue the Lord. If God hath giuen mee trouble in the daies of my vanitie,this it comfort enough that I am the icmantoftheLord. Bee our hit as it will, high or kwi;

the

^'ike^SfkfthtHihmes, ^ Cap.j.

the onely fruite of it is.the firuice of God; & the only hurt that can approach vnto vs,is to forget tlneLord, whole fir-uants we Uiould haue been: and let vs fo much more con-ftantly dwell in this perfwafion oi heart, bccaufe wee haue heard that the Lord ha th fpoken it, there is no greater glo-rie, no not in his Angels, than to feruehcfofe him.

Ofthen.irure of Angels as they arc beere delcribed, by the grace oF G O DI Ihail (av more in the latter end of this chapter. Nowtetvspray.tMcaswchatie'kanied, fowee may foUowc ; acknawlodgiag the glory of ow Sauiour Chrift.andwhat the honor oi'his kingiwmeisjanddenie grace,that we mr.y be found worthy to be labourers in that excelkntworfce, in whjch God have appointed to gloHEc bis Sonne; and that we may ieFDc him in kolinesandrigh-teoufnesaU she daies of our life, who i< o&eiy all the hope we haue, & fhall in his good time BH ou r liie with lus owne prefence,andnuisiieoureics with the Rgbt of hn unieftie. And the &me onely and liuing God giuevs bis holyi^iric in which we may becom&uted,eo liuc i»hi> lose, to walkc in his waics,andtoaccom|K alUhe niMJdbut vanitie, in-refpeflofthe inhcrttancc purchafid «nco vsintfac Lord le-fujCheooelyforgiuerofall oarfinnessto whom with the Father aadtbe holy Ghoft, bee honour and glorie, world without end. Ameo.

The

■> '^■'

?.-fh:iO->

.1.

■ ;;.'in

: ':1k n\ r The fourth Ledurct vpon the ?' * 8.&o.verfb.

'■.'irv - , . ■.. •■ • • • :

S BMvnttthtStmiehee faith, 0 Gtd y thj throne ufor euer

dndeiur: the fcefter of thy kingdome it aftepter ofrigb-

tooHfnes. p ThoHhafiUuedrighteouftus^dh/Uediniquitie.Where/oro

God, euentbjGod, hdth anttoimed tbeevmhtheoyleof

gUdnes oboHc thyJeHovtei .

OwtheApoftlc beginneth the third compa-ri/bn, according to the title before i Bemtu •vf aU things with hit mightie fower : which (meth out the kingdome of Chrifi: fo that the comparilbn is } Chrift is an eternal! King, fo is oo Angell, therefore ii to bee honoured aboue them. Thut hauing made mention of his kingdome, then heede(cribeth it more at large, both to ihcwc what his kingdome is, aod- to make it more plaine, that though we could imagine eafily, that Angells in honor de-(erued the name pf Kings { y<t fuch a kingdome no Angell could euerhaue i an euierlaifting throne, a righteous (cep-Cer,exalting truth, beating downe iniquitie: in worthines whereof, God hath annointed this King withglndneflea-boue all other,& hath ailed him by the name of God him-ietfe. Here the leweis, whom God hath (hu t vp in a beauy judgement, and for the Hrft contempt of his Gofpell, keep-Cth them ftill in blindncfle vntill this day: they,as they feek budlyall wayesoferrourto deceiue themfelues ^ Co they haue blinded theireies,that they (hould not vnderftand this Prophecie. And firft, where it is laid i 7Jly throne 0God:

! They

the ^Mk to the Htbmes* (^r

They fiy,the name, God, is like w'lCc attributed to men, as they occupie any roome appointed them of Godj as where

this fimc Prophet faith j Ihouefoidjon be Gods: which mea-neth,that they haue commandement from God to execute hisiudgement. Butthelewe,if heehad notchaungedhis heart,and turned it away from wifedome to folly,he might haue knowne, that though his name bee alio giuen to An-geborludgesjyetitisgiuennottooae but to many : fo that in their number it is manifeft, that it is afiguratiue fpeach. Or if it bee giuen to one, it hath fome addition, as where it is fiid to Mofes j ihane nude thee^ Fbsrtohs God: limiting the name to a certain fen(e. But thus attributed to one without any corrcftion of fpeach, it was neuer but to God alone. A gaine.they lay,all this Pfolme is ofSalomoiu and therefore beeing true in him, it cannot prooue any di< uinity in Chrift.But this error is euen as grofle as theother. For howfoeuer this is true, that the Pfilme was written as a wedding (one ofioy, at the marriage of Salomon with Pharaoei daughter: yet this )8 knowen and manifeft, that intheftoriesof tho{e men which were figures of Chrift, fbmething is euer fpoken not agreeing to the figure, but to Chrift alonc.that we might bee boldto apply it vntohiia. Neither yet can this Pfalme poffibly be written of that ma-nage of Salomon, fimply in itfelfc. For when the Prophet beginneth} my heart breaketh out into a good matterjhow can this praift, or this earnctftde fire of the Prophet agree to it, which was contraric to the la we of God,and ofit lelfe could neuer be good.

Whit had the Kings of Ifraelcodo with Idolaters and blafphcmci's.tomarrictheh- daughters \ and<io doubtas Salomon was a moft femoas Prince : fothe glory of the world did hccre lead him. For ^gypt was the greatcfl: Monarchic in the Worlde,, and Paaiao the mightieft

king!

pfiM,

I

.11,

I'l

I ^r

;■tt^^^

Ieiiii.i.t. laiin. M. iJehibf.

C«Lt.4.

EincelicU marmgc th.ic could b« nude,b4U that ic d^lj/kftr 1 Cod. ic iickare: Got both his gen«raU kwe is agaioft ic. and this particularly ailed gjcd in the caules of Salomoat mine. Andthough this pfalme wer« now to wiHipro/pe* rity and peace vnco it, what then >. who will dilpute with the Locd for turniiig all things co che beA cothole thatloue him:(b when Salomons haucinefle bad done this, what chough God wrould accept her after the renounciag of all betiaolatries,when,as the law faith, (he had fhaucn her head,and pared hernailes, and Forgot her fathers houfie? wfiocchouBh he would bauc her a figure of the honorable calling of the Gentiles j and (hewc then in her, that though hcgiUMhislawes to Iacob,yet fie wasaGod in al the earth: ail clue prooucth nothing, but Salomon might doe ill ftill, and this wedding ibng was made not for him, but forano-cfam wbooi be figured.

But let tbcie kwiibquarrels againft the truth alone, and let vs exaroiae ibe Text betreas it is, what honour it giueth CO Cbrift^and bow by no meanes ic caaacree co Salomon.

In this Scripture there are fbgure fpeciaU things ^oken: Firfl,be is called God alone as I faid, and without addicion} euen ascbe propbec Efiy alfb callech him che mighty God. By which warrant 9f the Prophetsbeing a moftlure word, che ApoAles are bold to giuc to ourf^iuior Chnft,thename and power of the liuiog God, as lobn faith j ihe^wordtwM G»d, And Thomas with the^ wordsconfefleth his former vnbelieie; My Lordandmy God. And Saint lohn in his Epi-ftlc faith i Itfm Chrifi. ^tbit it the true Ged. And Saint Pauie callecb him ^ Gfd which it far mtr tc he 'prAtfed. And in the Epiftle CO the CoUpflians: Thejuktjpioftht GtdbetddweUeih tmddjiithim. And nony other p aces plaine as thefe, groun-dodvpon fhii, and iiif p other places of the Prey bca laefore

■ chem.

'I. --l

tinE^i^to-ilkHthmS' Cap

tbem. Andthdrforeouc SauioacChriflhimfeife, faid vntd thefe lewcs which yet bclccuc not: /e«reh the Scri^tumt iktjjibttnwitmfiafmt.

.1 mie&ccmdthing bceFeattrifauKd:roChriftit, Tbthii ii»gd$me ttMerUJltMg. Sothc Prcrohct Efay had faid; The mtrti^tfhiigtuemmeittmnifeMejbdilhAMeiuttU. HejhnX fit vftn the thrent efDtuid and vftH hts kingdtme to order it, ^'*5' * miivefitthM it with imigtmtm aniwtthiuftite from fxHce ftrtktitenfortutr.

Thefametcftiniooie the Angeliigaue of his kingdome, ^ '

when hecameto the virgin Mary. Ti&rZ#rWG#i^('faith he) JhtMgmeimt0himehethrc»eofDMidhitfiub(r'. MdhejbtM ^''•'•J»»|t nipttmartht boufe of iMttbforeuer , tnd hit htngdamefiaM ^

hnutuAnJ,

And bow can this bee pofTiblc applied vnto Salomon, fb diredly againft the Scripturcthatthefcepterfhould beta- q„ ken once away, not onely from the houfe of Salomon, but ^*' from all the tribe of ludah ? Andliow could they not fee wich their eyes the rmne of chit kingdome, and tlte throne of Salomon quite fbrgotcen.

The thirdtbaig attributed here to Chn'ft is,t!iatche/r^> ter if righit—fnei it thtfetfttr of hit kingdom: according as tbeProphetDairid faith in another place} thtt righteeufhes Pfai „,^ m$d imdgmtftt mrt tht fomtdstion of his thin.

And the meaninsof thcfcwords^s after exprefly added: 7*»»A«/?/#•*</(faith the Apo(lle)riijAfr#«/),f^^, Mdhated

aiutit. This it the fccptcr of righieoufnes which he fpea-I of.that is, diat his gouemmeni (hall be without all re-^ed ofperfbm, a miniftcric of itiftice, and true iudgment, euen according to the will of God his father, with whom there is no acceptation of the pcrfon of a man.

And how can chey attribute this to Salomon ?They know bow Salomon did fall away'fbfar from righteoufnefre, and Jrv r/nr, D hated

>■ '

>■"

^1

V

hated iniquitie fo little ere be died, that be became anota^ ble Idolater.

And how wa« his gouemment in fuch iuftice, when the whole people came after toRehoboam his fonne,a«d faid : Thy fithtrdidnuke our •)0ktgrm9m^nttb<rftrt mike th$m the greeu$iu fermtHdt$f thj father Ugtter, tndwtwUferue

The fourth thing hcerefpoken of our SauiourChtiftis, that for this caufc G0d hdd Mnojnted him vith the •yleef gUdtiei dbeue hit felfewer.?or this caufe faith the Scripture, becaufc thou loucdft fomuch iuftice j what mean they ftill to think here vpon Salomon, and of fijch reward of hit righ. teous rulc,except they wold haue the Scriptures falfe. that beare witnefle of him. He hdd turned (as the Prophet faith) iudgmetft into wtrmwetd. And how ftandeth it that he was Mnejwtedvith the ejle efgUdnes : that is, with gifts of the holy Gboft aboue his fellowes: when many Kings of luda haueereaterpraifeof Godtbanhe {andfcarce any did fall from God To greeuoufly as bee. Now one reluge behind, which they thinlce they haue, is nothing at aU t they will fay, that all this waifpokenin refpeA of his b^itinins, in which hee was famous, with this oyle (Mf eladncfle mow hisfellowes,and aboue all the world.True it is,in refpeA of his gouemment at the Hrft. I grant this might be fpoken of him: but are not the words plaine,(hat they are not meant of any that (liould begin weu,and then fall backe?For faith not the text, that this fcepter of iuftice^ (hall be in hisking> dome for euer ? Therefore howfoeuer Salomon was once bonored aboue all Kings ; yet this praife was not his, but anothas, 4vho fbould for euer abide in his iuftice and righ* teoufnes. So tbefcfoure things here witncfFed of the Pro-phet) that he is called God,that his kingdom is euerlafting, that his gouemment fhall be eucrrigbteous,that hee is an-

noynted

thiEfiWetotheBtkmes, , ' Ci/).x

noynted with oyle of sladnefTe aboue all his fellowes j All thelewes in the world cannot fee Salomon nor anymor-tall man in this glalTc j but muft needs acknowledge our Sauiour Chrift, tne Sonneof God^ God and man, the Sa-ottr of the world, the King and Prieft of'his people for euer.

Now further to examine this Scripture for our edifying, letvsmarkefirfthow Salomon is fet out a figure of Chrift,^^|'^ and fb fingular tokens and fhcwes of Godvlouc and mercy/rl^^T vpon him,that he fhould refemble his onely begotten Son :fi*M •''• notwithftanding a man laden with finnes and iniquities :fo as few haue appeared more vnrighteous or more vnthank-luU to G O D. Such another example almoft wee haue in Sampfon,a man full of infttmities,)iet exceedingly beloued of God, and a liuely figure of his Sonne Chrift. We Icame in this both to know our felues, and to know G O D. In ourielues to truft nothing, not riches, honour, friendcs, Arength, authoritie: no not learning, wifedome,gouem-ment, or any knowledee i for io thefe,both Sampfon and Salomon haue fallen downe before va. And if euer man had been borne that could haue his happineflfe in himfelfe} thatman was Salomon, ftrong in power, rich in rreafure, wife in rule, heakhfuU in body, foberinaffe^ion, aboun-ding in pleafure, whatfoeuer hit eves or cares could dcflre. No giftwanting in minde, in body, in outward life : yea more than this, a heart that could meafure all the delights of the world to vfiB them as they are,and fee the vanitic that is in them, and confefTc that life in immortalitic is aboue all: yet from all this hccfalleth when Godleaucthhimin his owne power, to m ake triall of his owne ftrength : for h«w could flefh and bioud preuaiie againft principalities and the power of darknes ? And how could Salomon ftand vprightjthough hit ftrength had been double,when Adam

D 1 himfelfe

fi.

i

himrdfe could fiall from Paeadile f Thea letnotvtpoore

<xcwxc% boaft out felnex , in whom there it no wiieooae.

Come norineothsftghriBthmcowne armour : for wbere

■Salomonhath fallen, whofbeuer thou arc, thou wilt bee'

cruAied in piecct^^ and if it^him there was fo little helpe,

confeflfe thou with all humblenes of mind, that in thy Beth

there is no goodneflTc, put thy ffuft in the liuing God,

by whom tliou rhalt bee able to doe all things. And oo

the other ftde, feeing the creat fallines of Salomon did not

letthe^oodworkeofdielord, buttbatheroadeamanfo

full of infirmities, fodeare an image of bis fon Chrift, and

powred all his benefits fo plentifully vpon him i let vs here

ftc the goodnes of God, who hath found a way to bury for

euer the ftones of all hispeople, and fo toforget them, that

they haue none accompr.The figure of Chrift was therforc

in Sttlomon, that wee (hould fee bow grace aboundeth a*

boue fin, and how mercy is exalted aboue iudgnnent. In

the nature St body of Salomon, we fee the fpirit quenched,

gracedcrpifed,and iniquitieiohauetbc vppet hand: in the

figure that he beareth wee fea the fpirit to conquer, riahte-

oufnes to be exalted, and a kingdome of glory to bee fei vp

for euer 5 thatifwetfhouldfindeinoitffeluesthclmnesof

Salomon, yet we might afldirbdly know, they cannoCdiiue

away the image of Chrift, biithe is ready to itiftific all that

doc belecuc, tor it ii no doubt but hce in whofeperlon was

fuch an image of Chrift, Chrift offeoed to him again an

image of righteoufncffe, in which he fhould bee prefenncd

fauldcffetoetemalllifc.

Now.whete Chrift isfet out thus aKinefor eucr,we we

11;,''^i taught not by daicsandtimcstomeafurehis commandc-

p!,nn«.t, menti^but ro hold them without chance, ai die gouernmct

f*r "^f<^^„ of his etemall kingdome : far it is too too grolTc

'"" folly for vs to fay, hecUftill our King, if wee dare abrogate

chrift U

sndnur.

the EpiWe to the Hebrm* Cap, u

his lawts, fbr he is our ruler for euer > and ^et without fain we will make la we» continually} Yfzs it euer heard among tartbiy kings, that fu biefVs could ttther repeak or chaunge their Princes iawes i ormake lawes without them in their owne kingdome \ or can there bc^greater trcafon, than to eonfpire for fuch a leaude libertiel luen lb it is with all men and princes in the Church of Cbi'ift. Hee is ourXing, heq nauft be our lawe-giuer j he is King for euer, and hb Lawes muftneuer be changedjhe is our Kinealone, and without him all the world can make nolawe. In no common welth there was euer law proclaimed,but in the name of the kin^i in the Church of Chrift who fhall proclaimedecrees,but in riie name of Chrift} and therefore expreffely Chrift uketh vpon him to be our onely lawe-giuer. And all Princes.the more godly they be, the more carefully wil take heed to be nolaw-giuers in his Church for matters concerning fiiith; fbrthatwercto^iuealawevntahim, which none will doe but Antichrift bimfelfe.

The Pope ftirred vp Charles the fift, and King Henrie the eight,and gaue them for their hire this titltf, to be called Defenders of the faith) aproud bequeft: and how humbly it was pofTefTed, God doth knowe. After that, Kina Hen-rie takmg vnto him the courage ofa true and nnturnl King, draue out that fpirituall Tyrant out of all hisRcalmc, nnd by grauntof the Cleargie, andconfent of the Parliamcnr, tookc vpon him the name of Supreame head of the Church ofEngfand, which the Pope had before vflirped ouer all Nations.

But feeing now it is fb, thattheic names a re taken vp,^ made hereditaric to our Kings 8(Qi)ccne$, wc'will not rea-Ibn of the titles, rather let vs d« the dutic of lou ing fiibiet^s, dc pray that they ma^ find grace, by their names to be pro-uoKea moreto godhncfTes that in true ioy ofhearc, they

r

1^

T

mxy hftu4 Cbe honour of cbeif calling, and hokt^A a good eonici«nc« agaioftthe day of Cbri(^. Thii ontly w« teftiiie io«UPQctncitMtand?rin<il,tliacwhaobonouriibl« titlt To Mtr tbty luut,ycc chty muft be fubie^r in the Church, 6t luue Chrift alone to b« iCingx>uer ic.

Let them make no Uv^est appoint no orderi, ordeine no goucrnment, bat fiidi as are agreeable vvith hit Litveii or-ders^nd gojucrnment t for tliac were(iwriied^e. and it U tb« prefumption of the man of Kome. 0ut Jet chemexecute the lawos of Chriit,(ee his orderi kept^aabli(b the gouern* mene virhich he kith ordaincd,iUid hold own of all degrees in obedience voco G O D i.Ricjib^i ii thcjcrue honor of tbe Lords cholcn Prim«s^dthc glorioofiheir calling, which (hiill not vrither.

And no«r to the end wee may. the mora wilUngly doe this, both we, and our Kings twhomiQod hath fct oucr vs: let VI mnrke this fiirdier ifhi^ the, Apodie, addeth of our Sauiour Chrift, that hufceftfru *l<tfitti' §f f^lnetufntjj^x meining ( n* I Aid) that hii gbuernment is all m truth and rightcounic). A goodreafoniandagreatperfwafiontoall tbdtareofGod whyM'ec liiould let ChriU alone with the ordering of his CbU8i;h^ Hi*rccpter is a (oep(tr:oirighc<-OM(hei{ not onclyarighecous (cep(er,thacls,that\i'hnt(oe-uerbeordcincth.itisiiahteous: but the fceptaofrighte-ou(he(R,th.it ii, wbatioeuer is righteous* is ordcincd of him: ntid nll^lrituitll fccpteriofuUMngfivyhich areAOcdi' rc'kd by htm« theyara)cK>o4(idAndibroken,(cepMnor^> pcrftitionificfccprcri ofidol.iti*y.therein none of righreoiif-itci but only the fceptcr of Icfu Chrrft. The fccpter is a little wand whiclt pi-ince«nccuftomed to bear«in their left hand, .11 a ftgnc of tlieir gouernmcnt,& by «inetutumte it figniii-eth tiere the gouemment it (elfe.Novy the icepter oi Chrift i$ as his kingd6e,not a Icepter of wood or mettall like other

kings,,

king»|for bufcingdomeis not of this world as theirs isibut his icepter the Propbee Ediy in plaine words dcfcribeth it. ^ HilM(mtt9thiurth ( faith he ) wkk thtjttftn tfhk mmh^ j^, , / 0i4mtitth*4rMth^imi^ifrili heMtluimeHUj. in which woidsof the Prophet, we fee both what i& this icepter, and wbyithaththenameofrighteoufncflc: the fceptcr is the word ofhis mouth, that is, the preaching of the GofpcUj notdecKes,n9r dccrctalls, nor traditions ot men, nor vn-writen verities i by none ofall thefe wc haue receiucd the fpirit of God, but onely by hearing faith prcachedrit there-tore alone ii the Icepter. Here tell mc (dcardy beloucd ) I willaskenoh.irdqucftion, but a thing which your eyes hnucleene, nnd your hands hauc handled i tell mecwhat kingdome is the Popes} or whence is it {Is it Chrilisi then the preaching of the Golpel is the fccpter of ir,and the fceptcr bearers are in euery congregation the Paftorsand teachers; by theGoihcU preached.it bindcthand luleth^by the Goipell prcached,it ruleth ouer viiby the GofpeUprea. rhed,itteachethfoith, itordcincth religion, it miniftrcth Sacraments .• by the Gofpcll it bcgettcth vs, by the Gofpcll it nourilheth vs, and in the hopeof thcGoipell it laic* vs downe in peace. Ifit haue another Icepter than this, then it is another kingdome than that of ChiiA: ifthc Icepter be the Canon Lnwe, and the fceptcr bearers their Cardinali nnd Clergie lords, theirChauncellers, and CommiHiirics, and other men that wc know not:iftheybindc and loft by Pardoniand Bulls i li they teach a H»ith, ibldcd vp as th«y'terni<iir, innn idle^fancic, that weemull belceuc^itthe iKlVttl^doth belecucand the f'hurcU bclccucth as wc do bfefceUet when neither our C^hurch nor wc can tell what we belcisue. If t-hey teach vs lo worihip after the traditions ofrtWi. Ifit fecde vs vp in the hope of the Church of Rome s ifit lay vs downc at laft in an vnknown purgatories ; I D 4 whether

\

I 1

J

1 ^a^if9jM.Vetrins)fon - '': ^'

whether this Ik ehcraptff,)aclgeyoo.-a«difiibee.rafliire youinthe word of truth, the ApoftJc and Prophet both witnclfing with me, this kingdome « a klngdome ofdarAc-neflc: a Jungdome of finne^and it (hall rcturn^o the OiaDe' ofhu hrft beginning. The kingdome of Chrift Ihall b«ei£

knowncbytficfccptcroftheonely Gofpell preached and praailedmic.

Now. why is this called the fcepter of righteoufhes \ be-caufbaaiththeProphcc;itkilleththevngodJyithe(ame cxpoGtiontheApolUcimmcdiatly addeth. Thmt htjilputd rtghUoMfnefJe, and baud ivuiMnie: therefore it is called afcep-tcrofnghtcourneire,becaufe It maketh the faithfullriiih-i.P« , ««»"»»an<ldcftroyeththe finners from the ftceoftht earth. •,j. In this fenfc Samt Peter calleth it thefitdeofr^tneratm, be-cjwfcby It wee bee begotten anewc into the image of God, which u m nghteoufnes. So that here weeknowewhc-thcr we be of the kinedome ofChrift, euen by the fcepter bywhichweberuled. Ifthe knowledge of the Gofpellof Chrift haue reformed vi,into anewc image, to bee holyai our Sauiour Chrftt is holy, that hy his fpirit the world bee cruahcdvntov$,and wee vncothe world,thenhauewee ourenfranchirmentinthis kingdome: if not, though wee dwell m the middeft ofthe fanAuaricyet were wee Onun^ gersfrom the law that came out ofnumntSiort. „,,

And though we were baptifed with all the water in th« fca,or as the Prophet laith.though we waflj our ftlues with Nitre & take much fope, yet o<ir iniquities arc marked b«. WwtbeL6rd.dxoeptwe&deth«for^uen«acofourfian<s ?L-^ '^^ *'^*^ *"*^ holirwfle of. this kingdowe of £'?*^'^°** "'^^*"*<^'«»<*"'fe«i>'t« vnto it, to flatter niy mtt ns if I had ray portion among the cl«ft ot God.and yet dwell in tabernacles of the children of the diuell. thai ii I »«anfi,-and yet walke in aU.thc iiono of* corruptible

■■<- •-:

^-'

man?

' tbtEpinietotheBtbfius*) Csp,

man I Are not Gods children hi» Saints i bee thfey^nol broughevotohim\yiththe(cepcer of righceipufnes I doeth henotkeepethenawiththc/ealeof his holy {pinte>lfl fee nogoodworkes in ray hands, if I know^.oeue^ ;hat the preaching ofthe Gofpell kilted concupifceiKC in ^lejAod made me hunger and thirft after righteoulhes, If 1 reele not the fpirit oi^ GOD,to fandide more and more my hart and all mine affe<flions, how can I fay I am the childe of GOD ? No, no,i3lke while thou wilt, vfc thy libcrtie, lay thou ait a Protellaiit, renounce the Pope t, except thou loue righteoufiielTe euen as thou loueft thy foule, and rcioyceft is well dooing as in thy life, thou ball been but an idle hea-rer of the word of truth. Gpdlinefle is not madeof words, as a wood is made of trees, but it is an earned Joue, procee-ding from a pure heart and a good confcience and an vn-Siinedfaith,in which wee may glorihe God,and doo good CO his people. Paul was godly,when he gloried in nothing but in the CrolTe of lefu Chrift. by which the world was caLtf. 14. ' "^ cnidlied vnto him, and he vnto the world. They are god-leflfehypocrites, whichin word confede they know God, ^j,, ^^ but indeedcs deny htm.They are Chrifts, which haue cru- Gji^'.^. cificd the flclh with the affeirions andcohciipifcence of it, they are oftheirBither the diuell, that in wickcdndTc doe the defirea ofthe diuell. Let vs then learn(dcirely beloued) ioh.8.44« ii> good time to be wile: when we were in ignorance, then wevv.^lkedintheworkcs of darkne(re,-now wee haue vn-derftandins, let vs walke as the children of the light, and if wee take tne GoipcU into our mouth, let vs knowe it is a (ceptcrofrighteoufncllctoreforme our life:and whofoe-uer he be that hath chofcn this portion, peace be vpon him and vpon thelftael of God: and he that withdrawcth him- Ht'bf'i^ /ielfe from this purpofe, euen as the Apoftle after laith •■ Let ji.

,noiiJ9f/.i . D 5 \. And

.)

■/

'if

> Anrfh<*eyv5fllfomarkeh0wehe Apoakfette*,wt

; tf^MjJffe, W h^d im^ie- TbU « g«er«]i in oU dueie whWMve<k>^>moo4 tolou«tbeobedi«|fltwiAftliour heart artd roi«^ and to dctcft and hate aU the tran^reiioo tndrfnric. SothcVto'phctDamdQutiiiJh^uvmc^

tructh : andthH ii chatetcrnaljlawe which GO£> gauc fromhc beginning. I will. fa.tB he, fct enmme bctwtxne The?and thi woman, and betweene thy iocdc and her

/•J ( ; ;ii, !l!ti ) .l-WUUl<'!>WWt»»i.' Via-

B«tOLord.wh«CB rcbelliou. peopld are wte?wherc Godhathcom^aundedallconcord. ^n^bound v.toje. tbcrinallband50fvnitie,*«^«^r.#»*^.f-'^^^

alUfct all theft bond« we breake m (under i^^^^^' trc/reprocbSu word,, 1"n'''T""l'*Tl?fcS

liall ind hath made the hatred of them perpctuau to vs ana ourpoftentiCiyctweetmnKe,a5HK;i r ,.., .IcLfmhdeA and to bee at ae««««"'^^^" ;.*2

aift^iopiif «f« gwe PP^<^^ thfiMefireajgnd are wellpiea-

f«Ltip,ioM$h**p^» 't .sv''''^*'<''^' '''^i "1"- ru" j'l ^

'imSSthHwiththetyUtfgl^^^ 15

khU wee o»y learne another notable caufe, why wq IhouW ackoowic4gc Chriaour onely King and La^-giuer: be-caufi5heiA«hu5«nnointed, that is, iohimdwcHethaU tui-nesofgrac?. and the trcaiurcioMwilcdome and know-ledge are hid in hiro i^ that kaue himjcaue his lawc!i,lcauc hit fccptcr i we leaue inftruaioa, we leaue cighteottmo.wc

leaueetcrnainift. ' ^.^ . i, -u.lsiL

A*Mi herfinotetbai^hcoyleofgladnes,^ the g.^oftbe

fpiritoJGod ; glftdnefleto ourfclues, becaufe k hUetb v«

withioy in the Lord : and gladncffc to other, becaufe it

powreth grace intaour lipi.to comfort the weakc hearted,

gndto piakevi afwecte (auourof lifevnto life, to all that

hcaiienvnto v«. The heart of earth that is dry and barren,

^i bearfith no ioyf^ll fruit ofthe Lord God, th« oykot

gladneflc hath not yet (ofrned it,to make it a fertile foilc tor

the feede of the word of God. And the carclcae man, oM

dull fpirit,that is not touched with hU brothcn finning,

but lectcth him alone in hisvncleanenefle.tofinkeor fwim,

toftandofhlljtoliueordie.

And all that vfe companie onely for worldly P ealurc. without regard offwcaring.lying, backbiting, idle talke. wantonncs or whatfoeuer j what gladnefle rcceiiie other by their admonitions, and exhortations, or how can they fay this fweeteoyle is in their hearts \ Let no mandeceiue himfelfc, G O D is not mocked: he that is of Chrift hath acaretobringothervntoChrift. hce hatcth'theiniquitic ofall men, and giueih comfort to many with the oylc oi gladneflcjof which be hathreceiued.- .ind thusfcirreof the/e

f I Now

t^.- L

l1

;in

i

r

m

fadings tfM. Deerit^rvpw

Now let v» pray to G O D dur beauenly Father, that wee may bee taught ofhis Spirite, that like as hee ftt his vn-^kcable wi(edome and mercy, hath giiieh vnt<yvs his owne Sonne to bee a Sauiour. to eftablith vnto him a per-petuaJlKingdome. that our libcrtie might bee defended with his ftrong hand, and to make vs partakers of all his be-nefites, by ruling vs with his Scepter of righteoufiieffe, that is, filling vs with a holy knowledge ofhis Golpell, to louerighteou(hefle,tohateini^uitie: and bygiuingvsof hisfulne(Ie,thatwe Ihouldreceiue grace for grace, &haue ahappymeafureofthcoylcofgladncflc, with whkhhee was annoy nted: fi) according tothele his great mercies to-wards vs, let vs tvay, and the Lord sraunt vs, that we may finde fauour in his iight,to imbrace his Sonne alone, to fol-lowe his wayes, to loue his truths to let out his honour,and to fini(h our wearie Pilgrimage in his ftruice, to the proHte of our brethren, andftrenpthening ofourfiiith, tfadr6ugh lefuiCbriftouronclySauiour, to whonte. with the P»-thcr, Sec. . .•

■■■;,' - *»- ■-ip ... . ..»)

1

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ift

• I i ThefiftLedurcvponthB

a,y!i.i .fil > 10.11.& 11.Vtt-fes.

• U\h ..

o^.\

10 Aniith»», Uri. in the t^iinmngkaj} efl^lifhei the emh, .■:■ mitheheaiuMSMrethervprkeso/thmehdnds.

11 They fkdllp^^, but th»u dteft remane : tMdthey aU /baU

w4X4»U4*dtth*gdrmem. t% A»dM4'vtJhtreJhdttk0»f»Uthem<x^, andtheyjbAUec^ ehuuttged : hit thtu trt the f«mey md thyye«res}b*\i tut

HeApoWegoeth forward as before, and heare addcth the fourth coraparifon, in exalting Chrift aboue Angels. And hee maketh this compwiibn according to the title before giucn him, that by hraithe viiorld was made,and it is this. Thefonne o^jGO D ; <*«f MeflSas, of whom wee Ibeakc, he made the world.and ruiethitas he will,and will aboliftiitin thetimc appointed, himfelft being vnchangeable in all his waies t which is a glory ferreaboucall that the Scripture attribu* tcth vnto Angebi Touchingthis-Scriptweherealledgcd, how it may bee applie<*to €hillk-1: ll'ls certainc, chat the Pfalme accorcfing as the title is, was a pirayer of the afflirtcd Church, moft like, when it was in the captiuity of Baby-lon,both bccaufe of the great complaint of the lingubr mi-ftrie which they fuffcred, and bocauft they in theif praier allcdgc the appointed timcofdeliuewnceto becomevpon them, which was oncly of the captiuity of Babylon ; toier, which, GOD had appointed by his Prophet Ieremie.70. ycares. Now.that captiuity beina a figiire of our captiuity vnder Satan*, the Prophets foretelling that deliuerie, fawe

alfo

t». t».

r*^/*

RM.

all&tip Ipiricethe deliuery which wee fihonld all hauevnder Chrift. And accordingly, the fpirice fofbake in the Pro-phetes, ehatfomething wasfb proper to Cnriftfigured, as ic muft ncedes bee referred to him, and not applied to any fi-gure. And this is generall in all the exprefle figures or our SauiourChrift,whofbeuerwere the men, or whatibeuer were the bleffings that God brought vpon his people, be-eaufe in lefu Chrift all his promifes had their truth and ac-complifhment: therefore he is Ibme way (bdefcribed, that the people mu(V needs be lead,to acknowledge ftil the coue-nant,wnichcheyhadinhim. SointhiscaptiuitieofBaby-,j0^.Ion,the Prophet leremie forctelleth their deliuerie thus; >}. 6. Th/U they (bill returtu to ferue QOD , Md Danid their Xing j ^7'*^Dauid being before dead. Andagaine, HevtuUmfivft* DaMi4»rigbte»M4lfr4nch, whtm th^ fl>«uld cdi, the Lvtiour rigbutufnejfe: which mui\ needes be meant of the MeOfias, whom they looked for to be theibnne of Dauid. And $x< preflie henoteththeir returne into theiiuiour ofGod,wiih the fame wdrdf, with whicKGod maketh with, vs his new Teffaiment in lefu Chrifl, that God will be our God, dc wee fhall be his people j He will foraiiie their Hnnes and iniqui* ties; They (hall be all taught oEGod, Euen fi) heerc in this \ Pfalme the Prophet foretdlingcheir returnefrom Babylon.' forefccth the rederajption that is in Chrift,and breaketh ouc incomplaint of his inort life.becau(e hefhould not tarry to fee the day: and to comforc himfelfe againe,fpeakcth out in (pirite, wnat ioy and gladnes he faw in Chrift. & how glo-rious a God he is,and fb vttereth the words here alleadged; jinitheuhthe begmning 0 Lerd, didjl Uy the foimdAtitru tf thee»rth,a»dtheworkes0fthjhttidtaretbeheauem, (ire. And here thefe words, He laid the foundations ofthe earth, and the heauens are the work of his hand$,are fpolcen according laour infi(micie»wh\di know no buildings but by foundar

lions,,

tbeB^ktotheBehrms, \ ^'*

tions, nor can make any great workes without our handes: otherwife it is cectaine, the earth hath no foundations, not no handescould make the heauens vbut all was made, and confifteth by the power of God. Thus we haue heard,what argument the Apoflle here vfeth, and how this text is ap-plied vnto Chrift.

Now.touchinsthewordes, where the Prophet faith : jtmltk0it Ltrd : tne ApofUe is a goodexpofttor, .that this it fpoken to the Sonne of God,to whom he attributeth the o-riginallcaufe of making the world. A place moft worthy CO bee diligently marked: for it giueth dearely vnto Chriil the hilnefle of the Godhead, according to the article of onf Creede,/itf/lr«is«M Gtdthe Btther dlmgbtie mtktr tfhetMm 4$Ue*rth. And all Arrians,old and new, which fb long haue blafphemed the Sonne of God, 6( made him but a itfuanc, in the creation ofthe world,becaufe many times the fcrip-ture faith; by him God made the world; if they heare this fyokmtothMSox\My Andth0uLtrdmthebMmmgd$dfiid^ thef»*mdsti$nt*fthtHTth : they willceafe to blarpheme,and confefTe hee is God to bee blefTed for euer. And where it is £iid, that G O D the Father by him made the world ■■ that phrafe offpeachdiminifheth not his glorie, but rather tedi-Heth it more dearely. For we haue laid befbre,that Chrift is the fhining brightnefTe ofthe glory of his father: that is, theperfbn in the Deity, by whom oncly the eternall wife-dome of God could make his maieftie fnine vpon any crea-ture: neither was it euer polTible, that any creature mould fhewe foorth the soodnefTe of God,butonly by thcperibn ofthe fbnne. Andtherefore when the name of God,or cre-ation ofthe world,it giuen vnto the Sonne,as htere we fee; wee do humbly confcfTcandadoretbevnitieof thcGod-.head that is really in him; whea it is attributed to the Fa-iher^ia^ bee that by his Sonne hath made all (hcfe thinges, '»» I wt

i^,/

' 'II

:. rh

^i

w«eackbMvlBiigethepropertieiofcheper/baB, tbe£Rha^ dMMUmiisJigfax wiikh aons^an ippvooh vnto, a ibon' tainetmai«d/!^ag'^finMMftilIglorie. ADdthefoane,

knownBofmen Md Aagdis: fo^when wee fay, wee i>eksn« in God the father almigntie, who made the world, weeac< knowtled^qcfab^oodnefTeand mercy, by whichtsbeworld WMiaia)alta,(Niginn)ly^codwdliQ th« (tenon of tbefitbiri wbcta«tnee6yribcwacldwaintKl« by ebe £inne, wcinct fcrMwIodge chewiftdome of God, by which cfac cbinjg wii wdMigbCyand che^iory of it imparted vaco VMobeeincbi 0,,, pcflfon of thcfbnne '. u iikevyife, wthorofooMcr che holii •J J <• Qhoft if jncntioned in chi*#orlc«,v«eAclcnowkdgctb8 vkp-enedndpowcr giucn toill oreiitures, both for their concio nuance, and liar che efficacy, to beofrhc pcefono^'the holy Gholl :andwhere.thc creation HRttrtbutedCO aU, Fatfacrt Sonneuuidboly Giibft, wecroniciTethe vnitieofthc God* htadrinthedinindkionof perToni, whicfi^ow wee fee in fitich,Mid whoma wereioyce in hoprwMihihail netier be coaifoundod, butihall be modepetfeift, wbcii chismortulity ihidl out on iminomlity, attd we (hall (be God aa beii.

Whcreitiifaidfurther -.G^Dlgidthe f mmlt u m0ftht t»^, tMiHuhtMmmttht x»tfkf*fku kntk^zxan^ con(i-dcTtthe creation of (he world ialthui accributed to God, not ohly becaufe all thingi were made by him; but bccnu(c hcc hath fo made them,diat they carry n matkc imprinted in them ofthe power and t Jodhcad of the Crentorv Thus he mc«neeh>u^cn hefifeh: the Heaiwn* are the workes of thy bandi.Euen ai the Prophet faith: iht ht/mttts itelm thtgl»-

$* iM vtuntkpMh , xmd mf>ht vm m^ht •ftnttk Vtuwkigt. Anohcrewemaftkarnc,according as the wtwIceiofGod

Qr«thiHhe&i« v*, totobchold chcia and taktthe pMuic

■'■■ -,- of

' ibeEpiflletotheHhrues, Cap,

tofthcm,thttwcgiue glory to God in all that he hath done. |^^^*J When i fee theheauena, ImuftfeehisgreaincflTe, whowj,! was able to fet fuch a coucrlne ouct the earth. When I bc-j!f'r»/l lioldthc earth, I mu(\ behold hiiprouidcnce, who hath or-^';;^| ddnedfuch a placeof noutifhinent for all creatures.When ^ Ilookc vpontnevnchangeablccourfe, in which all thing* are e(tabli(hed : I muftlookcvponhiscon(\antwifcdomc and goodnefle, who in a ftedfail purpofe hath extended his mercies oucr all his workes. IntlKleaftof all the creatures of God, when I fee wifdome, power, dory, more than all the world can reach their hands vnto Jet mee humble my felfe viffler his high Maieftie, before whom no King, no Prince, no power of the world hath any accompt: but all nations before him are as nothing, and they are aocomp- ^-^*y ♦"■ ' cedvntohianle(rf than nothing) andhghtetthanvanitieic ''* felfe.

ThusG 0 D hath (hewed himfclfe in his creatures i and euen as S. Paul faith; his invifible thingshe hath made nui nlfeft in them, both his etemallpowcrandhisGodhcad, that they might be without excuCe, all that will not honour him. Let vs therefore (dearely beloued) forget now the times of ignorance, and at laft be wife-he artcd, to read the bookes which God hath written in great lctters,and laid o< pen before vs in allhil workes: letvifce his glory. Thus did the Prophet Efay before vs, as in the 40. chapter of his prophefiewee read : Whohnthmekfuredthewttersvithhu Jia^ndctmptffidhniKH with his (pvt \ wbt is he hub ctmfrt^ heHdtdthediifltfthttirthiiitmetfure^Mdweigh.'dtbemoMH' ^

UtHetin MTveigbt^MiI the hi//es in a baffMce ? Nothing in the world, no not the very dull ofthe earth, coul8 come in the ^ Prophett eyes, but he cowld fee in it a great worke of the Lord. S. Paul faith: God left not himiclfe without witnes'Aft.ir.M - among men, euen when the times were mo(t blind. For. as lu »■ E much

■wm y

i.'

[I .

fadings ofM,Veer\ngfVJion much as he gaue vnto them from hcauen raitK,an|d frmtfoU timcsrfor vvboisUcthatmakcth the rame to fell, andch* SunncrohauehHcourfe oHhiningJ Whohidcththctr«. fures of the ftowe, and bringcth f ootth the boare h;oite5 J Who coucreth the Hcaucn with ciowrdcs, and bringcth foorththcwindcs out of their places \ Who maketh the fea to roarc with the great noyfe of the waues. and maketh k cahne againc as if it liad no^cn mooued ] What I rm-CC5, what hoftes of men, though all the world would laync .heir ftrcgth togcther,can do Che leaft oKhcfe thingv? Nay, ifallnntionsa-.ouldb:nidthemfelucstogeihcr,theycannoc

hurt rca,lan4ayrc,clowde». clcmc;«« • J^y;';'?.^^;;'?™";^'! win^ef, nor any thing that GOD hatheltnbl.lhed for euerj butincuerieoncofthefe is the ftrengthwhuhcannot bee Kr,ftcd. Theayrecanintbflallflelhitheearthlwa 0^^^^^^

vp i the Sunnc burne it with hcate j the fro^f' «J«« coldithcthunderandlightning.doemakeaiTaidallthcty-

ranrs among men. Nay. wee may iearne m.the pl»8"" o[ Agy pt. ho J the moft vile things can make attiamed all the chU^I-en of pride. And why then doe wee "ft learne m aU thatweree/toconfeflcthe grcatnelTe of the Lord j W hv docth not the ftrcngth of his workcs .make ys confcac His power i and all the deligbtthat wee haue in them, why 6ol it not make vs acknowledge- all hts good"' fl .hold children of men^TheProphet Dau.d faub: when Ibehold

the Hcauens which are the ^orke» of thv (>»"/« -J^^ Moone and the StarresAvhich thoahaft ordcined : w^^^^^^^^^

man,rayI,thatthouartmindfull ofbun ; orthcSonneof manthatthouroregardefthim?OurSau.ourChr.ftjau^^ whei wee fe^how cSd feedeth the Sparrowes^ndx oth«h ■ the fellies; we are fiiithleffepcople, except we fee hi. prom •den?oue?vs,ofcedev,,anktoclothevsmallou^^^^^^^^^^^

tie.. Andfurethetruetbis. «ceptlfee withfuch^ey«jh^

, the Epijile to tU Hcbrm

creatures of God ,1 am become a creature degenerate from thatiftiage,i&whichlwas Hrft fburmed. If 1 Ice Doth<ng inthe lieauais.but that they are light,and aboue my reach; the horfe and mule fee this as well as J. If I fee nothing in the earth, but a place to walke in, or to take my reftvppon it: the bcafts and foulei (ee this a» well as I. If 1 fee nothing in my gorgeous apparcU.but pride of a goodlie colou'r; the Peaco^e teeth that in her feathers. And if in all my mcate and drinke, I knowe nothing but the pJcafure and fweetnes ofthetaftejthehoggtand fwinehauehcere as great a por-tion as we. To be Ihort, if hearing,(eeing,lmellmg,tafting, feelingibeallthe delight we can finde in the works of Godj wee hauegiuen our preeminence to the dumbe creatures, which haue thelefcnfes more exquifite then wee jandwcc haue turned the heartes of men into the heartes of beaftes; who with wifedom,prudence, vnderftanding.knowledgc, rea£bn,can d&e nothing. And the words of the Prophet are fulfilled in vs: Man, when he was in honour bad no vndc(-ftanding,he was compared to the bruit beafts, & was naadc like vnto them. Ifpeakethiswiththe moe words, and the moreearnel^lie, that you might fee and deteft the (bame of fome, who doe not onely .not fee in the creatures of G O D the glory of G O D, to fc.ire before him, and to giue liim honouribut<|nitecontrarie,inall his creatures they pro-phane his name, which eate till they furfct, and drinke till they be drunken J who put on pride with all their apparell, ana make their lands &c houfes priuilcdged places for much iniquitie, which fill their mouthcs with curfed fweariog. euen in the fight of the Siinnc, and commit their whore-domes , and feare noratthedarkncflc of tl» night. Flee (deare!^ bclouedj firrc from fiich; hate them (as the Pro-phet (iuth^ with pcrfeiff hatred, & all their aflcmblies. The earth tliat mourncth vnder the burden oftlicm,one day wil

E a fpuc

Csp,u ^^^

w

^aditigs ofM* Veering fv^on

fpiie tbein out^nd the creatures which they hold in thiimi-fcrablebondageoffin,onc day God will hea« their fighes, mid they Hiall gtue a fpecdy witne$ againft their oppreflbrs. And tlws much of the creatures of God,which here are faid fo be made by the lonncofGod,and to be the workcs of his tiJiids.' Another thing here wchaae to confider, thatthc Apoftle teacheth the excellency of Chrift in refpe(Sl of his 'continuance,before whom, the heaucn and earth are but a -mdmenr s for fo in this comparifon he (pcaketh of their age,

, as a thing of nothing, /A^r; fhdQ peri[hi they fha/lvnx clJst * gtrmeht,theii))*l be folded vpasA veftureimskin^ al the con-tinuance ofthc heaucn tobe vaniiie,and of none accompt: for although it may feeme he might haue made his compa-tifon with things bf a more cxprcflc fticw of vanttie than a garmcht,as to hauecomparcd them with fmoake, with the ►Ihadow of finoake, with the dreamc of a fliadow, or fuch like; yet in comparing the time of the hcaucnsjwhich arc fo

^nunyages, wichagarmentwhieh'isfcarceayearc, it is as ckare a teft imonic,all is nothing,as if all were not a thinutc ofanhourc. Bofidesthis,thecaufc of this comparifon with a garment, was the fimilitude in which GOD hath fet^hp hfrairens, who hath fpred them like a curtein,8>{ made them > as a coucring to all his creatures : it was ndt to make the comparifon IclTc, in (hew of their vanitie. "fhen here let v$ be wife-hearted as the Prophet was,as oft as our hope is be-fore our eyes, to fee our Sauiour Chrift lining for cuer : let vs hot onely confcfTc that our owne age is nothing in rc-fpc<fl of him, but let v» boldly contemne cucn the continu-ancbof the hcaucns, & accopt all things nothing that hath an end: forHctthedaicsbencucrfomany, whichyoucan call into accompt,and multiply yeercs into the longcft con-tinuance which your thought^ can comptehcnd,thattho*-fand thoufands b« before you ^ and ten thoufand tlKHifandk

I -ate

tbe^i!lkt0tbeHshrues. Ctp.u

ace in yout mindjwich one word you (hal confute them all, and with the breath of your mouth you may blow them away: and as the Prophet faitb,make them all as a garment that is rent and woroe: for reckon vp all thy thoulaads that thoucanf\,andputthisword, Ptfiy vnto them, and where are they now become! a thoufand thoufand thoufand ycres pafVjwhat are they ?

And if timt be fuch a tyrant, tobrcake the delight ofthc loneagc of the very heaucns, that the wife heart of aman doth fay, euen they are vanitie, and wax old as doth a gar-ment J what foolidines hath wrapped vp all our vnderftao-ding? and what blindncs is in our hearts,that wc fee not Our own life what it is ? Not one of an hundred that bath three fcoreandtenyeeres, and of thofe a great paOR are flept out; fo that wee feele them not, and a great part confumed withforrow, either in lofTe of credit ,.or feare of puni(h« mentjOrpaineoffickncfTe, or griefe of our labour, orpen-fiuenes of oar wants, or anguith of ourdefire$ $ or at ieaft, c euen wkh a wearines of time it felfe % fo that of three fcore and ten yeeres,let him fpeake that can elory moft, and hee (hall finde that in them all, hee hath ^arce ten full yceres of pleafure : and this very pleafure, euen then when it is greateft,whatisit? furely fuch asifhelookedowne into his owne thoughts,hee fhould fay in the mids of it, his heart is heauy. And (hall yet this life, fofhort, foiroublcfome,(b without pleafure, lb faft hold vs bound with blinddcfve, that we neither long for, nor looke after Icfii Chriil,who li-uetheuer, and hath caftfonhofhiipcefence all finne, and forrow,and death it felfe ?

Could the Prophet fo fhew him in immortalitie, and all his eleA with him in the glory of hit father, that he bewai-led thevanitie of his owne life, yea though it (hould haue lafted as long at the hcaucns,and while ^be Sun and Moone — ^ p 3 endu-

endureth,though he QuonidhMt abid«nKiogofIfi««l,,v«u allthisvntobifaa$arti4<k)WQiai>«J]cdi«4in«, incompa-lifon of Chriftvuhoisfofcucr, an4 whofcyceeeiftaUnc-ucr^faUeiAndniallwee thinks vv!«c ba4>o tht ^(UcifG«d< or any pofcion in kfu Chrift, who in^is euttlaiVflg cooti-mianccjcannoc find fuch pleafure as in our vizaid oTa vaine life, chat fodainely appeareth,and is no more ^ who in the glory of his picfcnce,. and maicftie of his fath«,can feeno fuchdelight, as in carding, dicing, dancing, and fuch like works of reproch and (hamcand horrible confuHon,

Nayj.Iwilltcllypu ( dearly bcloued) and I will cell you true ^ your owne eye* and earc$ (hall beare witneflcwich methatUyenoc*.

Theft naeftthatthus ferue io the vile bondage of theie paftimes, they csnry^wich them the badge and cognifance of another mailer tqgn of the liuing God: for tell mc/rom morning to night are not their mouthet full of adulterie, of wrath,ofhatted, andiw«arinffVvithoii*0)ame, in which G 0 D is dKbonourcd, and the croiffl of his fonnc Cfaiili madedcfpifcd^

Then doubt not what thed men doe, nor what mafler they (eruc, but pray jthat GOD mayhaue mercy vpon-thdm,4s vpon vs this day,who loue not their delights, chat they may repent, andiwiihdravv themfelues from the fharc of the deuill, in which they bee holden, accordingto hit will, and begin while y^t it is good time, tode^tlothis, and4rMatdth«lifeof.Chrift,iDQon>pariibin of which j they may lay with the Prophet : The htfttns (ha/I terifyt

dndc^nfumt4* A^tmentybHt thy iii4rit^ 0Ltrdjth«jih4M^^t

One other thingfolloweth in ine Prophet, which the A--peftle re^itfeth Aor jbut for our times it bath a very good in<^ diuftioQ.: 4hci^£c{|bet thus£oncludetb,7j(vfjfriMrM> ffthy^

Jtr»ms>

ihe^tlletotheHehrUes,^ Cap.i

fwtmts fUllcfntinmi& their feed JhdMfttttdfdfUH tbyftghv bec»irfeCbrifthadioyoedhisChurchtohimfelfe,hethc : head & they the body, by hina nfco endured logcr than the beauens, the Prophetknew his people could ncucr pcrifh •, & in this thought, if the Prophw kad cofort againft the ty-rannic of the kinedome of Babylon, what comfort may we haue now againu the enemies of the Church of Chrift ?' They ihinke they be many,and ftrong,& rich,and wife,& they willpreuailci their Pope (hall vp again,thcy will haue malTcjthey wil exalt the church of Romc,they wil become flaues to a vile perfon as they were before, they will doe I . cannot tell what: alas poorc foules, how faft they hold a lie in their right hand J the (hamc that they feck for they (hall neuer find. For what arc they \ ot.what is their ftrengtb ? how much are they better thanjjrtfll?,* than the (lower in thefieid? What.istheirlifotnarcthanavapouf,orthana fmoake that vani(h«h away? Yet they boaft themfelues again(t the Church of Chrift, which isknitvnto the Sonne ofGiirfjliueth in his life, & ftandcth inhisftrength,whore right handhath made all things, & whofe yecres endure for eucrmore. While wee truft in thi$,our hope is fure,and all orit enemies (hal bt alhamed. And let vspray,that it would

Eleafe God our heauenly Father of hiscreai goodneflc, to aue mercy vpon vs,thai by his Spirit the eyes of our minds may be l»gntncd,to fee what great faluatiotihe hath giuen vntovsin lefuChrift, whoishisonelySonne, hejtecf all things, creator of the world, whorulcth and goucrneth all things,and (hall (hew vshisglory inimmortalitie,whcn all thefe creatures fhall haue their change.

And the Lord graunt, that in thefe daiesctfourvanitiic, while yet we are walking to the day oTreft, we inay in the mcanc fcafon, fee his grace and glory in all his creature»,ia v.'hich we httue our pleafHre,that wei»»y«uoyiibcm to Wi

E 4 praife,

>^

l^

4

^'

'^\

praift, and with nifeheatts neafurins bii timet who fhall endutefoceuet, when aUthefe things arepaft, weemay

iiwumcinfpirit,.tofccthetimcapproach,wbcnweewith himftaU both fee and inherite his immortahtie, throueh

h|sfonnelefuChrift,wljohathpurchafeditforvf,andiwith hi. mighty power,will keep vs in fafctie vnto it»agaiaft thac day.Towhom with the father and the holy Ghoft our only comforter,beallhonourandglory/iow.andeuct. Amen.

The fixth Le(fhire, vpon the

1} and i«.TCtrci.

1^. rmtwhkh^tht AHgelstfiddketttMij timef Sit*tm right hdMdytitrmJeethi^e tnemiet thj f«tttfit»U.

J 4f Art thty m mH miuijl^htt firits^ fent forth to miniHtr^ ffrHittrf»kttvrhielt/bmfk$ires0ff4lMtioHf

r Ow the A^ftlc malwth the (!(t compa* ;rifon between the Angeli and our Sa-I uiour Chrift s in which it ii plainc he is 'exalted aboue all Anecli.. And this-'comparifonisj out of the faying of the vProphet t Sit «» mirtghtk\nlv$mlli \tinik«thii$«^ttemietthy feot^Mle.. ^ (\n' gakrhonour aboue til that cu«r Aogellhiid : foricncniH-ech, that God hath taken him into the fellowlhip of ^ory, andgiuenhunallpower,iuhe4uenandineanh. *

TouchingthiBPfatine,asitismofttrue{(b it isconfefled c£ ikUjthat'itis ajptophecicofQur raiiioiir Chrift, howhce (KomU be King ot his Church, .and vrtetly fubuert all hit e« nemies» and beoucPricft after the order of Melchifedech: IfkoilMMiy |mng«iti«ML<o (t^Pticftltood of Lcui: and: f»i".icj .f . I accor*-

the Entile to the Fibrues, ^^^'\ ^~

accordingtothii meaningofthe Prophet, fo the Apoftle ' y ^^

allcadgeth this fentence, for proofcof this excellency ofthe Ibnne of God aboue all Angels.

And with this tcftimonie, our Sauiour Chrift himfelfe conftitcth the Pharifes, when they denied his diuinity.rea-foning ofthe force of this word,/>r</: becaufe the compar rifon then was with Dauid.

Thefe words ofthe Apoftle i Tt which of the AnjeHsfud heMMytimty&c.thcy (hew plaincly, what glorie it is to fie on theright hand ofGod. For when the Apoftle faith, the hks was neucr faid to Angels; that is, fuch glorie was neuer giuenthem. What can it clfe meane, but that Chrift is con(eired,to be one God with his Father ? Or, what can wee vnderftand to bechighcrthan all the Angells,but God alone 2

Ifthe right hand of God could fignifiehisprefince, the Angels are in his pre(encqand ofthem thouHind thoufands are before him: and as our Sauiour Chrift laith, Theyjiee the faefftm heMttfAff^htr. If his right hand could iiflnihe the fruition or fight ofhis glory, the Angels are all bleflTed fpi-rites, and fee his glorie eucn as it is. If his right hand did fignilie any inftriour powcr.though it were greater than al the worldjdich power haue alfo Angels,(b that one ofthcm hauefmitten whole armies of men,and whole countreyes: and therefore be they alfo called principalities and powers, becaule no ftrength in the wotld could refift them. But fee-ing hitrighthAni noteth vnto vs, that honour which neuer Angelicas receiued vnto^nnd abone the Angels wee know none but God alone; therfbre the Scripture fpeaketh plain-lie, in fctting Ch. ift onth right hand ofhis father ^ fiirre abote Angels, that he is oneGod,and equall with his father.

Beddc?this, fith itis (aid $ Sit thou nt tnjrightbartd^tilll make thine (fiemti thy fottHotle: it is plainc, ttwt this is the

E f right

' ^admgsef Mi Veering fvpon

ribt hand of God, the power of God giuen vnto Chtift, in wkich he ifaall ouercome all his enemies: Sc fith this is the , enlofthat glory, that glory is nothing but the power by Twl^h^bis is brought to pafle, and when this (hall bee ac--complilhedithatallhisenemiesjQiall be confounded, then this thall bee finiftied : for him to fit on the right hand of -his father; not that Chrift ftiall ceafc to bee equall with his father, but that this kingdome of Chrift our mediatout be-tweene God and vs, in which he kccpeth vs 5 that Ihal ceafe, and he (hall giue it vp vnto his faiher,and God (hal be vnto

• vs.allinall.

And thus farre of all thelc honorable titles giuen vnto Chrift i in all which the Apoftk proucth him greater than «U Angels. The tir ft is,that he is called the naturnll fonnc of

;• God. ThefecondjthatHiic Angels liaue commandemcntto

worfhiphim. . . r

Thethird,thatheisaKing of glory, reigning foreuer in truth and tighteoufnclTe. The fourth, that he is creator of the world, und endurcth when the world (hall peri(h. And fiftly, that he (itteth on the right hand of high raaie-ftie: all which are proper titles to the fonne of GOD, and greater than can bee giuen to any Angellrand therefore Chrift to be exalted aboue them all.

Now in the 14.va'fe following,on the contrary part the i Apoftlefettethdown,what is the proper glory of Angels,, that by plaine compariibo, this dignitie of Chrift might j more appeare:& fo of Awgcls.headdcth^hatthey bcal mi-niftring fpirits, fent out for the feffetieof thoffe, which (haU - inheritefeluation. Whe« he daBesh them miniftring fpi-rits, according to the tcftimony ofDauid before alledged : HeemakethhuAngels/ptrites, W hit mnifters tfiamerffir^: both which names/pirits andrtjinifttrs. theone of nature,

the other of offi€e,he bringeth thut into the proper defim-

tiott '

.-S.:

"" theEfijlletotheEtbrues. Cap.

tionthat they bee miniftring fpirits. And beca.fethemi-niftcrv of any creature may be in diuers things,theretorc to rTkcaway this vncerteinty, wherein their miniftene (hould bLheaddeth ftreight: that they are minifters for the fafcty ; of Gods elea. So fetting out a perfed dehnttion ot tn An-eell fully comprehending all that wee can, or ought to know of thofc blcfled fpirits; for all their glorie is compre-hended in the nature of a fpirit; and the praifes,wbich con-tinually they fing vntoG O D, is comprehended in their minifterie : for they are named minillers, according to Gods ordinance and good plcafure,fo that with continuaU nraifeandthankefgiuing, and reioycing in the Lord they doe their worke, as after their example we make our praier, 'XheiTfiibedene'mearth-.asitisinheaueH.

Now vpon this definition of AngeU, and the former te-ftimoniesofthe great glory of the fonne of God our Sa-uiour lefus Chrift jby good comparifon,the Apoftles con-clufion is plaine and maniftft j that feeing our Sauiour, Chrift is fo exalted euen aboue the Angels, in all the honor ofa King, a Prieft,a Prophet, wee ought much more fo to acknowledge him aboue Mofes, aboue Aaron, aboue all Temple, Sanftuarie, mercy fcate, and all ordinances of the law.that he might be alone our only health and filuation; And thus he finilhcth this firftChapter, in which I faid, he fcttothouttheperfon of Chrift accordingto his Godhead bodily dwelling within him.

Now,touching the words that wee hauc to note ot this where he faith: to which ofthe Angels fiid he at any timej I then fufficiently declared vnto you, as G O D gauc mee grace when I expounded the fiftverfe. Likewife of Chrifts fitting at the right hand of God , I fpakemore fuUy, ex-pounding thethirdverle.

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Where

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What it is here added, tiU/makethme enmits tk^/Mc fiooli^ : The Apoftle Saint Paule peaking of thisvidloty

„ j_ of C hrift faith j Hefljall aMfh ail ruU^ d»d Mthtritie, tmdfrw-

1,.' er: noting, as he faith in another place j that wee ivreftk n«t tgAtnflfi^ and bUudy but ag/ut^ frincifkitties andpnversyg-gMtH vforldljruUrs oflhu Lrkemtfe, agiitift^irituaH wicked'

f- ne/e at highfUces: wherein wee fce,of what force & firength our enemies are. j

And becaufe he faith; the laft enemie fhaU be abolifbed, which is death .• we fee, that there fhaJl neuer want enemies to the Church. Where by wee (hould bee prouoked in re-gard ofour continuall daunger, to bee euer watching j and becaufe ofour flraunge enemies, onely toputourtruftin Chrift.

And heerel befeechyou, letour heanes be in ourowne waies^and ofour naturall life let vs learne wifedoraejleafl we be alfb vpbraided of our Saujiour Chrifl, that we can di-

^*| fcerne the £ice ofthe earth and bfthe skie, but wee cannot ' iudgeofourfelues what is right.

Tell me, which of vs hauing a long ioumey, by hiany theeues and wilde beafls, or paffing the rockiefeas in great and violent flormesjtbough he efcapea place or two where no theelc is, nor any beaf^ hath molefted him; yet at euery place of daunger, his ^re is flillrenued: and chough hee haue palTed many highrurges,and deepe gulphes ofwater^ yet at euery w.iue he is ftill afraid: not carelefle,j}eca.ufe hee hath pafled farrejbut ftil careful!, becaufe there is mote be-hinde iand this wifedome we vfe,becaufe weeknowe, wee may as well fall toward our iourneyes ende, and as well bee drowned before the bauens mouth,as when we firfl began our dangerous voyage.Euen fb with the Church of Chrift, in which this day we coniefTe ourfelucs to haue our porti-on j from the hr ft day of her peregrination in earth, till her ; ' '' ' iaftr'

-tk ^inletotk Hebrues. f' C^- »^'

laft entrance into glork, there is a perpetual! hatred'be-weenehcrerpentandherhead,andbet^^^^^ thSrrpcntanSherchildren; in which ftnfe euery one oi fspart&rlyhaueourtight, fo that firom our mothers wombe,fill ieliedovvncinthe-graue, ouriife.sawartarc S e' h. No aote;no condition of hfe. no day,no n.ght StWshiscnemiewithhim,andthefameenen,y armed w"thfinneanddeath,afweUagainftthemanofanhundrcd

vearesolde,asagainftthe childethatis new borne,.ndaf-SweemyfaHintbdondemnatiDnthtoushapoltaceof Tiarnd crooked age, asthough ^oncup.fcence and pnde nf vouth And if at any time wee become fecure, hkea carSe Peopl. who haue our fenfes dulled with an idle Scofpeace,itisnot becaufe webceoutofdanger,but Icord rig?otheparable intheGofpeU,7^/r..^«././'-/^ ioMMh and therefore allthingsfeeme to befofafe and Sf Let vs thereforebe wife, and Ihake off the weight of this dull augliOinefTe, which preffeth vsdowne. that with attSccafSwemay willihgly henre hislomngcounfell. Ihooneday wiUbreJkethe ftrongell head of allourenc-

"" He biddethvs watch and pray, becaufe weeknowe not the day nor yet the howerrand fo much the rather let vs do it becaufe we (fondnot in d^if*er ofrobbitig, or drowmng,

t: teSLmthwildebeafts ; which yet would make vs a fraid thoU ^h death Ihould ende our mifery: but wee land

ndlnce^^^^^ cd ShSw^'fHallbe acct«rfed it. etermll fire^^^^

^Sl^ilefTed'oftheLordrAndastheperilhsgren^fo^

weehaueheardtheenemiesareftrong, and ftich as before

whom we are vtrieco^^ardst for be we otheimfeT.euer

fo vHlfentt^trtcflrtepainc,' to quarrel), to fight, to dcfpi e .>

J,^ datingir. is Jt« tie manherof a great many ruffians n-

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dceibutmen ofgpod courage they wpuld be callcdjbrinR mc one of them in battcllagaiflftthcic enemies we haoeto Uriuca3amtt,pride,againft coaipifcencc^gainft idle games againil all Imnc; and thou (halt fee no boyc, no womon.no hckc mao/o very a coward; he hath not the heart to firikc oncblowe,but yccldcthhrajfelfelikeaflauc, andisieada-way as rvn oxe to the flaughccr-houre. Let vs therefore watch, let vs pray; for in this daungerous battell, in which Jtiefc ftrong men are very cowards, what an wc do ? Huen lex vs denie our feJucs, and truft vnto him. that fittcth on fhc right hand of his father, and hec (hall make all our ene-mies our foot(ioole.

And this word we muft not lightly paflc ouer, for it no-tetha certaine and great cogfulion vppon the enemies of .Chrift. For though it be fometime honour to be named the &a. 66.1. Lords footttoole, as-where it is faid, ifedugn it my thrtne , <^ ^theetnhitmjf09tfio$k: and cfpecially in the Lamentations * ofleremie, where he (aith, The LtrdhathdarkeMed the dutsb-. I. tertfSum, aadxhr^wnedtrlfHethekediuietflfrael^ and hath net remtndfreihisjootftctle:yt(. in this place, where it is ipoken ofGO DS enemies, it noteth their extreame fuine and fliame,eucna$ofihofc whom wee doe ftampc vnder our feetc.

An exam pie of this we hauc In the Icwesjwbofe name was once fo honourable \ how doe the Prophets gloric of thchoufeonudnh? Yet fmce they haue taken vp this en-raiticagainftChriil,andfcc-thci^fclues againfthis Church & people^ they hauc had ■experience of the Lords right hand, and their name is a name of (harac and ignominie ouer ail the Wbtld, ;>

Another example wc hauc of Rome \ wHatcitiehad once fijch honour \ and what name was of more renowmt ? yet fmce it hath been the (catc of Anfichrift, cncmieto the Son

of

IjUBi

w4>t^

the ^itlletotU Hebrues. Cap.

oFGod,8nd tobis Gofpel.-asihe hath filled her (clfe with ail abhominations, fo God hath trodeaher vnder &ae, & (ai f the Prophet fcith) (he hath lc(t her name as^i curie vnto the cho?en of the Lord : that I alTure you, in my eares yand in Ef^.« iheearc8,Iamfure,ofmany thoufandsmoc, the Citie of Romeisacitieofcomtempt, ofignorance, of linne, like a dead(tockc,who(c f\i'ect blolfomes, and plealant fruite ii withered & wornc away ,Wi&fr r<»#< (as the Prophet (aith) ur0tte»»es,a/>dheri>mlastbedMfitaadCuch (hall beetheend **" oi all enemies of the (bnneo^ God.

Nowfollowethinthclaft verle., this dednition of Awr, gels, whereof wc Ipakc before In which we learne, and (b confes,thai they arc miniftring (pirites,(ent out for our (afc- ^^ tieand defence r(b that heereafter ^-whofocuer will dilpute j,;,,, with vs about Angels, with one word we will anfwcrehim, and cut offall curio fuyi This wee know, and wee know it onely.and whofocuer knoweth more,hc knoweth nothing,^^ ,bu« the vanitie of h's ownc minde. *

Angels arc (pirites, whichleruethe Lord, for bis Chur-ches fafetie. It yet vvcwtll be vaine l>ill,and.chinkeiyeaybuc what are Archangels,principaliiics,pow£rs, rules,,thrones, dominions I what arc Cherubim and Seraphim, j^ All thsle, bowlbeuer they bee called in diucrsrefpedsdiuerdy, they are al Angels in condition and na£ure,a3 they arc hcrefo de-fined. ForifanyArchangell.throne.ordominion , orany other name that is named, were any vwy greater than an AngcH, all this difpuration of the Apoftle were nothing woorth-: for howe coulde it prooue the excellencic of Ghriftaboucall:cr«aturcs,bccauiehee is greater than An-gels jifCherubirti, or Seraphim,.orany Archangcll, were alio greater than nn Angell. Andtherefore that the rca(bn oftbe Apofllemaybce(asitis) (krong and vnanfwerable, wee muft confc0e, all blclTcd fpiritcs whatfocucr they bee.

v)

,11

' » I

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they be all this, and ihU is theirgloric, that they be Gk)di miniftttf, for the (afetic of his children. sz-r!.!-

This doftrinc the Prophet Dauid teachcth alfo verfe '*' '• V*'"V '" '^* 3 4-P^alro57A^ '**?«?/ */theLtrdpttcheth rtund 'bfutthemthatfearehim^AMddelmreththem. And againQ.ih the p I. Pfalme, Hee/hd giue hu Angedt chtrge euer thee . t« «•"• kee^etheeinalithj/wties uhej Ml^eare thee in thetr hand), that th0nhm not thy fooieayamft spue. And according»as this it Gods word.and his promife; fo wee haue many examples, how hee hath at nil times iuftified his faith in the perfbur* mancc ofit, that wee might not ftagger in this dotlrine of Angeli. The Piuriarchs, the people of Ifrael,the Prophets, the Apoftle3,and Saints ofthe ncwe Teftament.our Siuiot Chrift himfclfe: wee h.1uc leenc hovv the Angels haue been with them in daungerous tim«s,and miniftrtd the hdpe of God vnto them.

Now.touching the manner how the Angels of God cxe-^ cute this minifteric.euen as it w not harde vnto the Lord in the battels ofmcn, to fiiuc with many or "with ftw .(o God ■si* icndeth^t his Angels, moeotlcffe,euen as fc* will, that it ^W*' might Ukttowen the power is the Lordes.:VVSh«n Jacob feared iJWbre h s brother £/4«,God fendeth tonfifi an hoaft of Angels to comfort him. When Ehleus was befct ivfith the great hoaft of the King of $yria, and his fcruaunt was noji'CXceedinglyafraid.Elizeuspraied to haue hiicyeso-^HfWs^vthathcmightfeethehelpeof God which was pre-fent with them •, and hee ftwc immediately the Mountainc mil of horfcs and chariots round about Elifeus, which waa Gods Angels lent for the I^ophets faftgard. When otilr Sauiour Chrift is in diftrcfle and anguifti, God fcndcth m»f •4 ihny Angels whichdoeminifter vnto him. And foheetcfUtej ficth ofthe vfiiall workcofGod conwnom to allhisSaint»t andappliethitp.irticularlie vnto hih[)£^|e^>infoproouiiig

I ' P«cr,

>^

-«s^.

PSMTt'wltO'Woald oec4a drawiufrwonlto niarnttiichis ctanOJ ipi^e/f4bt» (AitbiM^MtfiirAUM h0w ffty xmh H$,

And>itftfauir<30E> Hivimimtfipm multitude ibt thciit-

Ex.l

'i*-

fak<)f<3»>l<fl<wx>mwriim I ifii time hee appointttllbuc en«(brrh«yetieofiiiMi]|ttfo'@od lent an Ailgelltpdelt-HerffrMlotktof^gy^ind CO guide thcmthrougih tWter-^te wriderrt^ t ii^if||irafter. iaaii thek trou^ wt^ t*»y sailed vpon hrtl(ifc!-#«jpfil^i&if fnfenet{ as the Proi ptwt Efay feith; v, u0 h dtlmerm-: and when they ttjowld' •nterthelandofpromife^Gdd fcnranAngcUtodritteout ^ lhtCm«anites bifbni thcnn. W hen the armic ofthe King ^j^^^ t^Alhurcamt ami'b«neged leru(aleB^GodTent an Aogell, 3 ?. v^4<'^MM^ed cM'tie.andinonenigMevv^ > B5000.of';5'°;*^; the Ai^R^fi^ns.When Daaidnumbered^peopleand pro* <l redthflwrftth^fGodt God (ent an,lm|enintoIerurar i)WhofleK»1«^h4lb«pelkiltiKe 7ooo(3^the peopic. So ^ Imm many exanyp1eiywhett,Tpoiioccirl{on^o one mftn W > £&nd«frOin< AagcH $ latn as it is fiid^f 6ne that he Lu,ti.4>. toconrfbrtotirSaaioarChriftin rhegardta. T6tx>t 'God(ent(«wyAng«ti:jb fo the women chat came to the ofour Sauiour Chrift two AngeU i^fcaredv h toki ... - .^ J» i^^^ftWi^^AiWtfli'ijhe A|»ftlc* lookcdaf- L»k.%^u '..- ^eHwrSiflkwChoiiat Wiafttitfioointo heauen, two*^'**"*-, ^ ^Hl^r^J^eN^^fteM'i^ vWO theiti^ toccach them what they had ^^ if6'ii^WmnG«^W(M]kMa(M)y'8odonK|0dGomarrha,Gen. it. helBft^ftMt'Ai^«)ktd i^brafa(fmt»«ritliRd£iL inc^^^ 'mmi^lM^^ K|ii!l^b« de Ariiftimd&iiecitcie^ God Ez«ch,9.> ^fiiiUdh^tii^fllxe At^}«t«i<Keciit« eh«« indgcmcnc; And -why%<ill^li''d)iterHfy7 tO'Chtcnd (nodoubt) we (hodd TiotM«i:Urk>M, but reft iff tlMdo^htne whichcbcLord -m^Jfli^t VI, tM ch« Angd^ ^r«h^iiHmftei% far tiieir fafe^ «*^^wttoArilldBiw*hltMbgd<»m«. ■ >

•' F again/l

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-rifmf''^

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tleling btt.

Againft thb doarine,a» maiiy haue offended i ibamoBg »ll,therc iMione which haucfuflicn do woe fo decpc v^m^ lie^ the Papifts bane done. Kfft they htuie made » cuery counirie a peculiar and propetAngeil; a thiflg altoe<|ber ftrangc from the word of God, and a meere itnaguiatk>& of their owne head. And the rcafon, whercwrKh fome would prooue it, is nothing wOrth, though 1 graunt fomc g<>dly ttiendoenotvttcrly reicft it: Sot they lay there is uamed in DanielythePrinccofPerfia^the Prince of Grxcia, mear ningthetAngcU, particulargouernoursofthofeqountriei. Indeedetbe Araraitcs might fa hanc vndcrftoodit, wiucb id thinkcthcre were fome Gods of the mountaines, other fomedtthevallies.-butChriftian men that readechePrp, phcts.Oiould Icnowc that in the next Chapter, Danid himr felfc expoundeth,that tbofe Princes were the kings of thofe countries. Andindcedcthis u, tu>{ tl»«OBpwncj«« ^'^9' phetsor ofthc Prophets chiWrdiibut it Wm fifft from the old idolatrous Gentiles, whofrora^rhe begiBBuigha^t^w fancie,and madeNoc himieHe wbomth^^ed Vcrtam-* '• nus.ti be the AngcU .or councri* GQ D ofHetruria, and from that day to euery nadO«t» «hey xn*d?xu«y pairplifr «naithcyw<wULo-'-A o^^nf:i•ifi' ■ :i-. •.•.m«:-M;. ; y. -^

;AgrineiHtyqB&cfcAwt*ti«*|i^^ rtikrAngekione good^anothet M r^d tojp^4«5? dffre not vtterly condcnwc this Opioioo jfemJo^to mwt

|>T3gobdfoirttorfl«iavlthicbW^p«J«r ^^«^»mfef<i roh inman. Fw^faitti vaoi^i* it, whenlkaPFCthat Oodscommanddmeotisto allhi? Angels to hamcharg^o-

d»rfee}j6n»^coraforc«» I h^an injf) ^weptI^u#f Godfcommandements v«*i«»5iigh?W§«Wpt.^n^^^

Vki

^"^

eamcft > or except I thinke it is with Angels as it is wirfi SSatwhichlscar^forofalUscnredforo^^^^^^^^

fides this, it is a thing not agreeing to the fi«»^/"^; °*„^^ .S^ofhi;Saints:forGodsk>ue.isoneouer^m^^^^^^ •Ai.^nfD«fons.andourdu«ti«i»to ail our fleih.ot what ^cftotpenons,anu difference (I grant)

' SUToffilti^^ but Aisonelyisac-

JadiflRTotheageofmen. a thing not madent vnto An--SrSSt they Sue alfo reafons to prouc this is true. & firft

g^vSkdge&t Chrift fiith of his litde ones, that A^Lk fSe a^waies the fece of my father which is m bca-nS^^ hath his Angell. ImarueU w,&

SSi'SS^fth^reafoBitorfeeingthevarguevponth,..

' wSufcxheyarecalled their Angels, andare fo named be^. oufc o^?^ift<rie which they haue for their fafetie, m^vnotdTcrc^rdsaswellftand. though the Angelsbee TpSed^^^^^if'^^y*'^^ chargeeueryoneouer ^ onS^ Nay,Sth n^eScripfure thus expound it,when it Sofeu<^<*^*t1iofcht{leones,whentheyturnefron. ,

rtoLShataUtheAn|els«ioyc<,;at it X "^ll^^^^J rcafon they haae, where the difciples being aftoniftiedat S^ofPet(iscomming,as they are ama^edtheylay^ tisnothe,itis*isAngell.Sur.th.stnuftneed«b^^^^^^^ dcrtrueth.^that hath no better proofe than thcdilcipies wordSs tWheyareamazedand knowe not what they ft t fo we might prooue that Saints might dwell m tabcr-

-, n&caWfpet^rlaidLord^^^

fofMofc.,«nothcr&rElias.Sowe^|J«b.^tf^td^^^^^^

■ Li walki, becaufe the diTcipte *K&*|l^Se

. *^,tboightfotnetime «»«*t^y^«^^^^°fc Jt^' • fiHd,y«itheyrpakeaftcrthc common opimonofmcn: bee

^ ^foW^^t th^common|^imon.thatdeadm^^^^^^^

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tyaVMjUajppciaiethbyHtif^ivifhf? thought oqr'Soiiiour Chrift was loim Baptift;rii^%aine%>m the dead, And ■whatiftbatplacew'creasclwrf asthcy coulci wifhicwlij

inigbtInotexpound{&',lci»bisAngeIUbatis^mcAi>^ that God hath fcot for his d«ii.iK:faince,this bein^^ccor-ding CO the fcripcuoe^ore than chat, to haaeit his pecnliar Aa-gdl: buc lee thu go,3ti error as it is, had iceuerib great pa-crone<!:and ktit appearenvor^niani&ft hy the error which ic drawethivicfa it, thac Bk<^fe euety man h;ich ah euill Angellffor whatreafon haththat, whai wee know thac in-to one was a legion eacred I let this aUb^hcreforegoe, eueo totbeGencilesfromwhotniccfme.. The iicft anchor of ic, chatIreadeof,vras EmpcdocUia the Phi!o£>pher, who as Platarchlaith.tanghcicthateuec^man had two Angels, Amonij-^ne good,anocha ba4>* and the Qrecian& haue acooimon ^verfe which they vfe in manner of a prouerbe: Euery man hath his owneAngcUto bee the f«i'«tt)-;«fofaUhi3 life. And piuH; fo when Brucus was flaine, cheflighc before, one appeared aiimi vnto him.and laid; lara thine euill Ajigell O Brutus: bnc tranqu. {y^f\^ th^fe things which I confcfle, ibme .wife men haue Ijcleeued, the Papifts haue gone much fiirther, & haue cold vs ofchelhape^ figure of Angels, v?haccoloarchey haue, tew big chcy bee, of how many orders, what difference of each degree; and many other things which I meane noc beretotouch,as things more worthy to be forgotten for e-netjtban once with good reafon to beconfttted. For ifMo-fesby infpiration knowing the .original! of Ihe world how it,wa» J yethad it notreuealed what to write ©f Angels; If • Scephan.that lawe the heauens open.yet ft we not thefe or-

dersof Angels whac they were .• If Paul, who was taken vp io thethird heaucnSjfaw yet fo little of A ngels,that whofo-cuer wil teach fo curiou(}yofthem,he faith they be puftvp ofa flcftue mind,rofpeakeofthings which they ncuer law;

the Epijlle to tk Hbrtus. ^ Cap^

Jf John, in all his high reuelation, had no fuch knowledge coL| r^Qealed of Angels y who is the Pope, or whac is bis paren-uge, chac in thefe things we Ihpvn beleeue him ? Indeede, CO gee him credice in greater folly than this, that vnchafte Councell of Laterane writeth} th(|t: the Pope hath author!-cieouer all powers in heauen : biic all che world knowcth ^^^ now, fiich wicnelles haue caught their tongues to lie.

Onedoubcmay hei:earile,couchingthedegreesof An-gelsibecaufe chey willfeeme co alledge Scripcure for ic. And tyftjChey fay jTheProphec Ezechiel delcribing the glory o(che King ofTyms. he nameth ix.precious ftones, which are in his garmentjin which place,he nameth the lame king Cherubjcomparing im with the Angels; cherefore chcfe ftones fignifie nine orders of Angels.

The fecond reafon is, that there bee nine feuerall names J with x^ichangels are called in the Scripture: principali-ties, rules, powers, dominions, thrones, Cherubim, Sera^ phim, Angels,and Archangels; cherfore there be ix. orders. . yy third reafon chey draw oucofchisjbecaufe there is na-med Angell and Archangell ; in which names is manifoft difference of degree, the^ore there are ix. diners orders of Angels. Touching the ilft argument of the nine precious ftones oftheKing of Tyrus, it is nothing but folly; for vfhac though he were compared co AngcU in glory ,becau/e his garment was full ofpredous ftones ?doeth it therefore follow, thatas many kinde<rf"ftones as were in hisgowne,fo many ordersthere (hould be of A n gels ? ,. Iflfawe a man clothed ii) rich colours, and many iew-elsabouthinijfo thac 1 would lay, he (hineih like the Sun; muftitneedesfollow, thatas many colours 'as are about him, fo many colours are in the Sunne I But the thing is ail ^lfe,che king is noc compared there to Angels: butsbccaufe Jth« Ct«)^%i^,;h^ (joucrcdlhc ipercy ieat.wcre of beaten 'i '•''"" I ]F 3 golde,

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dt

fadings ef\C Veering ^vpm

gQld',iind«x^enencworiunanfHp, with cbem that King is compared,and called thecouering,5t cheannoynted Che> rahiCo that the nine preqoas ftones muftbee nine orders of Ghcrubirasvpon the mercy ftatc, or nine orders ofcloa-thing.Now.where they fiy.thcre arc ninclcuerall names of tfaenii: therefore nine orders. ' ■ " •'' ' '' ' ' '

Firft.that is felfe; for here the ApoftFe out oFthc Prophet alledgeth two names more5-(pirits, and flaming tire. They arc called in Iob,,the fonncs of GOD j Co by this accompt» there muflbetwelueordcrs of Angels: or if they will fay, chefe names are common to all Angels j fb is, I am nire,tne name Angel!, which yet they, makeone particular order: therefore,ifthe commti nitie of the name take away the par-, ticular order.then are there but eight ordcrsjif not,thco are itherctwelut l

*' But touching thefe names, it is no doubt th«r al^ Co nx-med^accordingtooiirvnderftandingjas wee lee thegreat; glory and power of God to appearein them.that we might giuehim thcpraiftoffiisworke,. and not im^gincfbpre-cirely.aiuftnumberoftheorders of Angds. And this fs mouclearein Pauiehimfelfe,vHMi heerhad reckoncdVp, principalities, rules, powers, dcmitnions; headdeth^ande"-ucry name that is namcdhin thii world, or in the world to come; aclearefentencftofhisownimodeftie, inconfeffini aholy ignorance oftheftate of Angels j and fiichns fhoulo moo«evsto(bbrietietofty with S.Aug, the difference of thefe degrees I con fefle I knownor: if any man will fiy, hcknowethit.iethimfpcakeibut let him prooucthat hee fpcaketh. Ajjd indcedc, veryreafbn rnftn^ccth tntis much; that nonejcnoweth the difFerence^foi' the names arc iuth as v»e cannot makeany good diftiniftiort bet wcenethem: and '! thc{3menames are giuen al(b i6 the diuels,that we ftiuld \^i i&rcihcy note no ordcr.but i-athec fignifie rfte power that

the Efijtie to (k Bthruts. Cap*

isinthem. Now,fortheirargutnent,that there are Angels and Archangels, raaniftft words of degrees: firft this wan-teth much in accompt to make nine orders: then I fay, and it can hardly bee confijted , that wherefoeuer the name Archangel! is mentioned, it fignifieth our Sauiour Chrift, and no creature. Or, ifit be attributed to a creature, hee that in one worke is called an Angell, in another woike of greater glory in our eics»he may be there called an Archan-gel! : yet I wiU not defineany tiling, neither dare I affirmc, chat all Gods Angels are of equall glorie j I haue not climed into the heauens to know fiich things, but this I know,that aU this prooueth nothing a diuerfitie of thus many orders. Therefore now toleaueto fpeake of things vnprofitable to feeke after, let vs fee what true comfort GOD giucth vs inthi&place. I ; j

Tn|Vngel3, of whom fo much wee haue fpokcn, and whoflnonour is fiich, that feeing our Sauiour Chrift ex-ceedeth them, the Apoftle here prooueth,hee is the God of giorie:In that, I fay,thefe Angels fcrucfor our fafetie: how g^t is our fafetie I and what fhall we render vnto God for tliis faluation ? It wereexceeding loue to giue to any man a guard of men about hinij it were more to giue him a guard ofPrinces; but what are men, what are Princes, what are Kings, inrefpcft ofAngcls,which God hath made to pitch aboiit vs } Not one of vs this day, that are Chrifts, but haue his Angels to keepe vs in our way. What Princes glorie c^now4azleourcyes,fxceptwee knowcnot ourleiues? How can wee enule earthly blelCngs, of houfei, landes, fcruauntSjtoaboundevntoour brethren, except wee bee ignorant what GOD hath done for vs t How can wee mlourliueswith any ftraunge concupifcence of thinges, which GOD hath holdcn backe from vs, if wee beleeuc what excellent treafiire of his Angels hee bath giuen vs?

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' T^aditfgt of\C veering'V^on Ifhis Angelsbeoan,howtndymaYwec fiy with Piotei Let vs not hereafter glory in men»for whether it bee Paul, I or whether A polio, or whether Cephas: whether it be the ** u. world, whether life, or elfc death s whether ihzj bee things prefentjorelfctocomc, alliiours. And wlyr ftiould wee now fearc to be Ihod with the preparation oFthe Goftell of peace, and goe boldly, whither truth.faith, holintflc, due-tie, calleth vs ? What if the world brcake with hatred, or men fwcll in malice againft vs, arc the Angels driuen backe withvainethreatningj ? Or, what if wee doc fell before the encmie,6c hepreuaile againft vs,a8it happened to ourSaui-ourChrifthimfclfe.isthisa want in Angels that watch o-uervsreris it not rather the good will ofGod, that wee thould die with Chrift, the fooner to reigne with him I . Laft ofall, now let vs know, how this glorv is djwh vs, not ofour fclues. but as we are membei-s of Chriftjjfor to him. it doth properly belong, who is our head. Hwisthc Cktt SI. ladder, which lacobfawe in a dreame, reaching fromhea-"• ucn to earth: and t*hc AngclsafccndinB and dcfcendrng br it, as himfclft plainly expoundeth it: faying to NathamfeU that he ftiould fee the hcauensOpen,and the Angels afcen-dinganddefccndingvpon the tonne of man. So that this honourisours.aswecbeChrifts : to him itapperteintth, and to vs it is giucn, as we be made members othis body by faith: and thus farre of Angels. . u i

Now let vs pray, that it would pleafe God ourheauenlr Titherofhis gracious goodncfrc,«> lighten our vndcrftand-

ing vnto all knowledge and wifedome of his word, that we • may be carefiill bccaufc ofour enemies, leaft at a"/"'JJJJ''' - fell into temptation; & that we may be bold in Icfu Cftrift, who fittcth at the right hand ofhis fiither, till hee make all our enemies his footftoolc; & who hath giuen vs his good guardof Angels,that we might fee his louc, and know otir

tht^iUletotkeHebruet. (^^A

fcAWrtf thit fo we may confecrate our felues to fet forth his nllfe & wX before him in hoUnes fit righteoufnes al the 5-d«ofoorliii,whoi$our onely Sauiour j to whom with the Father and the holy Ghoft, be glory for euer. Amen.

...l.i -

J

The feuenf h Leaorc, vpon th© l.i.3.&4.verfesofthe • /• ' 1. Chapter. I ; .

Wt/ere/tre. r,e0nghtdiligenttyt0ghehetdtethethings

P0r if the word fp»ken h Lyfi*geh , vas fttdff ' ^^ "^ lr4ftri!r'f^'''''''''idrJiMie0Cirecei0ed4i^retmi>fmt^

mMyJntobiY'e^dlr, the LP^d ^mla/tifw^rd

W^eUhfted^'ntf-vthif^^^^'f'^^l . Q,dbt0intrhtnegtthmt*, both ^^^ fif''^f y'^T'' 4HdrrithdiMersfmr4ekf, tfnigtfies>f thehH,Ghfi, m-

ending t» his fWfte w<i(.

l^'h^c herfr<J before, how that the Apo-ftlcaherhcehadfetitdownc, thatChnft

was the Prophet of the newe Teftament, that wee might truely giuc him tbisglo-ric, ftrcight he magiiificth his perfon, by iaH_»^ manytitle$,andbycomparifonwithAn-Eeh.proourngvnto vs,thatheis very God. Nowtoibcw ^;irfearcly:for what purnoTe all thofe Fi"<^^.f .^^nft wererehearfed.himrclfem^tceth his conclufion m he be-gittnhi^ofthisx Chapter -, that therefore wee f^ould moft Itrcfulljrheartoivntohimaione. Andttnsistbefirftpart

. i

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f ■ *

-i,.

(^adwgt &fM. Peering >vpon

of this Chapter, bdbre the Apoftlecaroeyultoldeyou, to prooue that our Sauiour Chtift is alfb perfe^ man. la this exhortatioo,firftthe Apoftlefettcth downc hisdo^liinc: then his rcafon by which hec will pcrfwadc ys vnto it jhis doftrineisthis. That it behoueth vs now more carefully to hearken to the words of Chrift, than afore time it beho-ucdourforefothersto hearken to the laweof Mofes. For whereheefitith, wcir ought'more diUgmly: hee maketh this cotnparifon plainly with the fathers in the old lawe, in the fecond verfc following. And here wee muft wifely confider vhy he faith, we ought to be more carcftill then they j not ^hat they might omit any care,for cxpreflcly they are char-ged with all care, to adde nothing.to take away nothing.to cliaungcnochJHg. not to depart neither to the riehthand nor yet to the left, but day and night, at home an^broad to do alway this, to ftudy it continually withou|«etmiU fion,asappearethin Deut.4^.& 5.33 &d.<5 &i iBB.& il 3 J.& aS.l 4.Ior.i.8.& 33.6^ndmany other pLices. Nor it is not (aid that we be more bound then they^s though the authoritieofGOD were changed.- but this is fpoken after our fenfe, becaufe now Chrift hath fpoken by himfelfe, then by Angels j now plainely, then in figures ; therefort we ought more carctiilly to hearken, not that all care ought not to bee in them as well as in vs j but becaufe our punifc-ment (hall be more than theirs,euen as wecQial be defpifen ofthegreateftgrace. . ..< ^ ^ .

After this, the Apoftle addcth his reafon to perfwadfrvs to this cfpeciall carefubcfle aboue all other p<6plc,to hear-ken to the voyce of Chrift •, and chat is, of the perill that en-Iticthjleaft (faith he) we mnnc out. The Apoftle vfetha me-taphorctaken ofold tubbes.whichiunne out at the loints, and can holdo 00 liquor. In fuch aphiufe offpe^ch one CwhofhimfeMc:lamfollof aeuiflesorlU^^ hples, and!

I flow

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thel^UlotheHtbrues. C^P-$'

floweodton this fidcami on that. ^^^H^^^l^f^y-1^ Sr^^inctKingwhichheheard,hewoul^blab.tout,fo

we iVwetakeintovsthefweecwmeoftheword of Chrift,

as imo olde bottels and broken vefTels, that itrunneout a-«inc.wcbecomethenaltogeth<irvnprofitabieialgoodn« lucthaway,andwebeas^*aterpowredvppBrilegrol1nd. ,

TOsmttaphorethewomanofTekoa vfedro Dau|d.when indefcribinganvtterdeIolationofthepeople,(helhaidn.. 4re^W4terMto^thegro.nd which m^JeegAtl^ed'vp^ ^^ An/D.iuid himfelfe defcrtbing>theextrem.t.e ofall ffii,iwhichvyascomevpon hm,htCA^d.■I4m^ewfer,c.^ TZed^fM^Ufnybcnesarc ontofiojnt. L.kewife. when Wpraieth.thatalltheplaguesof God may fell vpponthe wicked till they be confumedto nothing,he fa'tHthus: Xrt p^. ^^/^*.//^iri/^A Wtr/^-f^fJ-^r SotheApoftle,

nSfccextreame perill, and ineuitable death that li »■ ^

neulelng the word of Chrift. this clortous fonnc of God,

w powred on the ground, and is neuer after pro fi^tabltf arty mote AndifyouwiUfeeanexamplc, whattW^flowing away meanethibeholdthelewestliis day, to whom it is thrwtned 5 a defpifed people; whofe very name is as a curfej fo they haue flowed out,and are cpme toruine •, 1/their e)^ amplcdoetnakevs wife, thenthis exhortation ofthcApo-

ftleisnottovsinvaine.

ItfoUoweth in the fecond and third verfe : ^"^Vf^ ^mrdt (boken hi AmeU &c. In thcfe wordes the Apo-^ aggrauaterh his reafon. and forceth it the more to fearethe people. Hee vfethto this ende an argumemc -6fcfcftcompanfon before made betweenc Chrift, and the ^ AneelUithatifthe Lawceiuen by-Angclls, were rtot Brd^ without feuere puniftiment, becauft it was^gtucn }iyruc;h-8lori«usfpirites5-howmuch«6rc(haM^ebepu-

u^

w

1^adingi«fM.t>ttringrypon »i/be<i,ifwceiOpilctWj ffm Ahwtioq. pf«acb«4 hr U»« toane ofG O D ? That (h^ Um wa>giu,cn by Ai)gd», «h? \fi. Scribturc here is pl.iinc. Uok% /aith of the ddiueric of it ; ' *■ ^*^,^o't^ c»me with t«nnc thoudnd ofSaints. And S.Paul ftith exprefliJy the fame, GhI. /. ip. And S. Stephen likc-iJ^i&.Aa.;. j3,,And howcanitbeeotfafrwi&ffor when there was in the mountainc, thi)mi€ri,lightningi,teinpeft8, fearefiiU founds ofa trumpet ^nd the voice of a man heard; j,i«. UmtbeUrdti^ G0J that lircM^bt thet (ft. what could this ' be but the minifterie of AngeJs \ for it rnaii nccdes bee true, |.|r. ^^^^^ <»"•■ Sauiour Chrift faitii; Ntmn Mohttrdthtv*ife tfGtdattmjtime. Neither tbencould the maieftie9fGod fpeake, but the voice ofhis mouth would hau« (haknn vnto nothing both men and mountainc, 6i all the element^ that i^vere before bini» For how^ran corruption ftand in ksnre-'ftiKe? 9

If wee doubt becaufe of the wprdi, that the voi J faith: Imthe LtrdthyGtd: And agaiiie, in the third ok Exodus, it ftith : t^mthe GtAttfAh^ym , the Q*i«fl^A*(^ the Gfd $/ /K*^:trHeiti^thiitourSauioui't hriA thenIpake, vvhoii th« God of glory 1 but he fi>3ke rtot in the voice ofhis God-headkbut in the likencfle of an Angcll,whichhe tooke vpon him. For though it be t«»ie,thHt he tooke not tlie nature of A«geli»norM'a8ma<if Qlieof tli(sm 5 yet ia his hciUicnlie wiledomc, he tooke vpon him the likcnes of an Angellt and Seconding to that nature, Gi fpakie wor^s j lo that ftill this is ti u«: The lawe was giucn by Angels.

Where it folWweth here, th:<t all tranrgteffJon pf tKat U/m was pwifhcd«no doubt bt refptrteth the people gf 4ft«elintheaflt^irne4ie5ivhcrcv)fro many hundre4;llJtou-(MI<if,flUdi«d ififjifiif invne«,cxfcpt Caleb and lofua, wl^ wtne,<3||gjy)oth#;(pi)iil .• which fiaieful exampleof.tpfpcpr ^/«(lik|6lHffi%lW«<«l^.$^lP^ule in jj^c Hrl^ to the

I

Corln-

Corldthiin;the tenth Chapter, CO A(imoni(h tlie C<)rin-thiani.that by their example they Ihould leame. -. iAnd where the Apoftleaddeth, howlhallwce cfcapcif JtrMdbTp&c fo grtflC Etiuation: how true thii is, wee cnnnoC 4oubt*ifwee will open our eyc» this day, and lookc about Vt, what is become of the Churches of Coiirtth,Gaiatia,E*

EhefiM,Philippi,Cobflb»,Thell!ilonicn : ailwhich Paulfo ighly commendeth ? What is become of the Churches ofPofitas.Cflppndocia,Ana,Bitkytiia,to which Peter wri' tedi? what is becomeofSmyrna,Pergrtmus,Thyatini,Sar» dii,Philade'phia,Laodicca,the Churches mentioned in the Apocalips \ In all Afla,GrKcia,Macedoni<t,Syria,Palcflina, flnd)nany(amouscountriesels,wliereare now their Chur-ches ? Yea,to come yet neercr home, what is become of the Churches in many Countries and Hands, which our eye#| haueftcnetoflourifhf The Bimoui kingdome ofHunga** rie, theareat countrie of Liuonia j how haue barbarous ty-tannlaid them waft, that Icarce one Church of Chrift hath peace wit4iin them \ Theleiire the punidiments vi^hich God k^ executed, for the contempt ofhis GofpelU and our eye3,and the eyes ofour children this day haue ieene it.

If we will not be warned, but doc as wee do, defpifc the Gofpell,more than all nations rotyd abmit vs: fbffer moc kers aud (corners to make their Mflkets among vs j giwe leauc to proude men, to haue their pleafures at home j and come not once to the Church in 14. or I y.ycarc; let the , wobcslooie, whole rattening teeth arc yet red, and their bffiki full with the blond ofGod» Saints ;/fw«e will doe greater ubhominacions than thefej T will not appoint times and AlUbns, for fo God h.ith not fcntme hcrhcrasaPro-pb^ttbatas the (courge will fiircly come, foi dare boldly fay; Thi ■wife man fitth thtpUgiu comming ind htdtth hrm, hut thtfooitgnthoitftm«rdMiuftured> ItfbllowethmtbcA- '***'

poftle

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poftlein the third and fourth vcrfe,whichac the firfkbetail CO be preached. &c. j 'rfff/sii

The Apoftle continueth y^ his r«albti, added to this tt-i bortation of taking heed to the Gorpell:which ai he did b«i-fore/)fthe excellency ofChrift the teacher of it i (b »«pea^ ting that,he addeth alfo for the more glorie of it,the way 8c manner in which it was taught, refp^ing herein the glo-rious manner how the lawe was ginen, leaft thereby any fliouid lc& regard the Gofpell. And this manner of teach-ing he magnifieth, firft bvthc author.who was no Angell, butthe Lord himfelfc: then by the minifters of it, who were not one f but many j and eucry one in as honourable andaflurcdacalling,asMofcs himfelft. Thirdly, that the preaching of it was with fignes, wonders, powers, and fun-I dherpeciall gifts of the holy Ghoft, euenasitpleafedGod todiftributethem; fothatthey (hall bee without excufe all thedcfpifers oHt.Herefomehauc thought that this Epiftle cannot bee Paulei, becau(ehe(aith : Thrj which htarithk Cfijpdefchriflhmtfelfe, thtj btm ctnfirmei itt0'Vi: which thing Paul neuer faith, butalwaies ftandeth vpon this,that hercceiueditbyReuclation. This reafon isnotvnlikelie, neither yet is it ncccffarie 5 for S. Jude being an Apoftle,yet faith .-remember the wctfdes which before this, youhaue heard of the Apoftlet. And as Paule would not lightly hauefpokcn it in his owneperfon, (b here his name being concwled, and making himfclfc one with thofe to whom he writcth, he might wellfpeake it. And it is not to bepre-termitted.that he iaith not, it was taught vs,but it wasc6n-firmcdvntovs, which might be faideuen of Paul himielfe being confirmed by Ananias,and conferring with j^er, Iames,rohn,Scc.ancl many other waies. Therefore|Msisa thing ftill doubtfull, and whether it were Paule, or not Paiile, wee cannot tell. That he faith here of fignes, won-

* ders.

^ EfiJHe to tUHehrmr C^

dcra,tnd powers,hecaUeth mimdesjOanes, becaufethey were teftimonies and feales to y s of the doftrine to be from. G O D: hcc calleth them wonders, b«caufc they were ftraunge,and (hewed an vn wonted worke»not knowne ot men: he calleth them powers, becaufe they had an euident proofeofthe power of GOD: the fundriediftributions of thefpirit, heecaUeth the cxtraordinarie gifts, which folio- ^ wed thofi: that did beleeuej as our Sauiour Chrift promt-muI 6d ,and whereof S. Paul f peaketh at large i .Corin.»»■ And thus the Apoftle endeth this exhortation, that wee would carefully hearken to the Gofpell giuen by Chrift, reached by the Apoftles,confirmed by the giftes of the holy Ghoft, whofc contempt God our heauealy father will moft alTu-

redlrreuenge. . , ....

isowletvsexamineagainethe words, andapplietnera^

'tooiirpatticularinftruftion. In the firft verfe where it is

tn^($Vffiightm9r«diliiemlut»h««fkeH tt the thingt thMwet

hmiktirdkW^tl^^rM on* l«ffoo very nccefliirie for our-

timeiand wirih which wee may ftop the mouths of a great

many Papitt$,wben we reafon witn them about theftudie

oftheSCTiptures.howallmenoughttoknowethem, ifwe

ftllcdge the moft deare placcsjas in the 6. ofDeu tcronomy,

Theft W0rdffl>4hee in thine heart: Thau fidtrehearfeihmt0Titm.«x '^

thj thildren •• limfbilt tslke 0J thtik a h«me in thj houfe : tni

when thm m intkfway, when then liejl dewne^ndwhentheu ri-

fefi vp : Then (hdt binde thtmftr afigne vPon thy htnds. And thtj

Mlklienidfi-mletlfeeweene thine t^es. Thtn^alt write them in

tS^ie ef thine htufe, andgraiu them-vfenthyme*. Thefc

ll ^ch like places they hauc learned thus toanrwcrjal that,

W^^IDent in the old lawe: now Chrift hath giuen the holy

^»#tott^e church A: it cannot err,therfore we muft heare

toiwhcther thjsbcnofr wilfully to be blind Scfee nothing,

l»<W'M«)f*^hoByi[yi:^^re t^c Apo^making coparifon,

-,r- " Diuielic,

'^ll ^i

riimcly, b«tw«eae wr Mum of ehcoldTeftam«ikandt»fc-hcfiith 5 that wMre morebound-to^hedodrMrtaoghrfctr Chriftifl hi* GoJptlJ^hiHkili wiP fentemtd ik«lii^^ M(£ fcs. ButtlteyfSyCOi^fcMh'giiwtt hi8r*bl>l|>irit;toJtii« Chwch, to gukte ie inttll cftKb j^firft J anfiiocre,thi<rJ»dpceh them nothing 5 for iti*aeoBilttoii apgi«neticw*udialtico, carwSjand/cJlmaticksmayilik^wHe b<Mft oTj: bat tef chcfii proooe firflf tiiiit th€ Chtihrh'o* aem«it» the Cbiwch of Chrift.Now-.toii^hinff thb gift of Godslpiiit powod vpon ▼s, Ifiy ft is apromifc to the paiticubr comfort of cuery onc.that we fhall neuerftil froto thegraocand Joae of God> it is not a warrant gericrally to alMhatthcChurch Ihall b« encr in open-rale and gooernnlOnr, and no MtnafiywiiAtm heriforhowcis could it bee true that the Saipttetfiith; ^.' there fhall bean Apoftatieofhwnfrom the faith j iniquity ■JJ"*^** fliall haue the vpper han^; no rtian fhall hauethe litertie Of Apeij'. Bimfe, but he thartaketh bit>hinr the rtiilitc itjf Ih'd^b^; 4( • Afrd I wouW ffmfe kixov^^^mA j'^hetkef dw -Chiweh vnder thela\vr hid iiot UlSf fU^pt^Mni^SHitilKOt G«d hf

ifhich Iwiifmt m thimtmih, fhdttmt ief4H mf- 4/thy mm«H >Ar t>utcfthermith ^jfrieJe, fi^r^^fthcmHtth^l^fikbi [eedeafier thee ^ohh&Ke&mh for ea& mtre. WbUtt a glo-rious promife is this fftcWd ndv^ the Scribes and PharMiW rifcaealnftChrift.asthcydid,aiKl(ay they^couWnot^rrc, they had the holy Ghoft,they Were thcChurch?Nay,th^ Were not the fcede of Efay, but thefeede of murderer*!^ killed El!ay and the Prophets: fothefemen.they artt U H m k thildrenofGOD.butofthemanof finne, wHicli'e^llfcrik hithftlfc agam'ft God i and vnder preteiicd of th<! ^Wpf X;od,bhfpljemeth the Goft>cll^ whichondy thefpMrtii^ taught vf jafld that he bfaiphcn** tiii^Gi&tAUTtiil/ffit^ ; it boldly,and lit t!ietn hbtmfc mtifih^M^ftSti^Mm :

■^ the

the^iWetotbeBtbrues^ Ct^}

the Apoftle iay here: all our caic muft be to obey the GoP pell; and doo not they fay, that the Pope can difpcnfe a-gainfttheGoipell, againil the Apoftle, againft the Pro-.

f>het, againft the oide and newe Teftamcnt, againfl the aw of God and nature \ Only one thing can here poffibly be/aid .* that they do grant all this care of the Gofpel ought to be had, but the Gofpellfay they is not onely the written worde, but many other vnwritten veiities taught by Chrift and his ApofUes,and therefore we are bound to hold them. I beibech you (dearely beloued) marke thefe mens iayings a little with me, and iudge then with the fpirit that GOD bath giuen you. They fay the word wricte indeed we rouft keepe,becaufe it is of God: and fb iikewife Chriil and his Apoftles preached things neuer written {which yet prea-ched by them, ought to haue the authority of Chrift hira-felfe. Itcannot be denied, but what Chriftand his Apol^lcs preached, it was the word of God, cquall with all writitigy of ApofHes and Prophets. But tell roee, is it the worde of Chriil writtenjthat wee Ihould not worfhip Angels; and it C^!\, it the word of Chriil vn written, that wee mould pray vnio them \ Is it his word written, that we ibould not bcbound ^ CO our Cithers traditions; and isit his word vn written, that our£ithers traditions ihould bee to vs as his Gofpell ? Is it Ifiswordewricten, that wee fliould'not obkrue dales, and times,nor make confcienceofmcatc and drinke ; and is it his word vnwritten that wee ihould kcepeLent, Aduent, Irahtf daies, make difference of flefh and filh ? Is it his «Tiin.>. w6eowritten,thatto forbid marriage, which is honorable "***" **' in all eftates i it is the doftrinc of diuds: and i« it his word vnwrit«en,thatMinifters (hall be forbidden to marrie \ Is ithiiword written.rhat fiucwords in a knowne tongue are better in the congregation.than fiuethou&nd in a ftraunge i Cor.iij, language j $( is it his word vnwritten, that in all cOngrega-. d iP tions

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tions, they ftiall hauc afttaungelangaage, and ipealcc all in Lacinc, which the people vnderftand not ? Is it his wordc written^hat the dead are blefled which die in the Lord,and they rciHrom their la hour; and is it his worde vnwmrcn, that they are tormented in the fire of Purgatorie ? And yet to come oeerer, is it hi» word written, that his minifters . (hould bcfiibiefts to King9,ihuld be naLorda.Qiould haue no ciuill gouernmcntiUiouid attend vpon their owne flock; ^nd is it his word vnwritten, that the Pope ftioiildjdifplacc Kings,thaf he ihould hauc a triple Crown.thathis Biftiops, fo manjr Ihould bee fccular Princes, that they (hould haue more Churches vudcr them, than eucr they once looked on ?Hach GOD written it, that Chritl facririced himfclfe once for all, and made a perfc<a redemption; and hath hec left it vnwritten.that a Ihauen Prieft muft fTicrifice him cue-i'iedny,andfayaMa(rcpropitiatorie fortlie quicke&the dead \ What peruerfhes is this of men of a corrupt minde, thus to imafline traditions, contraric to the word of God ? But I will tell you, Efty prophecicd well ofthefc men, fiy-.ing: ThispeffUdrAwethutere-vtttomee ■with their mauth, and hermrm with their lips, but their htm it farrefrm me, but itt vainer they wtM-fhif me, tiaching do[fr$nts,whicharef>rceefts if men. They l;iy,if we beleeue no traditions of our fathers, Mrhy doo we beleeuc^bb is the Scripture ? And here cuery (tfneobtrudethS.Auguftiner faying ; I would not beleeue • theGo^ell except the authoritie oftt»Church mooued mc: if this had been Angaftines m«an^. wee wouldhaue anlwercdhimagainc : that wee will bclccue the Gdpell though all the Churches in the world would dcnie it .-but Auguftinc (()eaketh in the perfbn of one that yet knoweth not God,as of himfclfe when he was a Maniche. To what purpofe here would you al edge Paule or Peter,to one that knovveth^tiot whether Pau|e or Peter were of CbriA or no /

ip . Thcrc-

yihe^iflktotbefi^hniet.y Cap^

THcrelofelHJwfoeuer Auguftine fpakcinthii, either wcU or ill, bis (ayiflg is nothing to our purpofe. But touching the Scriptures,feeing thefe men^oo cry Co loude that they cannot knowe them, but by the Church j I fay againe to them, that out ofrheir owne mouthes we may iudgc them; (or Chrift his (heepe know his voyce, and doo iollow him, flhdtbey doe not know the voyce of a fVraunger, but flee'"' from him. And touching this queftion, I will not anfwcie itby S.Auguftine,butbya betterman. Saint Pauleanfwe-ring the like queffion, faith thus .Indeed our eye hath not i.c feene,nor our eare hcard,nor our heart concciued, how to iudgethis,butthe(piritofGOD hath reuealcditvnto vs. Marke (dearely befoued) the Papifts fay, they know the Scriptures, bccauft their eye doth fee where is thcfcaof Rome, that hath kept them ; and f<) their cares haue heard their Withers fay, thefe are they. But S.Paul faith,their eics arc blind .their earcs are deafc.their Iieart is dull.all thefe can flotiudgc the fcripturcs. Will they fay now vnto S. Paulc, then they will neuer beleeue thc.ifthey cannot know them by the Church > Let them rather be wife & learne of Paule, that GOD hath giucnvs his fpirit, by which wee fhould know the things that are of God: and of this I dareaflure them,thcy cannot fo difcetne the light with their cycs^ nor any found with tlieir cares, as they difcernc the Scriptures by Godsfpirit: for ifwe be regenerate by his fpirir, the law of God is not now hid,nor it is not fiirrc fiom vs, that wee fbfiiv/iid fiiy i who fhal afcend vp.or who fhal dcfccnd down: Dcut. j but the word is nigh vs.cucn in our mouth.rhat wee Ihould fpeakeit,nnd in our heart, that we fhould knowe it. With tpis(pirit the Prophet Dnuid faith: rhaueknerirulongftnce by ihj ^monies., that thpu haft eftabl-(hedthem/tr ener. And this (pirit maketh vs fee in the Scriptures, a doftrine with- pf,i out all earthly thooghtes, the wifedomc of man boldlie

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troaden dowiie {more forct ro moae in plaint ^Mch,thiin niailtbedoqucnuiof Tuliy and Demollhonci i n do^rlnt which itionc hiith lUtodctlcr iit ItonOur^ when nil other do-ctrines hiiuG bccM wurne out with time i a doctrine, which hftth been n/TjuttcJ with tcnne thoulitnd itnngitiationi of m<n„ind y«t ttl3td«th pur« without iil itt(«£>loii offiiKhoodi thi» th« ([)irit ofGOD mnk«9 vs («ic in thi Sttlptursi, mori (.IficrcfitA I (iiid)thfin wte {«c khf Smm liglu with ourty«ii and th« word of God htith dl hit credits in it Vt\k\\t needeth ■otth«ChiitLh,atiditwlllnothau« the tH)pitobMhewit> nsilc with it. Now dctuely bcloutd, iPiiny ofyou hzelt not this warrAnt^in reading the word of (jod i ailte of him that giiieth, rtrtd vpbnjldcth ho brtdic,«iid you llwll vhderftand rtllthrttlhiUieniid. Set your bourtvpoti it, louc itwithnll your foule« ehaunge your liluei witk rendingtinto thofe a^ fcrtion»,irt whith you fee cuety p aie written, andyoy (hall perttiue Salomon is vour jgood warrant, Seeke after wifccUtmeta)! you (ecke after (tluer, and you (Hall ^ tide it. Thu« much I thought good t») fay vnto you,by oaailon of ihUertrnelV exhortation of^hi Apoltie,ta heatken diligent* liitrttheGo(|>ellof ChHft^ * '

He faith .liter t Hti^M »iw tft*ft , t^i^ta mM f* f>ml f4liMt4*(h Let VI note \^m^ that the Apolllefcalleth all trant arc(1io<iofth«M'ordMChrift, the neglefVing of fo ^t^t bil«ation» We mud not look*, till men «itheif|iC(ikeopen W«(^«mie, or doo all thinp* to the optndilhonor of God, it men tmniftaiie giuen \\no i cix-OMUfente*. AH ilmn did 4Mi(«r tiilUll one meafui'e of ini^uitie t but we fee in ihe c;orpelKaf!wellh«t« ix>ndemn«vl that hidcthhi« talent in the BnHinx1,i{iHi doth m Rood with ii,a» the other that wa-Aed hi« ma(Wt»*»od<s»«d liued rloi«»« (lie with drunkard! and ^Ittttow-i. Vvmn (oit i« vrith v* ; rtgreat numberof v« wiil n«RUUrl>fKm« tU« Goli>tll, a« rap««« du,and call thew

whicb

the Epi/lle to tk Hchrm* ' U

childiflmei to thinke we would beleeue other. Sienei wert when doArlne was more obfcurc t now it i^lodeire^the fignei are gone. The fonne of GOD once reucngcd th« tranfgreitioiioihislaw, with the earth opening, withwa* teriiWith Bte^with hutlewindst that the people tniglit fetret heedoth imt (Itnow, becaufehi!iihre4tnin[>shaue beene heard ofallHefliigoyccurfed into eterndllfirci a voyce that pierceth betwecne the marrow and the bones. with greater feate than the rage of earth, or w^ter. And ChriH once (hewed louingdgneB, to make his people put their truH in himi butnowhee luthfpoken4tourhcjrtsiCo(neyebte(^-fedolmy father into eucrlafling lit^ t a voyce that ooeth deeperintothefoiileandfpirit. thanihe hearing ofaH tht miracles, by which liracll was ted into the land uiCanaan. And wee (liall doe iniuty to our S'autour Chtift, if now we* fVlllaskc, that to tlicfewotdshccflioutd adds tniraites tfor if wee bring faith to that which ii Iboken, it will (ill out hearti with all fulnelfe, and will fell the ftaht of all the mi* i-acleilnthcworldjtobnybiitonearaineolacnnrtanifaith ' in Chrift 1 wherein wholoeiiet (haU ftumbic, let him accufis himfclfeifGodgiuehimouerto hisdwnebliminelfe< thiit becanfe he had no lone to beleene the trueth, therefore hee (lioutd be led with lyes and deceiu^able things. ihuMiiuch 1 thought to fpeake of miracle<;,thllWceinii)T)t bee wife to know ttiem as they be,and from hi-nccfor tl» ^»r ciicr inn oiir onely trull in thflwntdcofour Sauiourt hrirt.whitlioncly iniM world is t lie powci ol Oud to faiic nil that do beleeue. frMlletvipniyikc. <;

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^' ' ThccighiLcifturc, vpon the '•

^•" ". 5.<!.7.and8.vcrfe«, vnto: • ^ - ■-I

Butvjetpit,(!rc,

c fgrhehAthnetfutinfubieUm vHt«theK^ngelstbt«trld to eemty whereofweJ/'Mki^. "'' "^'' .

6 But one in t certaineplace vfitneffed/djing : tfht is men^htt

thou fhouldefi be mindfuOofhimf or thtftnHt ofmdft^thdt ihoufpOHldejieoHfiderlnmf 'j^

7 Thou mdefl him 4 Utfle inferiour to the Jn^ellt :thtu cravf-

fiedjl him with glory ititd honour, indhtfipt him sboucJ the works of th) hands,

8 Thiu haft put aU things infubieilion vndtr hiifeete. i^nd

so thtt he hathm all things in (ubieCiitn vndtr himJieCr left nothing f hat/houtdmot be ^e. ,./^

N the laft vcrfc before, tbc Apoftlc had (iiSci that OedgAue tfitneffe to the Qo^ellefhitfon^t^th ' fgnd and wonders jinddiuennsirtilet &fifttof j thehelyCho/l, according ft hit ownewia. The ._.,_^„^ J vvordcsnow that follow depend vponthefe, as I judge in th'ufcnic-Mcording (I fay) to hit owne will', for God hath noijpot in chc handjnonotof his Angels to difpenfe the rlchci of his new tcftartiwt^^o whom they wihbut thii it the glotyofliisfon.accordiiig to the prophecies gone before of him, and therefore let vs carefully hearken Vyto his word; fo thisU anotherreafon added vnta his1i!x»rtaiidri. No'j^kt vsexaininehiswords, to fee how thisfenle is gathci-eoof thcm.He>CGipneth.fVr C^d hath not (ulmitted to angels ifc. This wordc, for, rcndreth ciicr a caufc of the fpcech bcforej fothathceieweemuftncedesforefcrreit; his laft wordcs wctc.acoofdingtohis wwf tr'/i'.'andwhyhefaidfohe fl^cw-cth i bccaufc God hath not giuen it jno not to Angclls; that

' at

theE^UletotheHthrneu Cap*^

at their wiU thefe graces Ovould bee difpenfed, but onely by the will of Chrill; it followeth the world to come, of whtch weefpcakc, whereof the Apoftlchath fpokcn no man can doubt. All his fpecch hath becne to bring vsvndcr the rule and eouemment of Chrift $ then it is Chril\s kingdom* whichJie«ehecalleth^i^ir«W(i'#f"»'-which is through poweiofthe fpiriito rcnue the world , to kill mvs the olde man with all his concupifcence, to quicken our foiile and body into all righteoufneflc,to vanquiOi finne, death, hell, and to cftabhlh vs in hope bf pcrpetuall inheritance oi the glory ot God. This did our Sauiour Chrift perfeftly and fullic aceotnplifti inhisownepcrfon: and wee by the ftme foiritceuery one according to the mcafure which hee hath leceiued, fohce dothftiew foorth this viftory. Thus the Apoftlc when hee had mentioned the gifts of Gods fpiritc, cwnmcth intothc (peecb of the kingdome of Chnft, which by the gifts of that fpirite is (et vp in vs, not according to the wil of nun,nor accordingto the will of Angels^but as it hath pleafcdGodj andwe if we will be partakers in it,let vj confolTe and feruc the Lord Icfu, for he giueth tins blcOing

to whom he will. . , , -rt

UfoWoweth'tbat one teftifethinacertasneplnif.&e lliai honour ofrcBuing of the world, which the Apoftlc before had denied to Ana«l« i now|by ^lainc teftim^^iic oJ the Prophet, he ptoueih it to belong vnto Chrift : and where heebeginneththws} Mut enewitne(fetb inaeertami'lacem. thetlhan naming the Prophet: both thcvnwontcd focech better exprcfTeihihcaffciaion ol his mindc. inflatncd with the loive of that whereof hee fpaUe: and it is njore anfwcra-ble with the word^.s of the Prophet ,who not with viujll foeech, but withafodainecKclamation huh \ whatiemtn thtt thou drtminJfull of him snovt touching this ftying, it is

no doubc.but Dauid fpake it in extolling Gods' goodncfle to

all

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^ad'mgf tfM. Vter'mg tfon

i\\mt\kindc: both the words of the Pfalmc nre pinine, in reckoningvpthe bcnelitcs which appcrteine to nil wen: And heet-e the ApotHe cxpreiTely To vnderftandeth it in the eight verfe.whcrc ht^\\tn\yutyttwt fetMt»hhi>^s fubittf vrUf him. How then i» it applied vnto Chrift rightly, true-]te,<ind according to the Pronheci meaninBtforonething Jet VI Icarnc (which I haue told you often j both ofthe Pro-phet! and of their prophecies , ihcyhadacontinualldefire to fee the diiiei ofChrift, and longed after the time ok hi« appearnnce,morcthan the chafed Hart doth long for water brooken, or the fiiint and thlrftie foulelongethformcatc anddrinke, and therefore had a delight euen to fpeakeot hi* comming.which they do often 6t with glorious words, touching their prophet les: becaufe they knewe that all be-ncfites which God gaue vnto man, hc^auethcmbrCbri-(Its fake who was only bcloued: therefore both in (etting out bcneKtesreceiueu, and foretelling the bleffingi which God would futtly bring vpon them, in their wordesthey hadrcCpcfttohim, in whom all Gods promifci wereac-^mplilhcd.and many times vttered fuch rp««chei,t» could

f»ropcrly agree to no other but Chrift alone, to whom «• one iill wasgiucn,and by whom wee were partakers oh" it i fo that, thou |!;h mod of their prophecies hadatruthofth* prelcnt timc,imd inddth^Vnto thcm(eluc!n vet they ai:« al-io trucly and acconlinp to the Prophets (cnle applied vnto Chrirt.bywhomallgoodncnccamtvponlhcmandvs. So itiihcrcinihiiprophccienri)aiiid ithewordcs thMtire tnic,and fpokcn oi'thc flace oi'man as it was.but yet flllb nic rcfcrr<dtoCbrift,bccau(clheisauthorofit, and the oncly man to whon> God ^^mc his cxt-cllent glory, which weeal-fo hrtuc,but through \\\r\\ t and th« wc may know.thuithe Prophetimant indeed, bee addcih thcic word: 7^» h*lt mdehimi^iittltwMt wftritur to y^figtU , tim Im/1 crrtffui

hm

which proftffe nothing.bui it alone, fcifinatikes, htritftcs. Lu herani, file. A great number of vshatethckftowne

nnneo?^

Kflattcrcrs, &c. but bee not decciued, lu.-ely this is not enough if we doe but negleft the Golpd^l, hov»c.nw« efcpMhelawtgiuea by Angels, for ba'^T'*^ ^.UnuS pen breaches of itfbut it aUo required of vs tha we (hould

toue it. that we Ihould delight in it. that it Ihould bee mow dMrevntovs,thanttllouriewels,oratheronttm«nts.How

much more^the word Ipoken by tht lonne ok God, muU we not only .not openly tranfgrefle againft it: but alio how ought weeto loue it. how to delight in it, howtoacroinpt •11 thing! but dung, in comparilon ol the excellent Know-ledgtoflefu Chrift.thfltwee may know him, -ndfMP^-w<f oJhis refurreaion, ffiid the tellowlhlp oHms (ui^erihga,

being made like vnto hfl death, trying how we may tome to the refurreftion ofthe dead{Thi8Cdearelybeloued)muft

boo our lift,and wee muft be at men, who haue both dwel-ling and frcedome in the heauenly leruUlem, toreioyt^in the Lord,and alwaics reioytc. Por.ifeithcr we be o» u dull fplrit .that we haue no ioy of ntir hope, or when wee tallc « Iiltle.if it be ftreight forgotten: lo that the Prophets words be true in vii</w/ turrixbteenfHef/eUMdmimt^ lUvde, m\*\ a! the morning dcaw it gocth ilVay; It is with vs,aicording to the common pi oucrbeui9f5«>od neucra whit. jh ncuer the better: and all oar religion is invaine ; for a Iplrltof llinber hath ouertaken vs. nnd though wc di«wc not our rinhas after vs.as with cart ropes, yet wee doc negl«^> the |itat fkluation of( hrift. This 1 f.iy.th.it wc;night Ibrre vp the grace ofGod that is in vs, not onic to bee ncHlitjcnt in iha care ofth« GofpclK but that it may cuer be vnto vs,as it is indecdc a promi/c of gl.idncfre.thc plcufure of our youth, the comfort ofour agc.ihat all our daiei may U»in peace.

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It ibUoweth in the fourth verfe: .God bearing witnei vnto itwichfignes&c. Heerc woe leartic chat all figoes wrought by Godjeruc co the^ttingouc of the Go^elK

TheApoftlcfpeakethplainCjand wee muft needs heare:

inalUhcfignesthac arc wrought by GO D,hebcarcthwit-

neiTe with them, to cbe Gofpell of his foone. And out Saul-

our Chrift himfclfcjis the fitft fchoolmaflec of this do^rine;

for when he fcndedi out his Apoftlesto preach, hee giueth

chern-theirdiargeM.preacb;ciaaiiibekingdome ofheauen

iiiarlund: andiie giiceth them^ehic warrant of the do &rinc;

<* '* heale the ncko^eanG: thcicapeos&c. and where no oppor*

tunity was to teach the dod^rine, hce giueth them charge,

there not to tell of any miracU done; fo that affuredly, wee

\MfM tho£c are true niiracleiwbi£h.ftrengthen the worde-,

,,■'■ ajidall^herareiUuruMitofSithan^wbalecndei&ruperftiti-

'jL on, Jl4K>tableteftimonyofthistrifth,Godhimrclfe giueth

. j 'in bis lawe>;jw here hee'faith plaindy : if a Prophet come vn-

*4^.j. to.then},andfWorkefignef and wonders., though they haue

neoorfuch effeift, and beirnf«incd ^ yet, i^tharPFoph«t call

you out of the way in which God commanded you to walk,

thou fhah not beleene thatProphet,bucthou Oiah Hay him}

Sot they are no figncs and tokens, m which thou art iufriBedj

.but the wordc of God is the fcede of thy n«w birth \ and

the milke with which thpwirt noutifhedto be a perfeA man

of God. '—.

If figncs and wonders carry away*ehine eics, that thou ihouldcAnotfccthc Gorpolljcurfed Metirefignes,andl|bu ioo,thaibcloe«ert,ifthou turncnot ajgaincfromfticli (iiares ofSathanU /^letvshccfefdcarclybeloucd) carehillybe-ware, forourdangeri arc exceeding j you know how the vatne heart oftnan is not a little mooucd with eucry (hsWc of a woodc^^ if ic be but a luggler, whole heapes will go af-«ahim, M^be partaken of his finnc,;: ft •• " '^^ J^-'?"*^"'' ''

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f

thfiEptHletotbeHehrm, Cap,u

If there come topaflc any vnwonted thing,rumor ftreight inlargeth it, and carrieth it farrc end wide. The diuell lee-ing this vanity of our mind, abiifcth ftreight out foolifh fim-plicity,and with many idle figncs andfhcwcs, hee canricth vs indeed* into dcadlv blindnelfe. Of this our Sauiour'^^"'^J Chrift wameth vs, and bids vs beware ; for thcf c (h all come deceiuers,which wil flicw great figncs and wondcrs,abIc to feduce, if it were pofiTiblc, the very eleft. And S. Panic fore- i.Tb telling the commingof Antichrift,he faith,that through the woAingofthediucll,he(halKhew alpowcr,and figne«,and lying wonder*. Euen as it was euer from the beginning, fo it is: with ftrange things wee haue bcene-deliclucd, and with ftrange things weehauebccne dcceiued. How lanncsand lambres, bymanymirkclcs, held the pcopleol yEgypt in eoniinuall Idolatries, wee naiy fee in the bodkcof Exodus, How the AifyriansandPcrfians had their Soothfaiers, and Charmers, who wrought them miracles, aild held thcra inerrour, the Scriptiife in many places bcaroth witneflc* And how> allnations ofthe earth, by miracles and wonders, were made idolaters, and wbrfhipped before ftockcs and fl:ones,all'ftoricsbcare yet record. A»guftincfaith,thcDo-A„g.h> natift did glory of their miracles, /eremefiithy that the ^-J^^jt; gyptians, when they were ftung withfwpcnts, would co fa- ,'„'p,"f|;. crificeatlcren^icsrcpiilchcr,?eth«yw*rc healed. Amlirofciii i«cm. faith J that allmen^cre healed of all difeafcs, as many »s^^'^f-' came tothetombcofSnint Agnes: tobetliort, the fathers A^nct. thciufclucs heere btgan to bee blindc, and their poi\critic farr^'encecdcdthem-,till Amichrift at laft with lying i'lgnes, got him great viftoricsj and by Inch miracles from the toppc ^

to the toe all ftandcth -A miracle made Ureter to bo cruci-fied at Home j for as Ambrofercpoitcth ir,whenhee flcda-Aii.fc.c-way.Chiiftmethim at the gatCjatwhofc light Pctetbcinc "'"

^-

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aftonifhtfd, talked with hinv& pcrcciued that CMrHl would i>,,,|

haue

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A mil. in

.40,

, •\

^adin^i ofM. tfeerittg 'Vp»n

hauehimgoe backe, andbae ciucified, andfoheediedat Rome: then becaufe Ambrofe faith: ybi Petrm , ibitceUfi4: where Peter is,there it the chiH:ch:euei Aoce^the Pope hath beene head oi the Church. When this was gotten by a nti-racle,then al things came apace by noany miraclet^we lear-ned tr4n/KbJiatitUtiM^6i. the lacriftce of the Mafle^ prater for the dead,going a piigrimage,holy water,holy bread, oyle, candle* -- (o bee Ckottt all and for euery point of Popery fun-dry miraclesdone} yea the very dregges of miracles iivmiike pans^and grease dUbesbyR<cK>ingoodfellow> and Haggt, and F ayrie«, ail wrought fomewhat (or their idle fuperltiti-ons, that at thiiday we fhouI|d know their miseries by their lytnuwonders.Butwcknowallthe miracles of God are to eouBnne his word, other fignes neither w« nor our Fathers k hatie known any. And now th^the vfe of miracles is perfor* medvntovf,atulwcdobeiceuethe GoipcHiin token that oiKfaich i> adbepted of God,noW he hath taken fignes from vs,which fetuea vs before when we were vnbeleeuing. Ani furely our faith it neiier Co honourable> nor God fo well plea> i^d with vs,a9wheif we haue faid both toheauen and earth, we feckc no (lenes from them: when the ward oi God hath fuch a per Iw aiion in our hearc(,that we hauc now taken hold of all tne good promtfeaof God,and faid vnto miracles, get youhence. The Icweaieeic a fignc,faith S^faufi : furely wc that bee Chriftians fccfce for none: wb«n they were ofteretl of God,he fhewed hit compaffion y^on o<jf k^firmitie, now be hath taken them away^c fiiewethi|liater mercy thiAt he acceptethourfaiih:&letvshcrkentothcwordofChriftiby it wc (Hal liiiif: if we bclceuc it not,we would not btleeue al al miracles in the world, no iljough dead men (Viould rife to preacli vnto vs. For great miracles hauc bene already donci no: onely by the Apoftles, but by Chrift bimfclfi:, tp con^ firme hii word: if wee bclceue twt them, it is too.toomuch

childiihncs

k^/

the Efijtie t$ tk Hcbruts, Cap. 2.

hmwhhhimimr mi glory, i^c. which folly and wholly »- ^

ercc to none but Clwift: but ofall this wee (kill hauc occa-liontofpcakemore,aftcr. Thus wcc fee how this prophe-cic is applied, oue of which the Apollles fccond argument of his exhortation, is this. In the preaching of the word ot Cbrift,GodhathgiucvshisKingdomc, and eternalllifci a glory which no Angcllcoukd bnng vntovs : how then thai wc not moU iuftly be condemned,if we contemnc fuch a hcauenly bleffing I God hath not made fubied to Angels ,j,. the world to come: wc doo here con lidcr (as it weit) two r/' worlds,thc one paft,and made by Adan>,which wasiullo*;,; hatred, enuie,rcbcllion,forrow,lhame,llnne,death,andthe bondageofthediuell s thcothernoiv, reftorcdbyChriift, ftilloiloucbleflTings, obedience, honour,rJghteoufneCfe, life.andtbeiauorofGod: nocdjtluiguilhingthc(cworld» • by times,tlx: one fira.the other aftcrjor making any change ofheauen,earth,or any creature .-for they Hand both toge-ther, in thelight of the GimeSunne and Moone vbutasift man are two eitucs, the one of A dam and naturall. which-h in death and<ondemnation ,thc other of Chrift, and by grace, which is in life and Hiluation ? fo they arc<:alledthc olde world and the new, which pbrafc is vfuall in the (crip-turc. Often when God fpeaketh oflinding his Sonne, hee hith t\wir L<K I will ertaie new hfdufitsand a new eartl} : and g^,^ ^^ the 7a. Interpreterfcwhom the Apoftic here followeth.call ««<. our SauiourChrift, the father ot'the wot Id to come . be- Hfa.,.<r.

caufeCl%)'*^'^-**^"""°" "''^''^^^ ^*' maketh in the world. And though thcnamcproperlie bee giuen to thcfe

dayes in which thcGofpellisprcacM, yetthelrutc& be-nefite was al(o before; neither we- e Abraham', Ifaak, and Iacob,northeotherPatriarchsand Prophets, of the olde world, but they al/o fawe in fpiritc the dwye of Chrift, and' were fhcaoHiis Kingdorac. oncly the name is rdtrucd to

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vs.bcaufcthatblcfllng is nowdearelyrcucalcd in pcrf«A beauticand Chrill theauthor ofit hath appeared as one of v$,,ind dwelt among vs in our owne nature. This world God hathnotDutinfubicftion to AnRels,thati»,God hath not made bis Angels, neither purchafcrs, nor di/penfers oF this heauenly treafure. It was ncucr in their power to haue done this thingjinvainewcfliould lookc for fuchbleffina at their hands. If thcv fliould enter into this workcthey would fall downe vndcr it, for it is not an A ngell, but it i$ the Sonne ofGod,tharIhall change the world, which was in finne and ihamc, to fofcipn it anew, into riahtcoufnci .andgloric. • "

This ii a vcrle good placcout of which wcc may Icarne

how toknow our felucs, and all other creatures, iMid how to giue vnto Chrift his owne honour; for feeingthc world to come, notcth all thercftitution which is by Chrift, the full c^ngcof all thateucr was by linne. and therefore na-mcd World, becaufe wee fliould afTuredly knowe there is nothing excepted. Ifthen no part of this world befubicA toanycreaturc,andifitbee Gods eternall counfell, that it Ibould neuer bee fubmitted to any, no not to Angells • in whom elfe can we trulf, or in what other thing can wcc nui conhdcncc.to haue any part ofthis wrought for vs \ Wcc are all as our fathers wera,nicn by nature, of the old worldt our bodies and mindcs HjII of linne, holdcn vndcr the con-demnation ofchediucll, all creature! againRvs, and GOD himfelfc hating vs.no way to rcncwa our age, no man to chaunge our ftate, no Angcll, but G O D hath giucn it to Chrift aloncj

Will 1 fiv, that J can alter mine owne will, to make it couct goodnelTe ?orput power into the members of my bodie, to fcnic rightcoufncflc ? or doo the thingcs In which it anie racritcs to eternall life ] or purchafe againe

Gods

tht Epitilt to the Bthrnes* Cap. i.

Gods fouour which was retnooued from me. Ifl will boaft of any ofehcfe, I Ipeake too proud words for either nMii or Angell, and lay that this Cccond world is made fubieft vnto me. All good will, all righteoiifneflc, all merite, all pleafurc in he.iucniy things, all reconciliation, all vidorie ouer death.all loue of God,all hope .• to be Ihort, all that is good, and all ioy of fpiritc, ii of this ncwc world, whereof ChfiftisKing. And whofocucrlhall think, that any pow-er ofthefe things is in himfeiic, he is puifed vp into pride of heart.futh as an Angel of heauen Ihould not bear* vnpuni-Ihedrfornotvnto Angeb but vnto Chrilhhcfc things arc giucn. W hat can we now thinkc of thelc men. that tell vs. the facramcnts giue vs grace, the malTc is propitiatorie for our lins.our fubmitting our Iclucs to the Church of Kome ihall (auc vs. the Pope (if wc follow him) hee cannot erre r Cro(rc'),l3eIs,candlcs,HoIy water, Veftments,I'ilgrimagc, pardons,relinuei cuery one hath his vcrtue \ the number of irraicrs hath nis meafure of reward i flelh or tilh it hnth his nolincrtcaccording to hia time. Thefc men,and all thclo-ucrs of their Gofpell.which take away from Chrift the on-iie rule ofthc world whereof we fpeaRc, and put it in fub-ici^iontoflcthandbluud, and the elements of the worldt " what (hall wc fay of them ? iball wc beleeuc them ? or Ihall they profper ? Nay.they haue pijw«d wickedncs,and^hey ihall rcapc inii^uiticithey haue wahdrcd in error, and they (haflleatc the fruite of lies.

Now ifthisbolo,chat all flefh hath no goodnefii in ir, that all his wifcdomeand trauaile can renew no whit ofthc loft world, or bring any light into horror and d.irkncHc, but all is of Chrift ^ what (hall wee yet doc with wordc!i of lowder blafphcmic , which they call workcs of fu-pcrerogation ? What (kill wc doc with the Pope him/clfc, who by gqnerall voywc oi all his Church,is (Tiid that he cm »'./ > di/pcnft

A

fadings tfM, 1>emng a'/>wi

difpeoce the abundance ofmcrites which w€r« in thtVir-ginc Marie and all Saints ;by hit bulls to applie them C«H' Jejiu & ctntrftu,that chey ihal haue dayes of pardon, as ma-nyashewill number Mrc they afhamed of thefethinges? Nay they arc not a(hamed:but euen now they fend vs ouer whole volumes to Ihewechefrute ofpardons, howe good they are, and of hue haue (ent vs a bull,that we Ihould haue experience how they holde this dodrinc.

And what fhall wee foyofTuch a one f furely ( dearely beloucd)cucn as the Prophet fiith of the people of Ifraei, HitJermcattoHS are in hii fight ^ mJ his tdMlteries are betvfeene hithreafis: So his vncleannefle is manifeft to all the world, and his marice is in his forehead, that he might bee knowen CO be Antichrift.

And you (dearely bcloued) when you taUcewithyour friendcj, who are not yet perfwaded in the Religion of Chrift, when they thinke that they haue free will, or wee may delerue by our workes, or that Lent and falling dayes are holy, or flctti or lilh doo plcafc God, or the figne of the Croflcis good,or cenfing and mufique ftirre vp deuotion, or any fuch thing: doo but nske of them, whether they thinke obedienc-e, loue, deuotion, forgiuencflc of finncs* purkie,lifc,gracc,and fuch other frutes of Gods fpirite and hismercie, aske (I Ciy) whether they thinke tbem workes of the old world corruptfcy Adam, or of the new reftored by Chrift ? If they be of the nc\^', God hath not giuen them neither to ourpraiers.norfifting, nor working, nor day, nor time,nor meatcnorcroJTe, nor mbfiouc, nor bells: to be fhort.no not to Angels, but to Chrift alone, to be diP penicd according to his will

If thou wertasgoodasan Angcll, or thy meate as good ai Manna that fcl from hcauen.or thy garments as precious asAaronsEphodjOrthy ceofmgsas ^ecte asthepcihime

of

ofattthewbcriiacle,orthedaie»that thou keptft, wweas hoiioortWeaiihe4ay in which Chrift arofc againc firom the deadjyetiiathet cho»,iior thy garmeiitt,iiorthy meat, Bor thy dales, can fet one of thy ftete in this world wee fi>eakeof: itistheking4omeofChrift,and hehathdoneit alone,acc<>rding here a» this prophede is plaineandmani-

fcft, • ,

^ Nowfollowwh this ^o^hecie; Wbtt it mm tUt thm

mmmdJMtfhim &t. By thefe words the Apoftleproueth

. thJskingdomeof Chrift both properly and of rightto bee

his,andalfobyftiththrough<;ods(piritf;iuenvntov»,in

our Saoiour Chtift}they hauethitfenfe: was not thy glwy

greaeenough (O Lord)in the workeofthy hand$,botthat

Sou flaouldeft giue thy Ibnne to be made man,in wh6 our

Miwe Oiould be fo exaksd, tfaatall aowei Ihould begiucn

i6hi»teA«au€nandin«a«h,whoby his deatbftjoulda-

boiiflidienmitieagainftmao.ichatheraMht beecrowned

with glorie and maieftic,and haueetemalllife in hisowne

hand: and^ill this is according to the \cty icnfc of the Pro-

•liflC aiM thanfore heei«a]lcdg«d,as iadcede it waMO be a

^ophctie ofour Sauiour Chrift: of vs alfo it is meant thus.

ThftProphotconfidering both the great maieftie of God

i^pearing in his workes, and the bafeandloweeftateofa

fi«iie man,th8t facha God of ib great maieftie,(hould haue

imy K^e<^ ofafrailcand wretched man, betould not but

thus humble himftlfc j what is man, O Lord, that thou

(hottldeft regarde hirtil Such thoughts (dearely beloued )

let vs hmio, and with luchiecrec counfeb kt vs nourifli our

feith. . \,\;^

Thit is the meditation to which wee are oflled in all the Af«Af*. woriiesofGod,andforthi»c8ufe God hath giuenvntovs';;;^'^ heartsofmeB,fiiUofrearonand iudgementjthawefliould Gw. rigbdy coniidir of all hia^raatures. f ?<5 •» v >lt jrrtjH v

HI When

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Whenwefeectehcauew, we cannot cEttfel)«confe^ b«foreibcmii£w»n«tbebandofmatttba«f«w«TOVfiQ bkb/WwUowibeihimngMghi ofthc Suottc.iiijlBOi gwcn mo itfromtarth or earthly thing. wee are fiirc «he earth u round i our owne trauell hath foundit fo, and our •y»d<ioiee«hc5unnedochcomp»fleit aboutithen what ftrengthofthc world an make it ftand in this wide empty ifNttsaomM&d with the tifjaaoacnt ITbe Sea that u lo emu and violent, who can ftop the proudc waues of U»oc make k kecpc bis courfe to rife or m i The dioell may for a while dujTaur beam that we may be made like the horft and otiilc.in whom ivao.KnderiUndma, and tiwvJceot cbaunwandfortiwe^iid wecanftottell w^t, r(^ that tor aUth«fcworke«webeneuerthebcetcrvbutifrf»cpowerot the d»«Klll>cbwkWiiU^d w« be earned out ottfai^^^

thit bchachrfeittertd bffoce.vft,«iiri»trw (hal fetaiid itfk it.«ndourtdngu«mUconfifflie.;7*#iw-M»«<»/rfwA.>'«<<»«»^^ Z^God, miihtfirmment /hfwttk ku h^ndtefmkii ondnot on2y in thefc thing, which before the ft^Pleft^ygw* -teacand manieilous. but in CMW ibfog Mtfltjbftli Icwij wiiedome. When wefcethe coi»fta»« that Codkeepetb with tbedayandnight^whichbaue their courieforeucii vwewUl&enmchnww theccrtejpty of hi^cwnrelUar^ tbeafluKdcoaenaiitt|wtbc«bathmadew»ai.b.cbUdi«u Smwetcebowheclobthetbtbfl&iiwttiDflbeheWi^nd

fadetbthe yong bird, that call vp<«*im j rtuth more we 3;owt,thatle willnotleauehi|r»e^ IB *^'^'^^"± SbS^doatbetbeirnikedntift. ind ra.mftcr'fbodc

'!Sdwb;'(hort4n.lUhing#wcft-Hbeholdthego^^^ ofGO D. anda, the Prophet Dabid here doth, aboueaU workefl.wcethnllacknowlcdgchiigoodnefle 'owafdnKm. ISomJ alone he caretb for tboue att other» and ^i«

( ■» i .;.

>

•% ^1

*Un4behath made ruler oner aU hit creataresiwith which fl^«h« wSyy conceiue^ but tve Ihould

SedJS ith th»Bk&In«fleyand*.ith all our power Srewe»hi.p«Ui,who i«bh^

^Tt foiloweth. lUuL^mi^iim sUii^rMk h^nr *# ^irrthcfewordstheProphetbreakethvpth»pta.te

ofS^ift?whhanadcnowled8^ent of hitp^^^ ^rtA^thatifone Ihould thiSke, vtherc -s aU this gone, . S:Seffibonourhee fp«kethon W. not hu h em

muchaffliftionaeaft any.'*»?«W*^,^f/^d'^"dth^^ rt»aitation»he pr^uenteth it thus.as if he badiaid i and tny ?onTo Lird) whom thou haft exalted fo Nbly. «nd gi. SJv.Yh«glorythroughhim,weconfcflcthoudiddciU.

Km^^dm^adelthiSiawh.^ inferior to^t^^^^^^ •ndaau&imvpvntodeathfbr thy peoples Gnnetibut thoudWdeftrailShimagaine. and gauefthim honour and

▼iftorie ouer death and iinne. r j^»u «««Ww fee

. The Prophet Efay. in the like purpofe doA notablyfcc ^

Jthisg^thumb^ingofourSauiour Chrift.notonelieEr. ,t.^ bencithAnaels, but beneath the loweft condiuon of all

^ SSr!and«Ter(^^^^ ^t^'JISS

%fine aboueall hlienemies.that no man ft'««W »^^ J*" ~ Thiscroffe. Andinthi.welearnejbatmd«^he^^^^^ perlenceofeuill shewa.indeedeaWed>deede barc«.r

WinhUbodie^waatrul^ broken for our tninlg^^

• fiS~,that in thcftfeling oJ l^,,'^"^^''''*%»* ^ more fenftWy fee. whae wa. all h.s lone toward«»;^ And for a. much a. the glow heere Tpokjn of. « our^

• as wee bee members of lefu Chrtft to whbme it is gi-len : wee learne heere fo to looke for thu gto«eve-IZ a. our SulourChrift.-hath attauuKL«nto «-b*for^

VS.

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God

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God hambkdhimvfleolonK degree, tbacbc«mi^CtxaIc him: oar li£emuft beat bit, we muftfiitfcr witb hiia > th^c. wenuycome votohugloeks^ Widaoutbini»wearc boroe mangcpfrioJumfWebctieciMbcikd through many afili^i-ons. He chat liketb not thus to goe vnto glorie , hee may Ke dowoe againein hii ownt (hame, where Chriildid i^pd him> and make the worU w^tneife of his vaipeakeablc fol-lie. AndheetbatwillmiicmureagainfttheIeaBUftion»ia thiswa^oflile, which are no other thao Chrtft.himrell« did (tiiwr (a thoufand folde more than he hath left thenior vtp let himlcaae his lUdccraer, & dwieU agaiadntheJbQnr: dage of death, that the Angels may hearc wittiei of an va-thankefuli wtietch.

But we (^ dearly beloued) as many as glory in the croflc of Chrift, we muft reioyce inafilidions» and thinke the re-proach oFChrift more honourable than any ornaments of gold U filuer. Let vs comfort our fclfj: in thisythat though Chrift were humbled, and our hearty defire is,to beare the yoake with him: yet his oppreiTours liue not, euer» The "^^^Ht SctJpturelaithjltisbutavcrylittlc whiles that thus thou^ 'l^, haft made htm Iowa than Angels: euen (b arc all our trour bles,,as aclowdethat is blowenaway^as the dorke night a^; gainft theappearanceofthe Sunne, 4;nery jittik vyhtlc,aiKt> th^arenomore. Weeaaay call tcaarPlwltfdidiithemiO* 1^;'^'/ menurie lightnelTe of this aHiiftion j or as Peter di4.a littU while now we are made forrowfull ^oyRthc Prophet Da<* iiid<did,hc3uine(Ismayendsre fora^lj^c : euen (e if is wicbvs^alt) h whatibeucr our troubles bo«i maav* ip nuni«i bar, great in weight, grieuom inciidBmftanoe> mxy Ihould wcmurmurer

The Sonne that (bioetb, giueth a ftluciyttto them rthe day thae vani(kdeh.dricch vp^ht wound^andin a very lit* tie while it is quite forgotten.

%

A blefled mcdiciae, that neither all Apothecaries can make worfc with druggC8,nor all tyrants can keepc itaway with prifons^hor all frowaidne* of thc^>atient, can make it of kjQGb vcrtue: but all affliftions whaifoeuer they be, they arc healed with this, if wee be humbled with Chrift a very lit-tle whilcand all is cured. If this be not enough to prepare our hearts to tribulation,that they are our leaders to a per-petual ioy jnor this cnoughthat Chrift hath tatted of them all before vs,and wee (haU belike vnto hijn i yetthis ise-.iiBUgh, euen for a fro ward man, that though all troubles *dc(0 come vponvs, yet a very little while, and they are all

eoafumed. ^, . l

- This is thegoodnefle of God toward his Church, hee Would not lengthen the daics of their life into many hun-dred yerea,as he did at the firft,when his CKiirch had grea-ter peace :forif now we had fiichliucs, it is vnfpeakeable, what Ihould bo the oppreflion of the godly, and what the tyrannie of the wicked. How would they fwellinpridc» and tread the godly vnderfoote, if they ihould liue many biindred yeares, that now do hate vs to death, and beyond death,(hewing aueltic to ourbonesand aOies, when their owne fcete ftand at the graues mouth, and the earth is rca-(jHetofwalloW tbemvp I Howe would the mightie men make vs labour out all the ftrengehjpf our body, the coue-tous men make vs pine with hunger, the ambitious men powiecontempta^dJiamevponvs : if nowe fincc their mindes are fo frangn with malice, their bodiet had alfo ftrenath of a thou (and ycres ? But a ftiort & frailc life is fuch a briak in their iawcs to pull them backc, and death fuch a tyrant ouer them to appall their courage,thaf they haue no heart to doo as they would: and yet.if they do rage as mad men,not feeing their end,God hath neuerthejcfle had mer-cic vpon vs,turning their plague into our blefling, and hath

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»»*»

ciuen vs but a (bort life, leaft wee ftiould mouriie too long: to that, whatlbeuer temptations we &11 into, yet but a very little while, and the Lord wtll deliuer v» {rom euilU and all our tioobks hauc but a fmali reckoning, to the hindraiuice ofour glorie. For it is but a while here, God hath made vs inferiour to Angels. 'i.|.. i^ ^^■-

'i: h(o]\owcthiTheu fu^crowftalhim withgl0ryandhtnur, /<"?' thomkajifet him euer the werkes of thint hmdes , thm h«fi fM aH tbit^siajuhieciknfvndrhisfcete. Inallthefewordswclearo the exceeding honour vnto which GOD hath railed hi» Sonne Chrilt: to be crowned with glory and honour, is to hauc the excellencic ofall dignitie giuen vnto him, as the words following in the Apoftle, doo plainely expound it, where he faith; In that hepot all things in fubie<ftion vnd«r him, be left nothing not wbieft vntohim. And in this, ac-cording to the Prophet, we muftfce our owne dignitie al-io as we are Chrifts: for this honor is not the naturai raailn< asaUthemifericsofourlifccanteftifieibmit is histhatft-etfahimfelfeto.be Chrifts, tfiat can lay as Saint Paul faith, lliuenotnew, but, Chrifiliutth inm: ouer fiich a onethepro-uidence of God watcheth, the Angels pitch their tents ai-bout him,and hce Iceth great iccutitie in all his wai«t. Though the mountaincs were mooucd, or the feas ^t^ make anoyfe,yet thcnamcofthe Lord is his ftrong tower, and he (hall not be raooued: for God who hath made him Lordofall.makeththat all thinges wotke to him for the beft. Ifat any time he IcemeafHifte(<^*e world, it is but as a Ibewe ot vi zardthat feemcth fearehjll, when the milde face ofa man is vndemeath j fo thefc are but appearaunces withoutofaHttlc mourning, when within is nothing but a perpetuall ioy of the holy Ghoft. '- •

S. Paulagainftthofethataretoo much troubled tobe-hold our fuffring8,&iththusKIgrantyou) we are wrung,

but

.^.^Jki

'^ ibeEpinietotheBehrnes. ^''^

butWce<ttnotcru(hedinpceces;wearctroubled.^^^^

S.Cwitsend,weea«perfecUted>^^^^^^ Treraftdowne, but wee are not killed : as itth- Apomc toouwSidvntothemiO,youthinkevs m gr^tbon^ daee but out frccdome is more than you arc wareof. And llnSkicehcenotablyfcttcthoutthcfenfflt^^^^^^^ d^wdlyXhichtheworl^^ l>^cjb great, ha

Snkebacke.anddarkenotlookeonthem:l^^^^^^ v«afiithS Paul,weateascontemnedperfons. butindecde^.cT^* • Cobble SdyL, but indeede .Hue ,• as men chaft.fed, burereUnodLh'neercvs.lamcucing butmd^dper- , ««uallv reioycinwaspoorc men, but mdecd wc make ma 5^^o£SWVnthathadnorhmg,bucind woridTours Sowefeehowthis.struemvs,cuennowby fefrh -.ndafterthis in foil perfonnnnceof our mhcritancc SchriSnthercrurrcftW of the mft. Andthuseucn rnoutwardthingsweare partakers of Chrifts kmgdome.

confcicnceaboucallthings5thiswcknowe,ifwcebeem-

SaSnto the bodie of Chrift, we bee h.s he hucth m vs E,SieoueraUisours.wefccitby faith, and allth.ngs ftiinfubiedionvnderourfeete , Paul, APoUo,Cephas.

S»F<=fe"^^hingstocome,life,deat^^ Kurs,thefaithofChriftexaltethvs andhathmadevs

h Rhcr th^n the houiens. In heauen and earth wee hauc no LSrd buttheLordIeIus,nnd all things aievnderh.,fcetc ourfa th hath made vsone with him wee are h». and all bouts,and no man can now beare rule ouer our faith, ex-«pt hie wiU beare rule ouer Chrift: by faith wee are one with him, his power ii ours, wee reigne with him, wee are riibn with himVand the worlde hath no more power ouer

^adh^tifU, Vmtng ^f6n

WtlloaiecoMcto vs. and forbid vsfleih, forbid vs irtttt. meote, comnoaund vt fUh 2 heareit not, icis, the dodrine of dtueli. I ipeake nor nowr dfitiuiU choyce ofnaeates,dHnkes; npparcllAc.we bcChrJfti, and all mcatesare ours. Will he (ay this garment is holy, this day is fafting, thisreliq^e ii to be honoured, this order is rcligiotu^ chu crofle is den fen ftue againfl: the diucU, this cake is thy (aaiour. this mxSk is propitiatorie, this worke is meritorious, this Pope is thy lawgiuer.this church of Rome is the warrant of thy Faitlt^ Wnat (hall vree fay to fuch fwine that lie irallovirins in mire,andleekefor righteoufhefle indungandclaye.whea' ChrilitheronneofGod hathoffred vs hisrightcoufneile? Whatfhallwethinke of fuch (eruile men. who will lead vs into bondage ofcucry trifle, who Chrift hath made nit Icri ouerall the world ^ For what is it elfe but to make mee. in bondage to things.than to bring me in this fcare of them, Imay not touch them, I may not eate them, 1 may not vie them: that will make me holy .this will dehle me, and fuch ^. . like. Is this the voyce of Pauk, T» tht cletnt tli thmgj ire ' Mji.ii.M f^*»' Hs it the voice of Chrift, JhAt fphich entreth m at thcj i- niM'h, dc/iUth/ut theman ? Is this the voyce of the Apoftla

in another place, rii«A^^M^<brv//A4^w, lteei$0tthtfer»4nti.. •'• af,imM.^o (dearly beloucd) if we hauc fiiith fie be of Chrift,. God our heuuenly father hath giuen vs hisowne(bnne,rure with him he hath giuen vs all things: we haue receiued the libertieofthe children ofGod, fie the rafi(cicnceofaChriH IHan man is no more in the power ofthe world, but that \i only finncvnto him which is the breach of the law ofGod. Now fith this is the ftate ofa Cbriftian man, & that thus all things are in fubieflion vnder his feete,we fee eafily vppon _, what ground our Sauiour Chrift faid, Th*t tht kif^dtme »f

iToh.}.4 Chrifi it like imtatpreeititiftaiiey which if a man ftnde, hee will f^ll all that hcc hath to buy it: for all other riches, of

all

tbeEpSUetoHjeHebrues. ^''P-

nil do»inions,they haue their meafurc, only this tteafute is f finTa^dhithJlUhin«vnder.t. Now et euene man u ^ftSmfclfe as he will, fome of chariots, fame of horfe , fomeS gfomeofano Knue DcrfcS ioy.boaft thy felfe ofa Chrift.an hart: neither

Shoutes of the earth are comparable m glone vnto thh^ forwhat is It to be garnilhcd with gold.and fihier.and vaSleaghtsof acorruptibleeye. which in t.me confume -•and thi ruft and canker fret thim away > but m th.ne heart „ . whiSr.fth;«hf:inairicd.thereisg.x.uettreafure^^^^^^ rSthou looke vpon theearch.thmeeiesare cleere to fee fSEnftto W,&allisthinc, theftones inthe ftreate. are at^eagu wUhthee.&thebcailes of the fielde areatpeace .wtS«:LetallthetyK»ntsintheearthliftvotheirhan^ rgalnft thee, they Ihalfnot ftnde any thing vnaer heauen to doo thee hurt: all creatures are fworne to thv C^fcty and u ?, not pdr,ble for man to break their faichfurnefte^hey can doo Soth nB vnto thee but good. Looke nlfo w.thout the SoundsandUpaffeofHeauen and Earth, andwuh

eves thou fceft greater things than thefe i thou feeft Hell a-

Eed death uoden vnd'er fcete,the hrft forrow caft out

Sfto fha^e. Saintsand Angels are in t^^y.fi8h;;inimortah y

hath lengthened thy daies, and the glone of God is be ore

fhee ina glalTe. He that can build thee fuch another tnber-

• nade Ict^lim be th^God, and where eU thou findeth fuch

?iSfure,there fettle^hy heart: or if this only be the greateft,

rSiv«onlyinthis.andp«.yforn fincere faith, that thou

re&Id(ceit,andhU^^^^^^^

to it,that thou maicft greatly delpifeall other things,^ uy

M he Prophet Dauid did: l^'hst a manM *'^*^ *rt mmdfuH

0fhim'. and thus farre at this time. N ow let vs pray. &c.

4

^1

a?

i:

i

H 5

The

The ninth Ledurc, vpon part of the 8. vcrie, anid vpon thep. and

' ' lO-vcrics. ra

,... .,bc.

^'ttrPiyetfeenetAUthiugsfutdMedimtohim, ----

9 ^'^rv'ffeeIcOiicrewnedwuhgUrieMdhaH0nr, vehichv.u

'»'»<^<;^iatUm/eriMrtffdf^ngeU,thrMPhthfMer^ d^Mh Gods gract he might tsfidmhfwdm^

10 Eortt becnmebim.ferwhtm are all tbefethmgt, md hi

whom areallthcfc thmges : feeii^that hce breught mam ehtldrenyntogiary , that hee (boddcmfecratethe PrmcC, tfthetrjalmion through a/fiiams.

Tdd you at the beginning, thitthe A-poftlcinthcfirftand&cond Chapcer.ftt-teth purpofely out the perlbn of Chrift, how he is God and man. Howheftt out his Godhead, in the firft Chapter you

«^u • ,^f"'^5V"t«> which he added this earnca

exhortation uithc beginning of this Chaptcr,whcreof;Uro we haue already fpoken.

Now. in thefe words which we haue read, he bcainneth the other partofli'ispurpofc j to teach, that our Sauiout V-ftrilti5Derfeaman,and takcth hit occafion of the text be-tore alledged.which he applied vnto Ohrift as chicfe and P""<JPf .though it be mcnf alfo of all men: for'when he bad lo highly magniiicd man j in confideiationofmans pretent ftate.-q doubt is ftrcightmooued: how can this be, nth wefee not thefe thingiyetfubiea: vnto him ?

To this the Apoftlcanfwereth, that it is alreadicaccom-plilhedm our Sauiour Chrift. who is become man for our

iakes,

^: theEpiHktotbeBArmi,

wtti^oh"gh[^^^^^^^^

Jndecdcl firaunt,aUthi>ig«are not yet thus f"l^««^y^^V*.

rlan bVtyetin Chrift wee fee this already ''"'wTn^d l«a ,f^wWhaJefeenehimmadelowertbanAngels,andy^^^^^

o aine exalted, and crowned with gbry and honour, euen LhimSiswitne(re,aUpoweris giuenmem heaue^^^^ Z Sand fo he is tifen itom the dead,that death Ivnth no .^ore power ouerhimforcuer ,who bemg made man for "%LitUaccompl.lh«i, thatmanu ni^er^r'U^^ • work«ofGOD:nowinpart,and iifter th.s,iully, when ont baftbodies (hallbeechanged. ^nd "ladeBlonous. In thUv^fcchowhecommeth to fpeake of the manhood ofors!iuiourChrift,whichaRerhcedeclarethmoreat

^F^thcfuiFeringofdcathifometranflatethis through

the fufferingofdeath.as (hewing the caufe why God ex 1-

tcd him : but neither is that fo pcrtment tothe ApolUes

purpofe.nor his words doo fohgnificibuttnusrforthe

FufFrringofdeath,thatis,totheenlhcm.ghtf«fterdea^^^^

So hi fticweth the caufe why Cbnft was made lowtr

than Angels, and that is. becaufe hee might die: for o^ber-

wiS in the i;aieftie of his Godhead. all d«th and allcor-

rupTion fill before him, and nothing «"ft«I"^i"^"K

bTtlife,glory.and immortaktv: therefore, tothecndthat

thatimmortalland glorious 60D might d.e, and death

might come vnto him.it muft needcs becthat he Ihould be

humbled beneath Angels. j^

*l

*»".

*» Ioh.j. Math.

Pf I;.,

4i?d;as this was,th< caufe oiibstCmihito, that he might die; fo this wasthc caufe of his death, lEat hcc might die for vj' that IS, that he might take our death vponhim, andfoby bun ive might bee deliuered ftom it. Where he-fiith;^ ihegrtce of God: he Qicweth, that it was the free louc of God ctatgaue his foonc vnto v$,&nodeicrt on our behalfejbut when we fought not after him, then he ofFered himfelfe vn-to vi. And when weiate^ the Prophet faith, in darknelfc, andinthefliadoweof deatb,thcn a great light rofe vp vnto V8,to this cnd.that we which are the Gentile* might praife God for iiis mere V, And where it is faid : ttMtheeth»httda cfdeath: he caUeth it here the taft of death, to haue indeede tenfe 6t feeling of the painea. not diminiftiing the paffions, asathing lightly touched, but warranting the bitterneffe and all the forrowe of it, euen to the bottomc of the graae and death to be tatted and fcltindeed,aml fayingi/ir<tf,hcc meaneeh not by,all, good or bad. whofoeuer they be j but as S. lohn plainly expoundeth it; GtigMehit ftnnttfUt^u n *^"*'ithataath4theUeite fhtfUtutperiJbyhnhMelif^eiKrlA' rt.fting. So our Sauiour Chriil fTiith; allthttheUtne»ni»ebtf-tifed/haUbeefaued. So thus farre the Apottle hath taught plainly, bothhow the fbrmtr prophecie i» accompiiflied in Chritt,and Is verified in€ucrieoneofvs;and he hath aptly begun to teach this doftrinjthat our Sauiour Chrift is per-feft man, which in this Chapter (' i flrfl) was his cfpeciail purpofc. Now, touching this great excellency of man, whereof the Apottle hath fpoken, and how wee bee made partakers ofit» a little further wey it.

He hath (pokcn grentand merucilous thinga.cuen as the Prophet had laid iMirmUm things arejpekenofthn , thou ci-tie if God.

\ " C There

There is neither Sunne nor Moone, ftanor land, gdldc n^rfiluer meatenordrinke.noelement8oftheworld,no SSSMofok««,notraditio»ofm«.that>^^^^ «r«Tn%»tma«rukthaU,anddli.vndethurfee« H«j

ftrei^ht way, both lewe and Gentile fiith: thcfe be indeed. 3y^Siife»,i>utwherartthefehonorableperfo^^^^^^^ 5rftSeofJA»cnotweea3 0urfi«het»were.anddoth

JoSdeuourevs \ To this the Apoftle anfwemhj

glntwee do notyetfee with oureves, how theft thmgj

c£r but I lay againe,our eies are no fudges m dw cafeThc

JbrieU not earthly, andthe kingdom i. not of this w^^^^^^^^

£h««>fwerwak«fbuttherichcsare fpintnall. andofthe

SSS^-diforne^

faiththouartChrifts.andhethine,thathed^»dforthee, &

Souii^byhim,thatthouartflelhofhisflefti^neofhis SimeXofhisbody,andwhatfoeu^^^^^^^^^

baoe this faith^nd now come «n<*p«'«"4*^°" T! «.« Ss olorie ofthe world, lefTe than the glone of fuch a man; for tliou feeft Chrift humbled indeede once, that he might fofFcrdeath,butcuenthenwhen heewasm the&apeof a ruant,thoi laweft him full of grace «nd ^ruth euen as the • rbegottenfonncofG O D j thou fawett him foft of

Eh,butof merueilous wifcdome j pbine m teaching al of grace and power i fimple in conutenancebutof aninuinciblecoura8C,oflowedegree,butof«cella^t^ werjofnoaccompt among men, but great mmu:acles,at which, man was aftonillied. ^.i^^^a

ThufthouhaftfeenChrift, euen when h^^'^f!'^* higWy exalted ithat thou haft no good caufc.torc fona-cjunftthydignity.thoughthinccye fcenot,'euen m this fr"S|.fu^bie£tvnto theerW fee further into our Sauk>urChrift,andthoufhaltfeemorcoftiuneowneho-

no*• 1. Thoo

*>

fi:^

\A\

-Thou haft fccnchimin thy adh nufcd from the dead. &n» thy naturea&cnded into hcancn, that man in his per-tonmight bcecro*.rr«d witKgloeieand honour; wee tune teenohim carry our fkfti intotheprefcnceof G O D hisfo-thcr^and «£« no Inorepoffible to take thi. glory fromvs. as many as be one with him.than it is pofflble to pull away wame his perfonai humanitie from^ petfon of his God-httd. ThjiIfoeinChrift. andknovfeitmmyfelfe : And what, thoughyctawhiicthe outward man bee gricueH? ,. Thou foolcthat which thourowdt,itreuhjcthnotagainoi< ^cxccptTtfirftdieialittlecolwof wheate. it cannothaue vertue, to become thirtieoribrnc tirae> bctter.than it was. bemg multiplied to fo many.all as good as it felfc, & bring-mgbefidefruithillincaafcofftrawe and chaffe, except it hrlt beaftmthcgcoundanddye: and how fiumldeft thou haue a changcbutifthou bee firftcorrupt? and how much arttbou better than a graineofcome, that thou mighteft iprelyknowt. when through carniption thou flialt come .into mcorruption.thatthyglorieftiall bee then vnfpeako* I ui'^ir J '^'"f' ftattierue thee to make thy UfeinHnitei ly bleflcd raorethan itb \ Thy hope now, ifthon couldeft ttUargeitathoulandfold,yet it fliould bee greater than UKJU cmft imagine; and thy foith, if itcould comprehend raoreaffiiraiicttofimmortality. than thy eyedothfiirely of «ieUghtoftheSiinncyet thou Ihaltrinde the fruit of it a-boucalltfay thoughts. This thou fieftjfthou lee Chrift:& this thou knoweft to be thine jfthou know thy felfe to bee oaewith him. And forthyannes,how/beuer they deaue vntothy borvM, hate them as thou hateft hell; for from

thence they afe,andihcdiuellworkeththem5butcare not for them,for though they were heauic in weight,and many mnumhcr,whatthen I thou haft thy hope, not in thine owttcpcrron,butinthcbody ofChnft, into which thou

.#ji:^

art

^

-HxEfifiktotheHibruts.' C^-

artefaffcd.3nd in which there is aotfpot mir blemift, bot Stlrighwoufnes,c«enbefottGODiand m him«aU idjecthii^s.fQfinnealfoi«pucvriderthy fccte,and jhott, artrulctouerit. AndtbusfarrcofthedoarincoftbcApo-ftk hceK taught vs,in this hi» exhortation. .

Now let vs rcturne to his other purpolc, how he teacn-

^h the humanity of our Sauiout Chrift r the krk rcaloa

whcrcoiijinihcTcwocds:*i7<i btmiohfU^ ^dtsthf^Mi:

foMS to the end he mightfuffer death, it was neceffane hce

f fSld be humbled, becaufe dcatheb couU notcomc into

biM»«fencci fo fufFcring death that man might bccddwe-

redvby that deathk was as necdlary that he himfclfe Ihould

bcroan/orfower«thciuft iudgemcnts ot GODihcgauc

man a la we and pronounced a curfc to him that brake it;

therefore when we hadallttcfpalkd, wee werefalten into

thepuakhraentofour finne:for the thicatnmgs ot God arc

aotasthewordsQfaman,thatcaiialter, orbyfomeimcp-

ccflfion that they can bee mitigated jbut with God there is no change nor Ibadoweiofchitwtithat which with him IS

oncepurpofedjwaseucrdccreedt, and his wordo are not weake,bnt what hchath threatned^^ve fiiil into bis hands, al the creatures of the world haue no hclpe for thee; fo that this being dcCTCcd ofGod,CurJtduheeih*t aUdttb MttmtU Dco,.^^ iA/»w »««</» w^/fwA^iittallpeopIe muftncedc»iay,A(tn«s and the fbule that finneth muft ncedcs die : redcmpnon from this,thcrtis none to be looked for, but by fuffcnng ot

it JbribtLord had Ipoken, and it muft bedonef fo our Sn^ uioorJChrift.fithhe would ddiuervs, hecmiuft beeinadfe

man like vnto vs.and in our naturedye the degth. Ourfmncsarcnotiraputedvnto V5, butthcywereim>-

pmedvntohhn. Thepunifhmentof them isforgiuen ys,

butitwas not forgiuen him. Righteoolneffe is *Kay B*;

«ttw.bttt it wainocfreciy giueohim. Hcobeyed thcl.-^

m

i

/

fr

ofhii6therciierjriot,aiKieaeryoric cbacheemighcfalfiU allrighttoufhefle. He bare the coodcmnationof hcUand detth;thatheiBighubolifii m Hctook vpoo hiiathegail» tmefle of oor finnes, and hare them in his ovrnc body, chat he might naile them vpon his croiTe. When it pleaied God ottr heauealy fithcr^f hls:great meixie,eaaocept the obe-dience ofhisiaH^for ourpemft righteoufiidSe,andco giuc vBtoittfaefecompenceoUtemailiife;«nd whenitpleafed fiod to accept this for a fiill puniOunent of all the linnp^f BBir.ifaBymancwild belbtmdtobeareit before God ak* ouera>ineit,QiirSauiourChriftcnMed no nKmbntefais} the refidue he perfburnBedall io his owneboify, and.bydiis tternallipiritODercameit sfbthatinhim is iiie, in him is righ^u(heile,in him is immprtalitie^in him is the reconci-led good vfill of God : and tjhat exoeUentwiiedome which hath made vs by £uth one with him, the lame hath-made i« partakers ofall bis honour and glorie. Tbuswefeevfitii what neoefltty we are conftraincd to acknowledge the hu> manity ofoat Saoiour Cbrifcaad^why hemuft i^edes bee laademan. 'U.--A^ ■^•ak- ,, ■■-.■.:.,

itfollowethnowi^tbeeenchverieribr, itkemmebimfir whfmareMithingt &c The Apoftle now goeth forward, leaching morelargely this, dodrine of tlx huraanitie of oor Sauiour Chrifi: and firft he takctfaaway the offenceof it»chen letteth downemanifeftreafbn toproouo ic Toicb-ing the offence, wee cannot denie, but many thoBghts and cogicationsariftinacarnallman, whenheconfiderethxhe £>nne of God,to ake flefli df the vh<^n Maiy, to be made man in alltik^esvmovs^exceptfinne» to hunger, tothitft, CO (uffer all that he (uiFered j we would thinke this myfterie very Arange, ifwc had no more wiftdome but of the heart ofman to medicate in it. And therefore to Hop allfiichdt fence$,and vtterly totakeaway all the teoutionsofthedi-i^. :•'■ ■- ' . ^ I ' ■-. :v,.'... ■ uell

tbe^nUmhetibrm. - _(^^'

^\ touching the incarnation and futfeting of Chrift, hth'

? ^ZV^Tr G^dwvana all thing? «e according to his w^j

J^,'''^'^ le AwSc fcttah downc, vihaiwasthe

ta« J^; ^ift^tncXcb allmoutbe^mightbt

£o^d«idioman(houldhauciuftoffence in thcaoffc

■ rfS ?idrtWs.inthefewotdsvvemaygath^r^nar|u.

mSfof« Ac humanitieof our Sauiour Chn^vvhic^s

r God d^teed to bring man to glory throu^afflift^

wfoourSauioutChriftenttedintohisglory, Acte-

ons, but to out ^_T'^ a oeceffarv and fute conclu-

wha?w«m.ypiofiuWyl«an.cmtb.|vert«. ^^^^

i\V-

* -<•

Firft, whereicisCiid: fibeftemdhimiftrvbrnmsg

thit%Sy&(» ■■•'■-■- ■.■•!)-';

1^ v$ learoe in all things, whereof our hearts can confi-

<fcr,to make thii vnto vs a fiire princ4)lc of all truth,equity,

& ao<idncfrc j that fo it was decreed of God. How farrclb

eucr wee decline from this;to thinke it either ftraungCjora-

ny other thing better: To ferrc we fell into all VniighteouA

ncffe,vntruth, and fin, bdn^ fcduced ^¥ith the corruption

ofour owne hearts. Let vs hold this then with an vncharj.-

ablepurpofc: Ifitbeconccreuealed, this is the decree ol'

God. Bring downe the haughtines ofthine own thoughts,

and humble thy minde & vnderftanding, to acknowledge

allcounreU,wifedome and iuftice, to bcin Gods ordinance:

■% and ifany thing feeme better vntothee, confcfle thehard-

neffcof thy heart, and fay v»ith the Prophet Dauid, Thit it

»»¥^«»*i further reafoning than this,is all ofeuillrand who-

f '^ foeucr p'refumeth to difpute more, he (hall be ouerthrowne

* at thelaft in his ownc folly, and giue glory vnto God in hit

ownedeftruftion. J''' '"..^'','.„. «. .

The Apoftle here to tak^ away all fooli(h queftions, and fuperfluous, about the humanity of our Sauiour Chrift, withthisonewordhcftoppeth the mouthcsof all ptoudc men •• So the Lord appointed 5 fo itfeemeth good vnto the Lord. Sucbhumilitieas this .was in Mofes, whenhe ma-kcth his longcxhortation to-the people of Ifrael, jmd fore-tclleth thcm.that when they (ball forget the Lord,and def-pife his ftatutes, thcAvrath of GOD (hall waxc hot agamft I Svcnuand he will bring vpon them euery curfe that is writ-*" ten iathclaw^eucn fo doing withthcm,as he did with the nations that were before them: which wondeifull ludge-ments of God vpon his own pcoplc,(houldmake the world amafed.wheicofyct tejft.any maTtlhould curiouflie di^ |K,te,Mofes addcth: the fccret things belongto the Lord

tht B^k to the Hthmiu

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C^. 3.

our God.but the things reuealcd belong vnto vs, & to our D«,t. i^. children,for eucr.As if he had faid:thefe are the ordinances *?• ofGodM vs walke in them j ifvFee tranfgreffe, the punilh-mentofourfinneis before vs: further, wee ftiaU difpute in vainc, the fecret things belong vnto the Lord our God,MKi his iudeements cannot bee fearched out.. Such an humble confcflion was in the Prophet Dauid, in his great pcrfccu-tions and troubles.whereinCno doubt) aUhis forrowe wm nosfbrthefonneoflfay, hee would not haue madefuch ' «ompUint8&cricsforthcfellofafraUemanibut hetaew

the promtfes that God had made vnto hira,and aU his faith how it rtfted vpon thcm,fo that all his foundauons leeroed to bee caft downe, and it (hookc his heart and reines, to (ee the ftrengthand rage of his enemies, and himfclfeas a dead dogge in IIrael,chat is,a man without any accompt or rec-konine: yet notwithftanding all this,thouRh his own wiic-doraehad failed neuer fo much, yet he (aith, / fbtdi l^^9fi% dmnbe/ndtut tftnmj mutb: for thou 6 Lord doeft it; how-foeuer his owne wit was turned vpfidedowne ,that he law nothing how things could come to paOc, yet hee acknow-ledgeth his finne,that «,hi$ folly,his ignorance, his infidc-litic,ifhe (hould not confefle all that GOD did,it was beft, tnd the next way to bring all his purpofei to paflfe.

The Prophet leremie bceinR vtterly amaftd, what it (hould meane.that the way ofthe wicked did ftillprofper. orwhytheyliuedallinwealththat did rebcUiouflytranP areffe, why God planted them.to make them take ropt and to bring forth finiit j as he was aftonifhed at this workcand fpake fborth the thoughts ofhis heart, yet firft he acknow- -» Weed his owneignorancc,cafling downe tfie thoughts ot

his owne reafon,and laid .OL^d, ifldij}uteviththec, tb0»^«-^iJwMaTcadicbridletpthebolyProphet to nile all his

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thougho, to fay, the Lord hath done it, let vs hold our ^eace.

And an cxccllfcnt example of this humilitie, is our Saui-our Chrift hirhfelfe, to teach v$ modeftie that arc but men: for he, who fo loued the people of Iftacl, that hce wept ouer chcir Citty. whin they would not repent, prayed for them, when they hung him on the Croflc, gaue hi* life for them, when they hid caft him off, and would none of his falua-don, hee that had this vnchaneeableloue to hisbrethri:n. flfcrti6fhisflcfti,andboneofhisbonc i yet when h<;c called" ' his humane thoughts to the confideration of the d^aee of God,he humbltdhlmfelfe.chanjged his affeAiona, rcioyced in other thoughts, and faid : Jtbatktihee, 0 father^ that thou hiPhiitht(etmgsfrmthemifiimifr»dtnt^4t$dh^jtmnted ihMt iv»h Uittetnit : when hee faw h«e was fent Afclr AiAi. fttt,fbtthetttithbf GdD, roconfirrae thfcpromifesrtlade vrtto their fatheis, h6e had no other longing but how to win thiiti : whert hftfc faw another counrcll of G 0 D, that they Wrte riot all Iftiel which were of Iftael, hee knew thii^s BWji^fibVCtd fh ^Jifit, taue glory vnto God, and Would not rdilbh of hii vnfearchable iudgenaents. Who i» hee now, 6ir bf what Wifdome that date diibute again A the counfeU <?f G O D.' Are Wfegreatkr thenMofes,Wifetthanthe Pto^ tfhdts, or higher thiih6Ui?S«ui6urdhrift ? Othiiie all thefe held theitpeaceatCodi^^otkes, that ^eeftitfOldteafon a-

thought good% A JJace rhuch like Vntb this, li in the 14. of L\kc : whcii i^c tvVo difciples thit Went to feftiiiis fljcr-lielted exceedingly at all the {Kings that had hi^efied vnto Chrift, fe that their fUtli began to faile chcm: tWs out Sa-uibiir Cfiriflfreproduiththcm, arid all ihfc rcafoning that

1 wa&

m„^idanfheai:t>ff0k^pt^fl>im <♦ ^^.-*/*; leFrtphathmeAsk^ :muikiiotChrift ncedcs fuffertWc SL«aBdfo£ainto gbry ? He tcfaKth tbcmfi^rft 10 ^elrophetMolm«wthattb»»fa.thecJccreeo{^od: bdc {b«rt laietha aecefflty Ypon tbepcfourmaaccothis word, :tlu«ittBuftneede.befo .-and ifthatbeenotonly good.on-•iieiuft.onlywifcinourfightlhatar« but men,let vs not SodLihcrcianocaaleinthiB world of our mifliiungibut 4eai*webeiboic8,aiKinowe of heart to beleeue. And thMfiirrethcthingitfclfcfpcaketh,how meete it if iorvs •ohumbleourfcluesvnderaJltheocdinanoMoFGod. ^1 lifolloweth intbc ApoftW: /#r whm ate a iUks , Mmt ■Mfmhmareaithmgs. This is a fiogular reafon, why wee (hould beobedient,&askenoneaocoiBpcof aUthedoingt 4>ftheLord: Is man afflifted i why ihould he noc bee fo f theLord ha«hdoneiMa<i*w<he Lo«d he was made r are theKprobateofdeioed to deftruftioni why (fcoiild they ,ii»t?£cLoixlfooKkinedi«,and for the Lord they woe . -nMKfc:ti«cheeleai«elyfiMwi?wby(hooldtheynotUbe rLotdhatbfiufldthem.5Md.forthcLord they were made: yeaMtthertafoiiofthefething8ifcenot:yea,bnt('oman) ihoartthoiithatttkeftacontratie pwt to difputcagamft God t arenot «H things for him,anaait ebon only enwous againft hisglorie? Thw.(dwrdy bcloocd) carry the word Jiod'toleaaewh ^*»dMuc8iruredly4tft»al befiilfiUedi ffi4 cbinkecbatic is beft,«wdywi:(baH not becmooocd tor jmm, ifyou'COMeinplacewithtbofeancicnrwomc.crHJ-jwiti.who'witbatokwroi^rayiiiii*, whicli w^Jl*^"" wirtiii«hem, Iblong deceifie owrpoopfcjebey'orjteir Al-S»lei,iftheyTe«rfbnagaiiiftyoa ; liach flbd foi^en te ^rebathoufandyeere,«nd were alwirfcthers decerned b^^itlJUtherWai boMK/uchwitt^wtie. vwoc, ftaucriA-teH; w«itall wjerror i tbefc words taken vpagawein our ^„, , ■ ..|^|j .. da«.

I

!h

4aie8,3ndcountinianccd witK tbegny heads of otir Pbati-fic5,Watfon,Fecknam,Cok,Hcath,& other like, OLord how many men doo they deocine ?fot their ovrnercalbii iifttth v|>«tlelfe,aml th^fiy, haw can this bc& lfx> ttany ^iCc^fo many learned, lb many noble, all dccciucd I hud God forgotren to be mcrcifuU I Firft, I would aske of thefe Jncnbnttbisoneaueliion:and if they will not wiilingly i^cdecriuedylctthcmanfwereas they;thinfcc^ What OM word ofall thefe, both might not,a»d did not the Pharito iayagaittftourSauiour Chrift? andiio-w dare they now reafonagainlt theGofpell of Chrift with the fimcargt*' iincot,with which the Phatifies rqifbned againft Cteift? Jbut they will %, now Chriilhath made a promile to bee with his Church to the end. . « Dfujt.tt AadhadhenotmadcthicpfomifebelbreM»nocIefiis

iC j>, Ik Chrift both to-day and yefterday, 8c theliBne worlcJ with-out end/* Lodcein the i8 ofDeutandhxtlw jp. of £fe)5^ as abfohite,as fulla promife then as novt^.: But they were not fo looge in'error; put ca& the|r were not, he who puni-ihedtheccanlgreSioaDf the iamregruen by Angels >. with 40o<yeai!es blindne{Ie;raay not he(^uni(h the tean(^sffion againftiiisGolbelUgiuen hyhis only fonne, with ^aor a looo. yeares biindneile r But for your falMs ( deatcly belo-imd ) Idoo more thaa I would, and with rea/bn i confiite

a;fh(.j^chen:i, Which hauenoiealbn. lit y^obm to the text and >i' ML ^*ofv»ereoutofit», Wastheworlddeceiued lb many hutb' ^'^Sr'**'*<^^y*^'c?v»hy{houlditnot i The Lord ordeined that there Ihould come an apoftaiie, and a generaUfall from the &ith of Chrift, that the world might bee leduced with ti^ X^.9. man offinne^ ^ofe age begaaih the Apoftles times, and fliaH not vtterly dyetiU the day of Chrift.. Thu» the Lord ^^pointed^ano fb let it be,fbr all things are fbrhis glory. An4hc(^l(|tV4 reftio^alltlMthings that «ucciQiwh«4rt^

,;%/

canthinkevppon,if weecanfeeno rcafonof the v»ord of „.,..Jj' ?OD wecanfeeiumiUtiatOcoafeOe before him: O the J

S.?nKthedcbes,&ofthewifedome, andottheknow- ^ f ^^.ofGOD howvnfearchablearehisiudgements, and

•kn6wTt&i«.-'>"dbybim,andinhimarea^^^^^^^ Knowc, wuu bee glory for cucr more. All Coun-

theVlrenotourSchoolemafters.but our feU^^/g^^r^' rSweemavlwrnetogether out of the word of GO U, *S<S:cSuVd foreuer, andwhofciudgements

"^SrwI^Sfo^w^^inthelatt. Jr^^Mhmh^i^fi^-o^^o'^''^ him perfeftbyaftU-S^^SSgMbat Chrift in his death, accomph-K&iSption>dfowa.preparedtorec«ueanin.

Kn« of glorie, not attributing fo this worke to h« 5«A^thouRhaUhislifchad been impertinent .-for in afl iS^C^ZL made our redemption. Saint Paul «. ortflkfiith: Brthe»bedic»ce»/onc, * great ma^ymr'f'^fK^t, ES««; Andaeaineheefaith: F-r thu cMtfe htt vatm^de

^aS^vmicrtb^l^e.^ndkr^tiis caufe hee permittednot

, S^or,oronetitleorit,thathemightbeftowevponvstbe

V fiSofallrighteoufiieffe.'but the fcnpture atmbuteth

common youf redemption to his death, becaufe .t was

Se Sft and greateft workeof all, the accomplifhment ,

«nowne,andvponthectoffehetriumphedouerS^^^^^^^^ rndaftcrtheaoffeheobteinedpowerou&deaihandhell;

' : tLrSn't,astheApoftleraith,hewasco^^^^^^^^ . . JSglorie.AndthusferreatthUtime.Nowletvsprax.

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K«<W.- who^efdrtUeit jik Atmedf tdthem bre-

n StfMt, IwiSJacUre th; mmv tmtf my irethrtw: mtki i»J(ks»ftheCh»nhwiillJaigpmfist0tkte.

b»U,heeK ml, m{.theetiUa>t wm.G0d kith mem

\ H E reaiWns beforevftd«to«rove t!le homanityofour faniour.vfepc ^Mx,. Firft, hedied for man janddttrefofe itwasnccd&ry he ihould bewuf. Secondly,it nas the decrte OfGOIJ' to bringman mto gterie. through", many affliftions; but fo Chi-ift otifc head was^Hb confecrate co.enter hk to glory 5 thercforche wa»natnraHinan;

l^owitfollowtth: Forhethdi fMff$^b^ jmJtheyihattre' fineiiJiedMre4& tftne. This ^rord,yfcs noteth a cauie of thaf which was faid before/and he had.iaictthis} hethatkadeth other into tlic^loryofGod,bytheiarae way hec muft en-ter alfij-himfelfe. He addeth now thecaufc and ground of tliatfiying rbccauftthey muft becof one nature, bothhee that Icadcrh, an^ thcv that arc led into thisfaluation. > Now.becaufe the Apoftic hath fpoken io plainely ofth^^ ■atorcofourSauiour Chrift, that he is perfc(fl man, to^ teach vs, that yet not in our owne nature, but beingrege-lerateby his grace, wee arc made children. Therefore tb«

AppiUe.

^ ' tb$EfiBetotkW>tm. Cap.

Apoftlcch4ng€thhisformef(i)eacbtandii^fteidoffoyingj

hJrftttkadethinto glory, which »the worke fpoken o^ helaith,i*<A«*«/A»<'?/S8«*.aai!iingihev«rtue inadent, by which the worke wasdoneiond m ftead of, they ttat are kad;which is the bene&tc imployedjie filth ,Tbejth*tMe /i»<^iw, which is the qnabtie with which they are indu-ed • m«iring yet one thing before^md now j th«e in plame woids callittg it our entry intoMation j heere by a twurc naming it, our fanftification , which is the nieanesof our inherianceofit.Andbythii,eihortingvs,thatwewould

follow holinefTe, which is our likeoeffe with Chrift. And thutmuchtouchingthefewords,howthey hang with the

Now to conGder them in themfducs, we haue the third arRUinent.forthehumanityofour Sauiour Chrift, which isthisiHethatttiaUfknaifie his people, muft become one with them: but Chrift hath (anaified vs,thercforc he is of our nature. And the force ofthi»argumcntftandethvpon that arouad whereofwee hauefpokcri i that this is the de-cree of the iuft God, that the nature of man could not bee ianftificd.butintheperfonolman.

A proofi: and declaration that it is fo, is added by the A-poftlcinthcreridueofthcverfe,^»»i>r<^*f c^^fe hee um ^MmedttcaUvsl^rethrfn: whtrtumo is ftreight added the teftimonicofthetwoandtwcntiechPfalmc, out of whi^h hcproMthit,Jwillf^ewffmk thy name vm»m)iirethrtn,m.

themdiestftbecongregstufUvtlLprMftthee .-a plame ande-^ uidentteftimonie.whcrcour Sauiour Chrift callcthvsbre.

thren: for the Prophet Dauid,who in manjj ot his atHiih-onsbarethcimageofourSauiorChrift,wrote thatPfilmc ihouehin hisowne greatcaUmiticsjyet efpecially inthc pctfonofChrift,asitis ccrtainc, becaufe the Euangelifte. andApoftlesallcadge outofthatPl^e many places, ap-

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• fadings ofM,'Deermgrvpon plying them aQ to our Saui6nr Cfarift. Befidcsthat, thrf vholc Pfilme is a iiuelie! defcription of the paffion of Ghrift, and the latter end fortellcth the calling of the Gen-res, which were onely to be gathered, to the fetting vp of this glorious KingdomcofChrift.Sothatii aptlie hereap. pJied to Chrift, which there the Prophet Dauid fpake in the perfon ofChriii. And herelet vs marke this, while the Apoftlc prooueth our Sauiour Chrift to be man. he allead-gahtheSciipturcfo, as diftinftly fhewing the offices of Ghrift, that he is our Prophet.our King,our Prieft; that wc might knowe, we cannot giue him theft offices, and dcnic ms manhood j nor grant him his raanhood^and deniehim theft offices.So here this text,as.in the name brother.it pro-jpeth hec is ofour nature: fo theft wordes, iwiU iicl«n thy nmc,k IviUfing efthet, they fticw that our Saniour Chrift. IS our Prophet,to rcueale the will of hisFather to vs.

Now where it is faid h&ic,Hethatfanm^th, and they that xttfdnitijUd^aretlafene: wehauetocoafider, tbatcueaiQ the manhood ofour SauiourChrift, is vcrtueand grace^io; whichhedoothfanftificvs. For not onely as he is God,fac ianflificthvs, but alto in his humane nature hce hath this vertueand power, to make v« holy; not taking his nature fuch from the virgine Marie, but making it fuch by pow-ring into it the fiiTneflc of his fpirite. Andthis our Sauiour'"^ Chrift himfelfcwitnciTeth; for fpeaking ofhis fending in--to the world, how hee was ftnt ofhis Father to call his loft people vnto filuation.hee faith in like fort, hee alfo ftndeth his Apoftles, 6cftreightaddeth,>r them l famltifie myfelfi. The holines w^ich the Apoftles had in their calline, they had itflora lefiis Chrift,made man, & walking in that vo-cation before them, fiucafo it is with vs; all that is good in vs, andall the righteouihes that can be in vs, we haue it nei-ther out Qfthc Eaft,nor Weft, but from the body of Icfus

■. Chrift,

Chrift,neitheristheremtheworld any other (anftificati--on • fothat all we that be here this day, and all peopleclsot the world, except wcknowperfeftraaBhood, andourna-ture to be r«ally vnitedtotbe perfon of the Sonne ot Cod, iwho bathfanftificd himfelfefot vs. there is nofanaihcati-on for vs v nder beauen. Euen as our bands and armes.and other members, are not nourilhed but onely by the mMtc

receiued ofthe h*ad i fo our fpirituall meat o.fr.ghteoufnes -and life, is not giuen vs. but from our head lefus Chril^. Andas the veynes are meanes by which nourifhmcntisco-weyedtoeuerypartilbfaitbis the meanes by which wcc reciiue from Chrift, all that is heakhfuU vnto vs. And asby ioynts and rinncwe8,0Mr membersare really knit.. & made abodyvntothcheadjfoFeallie,truelie,and indeedc, by onefpiriteweb«km«vntoChrift, as perftftly & fubftai>-tiallie made one with him, as our members arc one with

*'"lfthouvnderftand not this, or fiicft with Nicodcmus. how can this be done 1 1 diy vnto chce again^pray that thou maift be taught of God, and that h« fpiritcraay reueaie it vntothec: for if the tongue of Fade were dumbe,not able to fpcake what he fawe in vifion, how much lefle is man a-ble to fpcake the truth of greater myfteries?and.if our hares can not comprehendall the wifcdome of God mthcwinde thatbloweth,howheraifethitvp,orraakethu fell againc, howcanwevnderftandthiswiftdorae of ourvniting vn-to Icfus Chrift ^ Onelie this can I fey, God hath giuen vs fiiith, in which wcc may bcleeuc it, and out of which fuch ■ ioy (hinethinourmindes.ascrucifieth the world vnto v»j how ferrc our reafbu is from feeing ic, itsMUcth not, it is Efficient if we can bcleeuc it.

Webelecucinthe Lord our God. yet wee knowe not what i» his counienaunce ; wee bcleeuc and apprehend by

hope.

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hopcihis glory: yet neither eye can fteit,nor eare can heare it. Weebelecueandieeiinmortality,yetourbcartcannot comprehend the height,thc brcadth,the lengthjhe depth. We bclecMcthcrcforrcaion of the dead, yet wee can not vndcrftand filch excellent wi&dome, how life is renewed in the iiSptxkd and Scattered bones and a&es. We beleeue our Sauiour Chrjft is raan,and we hauc Icene him, andfcic him jyet how bcwasman, borne of a virgin, all men in the worldhauenowifedome to declare. Euen fo (dearly be-loued) we bekcuc.thatour Sauiour Chrift and we be one, he of vs and we of him, he the head, wee the body, reallic, fubllantialiy, truly, ioyned together: not by ioynts and fincwcs,for that vnitingiknowe well inough:but by his fpirite, of which wee Moe all receiued j and this vnitie I cannot conceiue nor vtter, till I knowe God euenashecis, & his holy /pirit which hath wrought this bleffing. Thus we Icarncjthat here the Apoftle teacheth vs, & thus we vn-derftand what is here faid i^«<A4ify;w<!^ir, Md.tkej that tatefuiiiified^ untHtftne*

And where it is ^d bere^e that doth ianftifie. Oiewing theprefenttimeandthcworke ftiU a ddoing} it teacheth vs, that our lan£lificatton hath a daily increa& ; and when it isfully accomplia}ed,then God calledi, and ourdaies are at an ende. And let vs note this well, for it behooueth vs much J if we be Chriftians, we arc ft^j fan6Hfied by the foi-riteofChriftjFor/bitwnsinhim , he^grew fiiU in grace be-fore God and men, ifthon bee graced into his body ,ithou haft his fpirite, and it will haue his worke in thee. ThoK flialtnotbewearyof wdldooing, nor ceaftto reioyctin Godthy Saui<Sar, butftillincreale in fpirituallgraOe, till thou come to thcagcofthefolneflc of Chrift. There can \>c no afFeftien in thee, according to tbe^h, but if it bee greatitwillappcareinhia vforke; much morethi?, whidi

IS

. . .^feiritofGod. lfthoubee^brtowftiU,itwiUmake IS of the fpy*°'"°V j.^ i^ makcth the countenance

""'l^'n^^^^^^^^^^ alltbemcmbcnof

^"^0:11 wKtciehtfcnietevae a thing j if hatred bee thy body wiU "'^SJ""^, ^ ■ f^^\ all mannerof

curled noing . * -,-mbers inobed ence ofH. How

^^,^^Zb. «l«n hcc tith. ««<*-/««.-

r*rlf^^dra«fethcVft^faith,«« SheffimWcd not himfclfein«e«loue of *s how

T^^SSe earth and a(hes: ought wee not to

^''TiSltSraS&acknowledgevs, thatarebu«

Sn«St«Vs"hXjisnotaAa^^^

^ r ' S beinefrhishly cftcemed of Pharaoh, that

p£?w''o:&;S^c'?^^^^^

?m«darloucinlofeph,whcnhccwasnextvntothcK.i«rt . ffmardighHle.;y4tnottobeeafhamedofh«fathe» hS Who wfrc heatLcn and (hepheardj. But aU u no-S:tcbmpartfonofthis, *itkfeChr,a«notufha. m^of vs: fo/what ? the glory of the vame world ma<te ««aiiital ma^amamcdofhisdtttit^ toackrtowledgc hh^Shctand brethren, in Wbofepcrfonshcc might foK le?^oach : burhowmtKh gr?«^w«.A«d^

fy^oV God,miacnSthcont!y begottenfo«jC "^^^ hisfree-r'ace, toacknowledgcvsthttwetehisenemusj

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«cd) Icarncto be wift. and know what the Lord rcqui«th

w.lf.!J"!!:^~,T7°"rl'^" luft condemnation, if wee ^etched mtn wdf be aOMmcd of him.H.ho beiiw icdod

ncc Wthmiielfe howjict ym bvf, dvft. when Ibb cam^' ^«^«°Jjtbetaken,oai«.heeaSorrcd IS^^ confeOedhowvacIeanehce was. When D3"rawi the

day«tabearerulem Kingspalacei. When PaiUc faw Ac fim^CT'J^^^'' m'"'?^".'^'""^*^"' heefiid, faeeac-

^ ifthefl,fHch a Chrift bcnot'aflwmed to callvs brcthrcnt amerueiJousandvnfpeakable fooliOnicire i. bound vp 2 our hearte,, if wee W.iUkam^ mail Jam brothi ^

Me werca fi^iiApooi:e man,' that were aQiamed of the kincVcdwhichtheKingdJdchalJengc ofhira : Hcismore foohlh^houBhBlKwereaKinghimfelfethatisafliartedof theSonneof God, when heeoffcrethhimfelfevntohim. r ^. and hec bee neuerfo proud a man, that now defpifeth ton, hw a»U cooftOlhis (oHy then, wh^ alUhat fee - ' ■ ■ ■ :-':■' him

"j^.

himthaUfiyjBfcaed lihcthatcommcthinthenameoftbe

^ Pride.orflattericorcouetoufncflc, or vanitic. orfar^ orwhatyou\^ill,maymakc vs nowc afeamcd to contefle h m,or todiffemblc thateuerweknewh«n: but when all this comiptionif taken from V5, and the graucand death {halltaketlbeirowneithatweihaUUucagaineiniromom-

Utie,andknowcthekngthofhi,daies.n our ownc body our formerfooliibne, wiU make v. fo afraid. that wee w.ll pray vnto the hiUes to hide vs, and to the mountamcs that Ihcv would couervsibHtvovoaBdwilhesibalbcbtttfoo-

' Utvsthereforedefpifcthcftame which Chrift hatfcde-fpiled before vs. Ifit be imputed vs for folly, that we tearc the Lord,lct v« bcare his reproach.lf our company baue no liking,except we bring our finne* with vs, to be content» heatethe blafpheming of Gods namc,religK)n euill fpokcn ofttodlines mocked at, words tofow difcord among bre-th«n,inrtp«>rt8ofmenabfent, boafting and bragging ot vainc perfons, wanton and vnchaftfpeaches,or other vame & vnprofitable babbling,fucbas is moft vfual among men; if without thU our company be not pleafant, feeing inthis outlcfus is dilhonored 5 let vs rather deny them, than bea-Ihamed of him, and goe rather out of Babylon the mother of whorcdomes,thaniout of lerufalem the Gitie of God. : Itfblloweth j lwiH£leeUrethytumt'vHH>mjii>nthra/:yrtC "'•are called thebrethren of Chrift,not in focietie of flclh and bloud, for that the wicked baue with him as weU as wee, who are yet no brethren, but ftrangcij cucn from the wombe 1 But as they are naturall brethren, which arc korne of the fame parents; fo we are brethren with Cbrift, thae are boine of G O D, thorough the firae^int, by fWhich wee ay Abba, Father, thcfruitc whereof la m •^ glort-

w

»Cor.i4

gterifyiog hU ftamc^ «ucn as our SaAiour Chtift ftith « ^*h4tittbtbewia0fmyF4thtrwhicbisimh<tmeH,heeitmf

ttMimilfrsifitkef. Firft,heetcweemuftnecd$confcflc, what duety u amoog men, euea that they edific one ano-ther : forasimanyasjircof Chrift, arccatfcdiBthisCoue-nfDlii»Uldt€(4rttbjm0m'tmt»mybretbre»,iHthtmiddts9f *j*f00gr«4^00, JwiSfrMiTethee, Hec that confidetcth the dayes ofhiJiifc, and Bndeth his yeercs m any, and in them ^caa oowcmcmbcr, that he hath been carefiill for bis bte-thrcn, to tell them thcfcare of his Lord, or how in compa-me$ and moetiBes hee hath fpokcn ofhis praifc, hee can not imow that hee hath anv portion or fcUowftiipinthis kin-dred.The graces of God m not fuch, that they can be lock-«][P»?0"rbcart6,orkeDt&creti but they will bume with-inlikcfire, and make ys/peake with our tongues, that wee m^ make many brethren partakers of our ioy. The Pro-ph« faith, lime Mee»ed^her^e I ht»t]^tktn. S.Paul tea-cheth diat it is fo with vs,if we beleeue wee will alfo ijwakc. M tell mee (I befeech you ; what man excelleth in any thing,andhath not a delight tofpeake ofhis cunning ? dotb not the (hiproan t alke of the windcs ? the plough-man ofhis «eB> willnotthefouldiour bee reckoningvphis wounds? andthe ftiejAeard teUihg of hisdicepe ? if bee bee good in hound«s,hawke», horfes, fhoeting, oranyruchexercife,i8 nothi8namefpokcnof,accordingtohi$skill \ Naylctitbe in thiogs woife than theft, cards, dice, tables, dancing, Vi not euery nuns talkc according to the delight of his minde ? and (hall wee thinke theknowledge of G O D hath Jcffe affieAionofour heart.orlefle obedience of our tongue, than t&« moft vaine and nprofitable defires of worldly roindedmenjor my bow and artowcs,hauetb«y my tongife

tied

dedvntokbqn, to talke oftheir'ddi|ht, and flumftoethi^ myftcricof ^^^^<^ God, wherein I appFebeod tkefi^^ > giuenes ofmy finncsandeeernaU life ?hath my tottitfeiiof portion of fiich cbmbrc: or ifit bee in my heart, vwll it rtoc fill my month with praifc \ If I hauc heard of it, will I not alio declare it M remember, the Prophet lercmie, one* made with himfclfe a folemne decree, that he would no more fpwkein the namebfth^ Lordt b« thd word of God ^««-*^ fiith, hee was in my heart at abuming fire (hut vp in my bones, andlwaswearie withibrbearing, and I could hot ftay. So, when theApoftles werethreatnedcxccedinglie,A^4.v not to fpcake a word of the Gofpell of Chrift, they anfwe* fed dire^lie, they could notchoole j foptiiKthings whidi they had fceneand heard, were fuch, as they were conifaxio neXoofpeake of them to other. So it is with vs, if wee bee tbebretncen ofChrift,thecouenantx>four kindred is, IwH itcUrtthfumetmo myl^ttkrtn, mthtmiddes ^thecmgrt-gttmHwkfrMft tine: let them know^this, all, to whom it isipoke»,4md ktthemdiicernc betweenehypoaites and crudChriftians. Somechinkeitapraifc to beclo{^men,le' ctece CO tbemfelues, thatby their worde« you OiallneDer knowcthon, of what religion they be; thole men, wher* they thinke they hide therafelues moft, there they lay wi-deft open their (faame: and while they thinke to keepe it ie* aetofwhatrdigion they are, this their difiimulation pro-daimeth it louderthan the Waft ofa Trompet,tbat they be of no religion at all; at all, I fay, touching any religion of God i for if it wereof him, it wooU) Ihew fborth his praifc-, «fl^ what their heart beleeoedttheir mouth iFonld confefle tt. But theftiflodicoeansjthat be neither hot nor colde.nor what God they* loue you cannot tel,the Lord hath appoin-ted a day when he will Ipue them out ofhis mouth. Let vs learneabettetpro(c6ion4/i*^f«iKi«'f<^»«w vm^i^ii^ .:, :- m ibm:

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tftW^Mdfctysboldttwkhiby andghdn^flc, thatin the

Qu4dftlO&b«(angreg)ition wAJwiU fing ftti&$ to hink ' r^t

AM note-how ex^lrdOiti mt-Md viiithemiiitsiftistmf'

f'egMmi99^wing that no feareof man (hould kcepelriiit ackcfrom k:. for before onc^we wil peraduenture ipeake: or, before two oi ifeiec, we. will fee boldtorebukc fwcareri ^-0^ yngodlkd'poingsi but ifit beebcfor«jnany,mib«

: 'H^OCgli^Bibiiesjandojneitnpudcatmanaloiidbla^hemc Ijbe paQ»» of G Q D i where is he that rarhc nuddes of the fipnfft^Mton willpraifp the Lord! 0.how.fi|uemi(twec

r T.l%cheefe,and foil or good manneriHottolpeafceopenlicfoB fSJ^TfijofofFiyioe. , . ;--'t'.''-'..-.-•'.;'..;■ ..-i.,;-'.:

; Bpt6poorewretch«dinen±lutireebeeiWhdfaughtvt. this modeftie, to beaflidmcd of Chrift before many I what KitN^ «ls,,but to k«epc tbchoBor of Cod for holes aui^Q^ pers, and £)lits)rie pl^cesyaad. oiFeryp £Ktj£ce cotbe dJiifU inour dining chambers, and in the marlaet pkc«r We.artj Boc.afl)aiB«d^t open feafts to 61 our tabks worfi tim«uth ^ing,th0t B, with opefi biaipheniieof the name of GOD> and with many vnctewK,wordiibotw«;areaihiui9c<tottJ*t iweete ioante. that makesatlchd hoiiT^iiiil^fjpkarut^e^ebti is, brotherly to rcproouc tht lewd fiiiner,. that hoe may Iwnetofearc before theXdrd. Aflrirueilonsaffeaioiidf ^ans corrupt npiinde^anjii J,caanc«tdi hawitofiiawneitifeii^^ It w.ten thpuland timii».wotftfhe«wfty.iaiiilo«ffifc. V, lo ;: ,; J We^ttafliamed tocihortlnw^flOe^; w«ar9«06 ^med to prouoketh<;m to Gnne^WcareaOMmed to mi^ nifter talke of faith and rtlieion» we are.not aftetned ofrot-ttn and vnclcj^pe worlccs ofwam^naet: yft ace^Oiamcd ttft ^ke to the prajic of G OD.wc? arc not alhamed to WaP ph^me his name; wee areaftiamed of Chrift,wee<arc not a-ihamcdofthediuell. Bucfuchfinnte the Lord confound thou, kii nojeafoft .in jwn)!:\vi)r4«tftcQ^&ttxhcm :|b!} -•w*-.' ■ ' '^1 •'-•-. where*;-

iriottWttttfc* theif owrie hearts will confiitethera Whe*^ ^w«oeedl»ed. bar Sauiout'dbriftiSburlchodenfKrfta^ , ^Intt^kbtts^hufw'la tbiSmid^^oFthe congregation

^'ThePt6pheti>auMl\^agood(chollerinthi$doarine, f,,

whto be opened b« mouth vnto G O D and vowed: IwH Iptakt^thynme hrftreKUtgs, tmi^tij^mt ht i^umi. PFaj'pr«Lr4T. C^itli^beloued) that wee hiay%*^ttak<r» of tht fitoep^y^^*^ grace. What can they fay of vs \ the worft report th^ can ^. giue Vsits, that we be godlie men: ifriley accompt this it re-proach, let vs be content tbbeareit, for when their iudjse* tteiit is donejwe (hall reape the fruite of a better lentence. ' ItfMloweth now in the iJ.verfc. Anitgtim^ iwiUptu mytfi^miiiit. This Plahne the Prophet made when neii was deliaet«d from the layings of wait of Saule, arid from tff hisenethies: wherein, as he was a figure of Chrift, (b ic ii n6^«roperlie and miclit verified in Chrift, that he&y4 dfiunitdft. Befidesthis, many ientences intheP&lmeaie blaioe, agtedng onlie to Chriii. Saint Paule in the t j.to the komaae^^eogeth this M^oken of the merde of God, in (Cdltflg th«i Gentiles, by bur Saniour Chrift, 7ir/f (kfeffi ^; tiit0h0ngtheGei$tiiH, dttdfiv frdifes xmu> i^MMrf: arid in the43.verfc of the fime Pblme the Prophet fiith: Tiw htfi mUeme the hedd t/thebedthen. *fetfle vbm llmemt tmvke/hkljinieme. By whieh itappcareth how this P&lme is tptlie applied to Chrift .-for theft words wercneuer ac-compIi(bed in the Prophet Dauid. So it is alledged truelic, asfpoken by ourSauiOur Chrift, i-m\lf»rmjtr»ft mhim. Now,becauft the Appftle alledgeth this.toprootje dur Sft-uiorit" Ghrift to be man like vnto vs, marke holv the atgii-met followcth. Chrift faith,! wil piilf my truft in God:but it were •verleimpropern>each,&rachai the ib-iptoreneuer ■ ^ K 1 yftth,

vipfh,to6y,Qad will troft ia Go4> therefore thefjC muft be a iVWre » qur 3(HUQur Chr^ft iai«riour tio bis Go<lhca4,in wJwbr^P^)«|lwhjhJisff w^?H#. mbm aft4 shatyra* hw p«^^4paQi^v liM y9l^ WJW^.W which wii%,iwii fiibiea to pcrill,and how according to his tnilk,Qp4 SS» ^,4«liWBirefi W^i.vwrf h^qrc thcApoftle 3l|cd^i^facK toWi^^rprootftofthc manhood ofChrift, asalibpro-iK^th^C he is oiir kiQgi for wher«. he iaith, J viU trttfiM A^p:itJiotetb, that Chr»ft was not weakc in feith, but afiu« tedlie ovfted in the power of God his fitbcr,that he fljoiild ouecQOtme thediueJi: a<id where it is^d, behold me and my^Wcftni:heft0(tefhthe.fareftjftie<)fhi8 9hy4ren/tb3fc ^ hp<vi^/fe»epe:theroayfr*indeJiriiandh^,^n^|iptofte,of thcnlbdl jTicriihtand.ihAttl^ Apoftie hadcii^s meaning^ta FO<Hwa^a^Hi*fcBgd<we byf bflfc piace»„hijj,pwnew<ird^ 4&rf4>|jHnli«lhcw i ^ oftma fh^fs ht o^rif^^^. ^bat (^btiftintiosim^nhood^ by depth ouecfa^ \k^4i)f/^^^^. i^hM flhiWwo free froip the bondage 0f tkj^'^jij/ei^lir 6l^¥JAl4)if«tJI»^;ApoftleClii'eare;rure)madebeftct^ (ifiptiHes CO pr9Q«e his purpose: and th«r«foi)C wichgusc ww^Qine writing, wto ,the Jcwei, whojtwyifi.tljjtjajijc, Je Ippfcft ftch pl^flns, i)of IS in mftft ^car^H^rds pwoi^e ^ ^y^vmric ofGhcift»bn*fHcha# proioqedat nsctSM^f;^ ^i pcooiWplainIiewidiaU.thatmhicb;«h€y,fluiA;nse^?Ie?rnev, ibDWQbnftis our Prophet, our Kinged Pri^^Awi.|ct vf Iww^teaf nevlbr our jnltru^liooi .vben \t*4wM?^^^ rifiM^QfGods beQefites, ascbo?rophct h4d)r)My«,vpwas )» did J. wc will put our tfuft inihira.. Whsn;J?fiuid.rflBiem-lib,;^; Wihow Godihaddeliuered hin»,frQ5fi atji^n^jp^gjjicqrc, J7. I^^w9» pot afwid ofibevncirsufflfii^fi P)hili^ii«. Wljen SwtP»»ylp had re<;kojwdjG^miBy?<*lMiiitie8, wM?6wb^^ pflAh^d dchuered himjbe boflfted of a holy bo|xe^W(d^

■ MumiiHM thauHtt God w<)ul(isLeliBer hitn*-

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the ^t^UtotbeHtbrues. ^ Cap^^

or if lerudilem. or if the Pope,or if the higbPrieft, teach an other filth than out of the word of God} behold I and my childrcn,we will bdeeue the Lord, & beare record againft Popes and Prelates,they be all liers. All places.nndali peo-ple are brought in order; if they teach things that the word of Godinowech not, let them beleeue it themfelnes ^ behold 1 and my children bdeeue another. And it is not ^ (trow you)ffa^nge, or haue not thofe men loft their vnder- ^ ftanding) who yet runne after the crie of the Church, the Churcb«and bdeeue a man they know noc,a place they ne-, iieiiawe, a people they neuer heard, andardigion they know not what \ But withfuch hroward persons theLord bath dealt ftowardly,and when they ranne headlong they know not whether, and inquired after a faith they knewe . not what, God in his iuflice did bring them to Home, the finke in the world of all Hnneandiniquitie, and gaue them' their fchoiemafter to be the Pope» a man made ofallabho-minations and whocedomes. i jc-

This is tnie(dcardy beloued)and the Angels are witncP. les with vt.this is true: but to this day.God hath not giucn Ibme a heart to bdeeue, wee owe them a dutie, and let v» perfourmeitvntothem. Let vs pray that God may open chdr mindes,and let vs fpeake vnto them the wcM-d of God» that they may learne wi/edome,and at the laft,in their bap-pie conuerRon, wee may glonfie God, who hath, and will deliiier his out of all tentations.

We mufl further marke in theft words, that the Prophet filth: Mtdldtheehildrett which thou haft gium met: In that it is (aid, God hath giuen vs to his Ibnne Chrift, it teacheth vs to acknowledge tus free gift and grace: and let none of vsthinkethercwasanywiiedome in ourfdues, why wee would cbofe him; nor any conftancte in vs, by which wee

could dcaue vnto him i mk God in his grace drewe vs.that^ioiin. f.

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^adin^s ofM. Veeringfvpon

we might come vnto him, and with his power he ftrength-Pe ^ ,0 ned vSfthac we &ould abide^with him.This isit that our ia» uiotir Chrift (aid vnto the lewes: all that my iather gtueth me.commeth vnto me: and (hewing in another place^hat his children cannot perKh, he (heweth thk reafon: becauie my Either who hath giuen them to me, it greater than all: am in the long praier which hemaketh for all that doo be-.}7.4eeiie^n the 17. of lobn, he repeateth this often times, that GODhisfatherhadgiuenthemvntohiro.'that we,byfb many inibiidions^raight bee taught hurailitie, that in vs. that is, in our fiefli,tha«d welleth no goodnes j but that he choievs,hee did it ofhis free grace and mercy, which hee would Ihewe vnto vs. And as we knowe, that thus GOD 10.19. hath once freeliegiucnvs to ^'^ Coanc Chrift, to inherite withhimeternalTlife.'ifowe knowe our deftion ftandetb (urc,becaule it is according to his pnrpoie, who hathloucd vs,andisnotchangedforeHer. Butthetimeiipaft. Now

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VM^t,ttr/ini:; : .,.'■,..'.-.'-^t.-,-,-.,... .a .nfrir-.r . •trslll*: iitoi^).'?: '.• ' rhufio'loLi«3iBiida-jo'ii >-'* 'i; n. ilL FiTMmmh'lhe*, MthtchiUrm mpart/Aers ^flefb W -^ i; V 'hUudiht *tf» bimftlfe likewifs, took*f tart with them, tJut "' hemtght defiroy , throitgh death , him that hid the fmer r,h 0fde/ah,thatif,thtdittetL ■> ' t* And that hee might detiun^th^y'nhkh ftrfem of death

were aHLtheirUfe time fittiea to hotidage. i5 f»lmiiimfirtt$ok€oit'himtho'dngelsnature^bttthtt$oke

cnhimtbefeedeofAhahawt, X7 Wherefore in aithii»s,it behonedbim to be made iiif vnto

hit brethren, that he might bee merafui, and afiithfmll

h^hPritft in things eonctrmngGod, that hee migbtmake. .

reconetUationforthiJimtesefthejfeeplr. it Porinthathefufered,andwaAtemfted, heeisabUto/Mceoiir

them that are temf led, I • '■^-•\-,

...... ■.-;, ....... . : i.>;. .... '''iiBffvK-'Ob^tni-^fT->Ow, after that the ApoWc hathpro-ned that our Sauiour Chrili was per-fta man, and died for our finnes: he makethin the 14. and 15. verfes his conciufion in plainc wordes, (hew-ing how he was man, and wherefore he died, ^5^'!

Toodting his hunvnitte', accor-dinffto the ^*ords laft alledged out of the Prophet: Behold meaitdmichildren: fohe concludethofit :J/then other ehil-t^befaNakersoffitjba>fiblond,enenht4oiti»Iil(tJorf.r»''-takerofihefame^— ■-i';/-- • '•-

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■^adingtffM.'Dterhtg'vpon This is therefore our feith,and thus we beleeucas we are lb is our SauiourGhrift, his natur?:Hke vnto ours, areafb-nable foule, and hum^ie flpfti in him, as well as in v$: hee diftcteth in nothing except finn«,but all is alike in him,and vs. Euen as other children, (b he hath taken his part of flefti and bloud: a cleare and manifeft place for the huoMnity of

Chrift,andiuchaofllB,asbacb confounded aUthcadoer(a-.riesof k. '.v.. -^ .•; •[.. , an, \.\\ .

So it plcafcd the liuing God, hee that in his meruailous prouidence, hath mercy ouer all his workes; euen he,who fbmetimc in thcfc earthly things to (hew his power.maketh the flowers to fpring, and firuitet to grow«« wiiera they were neither fowcn nor planted: he(I fay) in hisgrait mer-cie, and good will toaian,did bring it to paf&,thatour5a-uiour Chrift (hould be made maii^nd by the worke of the holr Ghoft.&ould brcooceiued and fornu»d in the womb ofthe virgine Mary,euen as aU other children, asthe Apo-C«^4.,,.ftleheerefiythafterwarde j LikevsmdU things mufy t*cm Jinne.

Heere(dearcly betoued) wee muft not onelyreieftthe fowle and rotten thoughts offuch heretiques, as haue de-nied the humanity of our Saujour Chrift, but many other vaine fancies of men, who grant indeed a naturall body to our Sauiour Chrift.but they glue it fiich qualities^as no bo-die in the world hath euer had. j ' mu -i

Some fiy.it may beeuety wherej whom God will teach better in his good time. Othersiay, it may bee made with fiue wordcs, fpoken with one breath, Hoc eji mm ctrfm w««»,Forthis ijmy bodyjafooUfc people, and of noyn-derftanding. And yet they are more vainc than this, they thinke it may be made of a pccce of bread, without forme or figurc,and into breid they cbinl^e it may rcturneagaine, ifthe wicked do eatc it, or.ifit begin to digeft.inthcgood.

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mans

•lAf BpijiU to the Bcbms. Ca

OurSauiour Chrift, when he would teach his difciples that they ought not be too careful fpr meate and drinke,he bad them remember, when of Hue loaues and two fi(hes,he multiplied (b much,thatheied jooo.men.yet remained i ^. baskets full. Likewi(e,how with (enuen loaues and a fewe '^*''' iiihes,be fed at another time 4ooo.and ftuen baskets ful re- . mained. By this experience, hee would haue them bold, that God would feede them in all placesfeuen (b it ought to be with vs. Haft thou experience ofany benefite of GO D, which thou haft receiued in all thy life i

In this is the greateft thankes thou canft render voto him uaine,to truft afliiredly that he will be good vnto thee ftii. Hath God ginen thee ioy at any time in his Go(pcl,rhat thy Ibule hath had comfort in the hope of eternall lifi: \ be glad of that in alltentation8,and knoWethat God is well pi<»((d in di^fiiith,and this (ball be the fruite of the former bene-fice, if thou perfwadc thy ielfe that God will bee mercifijll vnto thee,and giue thee the life that is euerlafling. Thus we (hall be like our Sauiour Chrift,and Gods benetites (hall be thankfully receiued of vs: he hath beene good vnto vs,and wc will truft in him for euer.

Another teftimonieyet followeth, to prooue the huma-nitie of our Sauiour Chrift,and i t ii this: lch0ld mee, /mdthe ehtUreinvhkhtk»»Jki/lgmmme, This is written in theeight of Eiay, in which Chapter the Prophet fortellcth the cap-tiuity ofthe Ifraelites.by the King of A(hur,ho w it is deter-mined of God, that the people for all their rebellions, (honld furely perilh j butyet (b.that God for his Churches' fike, would bridle their rage, and faue (bme who might praifc his name.

The(e threatnings and promises both. while the people contemptuouflie reieft; the Lord biddeth the Propnet ceafe,and bjnde vpthele promifes for another people, that

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ihould beleeue ^aiid tbcn the Prophet anfwering againe to God.jnacknowkdaingallhis truethand goodne&ifiith thus.- Behtld^landth€thildreMthatQodhaihgiitef$me. Thisis t lie fcnic of the Scripture, according to that time. But in all deliuerancesofthepeopleofGod, then the bcnefitccame vponthera oncly in leipeit of Chrift, and it was euer a fi-gure of the great deliucrance through him, which at laft Ihould bee openly giuen, from death, and from the diucll. Forthi»cau(cinall extreame perils of that people, when they would concciueanyhope,thcy would makcmention oftheir Me(Cas,and of the promiles of God in him, which ihould neuer bee fruQrate: euen fo in this p]ace» when tlwt Prophet would fpeake certeinlieoflaluation, in the middes of danger, he faid of all ehofe troubles,they (hall happen in thy land, O Emanuel»at the mention of whole name, hee hath fofurehope,€hathed«fi«th the world, andiaich: ga-ther together on heapes,6ye people,and ye Ihall be broken; in pieces, gird your felues and you Qui be broken in piecei) uke couokU, and ic (hall be brought to nought;pionounc«-adecree,andit(hallnotfiand, fbrGODis withv4:and(<>, continuing his prophecie all according to the fimilitudc of thehappiedaies.olChrift, hee (aith prelently inhisowne

Ewfbn, andfiRuratiuely in the perlon of Chrift .• Though, oth the houfts ofIfrael ftombl«,and theinhabiiantsof f«. rutilem fell downe,yet beholdl and the children that God. hath giuen me, will endure the reproaches of men, and will beleeue thy promifes: which words in Chrift haue thii mwning j that howfoeutr the wicked of the- world do faU^! and are fnaredand taken.yet Chrift will ktepe his. and not) one of them (hall perilh.

Now,hercwemuftlcarne,a8th« Apoftle teacheth: was »»Prophet £lav a nuHMikevn^o hii children, that is, like vocothoi«wiiicQob«e^ his wotd itben was ourSauiour

Chrift

thiEfMkuthtHebrtes.

Chrift perfca man, like vnto vs, whom heehaih deliueted from fiane and death: and if he haue laued vs,he hath faued thole whome GOD hath giuen him. fle(h of his fleih, and bone of his bone \ for this is his interceflion vnto his father: Behold me and my children.

One other thing we muft learne in this. There was a na-poftacie of all men.lb that they which beleeued.were made as fignes and wonders J yet howlbeuer the world was the Prophet faith: Bthtldmee sMdmjchildrm. Such (hail be the dales of Chrift,many (hall ftll away ^religion and faith Oiall beeperfecuted.iniquityfhallabound: what then } ourSa-Hiour Chrift faith: Loe, land my children, if the whole world Bill away, wee would not regarde their multitude to followe them to doo euill.but wee would alone ftand with ■the Lord our God.

Soch a fiiitK and conftancie was in lofhua, when hee faid loC m <il( vnto all the people of Ifrael, if it feeme euill to you to (erue the Lord, or ifyou willferue the Gods which your Others femed beyond the riuer. or the Gods of the Amorites in whofe land you dwell ;yet I and my houle will ierue the Lord. Suchafaith was mElias when he conffauitly folio-<*i^*S''«^ wedGOD,although bethought there were not one man "^ . b«rtde in Ifrael, which had not worlhipped Baal. Such a feich was in Peter, when he (av^e all decline, euen the difci-ples and kinsfblkeofour Sauiour Chrift, to (all from him and vtterly fbrfake him j yet Peter vowed it vnto Chrift, chat he and the Apoftles would not fbriake him. (hewing a j^,^^, good caule of all tneir conffaincie: Jhmt htjt the vnim */*-tetntH iifty tmdwhkhtrlhtnUwttfe ]

Such a faith was in Paul, who cared neither (or man nor CaL tf. aoael in thisre(peA,biit grouded his faith vpon Ie(u Chrift; ana if an Angell would teach otherwi(e,let nim (faith Saint Paul) be accurfed. ThusCdeaiely belottcd)oiir fiutbaiuft be

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fadings if \f. Veering <v^n

£(aled in our o wne heartS) hauing the wicneile of the word of God, on virbich vVe rayti (o furely reft, chat chough wee 0weche whole world to fall a way, yec wee would ftand ar lone and in cbe middcs of skotners and prefumpcuous fm-ners, we would fpeake as the Prophet Ipeaketh of our Saui-pur Cbrift: behold ^and my children which God hath gi-uen roc i if other will needes by vnbeleeuing) leale^ptne promiles that they may neuer iee them, and binde vp the teftimoniei that they may neuerheare them, let them fall and be Ihared,and be tnken,yet I and my children wil lerue the Lord.

This boldnes is the witnefle of a true faith: and this triall fliallbeemadeofmen. while the Gofpeli is preached^(or chuf Chrift commeth vnto his father when all the world foriaketh him {behold rae and my children. Here I would faine know ofany learned man.nay ofany wile man.or ra-ther of any realbnable man, whole hart is prepared to heare' the word ofGod,8nd to obey it: let him tell me, whv doo chey crie the Church,the Church^or why doo they thinke ibc Church is alwaies in a vifible gouernement I or why 4oochey canie vs away to Home, and tell vs. the Pope caa-jioc errd.his Etith is Caibolique, belecue as be beleeueth & thou (halt be fale {How can this prerogaciuc of place and vperfon.ftand with this triall vthereunto Chrift callech lo niany: behold me and my children 2 that is, to hold ch« sS-fiirahce oftheir fiiith in their ownc hart,wben all the world (Iialbeagainft it. The Prophet would then haue &id, iffuch priuilcdged places had beien : beholde lerufalem, I and my children will d\^ll in it: and our Sauiour ChriA would haue (aidi behold Rome the Citie which thou haftchofen, land my children will abide in it: but neither lerufalen, nor ytt Kome haue any exception: the Prophet E(ay and our ttttiour Chrift rcgardeth neither of them^but if fCome,

or

licexoeptedJNay (deareli«laic)Qiifld)icittobe<liionkra,r«r els to be mad in dtUying iin^tbitkodks)SQM%snt£aM not tell how ? fi* rfiey aUodgfrS««wu«l&t«lii$,«»i^^-. Oirift hachfl^ed fiKh>akKln:ttMit(MiiajaUbottie9i8 he walked on the Sea j he came in. when the dooca were Oiiit) heelKcaine inuifible to th« men that would haue •hrownehimidawMthcbtlL TJbctafonbAOtwichAiadins hislik«oes vrilb viiytth; nM^hdihttim(i€hi)ak'mtht pixeonetcbeAifsai*. '• ■;.. >- ^ Uhm.ul-J -..i uu;,^• t/-^ lodeede. ifywEuncium in th«irpl^ uw^&mlum walk* vpon die Sea, ufattc were foteainafiin Jo ^^ fbM A indvatnfctallK :i»ic Aetktngsdon^ U^fUtiefayiCkiftl M*>

fibleand plainelburhuD. poiiMt^«^"''>"^^<)^'^<P*'* contearie to oureyaaiid«ir^what£iM3nciaio'Acfaatlar4. gumouvw vvhat reiibn it in fiich woras ) Befida dttsvin jU tbt&jhjiiMs, Cbiiftidid nothiaa. butliehatiiinaduMiii* theliktTth^^ in<>his'(df9'iM migk flieNVibia Ifluacft with tvi;: Chrifti^«lkadTrpan)duii».i3iidi}ette':hi^ wti conHtied away ibdeinhe out ofbltipiaflt, (6 juras £|ias: b» tncred when.dkxloone* were (hutiibdidiUihe ApoiUci iiftni^fasr bUdiogiayirrut^aod caii^funtofclKCiianpellip hftlpcBtfittfoitefii Ifidi chis.i«aK^putttAtafiiUlantt«F (ton; then Pctfariaod £li8s. and flll^tJift^l{MiM miibc)6« tvanfubftantiatewieh him. But cheibUieAfthis conmaedi k(cIft«Aidl0ty».lciitteic..< I ii'.,.i u.^um'' ■ . :!

' I«fiu:CbciftdyedvaQdhtfaith.*[n^^VMiiii^«i94M«r lfikimifkfMikefn!tr*ffk«»h,thiti^tltkdi¥tlL AUtkM bt mi^ht dtlmer mU them, which fnfMutfdntk »efi sH tktk

. 4&AK«/HAitt7(»A«4«/; TiW>iftciaUVettuGi otfih&dfflth <tf Ghitft KOthtrtCtt outrodt. thftt heibi|hc vaat^eifti tte i<iud;aiw>tftiei.that heAight£thiiifeople;itliUrtte.whicil .^. , both;

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ivprd^'ebdmiiilucf wiej^^MllabvefltiiUi« Rt, Of the van-V VuQm^tyfihk^iMM&kh thus: tha iydtaihhemkht i*

autHtebebrovbbc ic incotiMworld t for Gbd mbdeiraoci Jiorlibtltaayiidigfadnk; feather fa itgood in his eye<,iior ?^«k««liriMiMi»aKd:iK»oirtg ibcw6rk»o^ii hands, bit

fc£b■tfaftdhltfU^»d«^tbd4MU^dilQ dK4afiKll.iit bikini and ii^aod abidech:and eherfbre in the ApfbdiMps fai* imwi ii jzhMoliiaiy AbaddQn, iluHt. chcideAiiomr: and a« death UWSLmib forthiutaiift alTohefelaiMbnictfaepoW b^ bbcalii&tfarodsliiluuiuiiifaUteM^ «uii%Mv)b7' «dricb d«aiiitrdga«th e^brials^im Paiiii fiMthafAaaimbeia^ibdiK^bythediqeU:^MM^^

mtthketMJtfinAk mifi im i . Thlaitittheitilatl&£wi Chrift itoqiiMwrf hamltni^jiMi thefiower oficatb^ that it^ he t» lxiHliUi!BiiiJaUih|eidaiid«mnadon offiflnci which waa the JiingdonKoftiMonidl^ and thereby trromphedoncr fciiii*JioSaintlohn&itii: focthisoaiile thcSonncofGod •pte^i4iiatlie miilK bie the vforfces ofthcldhMU, thai it.ihrii»and death; wM» are bokht iofilw'diMlI t fot fiiiM Cbdcoiidi^iiMth,aibdbfaeachh^baifalakl./MI4»^i/&fiA>> i.Ioh,|Jjfl«0!iM»/protefting he is author of neither ofboth; And bow hath our Saaiour Chrift done this \ enen hy duth;« ftttfiMibuawiftdbnir^diift vnlbealutbic my(brie.fuch at cobtdnenerbatw been found oroone. btit by God alone r Ibrwhatde itdfauh. but ehepowo-ofthc duuell, and the Verie miftrie ofth^ irorid.

Tomake this thci vonquiOiing of the diuelf, and tht aManeii x» bring all bappinelR vnto ttiao^ what wa« it eii S«t Ui exceUenc vertue, who iu Saint Pauleiaithicallcdi

things

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dungs tfaatarejktt, asthoughthe|K^^tacc,jand/xa»^ai6M light ositofdaHmeOe: and riiit^i^«UilMAfIBoaah«kead their facadst6gecbcr,tOMrifti aptlague tohane fiIkn:vpoi the clittcll,they could not all hauetdeuiftd fuch anochctvtluta his glonCfihould be his: flaatn^ lus pawer, (houidbe his ouenhcow i bik kingdonicvUis Jtndoing ^ VVhkib oodd dve Pro^ifain Dataidin ul his jx^k o£G.O JD, wtOiaidrciagaii^ teprobote men^tcaiterous to Ci^ift,aadcohis.Gofi>dl,chaB tbns to wilh:Lct;tben> ddntietahies bcfiuu-es to tatcthtni, and let their prolperitie.be thd^rtiiaef rEnen thus CkmSt InttHvisn^ioifid the cbieii r and yet it jstnittthasiifegdcth nfcoui iiiBC:»Mril«3^ifinkieelnag whomhemayAfuodlre: i.Ptt{.ic tmd it is true thtt k)bn iiiith, that he ha£hueat.w»i)h» and Apocii.. tnakclBl^crtteUwarreagainftche-ChurchQrcfafi&tbatitis ''^ #toiiciiHSiftveogi&j}Mllik(cakencdw «nd bispoMMjishro ks|Mi(<t0iiMhbttivi$iforiGhriAte^bna\yQue^codtt . ^ UoilAnd'isfiattifilMuL&ldtfithit tiflQe:i9 c6me, in.which ioi>-»^ the Princeofthe worfd is cailioUt, aiid Gbrift hath, ^myled alj principfOitia/iiHiii^iiyc^uul ntiiitiiphed outsitkamvp- Coi^it-

|»Olllhl9|i|}oflifc.>(|)')or riii'i dHj j.'.t' ii. ... ir j., ■ .c 1

riBlu,hoi<Q)iiittbethtlW will {!»(:«thaLhiatOai^ fevemllie defcribfcd^ ihflt h«e is B^ to bee Prince lof this wWld;rulfcr <rf this dar kaefTe^ Bill o(|)ower. aad amhoritie. BpW.ii. ouertkib7iingi)loi^;iBteauic\^e flaottkUinowwiiOiflelbis able to withftamf him j neither was it aceordio^cbcfakpd-ijffcr eifmortairnuJn, thfit he ibn^ vanoikiibed $ butonliele-iti^ Cbnaofthe tribe of Ittdah^.^ris^etion tpcruflihkki

;>! Wilrthoufa^flnitthen,wlb«^4ndftf^hi)tf,lh«dineU is libolilhed ? bdfiMfrCHnlloufJMiJiVid sai^l.thoiftltl^, lh«tnrcmembe«ofhis.bodtc»od.-!,ji';.: 'otl^^.: ja. li" . _ Wile thou bww, where, and t<hwhom, thediuell is in <iMl;PQWfirMd Qittccommlh^beforttiMinAtuull mankind

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ilsfcHtfh»0$arie^wfaen helud didorilMdllin maUbi*

B^ hoe biddttfaftrdghtt caftawa^ cfaeftreoi^hof

ijadUoii(iand putioa allcheannour ofGodtferoniic

^hf vt^'mdhorMStAai vpr^ in the day of euiU.So the 6^

«BtiiM^oiiAcd coalltboie thatfaauc che(hiUd«f&ich, to

%iit|icb thwfieric dartt^ckiM; ii, to all tbofil wiiich be^eue

mSv in Chnft to be partaken of hit viftoric The diuell it

iniuU^M-ce to thole that are lufttciariet, truAing in their

owiBA iM>rb«orit) tbeltberdaoftheir ow^jie will.

iiStiiiitcbeiMeUiafafd, to hauietfaepovver ofdeathy'l^ odMtiplntWi where h« i^«ailedsfardo4o£cbc«viorU,ebc . Priodeofchit darkncfle, the Aathor of(innct we muft note thifcifviit reftin finne, liu&inerror and ignorance, follow -Cbctin^of the woffld^4>r wdlke in allt6« wait* ofdeach» 4lMnkcai<4eflt«yfb^ih«e>is«hekiiittddiM ofSachaNi and " it^penUtonigh^thMiaMDldib^holdiBlnit. Bbtiflbcat IflMMfiine:with my Olft, to haua no j^leaftve, bat vttcrfie to '> ^IMiniiMftahiiigi tif I likt fioe eof»m the path* of death) if I lone not the world, nor the things ofthe^wn-ld) iff huie <indaiyitiii>the*w^(UifGod^Bo vnderftand the myftcrie <«rOfarift^d 10 bee lohtned with k \ ifl hate fmne^nd all •bmriiteinKrofitsmen may I hope. Iwalke in thelike-flflfitibfatf'SauidBrChrift, and all the power ofSathan ii

Wfam kit foMMrfiJd, that Chrift hath done thii by

'Jriadaachrthat b^ death he onereame him that had the t>».

:yl^ ofdeath: we fee a cleare and manifeft teftimonie, what

„.'■ unamibPofdatthChrilKbffieMd, eben that^ouer which the

liMllbul hii'powtrr) tUeftme dteah, which i$ the rewaid

1 offinne, by bearing itjheouefcameitj and he conquered

narooie than tie fttbrnitttdhimftlfe irnto t for hv death he

touu Wlft^Mdi tUBw fii|1iiu«>iwwe butabodiiic death,

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'' «^ Efijik to the Hitkhtet, C

he ouercame aUb but a bodily death, we (hall all rile agaioe, but in the condemnation of the finne of our foule: or if he^ banc ouercom death and the power of it, both inour bo« dy & foule) then Chrifthath fiiiFeredthepainc ofitboth body and foule, that wee might rift againe from the bands ofdeath, and liue with him foreuer. For this is true, by death he hath ouercome death, & he hath broken the force ofit,no furthcr,than he hath felt thefling of it in himftlfe. Therefore, this let vs hold, & let vs fo beleeue} C hrift, bo-dy and foule, was made a Sacrifice forourfinnes : fb hee &yde himfelfc ^ Myftute it exceedimfnrrtv^iUleitm'vm* dedth. And at iheentry into it, SaintMarke fayth j JVwAr- **^'** -'Mttbetftti^iM hisgricfe, andwasouerwhelmed withMv.i4< m forrow. In which agonies Saint Luke faith, his fweate ly was as drops of bloud falling from him : andGod&nt an^"*'^^ Anaell from heauen to fbxngthen him. And can wethinke all this came vnto our Sauiour Chriff, for feare ofche death of the body : his femants that recetueof hisfulneflc,doe they fb eaKly defpife thisdeath, that either they wiQi for it to be with Chrift, or they reioice in the middes of it before the perfecuter : and did our Sauiour Chrift himfelfe, m whom is the fulnelTe ofthe i^irit, fb feare and tremble ac the remembrance of it \ Did the Apoftles flng in prifbn, 2c went away reioycing when they were whipt fie fcourged 2 did Paul glory in fo many tribulations which heerecko-nethvp? and did our Sauiour Chrift in the likcpaine. crie with a Printing heart, Mj GMl,myG«dt vby hsft tiaoufwf*-kmmeXWo (dearly bdoued) it is not fb : but that which hath made Chrift to tremble,would hauec|;u(hcd his Apo« ftletinpeeces} and that which made him to fwcatc bloud fi> plentifully, would haue made themfmke into the bot* torocofhell ) and that which made him crie. would haue ha)4 both xaen and Angdt vndereuerlafting woe and la-Ip^ X* •' L mentation*

t

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nentatiohi If theft our Santoor Cbrift w«re.at rhe Prq>bte ^'* fiytib^^e water powrrod out,aBd fttt hw bones out of ioynt( ifliU heart vrerelike waxe,mohen in the mhldes of his bo-wcis i if his ftrength were dried vp like a potiherd, and his tongue cleaued vnto his iawei (if he were brought with hie forrowcs into the dtJft of death j fievpontheWafohemoue i^ceches and curfcd words, which fay hee fufFered nothing Intt bodily painc. I would thofe which are Papifts among »<, and in their fimplicity aredeceiucd with the crrour of iMny, I would (I fay) they knew the wickcdnes ofthii one point of their doftrine, that they fay the foule of Chrft fuf-fercd nothing butonely for the bodies fakes, asourfouiet fiiffer when our bodies are wcake,or arc fick.or die: if God impute this their ignorance vnto them, how (hail they bee 6ued firbm tbcdeathof ftnne and condemnation? Do the^ oot know what the Scripture faith i he bare our fini in hie ^y,hefubnwtted hitnftlfe vnto deathof them, ficby tht wounds ofhis ftripcs we be healed. Did our finnes deferue onely a bodily death/"or did th^ not deferue the fecond death, which is the wrath of God, holding body and foula in an euerlaftmg frrc I and how (hall they efcape it» if they knewc not this death in the body of Chrifk, by whote ftripes they may fee themfclues healed? Let the» pray »and 1^ vs pray for them.that if tt bee the will of God, they may fbone beconuerted,and know the vnfpeakablcloueofour Souiour Chrift, who was accurfcd for out fakes, and fuffe^ red for »s, not onely the torments ofhis body, buttheai^ guifhof his foulc, 6cthewrathof hisfether, whict woum-ded his fleftv& (j)irit vnto death.fic would hauc holden him In that condemnation for euer, Ifhehad bccne nr^ftronger th«^weiiaddeferuedit. Butbeaiu&hewas alfothefonoe t>fOod4n whom thefolnesof thfOpdhead dwelt bodilyv theewrwllfpirit that mt v»itWftiiiaMJidloo<«ch«dttih^

:% KK

of death lad hell, aod mightily arpfe vp from the power of 5atan,<^ which it was iropofliblethatheffaould beholden: ;iodlie hath left thofc his eiiemie9,the diuell, death and hell, in i^ominie and darkenefle, and hath abolilhcd them for eua and euer, not to hurt vs any n)ore,world without end. Jn this hope (dcarely beloued) is our delight and dwelling place,and they thatknow notthefefufferingsofChrifijOur ibuleslhall hauenoplcafure in their counms. And thus £}rrcofthctirA bendite mentioned of the death ofChriA, that he hath abolifhcd thediuell.

The fecond benctiteis, that we befet at liberty ftomche bondageoftliefeareofdeath.-forfo the Apofilelayth: .^W flwtUjH them free, us mm) m with the fetreff eledth, all their ii/el^, werehildeninktndtge^. Inthcfcwords,let vtnow confider what bondage wee were in. without Chrift, and mrhat Uberty wee haue obtained through him : without Chrift,all our life is a miferable bondage,in fcare and terror ofeternall condemnation,to come vpon vs for our fuine,i|i «rbe day of death: through Chrift,we fee our fianes purged, the diuell van^uifhed.death and condemnation abolifhed, and our felues m the liberty of the children of God. to fay: OurfAther which 4rt m heMen, This is the difference of cfVate betweene the children of G O D, and the children of this world. And what mifery (trow we) then doe the wicked of theworldliuein? there is indeede, no peace vnto the wic-ked, as the Lord hath fayd,when in all tneir life is fcare and tetrour: when they carry in their breafts tormenting furies to hold them day aud night, in feare of cndlcs dcfb-u£Vion, God hath done it. and no doubt they kt\% ic.there is giuen vnto them a fpirit of bondage, and of feare, in which they Jy*^J -tremble at their owneefUte : they are the children of the iuiiKlmaide Agar, borne in the bondage of her wombe, o>V^if, Md dfeli in cm dcfttt* «ad are in mouoc Sioay, where Hcb.a ii

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1^ad/ti^tcf\f, Veering rvpon U th« bamins a«. and bJacknei,and darkncs, and ttmptlL and found oftrumpei at whicfl they tremble i fbrtheyTrt without Chrift, and therefore mull needes be in bondaae. and in the fcareoFdeath all their life. But thou wiltfayjthe wicked profperand reioycein their daye», they are bound lano filch bondage.nor frare no fuch ftare. Thou canft not t«ll,nor thou knoweft not the heart of a wicked man, how-loeueiheeboaftinhii fiibttance, and hath peace inhii ri-ches s peraducnturc there is a bitter remembrance of death

lM.tt.}t within him. When Pliaraoh the proud tyrant, had hardo. ned his heart, and boafted cKcoodinRly againft the people oflfrael J yet hce faw no fooner the death of the firft borne, but he feared and trcmbied.as the Ic.iucs in the wildcrneffet and 1 remember, Salomon fiith.-thcre is indeed, a way thai a Runthinkcth rtralght and pieafiint, when the ifluesof it

"♦t*!*.!! '•''°<=*'"fo^««'»» but what ple.ifureistl\nt) and whatde»

v" ♦•' Ught ? Salomon addeth, eucn in that laughing the heart ii forrowfull, and that mirth doth end in heauinei: they doc Ifldeedefttwgrheiuhemftlues, andftriue marueilouOyto calVout fiwre, fomecimc with one paftime, fomctimc with «Qothcr:but if they could caft it out as out of a Cannon.yec would it euermotcrcturne againc andvexeth their heart, thatfo flieth from it. Balaam would faine hauecomfbrtcd himfelft with riches and honour, which he loued fo muchi yet was he not without feare,but at the \id\ it brake out and

|. n«f{)ake : let my foule die thedeath of the righteous, and '■*' let my latter end be like vnto theirs.

So I bdeeue it is with all thcfe men of reprobate mindei, thatftore vp vblence and robbery in their pallaces, that ftll their tables with drunkennede, their bodies with va-cleanntde, their mouihes with blasphemy : they knovie

|*fli,k}.Hfc,Ithink«, and«u«naR lofhuaAyd, with all their hearti. «M with aU thtir fbttl«i| they koowt it, that the cighteotts

mans life U better than theirs; they know that a groat well ^ goiten,i$ better than a pound ftolcn; that fobricty is better than riotoufnclTeahat the chaftc body ismore blefled.than the adulterous flclh; that the mouth that praifeth God.ai-netha fwceter found, than aU their wicked talke ; and if they doe knowc this, would they neuerfofaine fcare eif their confcicncc as with a glowing iron, vet fometime it a-walteth them as out of a flecpe,and they lee a fearefull fight ofdeathand bondage; fothat, Ictvsnotfi-etourfelues be-caulcofthewickcd,norbcenuiousatthcirprofperity x for neither their houfc.nor land.nor hidden trcafure,caa either take hjom their bodies their qawtcn agues, nor thitcare « ftom their mindc, that they fhould not ftare arthc remem-. branceoftheirlinne .-andiftherebeanythat feareth Icaft,

fnwhomtheftrongmanfopoirefrethall,thatthething«hi -liath fecme to bee in peace j yetfor all that.heeis ncucTthe better,no more than theftalledOxe is the bctter.becaufehe knowcth not that hee is taken out togoc totheflaughter-

wrm«r. h A^*;'""-^-^ ^«'"8 their condition, .hough . woemakethebeftof It. it is yet cxtreameeuiU »letnot our

Loft. J-i k'"'u"'^''^'*'"'B'^"*>"»* o^'^hom the A-poftlefiuth. thattheyarefctfrcc from the bondage of tho

th/rilif • ^"'^°" vvillfw.where..thisfree3ome.for

*'*»"'M,Ide(iretobcdi/roiuedandbeewithChiift-and«i.i

. . that they defpife the graue and death : howbeit. Igraunt - th.surare.and,ti,naturalltoall.tobeeloiJitolay SowM

this bondage to fearc at it,as though wc had no hope. And though we die mbodie.yct we are free from eternall deoth. «nd«oieareofitfl,allottercomevs: fo this is our WdEng; -^^ L J not

not that we (hall not die, but that we (hall not be boldcn in

deathySc not that we (hall not feare,but that we (hall not be

oDcrcomewithfeare i andheisa trueChriftian man that

neither refo(eth to die, nor yet fainieth for any feare of

doath) fot why (houU I repine to eiue this body to death?

Imu^ needesdie, beau(emv body is full of(inne, and I

wiU willingly die, that I may be dcliucrcd from this bodie,

' ** fuhifiCk vnto finne: Imuft needes die, becaufe I am full of

corruption which mu(k be changed j S( I will willingly die,

becauic I would put on incorruption,tbatI might fee God;

I mnft needesdie, becaufel beare the image of an earthly

man j and I will willingly die, that I may bee like the hca-

ueniy leliis Chrift: and I muft needcs die, becaufc fo is

Gois ordinance $ and I will willingly die, that I may (hew.

mine obedience to hiiwiU; for thefc cauies Ifubmit my

^ ftlfe to the decree of God, who bath appointed for all men

fc/r Ve once eo dic,and I am either not at all af<»td ofit,or the fearc

X li ofit is not much i for I know the fting ofit is gone, the vi-

^i! J '»• Aory ofit is loft, thecui(c ofit is taken away, that which

■*^!;*J rcmain«tb,i8 only profitable for vs;for it (bdi bring an end .

of all our labors & giue vs vp into the hands of UGi Chrift.

Thus it i« now accomplilhed that heercis fcoken, that

Chrift hath fit vs (roe from the bojidage ofthe fcaic of

death:whichCdearly beloucd)if wee wiUlearne and know,

aflfuredly it will workc great inaeafeof arace, it will change

our roindes more than wee are ware of, and when wee are

wifi hearted to fee indeed, no donbc we (hall bee as bold as

Fa«l, and (ay vnJainedly: wee defire to bee diflblued, and

be with Chrift. ^ , . n

It fottoweth now in the i6'\tikiftrhet Mke not ttM

vtmhmthe Angtlt, Inuhe totkovpwhim theftede l[^»^

hm' T^w^ words aieafiirther declaration of that he laid:

hetooktpartoffldhaadbl9iMUBW«o«irchildren, TWa

iub

the ^ille tothe Hebruej, Cap,i

he maketh plaine thus: bee tooke not (I (ay) any nature pf Angels,but he took the nature of Abraham, and was of his focde} earning Abraham, both in re(pe£t ofthe promifes, which were firft made perfonally to him : and becaufe by his name, there was more weight toperfwadc the lewcs that he was their Me(£as, and by example thedo^rine is more plaine,and indeede it is very plaine: as other children tooke fle(h, fo did he, Ae(h 1 fay. not the nature of Angels, but the feede of Abraham. AndiftheApofUecondnde all this, of thefc words ofthe Prophet, B eboU tttee/mlmy chtl-Jren, what may we conclude,and how boldly ofthe words of Matthew: A^rMh/m h^/ulfodek, Ipuek hegi^Iitcfkt lacoh ^^r/W^f^tandrofoorth, till he came to the virgin Mary, of whom Chrift was borne : how faithfully may wee be* • Iceue it,' that bee was borne a nun as other children were \ •nd bow boldly may wee deteft all the madnefic of Mar« don, Maniche,Neftorius, Eutiches, Appdies, Apollinaris, Ennomius,Cerdo,Valcntinus,/iwi'#/v A/»»/i//<r.and all their di^iples, who haue fb many waies denied tne true huma-ni«y of Chrift.

Itfolloweth in the 17.ver(e : Whereftrem tMthmgsit te-tdmeUmtobee mddelikt vnto hit hrtthretit that hte might heed mere^Uandfaithfnllhig^hPrieff in things concerning Go J, thot he nught moke rtconc^otionfor thefinnes ofthe peoples.In thefe words the Apoftle Qieweth another neceflary cau(e, why our Sauiour Chrift was man j that by experience of our in-firmities, he might bee mercifull,and ^ithfull to worke the reconciliation betweene GOD and vs t andfbcondudeth this difputation of his humanity, applying it now vnto bis Priefthood, as before particularly he had done to his king< dome.and prophecy.

Thelewordcs, Monghtin43things, to he Ukevntohit tre-thrm.'Vfhich are repeated againe c. 4.15 they are to be mar-

L 4 ked

it

i

ofvs^hafwe fee hovf exprefly ftiJJ the Apoftle vretth A«» foaIe,hkepropcrtiesofbody.tfac/a«chuTgc"iiS

euenvs bodrandfouJc.vntoGod!,i,ftthet '"''

raecttobceafeithfeUmcdiatourvntovs toward God • for Zl^^' andhimfclfc tempted, hcftltour mfirmltS and had the more compaffioa toward vs. Other thine vX hauetonotcmthc 17. and .8- verfc, which thenextSI

-» '» l« iiim '; . J.

»-;*« l'«"

'iir! W:,^'c1jI

,.;...^:-

the^SUetotheWfrms.

-t ;<J.'» ^e twelfth Ledure more, vpon the

3' ' " *•** ^^ vcrfc$,and vpon ihc firftv«rfe

ofthediird Chapter.

- 1 humthreny tbtt bee might be mercifully ondA/Mlfui high Priefl in things cmemitig G»d, thu bcemight makerectficUiatitnJorthefmmsofthefetfk^,

'I'■<..•,

■itwv"^. Cair. IIL

I ^rmtreffre^lybretbren.tarttkmo/tbeheMUidy'vH*^ X 'w/», cMjUertke APffiUamihigh PrieJf •fmttr0ftC. ^.fttnCbriftJefm./ J rJl

HE Apoftle.aslfiyd. (hewed in theft

laft vcrfts, what profite is vnto v$, in.

that Chrift became man i Br ib hee

was made a mercifnll and fiithfulJ high

Prieft. The mcancs ofthis fiithfiilneflc

wai, for that heehauing experience of

our temptation, hadthe more compaA Iiononvs.todeliucrvs.

v.^^^ ^ r''**" ^'^ '''"B^'t. tbatChrift became a faithful «•» ^ high Pneft for vs.bccaufs hce was man like vnto vs: fo that/IT whofoeucr c^wiiethour Sauiour Chrift to hauea naturaJl^.^?^* body like vnto ours, he alfo dcnieth that he is either a raer-''"' f*"« cift.[l.orfjithfuU mediatourforvs: forfoitpleafed GodtOui!/w; loftruft him according to his manhood, that by experience^'-and toeling.he (hould learne to hauc pity on others: he cai- ""' Icth bimraeccifull, inrefpeaofthcaffeftion ofhismindc»

which.

i

lA<>M*

•*r«.

'Wt-

m

which vras full of compaflSon coward vs: he is called £uch-lull,inrc{pe<%ofhiscoDftaocy, whowoald neaerleauevs, till be had brought v> into ctonali life. Inailcbis, wemuft leame bow to doe good vnto oar brother in affliction: and thefe two things in our SauiourChrift, wccmuft carefiilly keepe»if we will be righteous after his dmilitude. We muft idyoe vnto all our doing,a loue and compaffion to our bro* tnq-in hu wanr^nd a conftancy in welldelcming, that our loue bee not wearied with paioe and labour: for without bne, whatfoeuer I do, it is nothing: no,not though I gaue,

^j^ as Saint Paul ia^rth, atfthe goods I haue vnto thepoore.

^' '*•* And,I pray you,is not this the Law of God: Loue thy bro-ther ai thy (elfe: wh«retn all odtduety is taught vs be-tweene roan and man? What then though I doe no mur-ther, or fteale not, or Ibeake noteuill, though I helpe the iafety of my brothen life, though I maintaine his eflate, though I brin^ him increafe of goods, though I care for the purity of his bodie,though I maintaine his good name \ except I bane is all thisan inward loue and affeftion to doe k to nim, with (iich « heart,as I would haue another do the Uke to me, and to bee grieued with all his hurt, as though I myicUtfoAatned it) except (1 ia^) fbme meafure of this loue tad compaffion be in my doing, my doine hath none accompt in the fight of God. Marke this(dearetybeloued) and teach it your children: and I would our fiithcrs knew itweB, that boaft lb much of the good workes of the olde world. There is no good worke vnder the Sunne, but that whidi is done in bue, and compaffion of minde: and were dieir workes fiith whereof they brag ? when they gaue the rich Attar doaChes^ndVeftiments.the coflly hansings for their Chancels,thcir Bels,their feilded Cro/Ies} when they cafBed curious Imag<8,and clocned them with Goldfmitfas woclwi when they buildcd Chappels & Chanteries; when

they

ihe^iflktotheHihrm*

they went iarre on their knea,gaue ridi gifb vnto (brines s in allthele workes fo much magnified, where was mercy I whatloue, whaccompaffion was there in them ? they pic-ticdnotCl am iure^ the pouerty oflimeand ftones, to cloth them (b gorgeoufly} nor they pittiednotthe Prieft in his -furred gowne, to put vpon him a Coape of great pricerand for all men in the world, let him fpeake thatcuer was the better for it. Whole body was the warmer for the coftly clothing of the Church wals f whole houfe was the ligh* ter for the Torches and Candles about the Altar / whofe bead aked the lefle for the goodly garland ofan Image \ or if there were in all this no profite to my brother,no loue,no compaffion of the thing towhichi gaueagift, how could chefe be good workes,thathad no goodncilcin them ? for I thinke.there is no man Co vaine chat will chinke he did thefe things vnto Gods that were vnfpeakable blindncs,toihink, chat with the gifts of gold and fUncr I could plcafe God: he gaue no gold nor filucr for our nwfome, nor hec will take ;ione for recompence ofouc (innei.

The Prophet plaincly faith, all my goods can bring no- PfiuW.i." ching vnto thee,0 Lord: and how doth the Lord hinfelfe reieftfuch vaine thoughts ofoor hearts, when he laych : if I bee hungri^ I will not tell thee : and fuch other like ipee-ches in the hfty Pfilme.'commanding exprefly, ifwee wil 4 do good with meat, drinke, cloth, gold, fjluer, &c. beftow it vpon the needy brcthrenj for God takcth no fnch gifts at our hands. And therefore(dearclybdoned)ailthcfc good workes of which you haue heard fuch boailing, before God they are nothing.St there is no goodnefle in themj for neither it thcreany mercy in fiich doings,and without it,it is impoffiWe to pleafc God in thy doing. A nd thus wee foe their workes, euen their greatefl workes, and of &pererog»» uoa»whcnypukuiew^tfacwclUlMyarefouDdligi»ct •j ^ ' . - than

(■■'

•4*.»

lt,om.'i.7,

I'

^M^ of \f. Veering rvpofi than ftrawe. And their workcs of d^nity next vnto thefe, they arc of the fime fott, of no value, as light asvanitie it fiUe. Such arc their penny or groat dole, when the man is dead,that his executors vfc to giue for his foule. Was there eucr folly like vnto this ? Noworkeis good without loue and coRipalfion ofmineownefle(h $ yetthenistheworke <Jone for me, when my flclh is without fenfc, & when there is no compaffion or ftehng left within me{ But God is iuft, andforfofruitlefleaworkc, hcgauea helples reward .-they beflowed a very idle liberality, and God recompenced it with very idle thankes, that for their benefit the foolifli peopleftiould fay.Lord haue mercy on his lbule}forwhom I thinke they praied not all the dales of his life,when the ac-cepuble time was^nd the day of health, as S. Paul faith, in which they mieht haue been neard.6 ut God at the laft hath vifited vs,and tnis vanity is fcattercd away 51 would the tc-' membrancc of it were gone with it.

Another property is heere attributed to Chrift,that he was faithhili, that is, confUnt, and vnmoueable in his loue, till he had Hnilhed our reconciliation: a leiTon vnto vs,that loue (hould not &int jwithin vs, nor we be weary with the labour and trauell of it: for true it is, leueisnot an idle af-fedion, to iky, I would he were well, orG O D helpe him t but loue is painfull to helpe in time of neede, and well wil-Hng,thatnopainc canwearieit. SoS.Paul%th : eternal! U&isgiuen to them which looke for it, in continuance of well doing: and in another place, he biddeth not be weary ofwell doing) for wee (hall reape the fruit of it, and not be weary: a thing (dearly beloued) confelTed of all men, yea, the verie Gentiles kneweit,<that all my well dooing is no-thing woorth,ifat laft I would leaue my brother in milery, and not helpe him ftill; butitij a thing praftiled of very feWi vybca Ihauc ooce or tyviie traaailcd in qiy brothers

auic.

?*■

■ ^the&SlktotbeHtbruet. i

(^fl^m»et6f>eeweary,bnttohelpehimftill: thiscom^-tionofthe world, let vs take heed of it, and coneft thefJK)-wardnefle ofour owne nature. Tell roe, I pray, ifl Olw a man hketo drownein themiddsofthc Thames, what if Icamevntohimj and brought him ni^h to the ihoare, and then left him drownmg by the banke lide, what good did I to him f fure no more than he that looked on, and let him alone in the midds j only I made him langui(h with a vaine hope, whereby his death was the bitterer. And tell me thou feinting weary friend -y ifChriftfhould haue done fo with thee, how great had becne thy miftry? ifhc had endured for thee the paine of his birth, the trauell of his life, tbeaf^ fli£lion of his flefb, the reproaches of men,the temptationt cfthe diuell, and then hadlcft thee in bondage of death which thou couldeft notefcape, what hadft thou bttne the 'better 2 Let vs learnetben to oefiithfUllas he was faitbfull, «nd endure to the end in well dooing. Ifpeakc this with griefe, tofcetlwworld,iioweuery man is left in his righ-teous cau/e: faire word8,and goodly countenances are not bard to get, butafiiithfiill heart to dcliuer the iuft but of trouble, I haueftencit in Chrift; I hauenotels found it in one. Yet this I am Pure of, he that is faithful! in this behalfc, he is like vnto Chrift, and Chrift liueih in him. And thus farre of the laft verfes of this t. Chapter.

Now let vs come to the third. Thtveftrt h»ly Irrethrm fifukfrs «/the hetutMy eallug : eonfider tht AfeftU »ni high Friefi$f«urfffe^<m lefm chrjfl. Now the Apoftlcleaueth to make any further description of the peirlbn of Chrift, whereofwcc hauchcard, andbeginneth a<moreparticular declaration ofhisoflSces: and firft, how he is our Prophet, tothe !4.ver(e of the next Chapter. Andletvinowlearne to bcefi-uitfiill hearersjand thi8«Sxhortafcion,'i8t;it.H»akft:v» wiic, that qirefiilly and diligditly wec:oMiy,hafken, and

Icarnc .

':^

fcarnethc myaeryoftheLord lefu in which«ve bee Aoed: tfaotwi may haae the ttiUmony in our Iclttw, that w«« bcc the children of the New teftamant. ,s.'

Thetc&rc holy brwhten ficc. Let vt nark* dUlgewIy •aery word in this excellent exhortatioo ; fbrthey are not only a wife pcrfwafionto moouevi to care and diligence inkamingibucthc exhortation is lb gathered out of the ^>nnerdo^ioe, chatthijponefentence is a plaine expod* tion ofall the doftrinc taught before from the i i. veric, to theend oftbeChapter. Hefiydi fitft: Thereftrf, trftrthw tmfi: aiifhoewoirid iay: Seeingit isfd withvs, feeing <«odfaathreceiuedv8aifiothiigtace, feeing fuch an excel-lent Prophet isgiaea vnto vi^et vs heare him.So in the firft word^flieweth, that thiiexhortation.ii according to hk ^rmerdo^iee.

Then hccaiieth diem, faoly, alluding to that hce (pake in chci I .iitxSf.MtthafimeHfiah, mtitheytiMm ftmU^im ^•c**.- to teach v«, that wee bee holy, that wee are one with Chrift^and tfaatliy kit IpiricianfU^ing vt.wee be receiued ^inoohitfeUowfhipJrle calieth them^<f/&r«Mepeating that Iwtaughtintheil.i&c 12. verfe,thatChrifthath takenour iiaifwe,andweeare«aenaihisbrethen, fellow-heiKs with kimiwthekiogdonwofhis&ther: and thatthkisthemea-ning ofivethreg, the word* following declare ; pmskers tf thtbemumfycdUm : Thefe word* fhew what brotherhood be (pcaketh of: that is, a heauenly brotherhood which wee liauewitfaChrift: forChriftthefonneofGod, who hath brougbtdowDc heauenly gifb,hath imparted himfelfe vn-to Tf, and made v« feUowet with him in thefe heaaenly •UeflSngs: firft renealing his fathers will, then defending vs from ourenenucs: andatlaftprtfeoting vs&ultleflebefeie G«d,aboli(hingtbcdiuellandcii«ieaKofdeath, of which fccoueoiygifoieMicivcfacia. i).14. j j. verfes. Aficr,

he

^i,.:::.^

heeaticth -.the jf0fiU4»dhi^ Fries ^fwwfnfefm : I» thefe words bee ceachcth,what offices bee had bciomattm bated toChrift, inthe textsalledged : firftthat heisouc • Prophet, calling him by thcname ofApoftlc, thatis. the MefTcnger <^f God,to teach vs our profeflion.verfe 11. then that he is onr Priefl,to prcfent vs before GOD.as verfe j a. And although,a81 haue often toldyou, his kingdome is 4 ■ io mamfcfily prooucd by that is iayd afore j yet by this place I gather, that the AooflJe hath efpecially and of pwv pofc, onelv taught this, that Jefas Chrift, God and man, is only our Prophet and Ptieft, eodeclawand workeour fal-uation^xhortmg vs now to Icarne carefully fo greata my. fiery. Nowlet vs confidet further this exhprtation, to fee

c ^1 n^^ *^?B' "^^ ***"« *° le^tMm it: where wee are hrlt called holy brethren, wee may fee in thefe words a-goodOTiagcofthc Ch»?ch ofChria.- brethren (asbiiiydi noieth our vnitie with chrift our head, by theparaoM-won of fall fpirif fo the Church is a people grafFeliJto

Chnft.thans,madejncmbcrsofChrift.anaiai&ifiedwieh liisipirit. This IS our knowledge oftheChurch. which is

iroeandcatholiquc:itisnotinanvob&ruatioiioftime,of ©lace, ofpwfon, but where this brotherhood is a people iovned to the Lod Iefus,and fandified by him,thei!n«he

. ^rdpeftofperfons butonlyby thisthattheyaregra&d ^^^^"^^i^^^^^^^o^^^. Andheerletvsieame JSL'! J*^ ^''^'^r^f^'' to be made partakers of the b» «neflethat.s^nChrift: forheehath ^IiJifiedhirafclfcfoe •J^and IS made vnto vs our fanaification of God, without

-J*omwearefi^andUoud:thecogitation*ofourhcaft aS2?rf »;<l«"o«r rfghteouft^as .defiledckmh: i^Rir^tiie Angdsthatansgpeatcrchaa wetnailpower and

excclleny.

'■\.-^

^•xceUencytcaniKKtiiftifietherafelneiinhufight: what can *wtdoeia*Eliph«fikh,thatdwdIiiihouiesofda7, whofe mnidadon is in the duft» & who (hall bee deftroycd bcfbtc •*^ moth. The Lord hath no oeede ofourworkes,nor the* ^ dl ener come in accompt beft)rc him j.for if one maa could doal that al Befb hath euec done,yet M he might fa vj hjewerernprofitable, The great iutticei ibrtitude.teffipc> raiiEe,libc»iit7,afldalJoriierveraies, wl:^chfb abounde<t in ibmeofthe Gentiles, what haue they to glory in them H iiothingataUi>efoirGOt>}exccpttheyiay, as Paul wit-nefleth of them, when weerthoNf ht our ielues wife, wee wereveryfo<^. And why wat sU their dooing nothing worth/becaufe they (blight their righteoiifiieire in them^ ftlues,8ndwereHoiiofthe brotherhood ofChrifl, tofeeke all their holineflein his perfbn^Euen thui(dearly bcloucd) mdnooeotfaerwilcit iti« wid^all luiiiciariesin the worlcC trfaether they bee Gentiles, or wheibn- tEcy bee Papiib, in theirrighteott(he(Iethey are defiled,and in their wifedomc cfaey ace madefbolilh: ifthc^feeke their hoJiod&inthem-leliNi,or inftifie the work whichtbqrhandi haue brought foorth. Andktnffman, beheoeueribholy, iflieweteaa '|ood as Paul, exempt him&Ue} for Paulhimfeife confef^^ iftdithi« withvf, thiatwhac(beuerhecottlddoe,hee would loDompt it but as dung, that hee might hauetherighteouP ^ neflej notwhich was ofhirefelie, bat that which was by lt4. fiuth in lefiuChriftiChat he might be of ehifl brotherhood, andasbed^h^hathemightDttjfoiindinhim. This ia the true rtile <n hoiinc(&, otherwife to taike of onr grandfik then and fiuiMrsjWhat good workes they haue done t it j|.j tothewe fborth oar owne ignorance in the faith ofCj^iA^ '.'_ For what haue our &then done; but Socrates, Ariftidea^ " ipio,Fabrictus^uidathoo(iu<damongthcGeat!Js,didfli-. Bc^M^iftii^^doneiMnerib mu(»,ifcb(;y h«d giBeti ^ \- att-

13, V

^..

t"^-!-

Cjiii^tiamyr^i^ tli^tiMiglifclAVthieirnghwQoih^ b«iMiKiabu»,th^bad'iMholine£ftiD theoi. And Ittta^ . MilciiQWtfaiabsipBibpl8ioe,romanyyetcanbcdeeeiiied{ teJiKieli^ that i^w^ous naaion,whichKacheth themtQ ^«k^ tMvr ovilf )««ii)wuM4iff :W>J)M(\«toii[e.wee lUtft^ 4i«i». oc^9 tbf^gAit MK !thisL gioiir tt>theiK bwnewQiltat for their oj»meiwerd$ tcftiiieiigaiaftihena: tb^ haue named i^di^a^fy, Qftntfvmm . % mwke w(Q«ght of i^i(4ftufiith«i4iit'<^ w«b«iir.CM^ ^ithovl §(itl^if«tf<]p«r^fiWfib«i(hiqglkMii|M tier Pagan atxribote ro9M<|o^fbMiUc|iif»r:tlM».we«fnay ^boldlie conclude a«uift tkctfMMidrwt SsuiowChfift flvul be our watrant, tbay arcji^ of90d> .baonf^xbi); icdw

knowledge idl^Mir b^itiflie le k ia thiM»rDtherh<i9d, as wee bee OM with Chrift,and ChRiAfmhv9,whom GOD

9femaftcoBfider> whaciatnehoaoiu-ofrefed^u^CQVs and dut we be not dull ofhearing, when fiich a bleilbd found is bn)agh(iiaoopi!aai«s!ifwe ww c caIN to viiajthiflg, w )9tghtik>p.c^carei;fr)^mJMqg aJKi^aRlyfallipg,4(h^ be, mdjft tiifm b«,4a(ciiieMiilKbai dcTpi^ ic It «9»9 vr MpeHwaQon withSainrfaulie, ii^put ihc Churchwin minde of their calling th^ had ofGod,to(tirr^th$RM4>

fM*a9WwiilJH»aiy;tt) ^ii^if^'yihiliffiifkim^^

S»ot;bf Ephafrns) BM^swiriiiyp*^ me^iiii Andof)iimlelfe,b«tcai/iath to theJP<bflippians,Phili«f| thathiscontiBuaUcrai^U.was.tobecarriedtP^^hfiN^eof ^^ bif^ighcaUiBg ofGofd^^iMirasin ChnAMMft^/fliMVf i^W^Au^ with the.loHCofour caUiogi uifolM^

*■>-.

a&.7

•ZJt^ii

(^ttewitfiitfii^lgWyvt^heirt^flrt

rM>

bcttJts by walbii^4ltft)i»ifehes» ahaifktfltf, tb« tbc^artv^. pcnlie Wa^heme the Gohd^iu&itdmm^dlMilMeaf^

te^it^ ■..■iloj,-,t.,)-io Lf.:i v--rh ;,:.;I!.. -.icTv-, - '^^ be Ctem««ii ji#<«Ja^iii6^^th«**ii^i«ri ii«

«oe

(wiBif^ oteride^ Vh*to4£hf l«fM>Rt»«««»ttAf^

W^ate fure hcteadifftfaniibifll;*'^'*'^*^ i^''*^<^ ^-^"^ iBMtaaciaaMiSnerii ^iiUiire»fivMp€«ial<9ckni«,aM^Kue

h2ft«b^ApblttBiv«dboiaibeSonoe0r<M^eb^ liek>e4if«U»lunesi<th< imkerfiniiKAianandjranb/mflr^

iiiin ei£«ibcaTiieochet,drdsforaUiKh«B. Wfaaifiwicff »kxk>usname«cheybrin|«££uhca,<roftoo,cotiiicel^«i4 Sfcb^likeboaAingsvodssweiiiGidiaJknan (bpa fMCiMit Bimes. Iftbcy bcc JWwftcK ofChriil vnw v$, t^fMbm •N beautffbB, and tbeicoames ate hooorable. IfidicyhQ tMr owne niiniften,«(i;rknGicr tfaon oot,nor.allthdr glodd: iflthcy fi^ dxy i>e dodnra, ■ftmayyvcltOiy agaiac, ifa^ •M^Phacifla thaivMibecaUed Rabbi. Wee baiwno {k>dorbut one, aodthar isCMfti and he isthe Apoftleof

*!?W^whOTe«heAii?fltciaedr Cbcift, dwbighPrieft of Mr prdf^toD, is wee hauclcamed bcfare,'[fii^e bee our Apoftle, Vve haue no otha teacher: fo weleatnehcre, if he bethePrieft ofourprofcfiion,nopart nor parcel ofthc of-fice ofhit Prieiihood, we may giue to another, but profefle J^e«He; *« he:i»out Ptieft abne» And as the Prieft is or-^eyned to mak«fiU:tificc for finne, and to hf a noediator be-tween* God and nwn : fo all this worke wee muft leaue ^tifbttie VBttt him, 4cnow no otha, receiueno other, pro-fifle no dther, vpon whom we will liy this recoaciliation, topanteourfini, and to bring vs to God, but Chrift alow:

•;-?S^':

Jbrrfliebe%Prieail«i.thv PruAabn,^ JgS!^^ toewoMofchyfiDnei.aiidWm«^<ak)ir«whe^

ttodtei«>neclw wio^iifMe oftftcfpath^fGod. Bew«ra *wfore(deartlyWbiwd)<>HW»dc«tei^<)fft^ «raie,wliichin«he <|iidboo««iblim«e& tt£fiii«cs,«^^

>'*

VZlal^ * i^ ■""•«. i« 111 uang mcaiaror uemccne UOQ. ^J^?. ''f•^vforfces.ouf'priiert.andv^ourftiaet ?~?r* *°.'* '^^"^» theiwiroo other but he alojie: toritaU Angels kcouU prcfent our pmytre, yet theycouJ4 not} our thoughwore Co cuiU. andoar worxfa fo vncleaii«i

»»tbe Angdsirf<k)d caimocmakethfemrighetous in hi» fight. But if ehrlftigSiie vnto vs hisipiisit, to muiiOer ii^ Ml ourheartHaijdin hisown righceoufhesin whofe mouth

wa»nodeoeipt,wiafanaifieourptayers»whichareofpa]T luted lipi,tben«cehaue;a fret enoancc vnto^tivooeoT fracer foe bee hath anaifiedhinkielfe for v», and wJot* *>euer wee aske inhisname, wcc (hall obtsioe.:.: fiv^hn^

aatha osrpraiers are ofvs, but th^ are of the ipiik «f God,o^her are they preientedfiom vs,butfrom>him who isour raediatour, and ginetii them hit ovme nghteoafiiefl«^ to make them accepted: and thus io hisbolieand vniea able wUcdome, finding a meaoes to iandifie with hit 1 ncs^ that is ours, euen vsour fiiues alfo he bath r in himfelfe, and giuen vs the rigbteoufiiefle of^jMlunani-tie,to be righteoufhefle voto our flefii, and ibjpdenteth vs vnblameable vnto his father. Thus Chrift #cbe Pricftof our prdeffion, and in all Chriftianitie thereis no other. It erieueth meheeFC,to lee the (ubtilM^iXone,viHio witheo-buredwordsdeceiuetbcheartstfEaiiy that arenoceuill. When they would puU thisnrafeffion oat of our mouth, tbey (peake not in plaine woros, to bid vs denie that Chrift k MiiPrieft) for j;hcft -wee would hatethen: therefore 40 k^pelheitcfecHte, and yet to worke their milchicfe, thcj ftamrocr in their tongues, that the fimpk fhould sot per-ceiuetbem.andthey iay,amediatoAr, which is one part of htsRnefthood,isoftwoibrts,one is of redemption andib is Chrift alone: another of interceffion, and ib an all the Saints sjid Angels.Thus they ftop the moothes oflgnorant men, and then with a harlots fb^bead, boaft intMirlyes. But when you racece thefe Rabbincs^ and Apoftles ofmeir owneproteffion, aske of them what theymeanebyame-diatour of interceffion: tliey may afwelliay, anintcroe^ four ofmediation, for both are one: and it is asthcLogi* dansea]lit,arocerenugation. For where there is one me-diaecnir bctweene God and man, the man lefus Chrift^ it it his office toredeeme vs.fix>m finne, and to make intttee^ (ion to God for vs: and tfacy rob him of enis iaft part ofhit honoac, who make you b^ue, it is afeucR^tkhig be* )0i^gtomothcr(iut»yenmplewemayiriakethi9moi« plaiat.lt ii the ofi<» ofaKiqgtomle oner bodie & good%

f^l

li

..jt*-

n wbidi caule God comnuandeth our obedience; now a

rowarfperfon, that would deoJe to pay hb tribute. fliaS

iy.aKuigi$oftwoforts.oncouerthebodic.anotheroucr

„ ^^ • ™/ '»^'« ^ graunt to any lawfofl fcruice, as due

. I&gir King; but pur King is notonlie theKing ofour

f\^^^» "^"^ ^"^^ ^^ otherwife. Doeyou not

ftewhatfplhcismthis? becaufeGOD hatb/ubmittcdto

K.ing8.twQiihingsbodie^ndfioods,therefore,tolay,the«:

« '*?£^\^5'"^': Eucn^GODhatbiideamedi!

»)ur^rfKd|edecmc vs^nd toprefent vs vnto God; an^

Acy blind yow45y<5yjid tcU you^hcre be two forts ofrae- ^' diatoors. Surclie,cuamh as cood reafon they mightfiyi ' ^uft aman hath l^c^ncffoule. there bee two (brtso^ ^-inea.oneofa bodie, another of aibule; but to let fuch M

*f*^.8^^"/'***"^*^*''*««rfiHtLandacknowloS ' thatChnftistheonc,andwhokpri^8f^rofcfll£r

^ <a«fe.?»fhopc,i8caII«dourprofeffion:fohe«8«hka-

^ g;neinthefomhChapter.vUi4.andagaia^fe,o

Chapttr.the conftffionofour hope; whereby wccleame.

Th« Prophet filths /A«ipi^W^.;^«^^ /iMte/itkm, *.....o.&tth.tjtI»^omaijie8,«.iaheartwecbeleeuc:vntorigbte.

And whofoeuer he be.that for any fcareofman. or for anie

S t^^ ^•'^•'['^r*'^*^'^"'^'^'^^"h.orwiU Joc profclTehi* filth, the 5pnptu« tfftifieth againft the

neofnuo-aorc thaij |he^orifiofGQ4.X«tys»>t bcgS

:t, ■ '

fieoffogttatfinne: for this caufe the calling oftfcfcS^' tilei was fo greatlie magnified, becaufe the name ofG O l>j fliould be great from one end ofthe earth to the othcr:hor doe we hold our peace,if we be called in ihisconenantjail not onHe fo, but what aeaturc is there, which in hisjjijinbc nature, fliewcth not out the praife ofhisCr^gpr? The heauens declare the glorie of God, & the fitmmknt (hew-eth his handie worker how ftiould then nn, of whom God bath been efpedallie mindfull, tyehis (fPfiVCt ^o eiecel-lent a member of bis bodie, and not wt^fe^eakefoorth the praife of G O D,and makethjwPWwhis witncife what •j^ith he hath in Chrift? but o^bis I fpake before in the d(penthLeftttre,andvp<|nxii^twdfthverft. Nov let vt

.^■■.^'^■

Jk

:i

fer.

»;'

^

^e«fi^i^;^.DM»^)^

,Thc thirteeoth tc&iste, vpon the

• ».3'4.J-*£*.vcrfe»,tathefewordi;

Told you» the Apoftle in this Chap-ter, beginneth »(peciall difcourfc of the pr9|)hedeofChrift: firft (as you haufhtird) making an earneft exhor-tation, for v$ to hearken vnto him.

Now, hce goeth forward, and tea-cheth what manner of Prophet Chrift ,. T- A I t '*»"1^ ^ow wee ought to accompt him. FirR that hee was o«leined of God: next, that hee was faithhill m hjs calling, for he Ciith; Htw^fiMtH f bmth4 nf ffjm a km,' for in that theSonneofGOpwas as wee haue hcard^cfans made m«n,this was Godsippoynt-meot^taauhelWmow Prophet: and in that hee was ap-

poy««d ofGO D,bpe b fefoorth ,rith his warrant, th^t hee did not glonlic himfclfe to be our Prophet, but his

Father

Father Rauc hitn this honour i by hii gloiwus voyce fotam 2

d?nROUtoftheclowdei rt» umyl^'f^ *"'iSi^ i.5iW^ W./«-.-«ndletvs takebeed, n«tot^^ ^SifeKim,that i« thus fent of God,and fpeaketh frojM heauen Icaft wee (hould be found to ftrtue agamft God.

fndfolwineofthi. Io«e,thac Chrift Ih^^ld^^^ ouramongvsJtmsnotonelie intheperfoU ofthefonnc.

X gaue h« life for hi. (heepe: but «t wa|j#> m the pe -foSoftheFather.whofok,uedtheworld,^he^eh»

onelie begotten Sonne, that euerpwe which belceueth,

Cwno?«:rift^^^^^

S the worW and inftrumeosWouc filuation is m lefw

Chrift,Godandmanjii^ IlSfcftcaufiufcilSKhc Father, who aooor^whi. *S?^^^l3Xh«hp«deWnatedv^^ fe^4T&«ioasoftbew£ldwerelaid,thatw«^ S!vSelsofbonor,tofetfoorththepraifeofhisglone,who

. And a. wetnuftgkic vntooarSauioorCbnft, theglo-^ofowttdcmption,inthefacrificeofhi.bodie.oreUwe

deniehimtobrrive SonneofGod£0 TT^fZlTl the£uherthepraireofH«mercie,ttettoAfi2d.«l^^^^

wd predcftin.ltcdv8 eternalhe vnto ^'^j^^.f*"^"^^^ ' SatSeistheFathcr ofoi.rLorfIefo.aur,a:fora.th»^ i,ttrprofeflrion,thatChrifthathdoned«deeds*&this w ^t Srofemon, that God the f »th«; bath W«"«f .*^ vntbTAndasthe Apoftle fpeakett beere, <*« G^fP; hoimdhimtobeourProphctsfoowS^iwourainfteoer

iScnoWledgeth that he ^^^^^fj^I'. j^ ^yj. ■ the«c<Jid4i»g*er«w*i»«ffod^fChnft,3ndiiiwta2

%

S^u • ^" **'**"^'• "^«^ »"<* »««ri* to *rduii« otthUoffiacoramittedtohira, whcrain lie fee a!llhi$cm tad induftrie, that bt might be found fiiuJtlefle, thatlikett y^J^SHiT^^ aProphct torcueaJe his will: fo itdidhiithfijllie^rmeit. ifichinBondiedoftrineand SfJSHSK ?. i'. *••■»••'" """7 P««« Chrift tcftifieth StrSSii'l**"'.*' ^^'^''^.toithhe>»#i«iir.Ai*

* m,Ji ijfidt. And againe theimiitlm

- I km* mem tim. Ho»r dtiigently thai

J^rophec, at hath fo fiuthfiillte (^

■" - vmegood leObn taught vi,lB

roeuerwebcoalied#

ought wc to

Inn: And hers i^t

theperron»fChrift,(o

ihtMiti

Goa,in5eflnMlctTibe««W|tiPw^

^dgei,&ithfttUIiidgai}ifwcebwtttaruitn,iid)MlaM. l&ren«iFwcebc taercfaami, ftttMiill metdaiUtt wfattfiM^ «erwebc,ftithBilnfesliiiiftbcourftraiiet fi>rtiS.Pttilera». ouireth ofall; ^f^ Adr «»^, ktbimUiil^mitkm-' ig^- fo faee giticth this •• thepnift ofaUdOigmce. ft k ftqjuved oftneriedi^enler that hebefetadftiihfoUsaBd aicm vnftithfeU feniaoc (hall be condemned in hit worUk intbeda^ that his accompt it called fort for he that hath bMivnftitMuU in things ofthitlife, wliich at«fniJeaDd HWi iKwrcan he thinke there QMilaaar becomnicted vn-tobmi eternal things,«nd infinite in mimber.And we nraft here aUomarke,thatititfiydofChrift,hewatfiuthfiiIl to hintha»caUedhnB,thatis.toGodtforvntoGod wemuft make our iccompf of euerie worke. h is crae chat iOtigt niaketheirvnderofSccrt,butthe««icet art all ofGQD: Kings ferae to appoynt the perfbns^in this raiaiierieor man j but God alone appoynteth them their woike, whicii tiihcmhiiAerie pfbniuftice, and the Afedeofhis people

|ia«

ftrt

^-

of which ht alfo wUlaskeanaecompt, andbeforehimiwi doTS^t wecdoe. When lofiphat King of ludah ap, S^^^Kludgcsandofficers^cgiu^hthcmths^^

STthercforc ineuerieoffice, thou b««rjtttbci^t ofGod,and nothingmuftmaketheebreakcthc|^ul-nelTeoritinot thy profile, not tbypleafiire.M^ylunP

»an.M*tWfri«d,nocthyfather,notthyk^^^ rtCS^fmaeWyfinnewiUfindP^^^^ dw.inwhichft»aibe&idj.come giueacq^oftbyfte-v2«iftiip. The Prince may fetthesyft^heiiateoEIuitice. StthePrincc muft not make thee peruatluftice: be may ^theeanoffict. buthe can|U£«merhectby ,gi«rt-^.A the vnfiuchfatoefleojilijbffice: rfma|RAr«esando& IB knew thi«jjJ»«f WuW no« ^ ambitiouihe fw«, aa

Srffl Aa» they uti butthiaUaddperatcdifeafjjind formclititgrowtUitberottenn«mtheir.bones.Jfo«k« MC in hopeofany amendmetibut | bearoj^ritncffcofjhcnr finne a^Sktbcaay of vengenno. Further I (ay^notbmg. SiySmadetheirgaincthcitGod,and wid»the .doll tTwhich they art ioyned.let them alone, nthismatter of

Lthfolncffeirhich we haacinhand.Jet vs Iwtne thisjihat SirneccflaricinaU^foitiseltHxiallicncceffintem Bitter:andto«heend that wee may alllearnc what » ttj fiSfoliiefle of a mioiact, let vs fee what was. mChrift^ whofcfeiihbthcexampleforaUtofoUow.-r.'^n.oov'^v .

iffolkmeth : he J^f^it^l ^^^^ « f tw^Jl^'-'S; What was the fiiithfiilnes commended V Mofe»J^»^< " nJl^o. dklineoerkpoynt,accordmgtotbatwhjchGodhadcom. . u

^and«], an^Jretcrmittetfnothma <rf «?;*»''^J^^jV-dl hadfiyd. This wasthen tbe&ithfal»e.ofGhni^.to doe/u^ Ss b« at the wiU of his Fatba : anAlbis SagC--^

^"^r^'"?.^^ ««P«% itt rawie places, that ChriA did, ^d laid, aU things, according to thc.word and will ofhij rather.

An^thus Saint Pauk, when hee would fhew the fjith-

of himiclfc and his ftUowcs, hcc makcth no mcr-

, , JW?^*^« woi-d oFGod, nor minglcth it as vintcners

doethofJiicljutfpeakcthasfromGodhiaiielfe. And in

(.» another pKhe laith,he doth not mingle deceipt with the

«»rd of GcA^ow, the worditfcUcis called by Saint Pe-

«»r. the nilke t% is without all deodpt; (hewing, whatfo-

cuar i*ds of man, it ii,folIhood, and no fweete nourilhmcntf

wlifeinit:theiefort he that is foitfiiU, fpeaketh oncly tl

word* ofChrift. as SaintM»le^th. in <;Ieare and maniif

declaration of troth. AmMtaflie in plaine words this

might vt by Rank, in%he fiiftl^irtaiiw Theflalonutii^

fiymg, our exhortation wainotb/craffiJWfc^pdJydc-

oopt, not by vndeanncfle: but as God allowed of vs to

commit his Golpell vnto vs. ib wee (peake, not as/ludyiag

to plca&men. bat to pleaie God. who trieth our hearts;

aeydiec eoa did we flatter you (ajyou know) nor /ought

rabdk raeanes to win ought vnco onr ielues, (as Gcid it our

witnefle,)

-Heere »the image of this fiuchfiill Minifter, like vnto Chrift, one that prcacheth nothing but the word of God, aocforaniecaul^ but Gods gbrie. Howmanieminiftery *n<mthis,thcLordalone can tdli IwtJbowftwfbUowit^ all wee this day are witneflcs. , ^ «;v -

And I may almoftfayiieere, as liaid before of officers* I^eakenot ior ^giiehope lice ofamends:forIafluKyon it is almoft with vs in the Miniftetie.as it was in Eiayei tune «rith the people of Kraelj The vh^be0Ji/Jkke,4iidtii whtUkm it iemk,^ thef»k tftktf^ /# ^ tr^mn rf »i>'l>^*I^MMbmiwlmkth0fm»i0immdtmif^^

'■im^'

4md

^J<^ ;..>;,

I

^aWetfiH tfcilrrMilm: fiom the Triefts of the ^ Ses. to thebei*6ficCtit4btJfB^couHtrie, sgtt

^^otheriWdgitattftparr dfVrifeithfohicffi, is. when^. trtcotnipi'& deflte the word of God commictcd vnto v«, tb4hhjdfi^with0urowhedeiiifo.andbringitintofiMH

Sgc6*p^'ifet^m'g&»^'»8««*« *^^^?*?^*''^ vnftltBMn€5 wcprayday and night, AattheLordwonW kcepe it fromvs. andwecenborrjrou, m thenwaeofthe Ldi&itecewe the word ingraflW «i you. whtehcantoe tSbSSTat'a rttcme tSei^oitallftak ^ch n (be Word of thefiuing God by which you taayberegenttate, ind vfhcrdn you haue thepowcr ofGOD to falnation, tbrouRhapurcftitbiamfhaiicm)trttfthiman^reuen<ier....ti.^^

Salia?. This feithfirtacft. by t|£Ff«o«^'^,i^,.pP ^vMoyotJ. ahdbcfekJhyon to abide voon the foun- ,^,:r dat!<?nbfthc Apof««^dPrOfAj»jbutoftK« feitb.wharWM* S ioc ortiric IS Icft^tato out aduefftnes ? Ztmntvjsas fpf *;;|v, £arttfcttvftwEkhof',brHazadltoB«fthadiJ,asth«yhauc -^hfeitB«fltothcLo«lIerasjntW.b«fedfe:forwbatw ttds but to bcguiltie of the death ofChrift, to pollqte a» they hautdone^ his Tcftament. which was confinriedm ffiiikmd? what h it bat to bring hiiwdpwne agawejonr bealrcn,orto raife him vpd^ine from ttte d<ad,totakca-

WJ^y ftx)m vs the >vord offeiih prmtcd m our hearts.by the D«tj prewhingofhis Gofpcl.and tofend vs to Rome to inquire,— ©fbnrreligion? Snrelic (dearelie beloued) I tell you true, andy«notIbutPaule,nor Paule but Chrift, that he that fendcthvs beyond thefcas to Icarne our ftuth, when weft haue the word ofGod at homc.he is an^vnfeithfiil creature, adulterating the word ofGOD,anda8 one that would puU Chriftagainedownefrom hcauen: and all the Deotes^nd DcamLind ConftitutioMdfihcdiutchx)fR.om.c. which

""^S^

1 L '^""^^^ ^^^^mmn

. - r^ M^"rrto ifi ffffCOJj a9f*faiiydoukof«,|i^gS[;SS

^SnSvf; T^**'*'P^'y«?°^«<»fysacknowledged ouron-UcProphct, Tlicpl^ce ^crc aUcdceithat Mofcs w^L?h ^I,« written in the. 2,ofNambt.%h«eG O D pS

gpdbaJchoftn him aboue a» other Piophctttawh^li

■^ W ?n,aU «h«h.Idrcp^f IiiatfyHK^^^, Mi,

nana.

I'M--/

tfiftiA'dHm^^opfcfymeagMnfHihn. A notabfcf!«e,ii^

iSMiifeChrift, twhb of all-b^cr waf moftfatthfeBi, ^ii &8 nloft gJoHEed ofttsFathcr to ht a Prophet Ao«c,4 attI»JMitrs:andwhcrehefaUh, thrtMcfes wasfitthfkBm «?Aitirtd^:fhath>»lt^hepcopteonfrtcl,whicbwa$^ eftii^H'itJaifol»the'Scriptore tfeanvtimcs-TTic howfc of

thirftt^ddtth (all) it fhcw«h, that to rtcrir one, Mofci was otdcintdof God, aPropherio ttueaJc an *"« y«H»^f Cod^nfcJthcr any piiiTofitwis-conccalcd from hnn ^ire

Uartit;bo^«itHftininifl^iis fioiife, whom In alhtffit)^ !^eti« dbttboddlbttovt -. and in this was an innge « -^'Wtoc6We,v«hdiiiailththttrfeofGOD,m^^^

Sritiltl^ftill Aw<-iflMA5tha^^^^^

after. rifewcwehWet»yb:<»A}iadl*{i%iVol«m^^ irfttiitlifullih allliliiKWfe J^Tirt-atthisfioufc, ^^cn is there ^^A^j-

Sfceofttehm^of Go|j^^^ ;;,ir^

, f5(h A^ W6rke that GODfiidgiuehhim. Out Sawout^/^.„,

^irbl^ai>ooft,Stirmii!feTWlta^ "^^

S;iai»tt,that ihfcy might be mfttfd^^frort all vnclcanncflci

.. I^^at thtlaft beptcfentfidbyhilh.yntbhis Father, Ij^

. MhithfiiS inthffhouftofGO(D: Olftiaith,'JjiifMt^ onr;ou«,our wifedomc, oucwotiWppIftgof GO Djrttt'ot-ifcr.durfeouethtaeiK.Chrtft hat^ «ught-y^^^^^^

U^^ „. ^11-ilJllhiM ^at*YAe^l»eA.ftIlift'(ct « ttachi^S ih all

SS v$ ali;;a1»a>^^^ lld^e^Wet ft#,» tiaihi^s ih ail 0Mt«ai«: iNiJ^ctokt ikwibm'd >mti'ftw tKc great and ?Tl~" * Wgheft

■'%

Kfiiftd dot .h. ftane and airfc oftfce CroSJ whJ^i* ofGoJ. whatfotuer weeiugitwknowordoeila ?S

.«w«auimi»ifc,5;^:^™2±,'J^^

v^r

irf-

noured fo great a Prophet ofGod:fo now he (heWeth tfa« Seat exccTlcncie of Chrift aboue Wofcs, that the W may alio Icarnc to ^oivour their Meffias, asitbecommeth

It foUoweth i NtvfSbu mut it et»ntei worthit •fmtrtA ritthatUUffes, enenMmnchaslc th*t bmUethtb*kn^ m»rth*n*»rthM tbt h»ufe:fi)re»erUbtufe " *>»*^jjgff^ mM i bkt bt th*t bttb built jUI things, it G$d. Hecgp one el-peciaU point, the Apoftlc referueth vntoOpafingiilat booour abouc all other, and aboue Mofwj^Wj that Mo-feswas fofaltbfoll aruler ofthehoufigpSd, that yet bee was himfelfe a part of it: but ChujP* a ruler of it, that lath alfo built it himfelfe jplwhco, feeing the work-I is mote honoutableiyHiehoufe, and euene part of It, jjwiftisforoujj^awrehonorable thanMofes. Thisrca-fon^SLfecjiiiww* ofthefimilitude ofahoufe, adiing v-fuaii in 6^ life, and vndctftoode ofall:and feeing it haih pleafedGod to teach vi wifedome by fo bafefiroilitudes, we are fo much mote excufeleffcif we will not Icame.

Will you fee the difference betweene Chrift and MO' fes? lookevponahoufc, tndhimdiatmadeit: whcnjoa feeafairehoufc, who hath thepraife? the ftone and tim-ber, and other matter: oreMc the workman tljat built them vp together? fo is it with Chrift and Mofes: Mofes w^ f ait^ll, it is true: and fo is the ftone and timber good, and (bund, and vetie apt to abide the hewing, till you can frame ii together: but what ii this to compare it with the woik-ra«i?be itieuerib good,itis alumpe without faftnon, and neuet will hauebeautiein it, except the workman fct too his hand: euen fo Mofes, bccaulc hee is flcfh and bloud, Y^ich nature our SauiourChrift hathfanaified, to bee * YdTell of the grace of God.he was an apt matter to be made euenabeaiumdl portion ofihi8houfc:but what »«hii »

N Chrilit

l^aJhtgt ofM. Veering rvpon

Chrift,\i'ithom whom,Mofi» had peri/hed mhis own cor-iiiption,aftd his nature had been loft,no peecedf it to comt IntothehoufeofGod. Seeing then Mofej is as a part of a houft, and Chri A at

lilder, who hjJth ftt it vp: Mofes may haue the praife ^ ~M ftt in an honoBrabie place} btit thepraift ii not |but the worke-mans that let him io,itwee make a Lbetween them.

ide of the Apoftle, that it might beea fiill

lerfWaiiottlil^Iewes, they mud know certainly, both

nB|m of the houlC} and that^hrift is the

builder of it. The nmlb^^hing without controuerde.that

for how was he els one of t Saints \ or what conlltMlti^ld he haue had of all S/k. pronrife madetd Kr^el > if his bWVn^pocDon had not bieea uthem^by being one of Ifrael. ^**^

The other, that Chrift hath buikthti houfe r ttMt Apoftk

frooucth it rhos. It muft needs bee, tliat encry hottft muft e built offome body, andtherefbrecheiioufeof l(t«el,i» which Mofb was (b teithfall, was aMb bttik by (bme man y. k grew hoc alone, no more than timber & Aon«s can ioynt together alone to make a houft: wh<> was it then ihM built krix}r who made it \ who^ but even he that ma^ a) things and that ie God himfelfe: if then,as we haue raoght, Chrift be God,and the wildome ofhis BadxTyby whom all things were made, in healien Sc in earth r and ifhee JMMh taken ow iiacure,thacin one perfonGod & man.he might beet} fsith-foli ruler in this honie of <S6d {then heruleehlisthebHil-eler, as the makcr^ fo much more glorious than all other, 8» the builder of the houfe is itiore glorious than the boufe ic fblft. This b the pfam neaniiig oftbe Apoftle in ih«fe<hir<l and fourth verfts. Now if ic bccheereobie^^diic^CodNilbebuilder^

the^SiktoOeHtbrms, tbereforeChriftbeingman.isalfoapartofthehoufe:w<« theretore '^^ oart, becaufe hec is as one of vs. hath part

..drfioefore, dlorfiermuft 8'«ki"«tc rapnenceot honour. , i , i, i r;, i Jilfi - '--■'■'-'i

„ Saint Paul «U«b hunfelfc ^^Sl^'Xtapreper- £^;

i.X^ffl^Sof£^=d.««P«Cj»*'A"

j£it^ti^S!^in%-s»io«a^

••^°*i^* 1.- J. *««ftUt.i«l«HlnotTfcin*nyworde«$ ? Aadinthis, the ApofUeneedrt not 7^^^

fcrd^trueth ^-a" rr.'^^S^Wd&toSSSi

»"«. then Chrill AouldJ haoe thigSffiK?

>^„ Minutera Ihould bceftllowei.- fo theyare all feilo», a^

woorkc of til* Miriiflcr^r, «, build vp the bodie of the

- Soina

^to<iirGo^: thk M Gods ordinance from tfaebMinnio||. Bliltirtite, <««»« rifenvp. ab>eafthiBJB£hvpocrifi(B, more teitf7i*Mmet!wB«iy'Apoftle, or Wbphct, and caUeA iiittiileUe a feruaac df fer Hann: but a» pioud in rpirite,as the Whbort olF Babylon, which maketh her ielfcLadie ouctH it«i«ahdErap«roiH^ •"fi»«r^'-^^«i^-'^3'' -^v!-'^^ ' And this decciuct hath Aoibrweefierprophaned the. tordsSanauarie.andixii'dfed^Mnnjtinhis Church: he hath driaerfoot the ftruants, which laboured in paine and iOwlin«ffe,to gathertogetber b^preachingalthepcoplcof Gt^ »a^ hath fot maifteH in their fieede, after his owne likettefTe, whotoo too long hauenowltept the Church of X;hrift-m bondage,and ceafe not to ftriue to keep it in boa-

4iageftiU.

- iAnd therefore we ought theraore eatneltlv to pray>aMr Ged would gine Vnt«.the NuHe-fethcrs, and Nurfes ofhi« Ghurch, that is, to Kings and Princes, wifcdomc to fee it i and then wee {houWe hauc hope, that they ftioulde ai-fcAide gracetoaswWeie. Butlet vsreturne to tbcjA*

bflftle* . ^ , r

When heehath thus (hewed, that Moles was but a fcr-nant, he telicth after, wberin hisfcruice was, and what was WsAithfiilnefleJa iti ^ •., - : ^ .

Itfblldweth i_^ti^hhmf9fthethmtv^bJbodd*/ta^ befhken.- For thispurpofe Mofcs was afcruant, and in iho performance of this duty Mcfes wasfaithfuU : hccwas a feruant,fg beaw witneffe vntothc people, ofall the words whichG5d ftiould fpeake vmo them, that js, a fcruaunc faithftillydecUrtngallthelawofGOD,: forthefcwords, thtthi$>9SwhUhfhtM*fterbeepken: though they bee truly vhdei-ftoodoftheGofpeUofChrift, becaufem tbefigur« <>i^h* Laweit was-ibaddowed : and Mofesalfo himfelfc, did bearc witneffe of Chrift j yet becaufe hcerc is compan-

11

\ 1

N 3

Ibo

hmmOthiiwuaitlt&n Clinft and hMkt, a&maUr lpilrw| ogbotfcriwi«lliayttiyrBfcttJc;(i^^l^

jl^Maby MoAaj) b^hh^ wa^ aieriMK to bc9r« Wi^ii^f jiM thcrhhigi nhkfc flioirid bcipoiGca ofcbc Lord. Ho^e »the fall office aod whole aucharitj^nniicicnua^ililbr Mi3^(k)clri«imlbt»iiiciEigjb,it:. i '?,.;j...j ..,;:../;.

And MoffajtjieiBofrreddwp^ofiliPfo^iet} and grcnj^ ldt«B9iigthepeopkQ£tfiaeL)wh«twashc2 afttwMifi «t dcdbM«vutotfacp«oplc«Uthac«he Lordh)i4%oimi«iWhQ

khee-'-'— '-^jtp-^c-.^«> \j^r^ Tfl ttifiri9lfl9

OHmehead, ordipatices^ud hrm, which itug Lord )^h nor made i wiiowillcfiablifliDecfcies.QfhU Qwocjailbf houieofGod/'whofbeuerhebee, he (hall carry h^iudM* MMM} htM soUiovtfK^ ai Moib w«s i iK»ni^ hltf b^ l«rik not wknefle c»ly (91 ixe wordtt^ Cod hftthri^^ kit4te«xjdi!tth himielfeto bee a iQaAer» and.h«cb 9 mpiic(i tbaeipenketh pn>iidechiiigct>.becBDfihcjpreiim^iathi, libiift of Godi mgine iawet and otictn^msmm i ifiar? he were a feruanc,ne would doe the woHce of a ieruaot, «a4 bcuxwkndfewJbathanstftcrhadia)^ ^^,

'■ And heerel:^ rim place, vrce may )^«Ue9p9ond it. thw the Apoftles Paul, lames, Peter, wrictcdkemli^tievtbe jopt nmesof Ie(uiCfarift. TheworditAl&wmaQiftft prooi^ •hey^ipcakeaoching hoc the words of thrill) no d«c3«e,n{C^ conAitution, no order wasof their owae, (hey were btif ' JbfMntfjbucaUwaroftheLotdlciin Chrifi^vt^o wasthenf ;• M«ly maAer} «ndasthek-namegiucch (hh teftHbooy vii* A&i5.t» to them, Co Piaill ppeniy affirmech it in pWoc words be* fbre King Agrippt, thacenen to that day, heneuer witneA Ad any thing, neither to gnat Jior little, but only tha( which MoTeicbefore, and all dielV^phctt had iayd, ihoukt cometopaflc.. ■'^•■.. :■ \ ■' The*

v^fhea\gti>ottheVz>omi heerrafterfiyi when wee Iptt^ iiiAllJiilthcirvatnedettieer* d«f they Attraditions ¥ft ^fSftl^tfesrftMtthej^hatie^iotthfc'ApoWei pb ; but in ftead of feruants arc made I^ords i Co tbeyr hold tio j whit of the Apoftles dodtinc i or if they willftill auouch* it, thafthcApoftles hauedeliuetcdaU ftch things asthey. teach, thW they j«aft tt!t#,wh*H!*WJ»i«4the Prophets haue foretoldc it; for the Apofttes were fcruanti to bear« witneffeonelyoffuch things, as GO D hadfpoken by hit feruants beforethem, that is, bv Mofcs and the Prophets j withoirt^M«?^rtam, whatfoewr commieth, weft may boldlyfiy.wevttertyitRifeit. ^. , r

ItfWteweth VM CMH M the Stmie mmrhu b$uf<^. in this name Sonne, hee doth not on^ giue prehemi-nence to rule in the houfc, but a perpetuity to dweU m that houft, and toraigne (as thcSaipturefiyth) in the liorffe oF lacob for ener. So that, beeing the Sonne of <3od,^o is heireof aH chiMs, hee roleth in this hoofe » •Ldtd«id GotWrtoi?!^ whole eomandemcBts alone do»

■fhm*"^- ■ ' '■"'■■-■ ^' ■

Andagaine.beingthe Sonne ofGod,eeemally begotten

'ofhis Faner; he ener did^and fhall doe to the end jnleand

t»iie the fouentgnhr in dis Eoufe: and wholbener he bee, that in this houJe«UprefiiB!eagainft the Sonne^asareW-

itbus finunt, hefcali bee caft out of the ho!ife,and aaoth«t (b^hauelusroome. , .. i.

Thetefore, eocn as before thoAjwftle made hn exhop-tation,thatthey would confider this Ap6ftk^<ii^^«* of their profisffion : euenfoletvi, and bumble our Iwies vttder tms high Lord in thehoofe ofGod : let vs obey his Voyce, and (as Salomon Cgrth) bee more ready to heaw^ thttooffer the ficrificc oftboier:*: let TS beetttfWthfeU ioooraUiMi^hdorehim we may haueagoodaeeoiti

,?fe

e^

^4

■..\^.

^■ • ■-

'.''•i l-.'t.'f \Jm]'iii-: -./it #4 *

., . ,,

'W

ttimMmtL • ' ^ ^ '^^s-ii..T,i,

•T'^i'''^" ••:' <> 'J ■ .. '-no/ r.Titti.W;.] n

& tbe. Apoiilc b^.geaeraiJy; bcfort^es. : horted them, to beari^ vntoChri^

teflion, (hewing tniliecefficy broiir,]^ doing,beanileofthttexceUlcyoFpuift fiboucattochcr.who werefcncofCSO ' " vnto v?,y«, d>oufeMo^,|,imfelfc :.4 AoM^ ««rf WcuMj^W appfeh ikk va^ them, 4^ *pweth, that byncceffityoftheM: coiS^on and calfina, tney ait bounde efpecially to tbis doety j beanie cfaey; jiwiHhav (bemfeines are tbu Hvtt^GO D,>Jie«ir Ml^^kec^ i of wMcb, ChriA ii the huiWet.' and.ia which, heerulethaboaeall: fothatthey might bec/urcu it wai aU one to desie him to bee their onelie ftcoJ ^, and todc^ietheraftlues to be theHoufeofGodi' •>'^4M^,^ff^<f^W^^ix^ word? rH4)^,&^.

"^ "Anoilier.

. Another purpoft of thufpeecbii«,% their betterittftrn^ •dioaio ^e truth of the GqCdcU of Chififttbhat they (h^o«dd aot^ their Others did,hold their ^th«>wardGOD witk fefpeftoftbctemple, then ctmimbnly called ^hehouf^ of God \ nor with any religion of all the ceremoniesvfed in 4ttferallihe(etfaingihadanend. God was now gon« out ^chefiiaifhmrieiaM'dwshffomore betweenetMClietUi> bims, hoc had made him a new tabernacle to d>Ndl4S^ which was the bodyofman : whichtabemadoonely wee jnuft hauecare of, to keep«ie pare fronvthe concnpiKeoce oFilue fleili; and.takeip«4« hoiyift«m tbo>vaiM«aai|Bntioni «fbiuxh»-t,Bnd then the Lord (Viould bcohv&ie* with v»,at wtththepeoplewhoni he had choren,to nuke them an.lui' Utati(Hiror hiin(el&, and atabemacleofhiB glory. >

:s 11 ^ chitendalfo cIk. Apoftk iaiifa:it4^My« it'Mrre this WcnuiAlearoetnatthkfeptacMafrcriptuit;Wh«rfW<^iari Jk

•oaUed by like name^ Saint Paul l]uth : Dmyttumiauviiiya iCw. ^

;And againe, lim Mrtthe tmfifi tfiht U»mg GtHy at Gfd lud fgfd :lwtk dwilli9them,Mnilml^wtllumthm^tkif.flhd *^ ' ^mjpe0f>lf^ MdJvuHie^timrGad, AIkdagaine<^||9^(vi(ir«»Bpil.>J^ juartftrangers Mifmamri^ imtfeiltw citix»»nritk$ht Sximt \«m< ^t6r/Mw/; ^ <jl«i/. In thefe and all fuch places, wee bee taaght,thatthe temple which was once the houle of God.is jiow taken awny {and all the religion of theMmpIej which

jwaa once theiiftniice ofGod^h DOW (intfb^d and hath'-hii sod: from hencefoorth, thercis neithe^^circumdiion' nor vncircumcilioB, neither lew nor Gentilc,but Chriftiialiio: aUcthejnire and rhafte body ishis holy tabemack^and ^ titaindtrQerhis hisheaucnly worfliip. Thttsmacfadirie£b« ^ the AppfUeteacheth ihem in theie words, wbffeJiMfiU

"9tu vet

.<^- *<-■.

\

SSRS.I''?^?*^.*'^ «»<»■»«Wtovi, loft they J^^c J.brpth«*ood ttdHdClmiS

ApoMelpcjfccforviilL Thtt£BaeTciymidb<»ni.I>ec« *9rAoughtlun^aneweDoaour, ehcjbad MoibTS

flOM,w<iitK>kMetfaeaiuKi^ indtoliowiievde^^^

jf(t.

T1ieAfoftk«»(topihii«fitii««j&crctteih4owiie fiift«ka

OMteh ^GO D, orCKMfe bit «««ftc4M»Nl) the houie o9 G«id^iKfKKanybuadtiitt«fwoodoc ftoott, not anyCttiC'' or any material icaiple,b«t man is the houTc of God. Hcnr M «vt»lMkai( one neceflaiitldlbo: fvilc thou know t^ bMlfe-of G<Mkthatiii iMChitfch; lookeiiot at lerufclem, riof iaiMMorSkm^ fee neither iheCide. nor the icmplt In k, tra BOW thehwife in wbkh Goddweileth. Ifthou doob-i^lmme it fer atrueth, that lemralem lonsfoce if noa-den^afwiie of the GcMilai i the Turite and Infidds bane de6led«n the dona ofit,aodfer the tenrnte/hete are many hundred yearcsfince the vncircumctfed haucentted into it, «nd the a hen M »atton of delation hath ikwd hi die holie ^ee^thttitniMtbefuIfiUed that wai^Oi bythePro. p(i^Danid.TN9therefereIe«rneferfltrueth}theChiifdi' of God i» nor in any materiaUtempIc'nor ititnotknownt by any citie orcountrie: lerufaltai, thatfi>f thiieade, onc«( Wtt«rriOritf^iNvwrld,an4 the bcautifc of the whole etrdi jhantno ifKn^is diennie} neither (hall it be giiien to anyplacHbeeuer. But to nndc thtf Chtireh of God^feeke in the heattofmant for the Apofflei haue HSl (^npiarriffe, li^4r/)te/»t#>.N6wIetRdMe g6andfk>ailhetfrife^&pn>. no«nceherprt)tidDecrc«i,thai in bcrpalaces the Chore*! ofChrift doth dwcfl: Ictaflherloaenftriueforherpqiifes, that (he is ourfhothcrjhcr weemoflferue, vpon her wee mull wait^e carirtot crrcj agalnft al thefechildrcn of pKde wee dare fet ourlilues. The Houfe of GOD is neither in Rome, nor in the Capitoi of Rome, no more than it If in J5^, or the hi^ pinaded Churches in iEcyptj Mh in e^ tiiene nation anrftn euerie cotmtrie, the m en that feare God' ind wotke lighteonftefTB, thgr arc the Cbiirch, and the •honfcittwWch God doth dwefl.: ' : ^' '^ - ^■■^^'

t^^

stSSSS

Jjitht r^htwt tonMtiy hii«.nrvVc« ffi fiir^S

Romt)

Romt t ftnd «U tiM Altan of Mnhomtt Mrt not (b vhciMhc» HI tht Popti rtutrond AUan, whkhftrutfbr Sodomitw \ And M tht k^opti hdnonble Churchw, in which th«y nott* rilh vpAtnoroui boy«i. HMtlm *rtm* fitU^ M«BttM» %th, /^gMr infitfHNy UieiimU ktmmk tktt mU mm/k And ytf lifthty mtHI hMft,cht «hiiMh dfRomtvihtclim of KoRitilhuli wt ftOI bclctutthimf oi^th«lt wWMihir b«* ^j iNUithi ApoOlc) thatthcChuixhof (SODUjnttn«ith«r Romi, nor not tVom«) but in Komtiind ottMvKomtitht mtn that (turf Ood «rt thiChurth efCMft.

1 tic chli t»«t out- HtU klTonJMirf tiiU|ht vi by tht A* tht Church of God it nAfbund by olActi <k couii> tlibut«KK)llllithiimMliify)hNrtliChrift,ortht(t littrifti httliinriyykMtt ornNliin tht lownt i b»i M WBiJi ilyuiiiiirfii iMH irttht Biiiltff \ fo whtri irtinMiMiMN InCnHft, thtrtlihiiChur«h t thiili t)it ApoftkimtnningwhtnhtAlihiwW^Wd^fAffiWb ' ^ Now M wt htfut itfirntd to AtMtcht church, not in »ii4 tm\ but in tht httm oriiitH,(b ^ tht wordi MlowlnH,«ht mtn «rt aifo dtl^ribtd, that by thtir markti wt miiy Know ihtm (hm othtr mtn of tht world, which irt not tht houftdfGod.btttan aiftmbly oFtht wkktd. Iiibltowtihi

HttNthtApontt Aitttlhdownt thrtttfltciali mtrkM and proptrtitilby whichiht Church ind children ofGo4 •rtliBowtnttht flrft li tht loy ohhtir hopt^tht f^hd.tht ifllinnc-tofiti the third, tlittt)n(l<incyAnd ptrkutnnct vntothttnd. Theiny ofuurhootii|ii))rcAni Ming of ImmorttHty and tlit glory of God, which tht holy Qhoft 'kindltth in our htarM,ai]d Alltth vi withal! heaucnly gbdl-flt(A, Qcconiing to rht promifti preached in tbt wMdtof trutthiwliich ii hli Go/ptU. ^«*N And

*,

i.

-«

'^oJJm^i pf\£, Peering fvpon Aidierv»nQcthinke,l>utthatGodbath donethii.w}f»,

gy.^?y,^y -l^^ »hiok. rbe Lord wUlfXSrw. knoiSSH^fl?^^*8'"*^» 8'ft»to tfaoft that

»ew forth hMvmucs, thathathmKl»iit ofda3ifefl& 2^ ifi^^l^'PPT'"* wtheinhcritanaofhS git

Ste^rfe''^^^*'"''^* foundofthenameot SkB^li21'^f!^?*?"^"*«''«» «"^'n ^hoft heart Jjiknow^h^h neither iov norgladndTe. heeii yeta

^^htSli^'rf'*"^^^^^^^^'^"* cannotchSenJea? «fl«jkiiog«aterpl«furethaBofbodiJydJlight,htt Jhyirnoetht Oxea. good a. he; for thefe thingiare vn?i

£Vj2M«.fiwour, bethe thing, heloue moft, «cii which .JrtjJ^tt^camfoftivhatia he better thai thePaSS nTh^A'rr'H^"^^"' inwhomthiidefi«waI •much^dthiidclightmuchmareaboundingthanvn"

fie ^/^iif to tAr Htkrues, '

V5S for we,iQ refpeft of thcra are beegerlie tenants; and they in refped of vs were Monarches onhe whole world. If theie things could make thehoufe of GOD; the houfeol'God were among the beaftes of the field, or annong fauage peo-ple worfe than beaftes: whoft aefires, if they be our de^ fires, and their deliehts. if they beourddights, we fha^U^ ofthem,and they ofvs; but the boufe oTGod (hall bc«fnei-ther ofboth: for in thehoufe of God is thishcfMW«^ake of; a'feeling (I <ay)of Godsglorie,in which V^NiftM plea-fure more, than in all the world. Let vs t^gpiexainplrof Paule in ftead of many,he protefteth tb u ii lfR ^toWyt au the py. world to be lode vnto me, yea, ^eoinM it bMt as d«nc, to the end I may win Chrift: hauiB thou this heart, and rtieu h^ peacc,and chou haft&aM it, that thou art clrite houfe ofCod: 2nd this i|jfi^M»lb« Apoftle «eaeh«th vs hmbin thefewocdtjifwce hold this reioycing ofourt)opeft«)faft vncocheend.

Another thing heefc to be learned, ifwee v^llknewoUf feluesfobct iMs^ouft and Church of God, i»,^that aswe« bold this hopc^ io we imift>lfoidU AedfaAi and wJtlMMft «»i-' ■ering, Tnio the end t for (a the ApoAleanh, we mtift hMe ftedfai afltwaiKe of our hope j h««aHeth it in the fiat chap-' ^''•^ *• tct,Mfillfer/»4^0M0/i«fe. Saint Paule calleth k, kit imtnH Pkuii^

%

tiiit'iif^ a hope, in' whicfc hee ^IH neticrbe ftttftrat^. Sp that this aiTurance, and full perfwafion, is in a true and jii iunghopc, and it eaftethoue roiftnift andwauering, wen aaiaMidoth j foe faith aitib«fp« cor^ beftperMe, neiihef m nanare noe properties but ifydu ha(}« fsWi, you hatM hapt, asid as your faith ii,fa k your hflpes a Aire faith, t Kuelie hopei a Wauering fakh, a blind hope j foroarfaith i»«peti«wfiM)oiih«kMieefGODifl Chrift, andourh^pe kkiapprehenfion ttTcbej^loik'Wkkhby tir«li»u« isgtueii

^ %

.iA

'^VT^-

klSl^Sff'^c "?*"""" which we fcefc&llow ^ SKltbS'^^SS^^ -nd crying

' A/ng when we l^akeofhopc, iw idSBlS-!. MT ( whereof we doulK,«ndifXiS ofSSJ^^u l «

SefeeSS^'?''*'!^*'**'"* "*'«h bring our w«uC

W«ff.r* • T.* ***»' thwcfoco to mike aUb^

if/

kt -

theE^nki9theHthitet,-' if Ifiy there be any fuch people, let them boaft they ai«tbe ,Church,yet wc kno we they are not the Church,but an ab-iijrd people .-for Jet them anfwcremee but this onequefti-on. I a«kc of them whether the v be fure they are the church of God or no i If they be not/ure they be blinde leaden of the blinde: and Ihall we follow them,who know not w& ther they goe I If they be fure, doe they thinke the Church of God can pcrifh I It it cannot.the hope of it ii nift,and no man can come into it, but hee muft haue his poltion in this afliirance of hope.And all this I fpeake not a» though Coda children areeuericone, andalwai^^yniytaffiirance' for foractime their feith is weake, aMHMrhope isfliadowed. ^" '"-—might humble thenjiluei vnder the hand of •^ --' doe acknpwJ^M their ownc vnnwthinefle, 'pMrnr the riahteoufiMfle of Chria : ii ■■ill . «««"«.«bevwillconftflitheirnnne.and

tty.thtywiht m6r< affutedly to hold their hope.- onelie thiirfly. and this the ApoAle faith, this isthedodtrineof • thehouftofGOD, that they oughttohold the reioycina of their hope ftedfaftandfure vnto theend; and thisdc^ ftrine, that our hope is doubtftiU, and cannot haue any af. fiirance of the thing we hope for. this (I fay) is not the do-^nne of ChnA, nor ofthe houfe that he hath builr, but of fonK other, an idols houfe, and houfe of idolaters, thatei-ther know not whether their God be fiiithfull andiuft.or butadeceiuer; or whether themfelues (hould beleeue hii pramifes, or rather miftruft them. And thus far of tho Cnurch. as hcerc the Apoftle hathdefaibed it.

Now, the third thine which weemuilheeremarkefor our inftruftion, is per/euerancc: forfo heiaith: H^,eim/l bM Mr rMHU^ cmutfmH ♦««# ihemd. A moft neceflarie tWlg»and fuch as without which all our Labor is loft • but a WinB hard to artaine vnto,and ful ofdifficultiej know it by

■$**m o the

theexperienoeofit: forfcarce oneofagrcat many dooA grow vp into ferufticyofreale. and to conrinucth vnto tbcend. -Andthcrcforetbcmdredangcr iivntovsinthw beluJft, the more watchful! wee muftbee to auoyd the pcnll. LaCYsfipftknoweit. artdperfwade ourfelucs in it, tbmcu noplcaling ofGod, botinthispcrfcucrance^vnto thM^or euen as the Prophittfiyth, fc wee (hall findeit

r*r ^TSl:"^^'***^ !?*'^.®^*" ^""^'^^^ yewoWe Ihall forfikebfirWhteournciTc, theLord wJH al/oforget all the nghtcoufn^thchathdone : and a moft inft cauft why ourfinncj(bouhl^||m^ted. ifatanytimc wte ftoul^ feintaodftl away ;16?We that can meafure his obedience

wGodbydayes.indy«*j,&accountethtime8howii heewill waikc beforethe towkjiceisnotwxjrthjrtj reckoned arno«hi.(cniaiKsi «S»^oncofG(i«chil-dren; tor God ii not as men ape< nor Rs'Hite|rde»*e as the rewardcs of Princes; hcemcafureth not hit aiRuby fuch fcmt accountsof yearo? and.raoneths, andrimes wft, a«

!^®J?&l1.c*.'^°'*^'* *»"**«»"'<>»»atoorproAenty, bot befilfcih hw handwifhhleflHic. and his loue wuh iramor-

tthtv, nejtheris thereaoy endcof hismcrcie.-and if wee IWl come to fuch cold reckoning, to sfcore vpour yeare» iod number our dooiugs, like pl-enticci or hired mcb, lee

v.joercrucibmeGodtTiatagaiA*5korcthvphisbertefitt, jnd wKhan emlleycboketh vponhistouew .-|e*vswor' IhipwKhthc Papifts all their abhominattonsr Saint Cotw »dli«»who can onivkccpe vi fi«om the ftfling ficknetJSainp ApoUinc, whowilfhelpevsofthetdoth^itfl^ i orfomeo-thcr Godsofthftinountaines.or Godsofthc va!iies:ifthoa fcaue fuch a God^that can doe fo Kttic good, make thybar-«inethcrcaftw,Md fenrehim»bythntt^ tfthou refue«he Lord Go4oifhtt««iM*6fS mercy i? <mj^ t^im irprH-aiid whoitijifijjiieAoodaw dotfecndut^ftt' ♦.41 ^ O

cucr, thott ftroeft a bountifull Lorde, who gineth thee atl ihings,and vpbraideth none: and chou mayft not be a nig« sardly feniant* cogiue vnto him either thy hand or thfl feote, but all is of him, and with all thou muft feruchini^'' Thou ierucft alouing Lord, who willnot change his fih uour towards thee roreuer more ; and thou mayeft IK>C letuehimby account ofdayes, but to the laft hour* thou muft be euer faithflill. A perfc<^ God,a pcrfefb 6i«ant j an ' euerlaftingGod, aperpetuallferuantjifthou BiOattbelaft*' thou art fallen from him, and not hee fi^ cbee: and thy condemnation is of thy feife. ,00^-

Therefore, our Sauiour Chrift hath ginen via deere irning } th*t htethttjetteth hu-kmit$ tbtflrtM Mud Utketh )l^WMrd,heu»^meeteftrikftS>^d«metfH&mtn:h}Xit!b.\ii * ' )mile is vn^^: b«th*tptrjeuerethvmttheeitd, heJUi Mmh. h /^!andiothtsaOuranceSaint Paul held the reioycing '•''^** ; or hit hope) / hMuJhttten 4 g—i(trift: J haiu fiti^btd mf (ourfi: iMKkeftmjfAith. Now the crowne of righteous neiieonely isbehinde, which heewill give me, who iathe righteous iudge. £uen fo (dearely beloued^let vs bee con-fiant, let vscaft away the burthen, thatpreflethvsdowne, and this finne which Co eafily compa/fetb vs about, and lee vs run with patience all out the race which is let before vs, to we fball be like vnto our Sauiour Chrift, who for theioy that was (et before him, diddefpifethecrofle, and is now the author and finilhcr of our faith. ^Thegreateftenemie weehaueto makevs ftumble and pill, that wee (hould not hold this conflancy, as perfeue-rance vnto the end, i$,ourowneHe(h. Andifit may hauo any rule in this workc, or ifweconfultwith it in thefe hea< <■ iienly things, wee are vndone, and all our labour is loft, for fleih willlike of nothing long. , All delightes muft haue their changCt and the greatev --fe^ O a the

W'

■I

^.

V

tfaepleafure w. theneercrisficictie, in anything whatfo-^

jothing that will giue thee aptrpctiiallpleafure, to buy Ay feruicc; hunger and thirft arc foone fftisfied, the hei

^ n«^«»<'"ftwfoonetediousjallpfay andpafbme,which

-'•d?f.''l!lS5f ' '^OMfntznd garland oftheir life, thi.

aUou dull%ffc in a Jittle while,and this garland is iwi-

tbered hay ^ o^ thing muft come to take this vp. or

i^«^thanthiift<«m^ftill, vve would neuer play while

Tbuj.aithenightdocth«ucr»akctheday.andthedair doecb dnue amy the night^Hiir worldly pleafures i£ one after another, and the beft ofthem «ij doc not ioEn •c«ki J. Jong. Euen as Salomon faith, the eye it not (acisged with feeing, nor the eare irith hearingj but be the tunc neuer h iweet^t lail we defire another. This fletti & fleOily minde. JwelhaUbnng toourreligion,ctnwee(thinkeyou)|)er. fiuer in the proftffion ofit ? Wte cannot, no more then the cat ot the moun taine can change her foots, or the black Moore can change his colour. Iftherefort wee will hoW this excellent ycrtue of perfeuerAnce vnto the end, let v» make a eood beginning j euen that God (whochangeth not) with his holy fpiric which neuer forlaketh vt. may kindle our hearts with the loue of his tiueth, which Qulooc be quenched loreuermore.

ThU it is ([ /ay:) let this be our comming vnto the Go/i pell, in this prepawtion ofour heart, that our hcauenly ft-ther.the God of al gracc.may ciue vs his fpirit.that we may-loue his truth vnto eternaU life. This beginning (hall haue ftUl >ncrcafe,& haue at the laft a pcrftft workej but if this bo BoticjftfaeloueofGod be not all we lookefor, if ambition.

authorities

authoritJe,riche8,prailc of men: ifany flelhly affeftion bee ^^^ with vs, when wee haue ourpurpofc, ourworke is at an end. Or, if by occafion the Golpell (hall hinder this pur-pofe, our religion isatanend, farewell the Golpell, bookc and all: we begin to Gng, anewmaflcr,anew. Butdm«, blinde and fbolilh, what is thy glorie butin(hame« and what is thy (bng but lamentations, and mourning, and woe \ Thou haft gotten, in deede,a new maftqr: for thoir haft forfaken God, who is from the beginning: and ktvSt' the aooked lerpcnt, who was an Apofhcaafore thee: and yettbbu haft no newmafier. butwhom before thoaftr-vedft in hvpocrifie, him now thoo firaeft in vanide, and he li^ldeth thee bound, euen asJM will himielfe.

Xet vs take heed^f|earely beloued) and neuer be oacr-cakeiH>f fuch aflaaoK Let vs feele our hope, reioyce in it, loue the glorie that is let before vs, inlarge onrnearts to comprehend imraortalitie, and with all our fbule feruc the Goa ofglorie. Let vs delight in his ftatutes, and iudgo-nents, and make them our longs in the night feafon: (b we inll know we be the houle of God: we (hall haue tUt perfeuerance, whereof I hauefpoken, and wee flsallnot be confounded lercHcr. NoW}letvapray,dcc. 9fi^ 9'i*^illl^*n'r.'t'- ^ ■ ■"'

O5

. :■ ■';.•, V t!,.-.'ij.i,' I ,'. '•■rx-if-,'.

trt^fi#-

'd^aJh^s of M, Deerk^ ipon

./,.,

m^- Theiifteenih Lcdlure, vpon the . } ;!..v

n

8 WKf» myhrheMt, m in thtfrwtucMim, tectrJim $$

. MytfthttmatimiHthemlitrmft,

p ^here^r/4th€rsumMedmtt,praHitdmet,Mdnmtm mrlu$f»U«yert$lMg. ''.

10 HWir# iwmmk^i Jritk thdt gmeratit^, mdMi

Thty tm mrW^thmt, niithir hme thty k

E Ethane heard hetKatoomthit third chapter: how the Apoftle hath caught, that our Sauioae Ghfift^.it our onely Prdphdcr, fnichftli iiihjp workcjCucnasMoib wa«ftithft(|l» yea, unuch more hooorabic than Mo-les, as the workcmnn ii aboue the houfc : or the Ibnnc aboue the fer-uant J and this houfc which Chrift hath built, Jind in which Wtttgneth, arccucn wccourfclues, ifwcc hold f^fH what nee hath taught, and rcioycc in the hope ofit vnto the end.

Now, ^eenddeth another rcafon, taken of the Prophet Dauid.who in fpirit (pake this of Chrift: T«i»y,ifj,iy,it

'^ j^'^' "* ^y *" circumftances of the time and words doth manifcftly appcare, and therefore let vi open our CMaondheotc this aoelleatprophet,afldncuo'fufer

hit

Mm dodrfaie to fall vnto the gfx>und: to thispurpole, be al-icdgcth this long fentence of the prophet Dauid, and bt* ginneth thus: Whtrefire^ Mthebtfy Ghtft dM^fty: bee hod before exhorted in his owne words, he addeth now moit weight by theaurhoritie of the prophet Dauid. topriclt' them the more that were dull to icorne: for howfoeoer they would otherwife haue made light account ofthe A-poftles words i yet to haue dcfpifed the admonition of lb' nigh a prophet,ithad been intollerablc,euen among thcm< ielues. And to the end. he might feare them yet more with their linne, if they would not hearc, hee naroeth not the j|Prophct Dauid. whole wordes they knewe well enough, '""""^ut he nameth the holie Ghoit, who (pake in the Prophet, It they might knowe. to refiile it. were not to refufi a Jaai>ut God, vthoMte by man vnto them: for this pur-poiiine beginneth tnus: Whtrrf'm tbt h^fy Qh»U dtMbfy : and Ietviherelearne,euenaitheHcbrues ought to haue koraed, with reuerence toheore and to obey the word, for it it not the wordofoun but of God, nor /boken by man, but|by the hotte Ghoft. So Saint Paule (peaking of ».Tta.^ the Scriptureitw giueth it this title of/pedall honour aboue all writings that it is inipired from Ood, and Saint Peter. p^ Aith.thacprophecie it not of man or mani wifdome, but ' ' the holy men of God foake as they were caried of the holy Ghoft. This mu(t breed in vt a frngular regard of the word of thtPropbect, except we be exceeding blinde i for if i doe btlacuflin my heart, at I confede in my tongue, that God . only it wife, God only it holy, God only is our Lord: then ' I muft needi acknowledge, that hit wo^d oneiy is my wif-doane^andmy vnderftanding before all people: hit word

!l my warrant, of aU pure, holie, and blamdciTc religion, f I ooe confefle that GOD onely hath immortalitie. and ii In Ught that fliineth for euermore^ then muA I needs al&

O4 fiy,

^•<*^

w^

e«**w/«w.. Ictraeehold thji a»acoramaunderaent from hinsthatlhaucnowordofJife buthi,, yea wSue "

ofmvmpuih,in thc^vorksofmy handi, in allmyJifc: If

fth . Behif jord,th{.muft be my teacher and in obedience

wwdofGod,oryouiiuyte nojccountofitat all: andmaka

•h« fime,neuherw th«t.nv creature, bue 5 Ae^cth forS

tobeccalled vppon in the name of doyacatuw, but bee fcath giuen th.s onely to his ivord. Ww dot no? fiy, the HftucnofGod, nor the earth ofGod, nor anytliiiiff ia

irX -^'i'^w</o«h h„ giorie; but the writing, of rhe A-

5^Ga/.-vyhy dfc? But that his wMedome.Wi Mw^rifait |lwe,hisraerc.e, efpecially and aboueaUthrngii fliineth

Whi. 1 ^« *^reaturei, as whtnlinrordei.deftlfoX wh«i man fiwe not hji erernall power and Godhead: whtch wa. mnnifeft and might haucbccn knoww, \i •be.worka of the creatioif of the world, yet G O O *A

oucrfit.

oaertee ail their ignorances^ hadl ptde 0J1 them, hfe gmt them a better teliimonie of his pre&ace , and made W word knovrne in the middes of ehcm, chat they might hc4 leeue it^nd be faued j which word wholbeuer IhaU dcipiie, he hath defpiied the power of God by which be Q)oi4fl be l^ued,and is more Builtic before GOD.than Pagans Old Infidels which neuet knew him: neither can there beany othtf raeaneoffaluation vnto him. To this efFeft (no doubt) the Apoftle giueth this renerend fpcach to this pwphtdc. Ththtludi^hdfhfiMl.

Thus hauing prepared the people tohetrc«nd reganl; he fetteth downe the words of the BroJ>hiet,a8^11oweth.

9btMtt»mitrmiimg im the Jm rftmutm m thewiUhrm^ vtiftnyMirfMhtrs &t, To vnderftand this cxhorfatioorifidll weeWulUcc the whole purpbfe ofthePfilme. The Pm* ph«e molwchthii P£ilme,no doubt,as aprcparatioaforthc people In all their <holie conuocations, how to pttfene chemfelttea befbrfrthei,ord rafter the fame manner, ii. t pood and laBdableeufto««,inKvieitiMi>vtitttl)eChiiticb in our feruicc vntoG O D, beginning witkthiaiPfiilme»ro ftlrre vi vp vniaftnre ondlreUeience, and. an ctrneft deiira

of tbe.«^«M<wrGod. P^MWffew A^ ta«#JAiXa»d; ciw.ajM* becfluAour Icale coward Gad aknt^ondh^epboiilaeilmjtt m^ed the hearts of many j therefore the Brbph^^oitck't ethvbem neercr, that if they wiM ftand aece^iWe Jxftir© 6ali'delay- A>iKv<iior .becfalnt heare^ rhm eudnslbecdiUd •ndrwitb4^t(Ricbi)nim5ni^i|^r»*iWwfvii^ti9(;^ mtjtwltttpit^. AHaherchearifth thevxampllcvp^ithitr ftcbera, who tempoed Gdd^ aRd<ieU iitidfeimWernkK^ilM iiTOdfwhofti(jw»j»'es4hwil<t<HnkeWa«fcrj/,^rtiii ,!•;,,, 3<)Thi» being ti^# iMjslaihe moiDtojjvfitiie HrM>Bcii;>nti *e how lidlb tliJi<lripttot«.Js ^Ucd^edl^eh^ApoiiitTM

liPjKthtt*^ Ood,jorhcare his word with humllitic, and offer thsmlclucsinatoolicobedience vnto it: Soherethe Apo-ftte,apphr«,git viKoGhrift, who tbcnrpakc twhiiPVo. i>het., thac his word now miththaue ako thereuerenc* ofhi»owrncpci»fon,hefiiiha«o tothcmj T^djgifywwiH

Now, toDctung the words that he&ith.Mi^; beo t«^lthff^;mt^hc<ioSpci[n pcieached,tead

^« *?««pr»SP=»*l<>n^a«che word Unreached,fo lone iak .^t ,• «»tton' «ft>iFered. In lik« lenfe Saint Paule exhorting th* i|p • .^".nwww hot to recciue the grayeofG O Din vaine.E -Y I. Wpe* thuiaTiag ootofEiay: ikkuhetrdthee tuMMtit^

wftercnBtoheaddcth: MbmtmftiithemefitUttim^heh0U mt> u^hti^ *fffi^ /^>Wndie expoanding this time^ Mirftiuidaj^to bee fo long oi the GolpeU is preached; by!

I![?2!!?^"?*^'^ ^C*" "-^^JC^WM. toheaitChrift preached^ for then God ofFereth himfeUe vnto vs, then he ftretchath out his hands (as the Prophet laith) co imbtace

»a,ttteoBe«alkfch>vit<>eoiiwiintohini.thenheiwil«ceebe ^ •Mhai ii theeiWieof filaatibn forva i aU his fiuoonloue, aa«%MO<ints. all his gracei arekid out vnto vsj he hath op«beddichtanensthatwietmightfee,endfliewedibwth ' hbglodechat we Wfehevndedland,iind beiK>«o«.vjbe» JeJoiB^biitbeleemngt M4wh«iewtiie(th>wwe) can w« *^ «fahTn»bnng'beforehirt,ifthia,g©^oferace,ofpeacei ^ ofHfe.JjcemdMdivhM.'va. afidnt>tit8ar(fed ? thetefoie.

«ienii^Apo«»ath(afiarwai<Cyl5wlearne. While cbeCofjieUiis phetarM'iti»ffiUaaH<*i!r;'*ard«nBot ourheaitiBgtinftit,thtoughthcdecdtto«nne^

■ y7^-"f

Aai

■:>i|3r^

And thii (Ibeftechyou) once againero remember, that when the Gofpeli is preached vnto vs, then^h; Ss u tUy. T\A» away this word preached, which is thepiowcr <rfG O D to chy falnation, and what time art thou in Mure in ^ nig in which no man can worke j for this is the day, when h,. voyce is heardvEuen as the daies ofour Iife,-they arifc with tbe Sume.andgoc downeagaine with ic: ib the day ofour faluatlon itfpringothin the preaching of the GorpeUj and ic is (hut againewith the aaling ofthatvoycc< and there-fore the nolle Gho*.6itbf'wbonionB5auio»r€brifti6th conw to Coperna»ate ifvtheibdrderfcpfiSabDlonJaiidiNep^ %'<halira -.thefetfU thiffMrnd^hmfiku Sire*tt»iH,*iiit0M^^ .^ '¥? w**^* Atf' mtherigm4»dJM$helb^, Ati,ligbf

Ijlbteoufnc/Te liio Wo»y]beuiBhitihiaiihjro*)ngihi««th the icsep^able timeVand this day of health; now wioiild I ftineknow, what aoaHcfnaicri/or the-deadr <i»lwt hdi«^ ficrifices for them in Purgatoriej is not this £ttiioe:&ie dowfteTvpjMifehBm|\itoteimght'Withii»em^ l«lical> made tbdrhe<lii»ihe<Jarfcc ^ baue iheylawf mori eorcs to bearej.orMTetheyitotasmctt^kasMohgagarhow then can'jict their ftatoip ciangeaUcf fioiircttneheyoki t^tg»8ce/8wrdeflnd(peace,b3Rourinterooli«oivii i^h^ en«j.ttte,Apodlelhith«ottruc; that iris aib ^Mt{^irjlA than whilethtGorpeHiipreached) Saintf»au}efiii!l^iroi tmtiiliat now dniic is xhti4cttftMttime.-ouo SumwCMiH i^KWeed-vs^wiiehhcfaid^V^P^^whA.^^ ,

#1(Wl^M.'inittbriMe.'M«hoeiiine\><»bb^ueUito4hiiig.v»«M aftKifcjpamdif6dfpniicnwhei|.iithe.goric,*hntwemlBlit nooMBnrd.tlhe-GfkiofgloiieJ^diileJhddftkdewASBift

ffdodhxn^emitnthejnraaitdtmeBliislAiilAiii M^ani^i

W'

'{>•(>.

u

*«r wide andkadcr in their ddertwaJet-AhdiCrtS

gtfcte »,and cuer Hrar.tbcm«diatoiir and mkemer oflOt 2^P^,«'''J"«-. whom hchad ordained for wJVZfc!

•JCfi^iSr? T^*> ««^««w»».' the fame Whcfe thefim«iait£, ^efimchopc. the fimeGod. euen « w3

^ 22S«£fea?r'^f'"*^»^^«^"«Church.A.o«rT n^aefc*lfaUi,idiJBiBwu M in our£ltiier Abrthaiat

N> \

yca.anainaJlPatriarchc8b9R)rehim,aswehaueallhadbiit one hcaucnly mafter. And whatfoeuer outn^ard ceremo-nies God hath ordained, accordin«o diuerfuyoftimes they were euerappoymcd to bee l?hoolemaaers to Jeade

fn?rr^^'?''" T^°"* ^"*'y ^o^ ^a» well plcafed. and ^^iihout whom there is no faJuation.

_Andheerein thefingularloueofGodtovs hath^ppea-o her.blefled dayesjbecattfethis Sauiourhatb ttKf^edhim-

"i S:l ^7°f°°^lr«». and w^iueftene his glory, ^ heglorvoftheoneJvbegotrp^fenneofG O D: andSe »th reuealed vnto vs tJie clei^Bd Ihining way ofth"s &l! Str/5 °P*"^7.t|-l.««rbcfo«: an!thffl«v*

Andheercthatheflith,A«r<fo»*«»^A,4rW: wefeihdw' " great a hnnewee commit, in aotharkening to the voyce of

rii^,;n!«"^"?'^"''^""*^'*'«™«with^W .

""r5;?7J» ^^if^'^^^^^ynot beemoJlified withX

tCatw^^'Si;r'T^°/^°''"''"'"?' &"ore(ba^ than a two edged fword,and cntereth ro the diuifionof tG foule and the fpjrit: neither is it poffibie toTeeSbw

^£^utlT' ^"^«'hefayth,rf^^/^2,A*.^^^«,.

?»h!i^Jr''^°"'''' ^yemay not excufeour felue*. *^

wherrl^Iin^^"'"'"' nnd&yourhearts anJ hardentd Whether wc wii or no ; and who can doe wiihaJl. True it ^

w^nnd the Prophet faith it: mh.ueof,urlu^sitJ,^lu^

«ha all men father and children, may (ay a like; wee know ^ '•*'• ^ •featm V, (thati.iaourfleib)theredi Jethno groJlnJSj;

but.

.)'

\0

!^?*%f of 74, J)tem^ ypw tut nrhatfocucr the corruption of our nature ii, be ieacuer

_ to gr^t, yet our fault iineuet the lefle,no mote than if wee • - had an AngcU nature, which wiUingly and wittinghr we« ^, >jWouldperuert:f9rvnto our corrupt nature, weebnng of out feluesaperuerfe will, which did corrupt the Angeli natur^, and made them f^lftlom God i fo lay no more thy ""fO^Wiynatuit, forthv willisfct to woorkciniquitie. jrith afldehght to doecuill. We witti to bring our ill pur-pofesto paflc, tvee reioyce, wee are glad, it is the thing we ^ouw h4iK sma wU not hearea|iy o?her call; we bid W ifcUtoall, whaeR)#i^would turner*from our fmne.

The corruption which wc h4uc,onr picafure is in it^ anjt «UtheK(HHl«eflewhicliiH|LHrant,weearenotforit $ bur our.wjfllf»f«r,ftm-^prke, «p^weeare, lb weelikc owr m^s bea;.if fh^rpibee anyiridcedrti^jliirolHte man, tb<t denieth this, either he hath taught his tongup to lye,or a fe-

ducedheart hachdecdiiedhiraiforlechimlpeakethat can, ihe the^ that ftealetb,jh« adulterer that defileih his body, tbeenuiousmanthat rpcaketheuitf^fhebeaftly man that aiHrderetb anotber,thc bla/phemouscanflue,the rebellious l^ndi which ofthdp is not tbruft forward of his own will \ 9ff y^bo cuer, that mourned and wept, that fefled & praied, Wt t9fbc? lead into temptation.hath been ghien ouer to (b ibam^fiill finne? \ No,no,if God make vs once moorne vn-der the body of fmne, the grace ofChrift is offered, tp the broken andcontrite heart, and finne raianeth not in vs.but b«c;aoiSB we deliebc in it, let vs hearken therefore to this ad-monition : T0diyifytuvpillheAre huvoyce, bartUn itt jmt bemt, \tk)\o'nec)x'. 44 m the bitter miirm»ri$ig,Mmtheat^»/ 9eM4ti«Hmth«wilderneJfe, vherfjtwfdtheritemftedm^prt*-mtdm^dfrwtmy w^kefftrtie yterts.This example oftheic fithcrs rebellion, is well aliedged, both to mooue them the more CO take hecdc by their athers example, and bccaufe

they

^

theE^ltlU'to^felihies,'^ Of.).

they wtrea people exceedingly holden with an o^hi6h of their fathers, thactheyfhould yet remember thai- fathetf yerebucmeni and they (hould not followethem in thdir -finneand wickednes.

The -ftory which the Pfophct efi>ecially meancth, is written in the/eucnteenth of exodus, where Mofesfhjew-eth, how the people murmured in Rephidim, For want of water; for then Moles gaue the/every names to displace, and called it, bitter miirm$iri»g, becaufe they (Iroue bitterly iand contended ngainft Moles; and hee caliethtctentation, becaufithey ceaKd to put their truft in Godi #d rebdkd ibr want of water. • ■ » .

\ So by the names, it is plaine what ftot^ i; ment, and wee TOUeinittolearne, firftlMiwgreata crimeicisto reliflthe MinifterofOodifoi^i^^^tne of'that finne, Godbattis7> tiefl vnto the pliw^r a perpetual! remembrance, whattM punilhroeneeFitliathbeene : and?g;aine,whatitis to fiiH trontoUr hope that wechauein Gods prouidence, to n^if ftr*ttfthlm,tolbirethathe wiilftiiei's J forthisis ro tiJi^ Goa-f with whicWirtne howhighlyhce Jsdil^lMfid.^tfi itame of the place to this day,bearcth witrteflejwhidh Mp* Ics for that paui^ ailed tentatipn. Andheereagaine, let w tcarne, bdw,iind in what talc, wt may eiue hameiynfcrpl^ ccsi Sc^hat isv^vhen the remembrance of the riante isa put* ting^vs in mind of feme fpcciall worke of God toward vs; as m remembrance of theexceilcnt vifipn that G OD«aqe latp'b.hecalled thepfaceBethel r when God gauc td A^i^i^i 0«» *» lUmthc fifcof ifaakhisfbttnc, and faucd him from fiferji ^^ ficing, Abraham called the phtcelehouah lireh. .■ '-'-^ '-' i^*""

Likcwifi, in remembrance of Gods nuniflimcnts, whcri^*»-««»-hte'dlnided the^ieo^tes tpnguci, he called the i^amc of the »lkeBnbcH., WhenQO nit^oyti^ fi-bm'heauen,' iHi Nu.i i.t poaft'ofKHiel =with-fir<,'jR)r remembianfee -of the puniftii

I-. ,i

a...

f

tuJJ oftcmptations, where the peoplealwaiL^nr.i'lv ^

^ SS^S ?k"'"'^*^u''^^*'" '''^ ^h« of this, yet ifS^^ inaderhcMriJderncfle,andallthcteiTourofitisaothi/n^

w«temp^CQd,9ndpwuQJMiu»agaiaftvi;th^

laid

^cfeitT^ "Sl^.'^^^'^^j^^^^wthcloii^

kefal them fi^mCSSSdtk^^'^'. ^^^<^K

yHicl».htedidb«fei>SiT^^ ^'»MGorwd2X,LtL i'^^PP^

m

\

p

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fionci]

jt

4.,

K

&UMS: bat beeoiice promiied it VQto Abraham, to giue a

laodvntotiuai, aiMi all die rebellion of his children, coaid

BC^tr&lfifie his prpmife. This ought to ftrengtfaen our.

ML faith to the forgiuenes of our finnes} wee hauea couenant

^ of Godigreatcr and better than that made with Abraham:

. eu^a couenant mUdein his onlybMOtten fonne^iiuoagh

% .. whQOKhee^hath^^ed, heeis welTplealed withvs,md

will roli^ber our iinnes nor our miqpities any mote.

And let vs^ feare^ neither the greatnes ofour finne, nor

th( cra(^in^%fout epemi^ bur in a repenting and faith-

£41 hicart, tywr'f^ ^t^his j^romiie that cannot changeJti*.

gra6e,nor repent ofiM Andyec,chac. 4^

wee ihould not be hw^ui^re, and commit finne wlchoug^

K^ardjaM|^fl^xariyj9||k|hc iraceofGod to^^

tot^iy^Mj^^ ^ttCniVmUuuto bee warraaU-

DOM^ oSptt fk^on; to M< avijHimcofle oflfnion,

znija^jt&vfi^b^ner, wbeckerweebeetbechildrenof.

tM(f»uemm,9rii9»therefbre bcs«ddeth>tfaat heewasaiw

||ry;Hrit|^t^ gq^^radps^nd M vt it sptfU^lMdMirrt

^mg bythisthremwa,tha( his promiMwerenotto them*. onely JAthe^ bi^f j^ t^ they wene tne children of ilraell^ but txuu(i,mfirCi%t^^i t ifitbey^ajked in the fteps of the £iith ofAbrabaBi. So9M>reej4>tf4i>!^ (aloadon is promi* ^ ynto V8 in leTu^ Chri4 iP AjHoly conenant,.whicfa jlball neuer be broken :- but God wilt makA allour encmtes our f»|M4|tK)le», »pf;W^ fiir^y |a)tfeVft btt> his glory. B«e lee ^hewife, toi^wbe^4h««MMatat:ismadewitkvs:or iiPiibras, not all that were bomeof Abraham, ivere tbft; cltt|dien of Abrabaw i^^ not all that (hall pvoftflc thi? Cp^^ Qsajl hau^{i^i^M0«i»ftb«<Gfiipcll tfer then, tti^many ^mMl* g}m«onr. ntUktrm; eaadtom nci^

biu^^wgutSvlieo

,,copt«otioiii p9eCMi«v*a^^ ocNw. i whicft^

which (hallowier enter into thekingdomeofHeate-.^V^ W,lltheyboaftofthcGofpcllofCh?ift:butheetlu?^

ofChnft, hethatnfcth vmntonewenefleoflidC witfaW Sj?^*l''T\^'''!!'^'^'*'"<>'^<>'^r:andhclha^

out thus J tttt*fnfletimd»etrrtim'iliUt1ii^^S^ ^ethe ordinances ofGoland wKo« S^

P> follow

rr.fi

folk)^«th«n,parowne fboliOindrc dooth the more vexe ^4i%upc$:Vf £ ^d we doe nothiag el&, but wafie penfine 4fQr<Mndltf||W«pishi9fft{idving withouriekKshowwe fuypcriMuIfdx^ doubt orchis,whoibeuerthouart,beai« •^ t|lft>rd oftheiwd, Thejerremtherhe«rt,for they iuue nen^mufj ,- if tboii heareftir.and knowcft it, kauc vyofi4|jy»ievw^0 fteketraditiom^nd erre in-their irtiy'^l^ haue no peace: and follow the word of God, wbic^^v^ll^ioeth bghtaodiecurity ynto vs.

JQthis threatningis :.</btf GMfyvAtmifri

W|i/''AThjs ooch-.if to perfwade vs^

^T^v ii l^b ttfilwWl^. God Minft, ieuen arheJamer'^

^J, <9£let vf nfljtflUqj^&r^ues in vainehope to< wiU MSiltaiim[ftfttUiD our flnnesj ,...itKhe gbmttifidibiiMiyiAdao „^|i.^$i(lfi^tm^Nfprom^9ffeqcaiMhiiwdc^ \vm^fiW^i n<^j)(oreiviil.bedefilefaiscouenant^ ^aich he ^hthreatnedthcrcbcUioM people : but bee (i^tj^rely rttqpipeiKff l^eir fuHMi ioBo tberr bofbme, and iWApS;er$;f^Q^%PHIt^e»# Hbwefbre to theft alfo hatk ^Wornei,and;^ee will not repent him } theytb*tbMtntt -"-^huvf^es.ifffj^drimeremerimfSitnH : ofthiireft !cli«^lh«i^A5c^/?fn CftfwwIwhflmiftcDNow let vs pray, .v^,r^®!<(Wf W9Vie?^isc woftW prepare ourhewtet to jWe hearing ci$h\% vpjce, that-wee may not bee deipifers, as our f&refi3tber»haue bcen>whom God tbreatoed m hishea-mr.di%lca^ur^ andh^^fffdrhit iUdgement& to^wards lEein, euen a&he;ij^ould it b^t le( y«^as ht»(^^ heare his voice, that hit word may be>fix>urhearti» afeede ofrcgcneration, by which wee may bee borne, a new, ipto |iQlii^# and righfeouincfl<,,;toglorific hint that if. — '^bd:forcu.cra,&cv,., lifi. . ^Mipoc ,-i-a-,J -^.^j 'n?:!L

>'V-^

^B^jtittommmt'

«ftiX!

I. our

V

■!^.~^e

The fizteendi LtStvat vpoo the

\i% Tthbttielfr«thre»,UMftttttrjtme*btreheemMfrf

•:,' thelmiigGtd.

' ^^■[^exh0rt Me Metier dejfy^ wbUeititcdM, TtiLn:

' • l4 BermgremAiefmAersefchriaifxfekeefefmre'vm l|iv'/ ^<''theeM,tket}effmting,^heremthweere^fh^

' N theft wordes, tht Apoftle begin-• neth naore particularly tp handle )the former wordes of the Prophet, and ib to amplifie his exhortation, »that in no wite the Hebrues fhould ) ibrgette to heare and to obey Chrift thiur onely Prophet: and firft of all, ia _^ this that the Prophet layth,r*i9.-by

which the Apoftlettatherethjthat wemuft notnegleftthtt time of our calling,*nt whf the voice of the Lord% heat^ then wemuft fljew our obedience: for it is not meete that hefliouid ipeake,and we fhould be deaftjoor he (hoHld call " to day .and we to make anfwer, wee will come to morrow; Inch loofc regard of the word of the liuingGod, becom-meth not thofe that are his Saints, neither doeth our Sani-<)iir Chrift fo reach vs himftlfc, when h«e fiyth fo jouiy rimes : hetthuhsthearestehetre, let bim hearer : therefore, whefr the Lord openeth his month, let vs ere^ our eares j and iatheday that hee doth teach,let vs learnein theiam^ ^4 gjori^c God ia hii^oodacs/his is the ph^ meaning ■ ^■<^: ' ■■ ;-.f-.;;\i _ V i <J

5 ■;,; ■: ■ \- .;;_<. ..••._■*.

" '■ '' " - >•.,*'■•*

tof the Apoftlc iq thcfi wordcs of the twelfth and thir

towardtheniifbrthercisnodqfibt buthec was/ee Lorn -

h^cir' '° ■* thcHebfuei the raoS vvillingl/

..MA w^fntfftiw'wwik/eyy 4Q<>4><ron, with what care, ^^^^^&m^^^^v^MS^!^^V, things toour nftjgttb^. VV^^pp^»sifl Qjhft:,tiiings, where wecare ^l ifmSf i^tKrtfft ll»e^ WPHB to paffe or no, fo vfi our «?tlWJ^asan4fl4«|KMi«i9n#WOMl!brethcren;bat what VIC aWl^^^tapr4«f»^^iilQ^^lil caching the f^^^ of Go(^,we rauft ham4« wr heart \mxfi doc rhem good.no Clm,oor dciircpwgbt %^ l^greaterin V8,.than chin,that few fcWfmB.w«w,m"»h$.4<)e^,p.gooi ,- - n?

^hlfel-^'^"^^ AP^^ ft«?wc«h,'.wiw hieX5;ifeh l?J?m«v^i:«riao4iwe.ihat thi(»<i{iy preach vnto you when Wf fty (<^rely bcloM) or (louing brethren) pr vfc fijch i«»2ITJ!i^ which we^ call you,.eithftr w#« jwmirfhii CMwft^pftjon to,winn«y<^v4BoqhRftfc*-:tJfcM!«jH»

bjHh.ton^ryp myftlfe,(M,atO>«dmoniiliother, forJ[h«rt ^Mch iouing iKUtwu^fthii pp9ple in thc:Pf»*4i<» «?«MIWiandIprayG0J5;^W«w<fi^^

' ■ JinochiCr

.j;<i/

^j^^^'*^'

'^

;-?r-%*

world came vntohin hTfoJ^n^^ *^!.'^'°" ^^'^''*' foinvs.aU,tentSo«fl^d"S^^^^^^^

fi;^-o.ne^cupi/i«.« gi„,^ « ~*^

I«ait ufthyheartaceufe SnoT h^^r"'!^.^^'^*

tfayri«i*ia«abdK(hS tfSThtort^^^^^^ iwttby l«l&.for thr^ikS??*?^^'*^'^ ^^'^^' '"o^

■ -'4 - ;■ ^

4tifrmedift«m.tlM hm thai vkbmif^r m tfthe htm

Wftfi^t^fMmtiert, 0daUJkchfhmgsatikjiU*iimiznoxM^ leotence> and fiillpfgodlv comfort in all our lift^ for whqi lipefo mahymen texedinminde, this way or that way, fpnupvow pilgrimafees, fomeobfiraation ofdayeij feme abft#oe&oin meats, fomeoneth^^me another; iivthir waucringofmany, myhopeitftedftft, Iftarcnor, meat, dtinke, day. time, placc,perfon $ for aJl this ieructh me, and Ifirqe the Lord, before whome when my heart is fitled iH^n^and obedience, all the world befide omiot^iefile m«e J let vs therefore cake good heedc of thisj and wee take good heedc to the fafcft Tower of defence, that >yce hauein all our life} take heedc of thy heart, for if it ao-' q^ theCiit wjU kjU thee j:ifit bcon thy ifide,let the heaneos) iall, ya the mines of it (hall not make thee afrai d; let thy 1 adnerfiries bee who they will, let their counftll bee neuer ^/°btijc,'and thy <fc,ftru^ion thati* confpired neuerfo

tq^,;y^ifthy heart Oiall be faitl)full,thineenemies fhaki fia«e mprc than thon^and they fliall be afliamed more than ^,PJ »,Iforinno«nCT afliftcth thee, which is arcngthened with^earmeofG.QJD^aodisnotvanqui/bedofa vaine flAa^J[;ety&followj(h«i»tlie^aUiiigoftfaeAB()^ andleS' viregard well our hearts; " r.-r hv.-. .-^vr? .<* jfT-?o ,-: - -/ Now, as this is the iafcty of thylifc, tohane "tliy b«arc • cleanc:fomarkc thefe words of the Apoftlc, and hee will ihtcJ^lf teach thee how to haue thy Ivwrt cleanc,Z>/ thereMttbtmd-amo. 19,(filth hc)MifMli^4rt t/injtdmj:. Infidelity ii it which maketh thy heart^bound in euil,& ifbyany meancs, it can getroome to lodge within thee, thy.heatt is taken, and i-magineth from Jieaccfoorth all mifchiefc. When our SauiourChriftfo many times reprooueth fiindrylbrts of meajjusinaketb this <»a general bult ofal,that they are vn«

#«:' ■ ., : . feithfiiii,

^ithfolA^owtobeleeue. Wheir5.Paulcondemnetht!» as reprobate men, which doe neuer lee the light of the Go* ^1, be maketh this the caufe of their finne, that the God, Qjpthis world hath blinded the eyes of their vnbcleeuing heart. And if wee will bee free from fo great a plague, let vs follow thisconniell of the Apoftlc, that there W not in vs *^i vnbdeewiDg hearts. Lee vs bee, as our ,Saiiioiir.Chnftte«t *r| chech Thomas to beynocvn&itbfull hut &tchfoll:whatfoe« ^ ueris ipokenin thcwordof troetfa, keithaue within y» a fuieperiwa6on.If Godiay^ie wili beour defence, and our exceeding great reward: let vs beleeuetheaf&oance of his proaitfe,andknQw hte.wiU notleauehisSaintsoieither yet fbriake.them. If God haue.promifed etemall iifeto thofe thatwolke faithfollie before him, letvsbeleeue his word; ^hat a thoti&nd thouiand^nd ten tbou&nd thoulaxid y ores before him haue none accomp^eitiKr yet any tinie,whicb can be expired at thelaft; hut aboue all time,in imraortali-tyJiee hath eftj<bli/bed ad welling for his Saints.. If GO I> r MoethreatnedctemailBre,tocon^eaoddeuooi«^e> nemiesj/letneuerourheartsdoubtorwaiierj throughthe temptations ofthc diuell:but let vsacknowledgcitm a cer-taine truth. 6c beieeueit, asifweheard euen Jnowthe featt-ftll voyceto found; Goeye curfeiintt itemaUjirt^. VVirfi fuchabelceuing heart let mdiforcfee riielatterendv^jdl Ihall nofr^nne for ciier. But take now thisfcare away oE thofc laftiudgements, and bring a w;iucring hcartro Godr pronit&s, andthc fintenccis pronounced ouerthee, be-oaufe diOD haflnot beleeuedtrueth, thou (halt erre in thine. beart,and belecue lycs,ti)l vanity wafteaw^y thy yeres,and thoufallawayinto the dcftruftion, which thou feaUfeele,. beforethou canftbelceue that it is prepared. And let vs not ondybeloencthefeJaft things, of which rMofalt menmufthaueexpcrience 3 but in all things now^-' X-' incfe-

inibdtM into our hlc« Lci?raiibciN»bardh$arte«l,,bacbl^

kaoctbeirritb^imbatk fpesktvh vncorvii«7u>/n m4p!<^d-i^

vKjtct,if hilff w«iiaiietiiRe,belieetieic,andcaftoarftcfa-am<> bkiaMsdj^&^catinpftaitikrettiy ft)all briog confufioiu (1

aot'bdatocisiiMiwl^ majte #ee not^our aiMiAwnsiM

. sifsiu &unk»a(^^DBiftfi^ ^ JffmfjtmgtmkHpt myf«tmf\ "^'^^^n-guniemms: wfaoiiith-bewitchedvB, chdcwee Oioddmn! . b<k(HK ttetrasb twhac me«iewee-t»liue iaall txeefis-of fiaa^,;awiy«rtfigoiMotkrldy^ijteo»oc,ai«>y«t^^

^(Stvnbckqitag^lienrthubfedacedv). Wethiokewec «ace ofttud fecuce Msuina» when indeedewee feedtt ofaftKi, Wfiiiamnac£«iihac G O D<i«fifitth: (iiepiroDd, faisiadge» aitaikarr hi^lraboue oup Midiij atid ifa«refo»,^ vnrw m'ik 6c:>vp our cwj)« pcaiie, and fttiiie for honour, eaen vtH CO MMh t tod iweefeuie noc the Aiame that ii«e cannot

- fatk, / . .-■■■■^'.'■ '"■- ^ •■■-■.;..

[WceiJtnDivrsot whatdw Jdngdbine4tf'l»aiien-iif liei^

^eRcanwtCfhaowe y For oureye cannot iefric,oiir care can

iioiLh<ai«i%our boilsCKMptcomprehend it, neither bath

cbe&ieitaf God i xeueahniit^nto vs. And when in fidelity

V,hathitlw»coiieredn»,jtirno maraell though wee beare in viaiae^ Jtit mfin^Pr » CmmU to art eft fbrmt^ 4 needUt ejtjt tlfUtftn tAfkh nuMU miter into tht kugMmefffhemai: foe wee cannot feare, where wee thinkethereis no daimger^f; . VftedantiDtbope, wherewelookeforno goodne& ; pro-mtfttaod chreatnings vt but bUfttofwiod^where innde«

■-■ w^i

«(*ff^i-

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^1t

i'i:

%l«ith«akea away ourwil^doM : let v« ffowlbdte^itt-toowfete^s. a«d fearch our hieartand f«flie», ^hethcr*^ «andfei&iihor no; for befeeld^ *hi» b»0**(fr,«idthe toirit ^iRi<«9kt(rt, there is RO-aihbitiOuj^nwiWtM^Jite^^ho^ Hour, no vwdeanc a«d filrhy concupHceneeofadttkery. bo conc»tt« dcOre* of gold ai»d fifoer, uoftrfull ddights of iW>rMlymifed*dmen, ftofefliji^ fr*H'G6djfor«idrecbr-iiiynWtffiwfvtfinittfeiBgS, baeifliiddity ?sboth toottand briBi*,thc begiwHag «|endiftg: atfvnfiithftfl heart can-Jcthalimnlh andtetfekh butdwdl within thcc,eo beleene tM«^6<^bffr«tth} kn(yvref facw»gtery, and hoiiwjft a*^ iftmorttlity^ awJeternillMifeto Khoft Aat patiehtly fedfe the Lord: and indignati^niand wrath,andtribulatteniand anguilh vpon the fouJc ofeucry man that doth dt&\. Kiiow tee the world MvaM^, andafl #elbt*grafl^j^!K^ *»raefle^^perfe»feJeteri|i andifcefeahJ^f GO D i*W pine/Tej bei<cucthls,andtlhw bdeeoeftthineeyts tb^jfc thcIightoftheSunne, ortodifcerne thcdarkcneiTc of the . m^ht, and t4wu;fliaftii<rtftpfellrweWthytt!hp«ftio« %^. SL j'*'^7' tJ<Ni flMUt6*it*t»metbem. tifltl^Jft^tf^iirt-fclfe doe flee ftottiehee:1ttvs therefore pra5r, and mr

*ftg6*/r^heyftieW«,both whititfi^tb beevnfeithfoH,ahd SSrlt,^!^ ^"i inv,. Forto dmibt #hfln the Lcmt

^yw*ttJ Wm,: aM^^^. wet l^inin'itt^^

■; 22,^'^"'^°"^'^^'*'"' ^efher his worde^al! beeperftS i««rO«ro^wcel^^

-JJh^A«dtht#getteft,W rule, that infidrfkfc mjOtfeth vi-^ !!«toGOI^ 'WemH(k particularly apply to i^ ehe^ ' ^ '•' , worka.

■-^.

wpdcesofour life, that we be not hardened (astheApoftle

^yth) withthe deceit of finne.: if I ^11 into danger,and mi-

mnft God^proMidenoQ, and (cf ke worldly meaner and vn*

^^ liiwftill h(;lpe ofi^an for my ddiuerance, the Prophetlerc-

^f.ffliecurftththisinfidelitierandlayth: v^cewithdravtreour

. hf^arts from the Lord. If in maintenance of our Common .weakh, vveiedEe^elypolUcies, and doc that which is wi-

I. ^ with naturall men;. the Propha £&y criethy woeyiito fach^for they falldwajr from GodjChey looke not(&yth hejl vnto the holy one oflfracl, nor feeke,voto the Lord. If I Inlying words,or any deceit,.in buying,and ielling* think? j^ jo to waxe rich i I ara a i^ing merchant that am faihk J*'^from.God:anda$ Salomon fay tb, thehesdtfdeieitjha&lfee Jvtttelmtf9rAwhiU,4ndii}<»mymoHthlhA^l>eefi^dwUhgr4-ttli and thene^M that we may not at laft be afbamed, and li^ soilty of this ereat fmpe> to foriake the liuing God, let V«taiah(pDddxaclxc^^ ofvs anciiillheart ofinfi-

Itiollovf^^W rSitexbtrt «m Mtther itglj ythilt it it yttcdtiitity. AsbelpretheApoftletaughtvs to beware ofthe&ine}fbli^ea wife teacher bee telleth vsheere, Yiom weAiall doe it^ tfa^t is, by dayly exhorting one anotber.So *** Saint P«il, when heis would perlwade the The0alonian«, to walker chil^cnoftbe light, and 9sin thjed^tim^. hte letMtfa out this rule vnto tfaem,£x/&#r/ $ne kntthaft ei^om MMtitr: Vid this is the difcharee of that great commande-

V rnent, IJ^thymighb«Mryts thyftl^e: as apf>eareth by the tolfi

'"thatiswiitttn; 7lM0jb4kfMh4Ufhl^fti>«rJ^tmibm/¥^>

iMtbcupuUtrefrMuehim^dfufferlmHtitttofimt. Tbiisthe.

Lord hath ordained, and this duety hce wi^l ask«^t pur

handsjin which he will iuftifie vs,or els condemne vs. Saint

l«:.f^. bBWsIayth : MeethitemurtethAfimierJrem ^titi^*ftrt^^l4,. ^ Urn kM0Wfiit» betJbtUfMH ^fmUfmJkalh «U^(mt.f\

Tt

V

tbe^tSiletotheHebnies.

m^imietfjhmes. Salomon £uth zTht^niutfthrighieimit 4SA trtt ^ itfe, md he thtt witmethfntUijt wife. And the Pro-phet EHiniel in clears and abfoluce words ^>eaketh plainly; They thtt ke wife/bdfljbiiu ss the Ifrigbtnes of the f k nu m nt y anJL they that tume rtw^ tt righte»ifne^ti fludlflme m thefitrresjtr emranieuer. .

This duety, I confeile, is chiefly the miniftea{ thai the inagiftrates,then the ftthers and mafiers,whaPeaU accor-ding to their calling guilty of blond, iSr^miciSb. m theix goucrnment for want of inff ru^on i^Mtyit, this duety is fllfb common to all) and none excofOT^ we ought aUiQ|^ difieandexfaortonaanother. ^.

>^ Thereis no excufe of ign^ance, there is noneib fimple, IWuc hath learned the Mjpinlawc: Ihe^fiiklmt theLtrdthf

GfdiM^iMti^ljjMriJ^ I MdthmfiatU hue . :#

tbyH/^hbturasmffdfe. Inbreachofthis duety, whoisfe »■•

jfimnle, bathe can fometime efpie the finne ofhis brbtbcf? 'an this jet him exhort hinrafter his skill^jfaaiighj)c.=ha)le "iKceioed butoaetalent,yecmufti>coccuQ^lhat{Cil«ike(bal be condemned for a wicked,andafaitbldlefeniant. Looke liicrefbre vnto this,, and^^atch cuery one oucr his brother, that be may coniutne him in the grace of Chnft. WeitaUP ofren meetings fbir the comfort of our lifi:, and many. Ihxv ^tfaeriyfeaftingsslreamongw; Tal^hcedeweedrinke,|iot our wines in earned boUs, and hane fweete nuficke a)i oi eablesi and none of vs,astheProphetiayth,rememb<r:CJbe: flfBi^icIn of ro&phitbaUs(Itneane) and none ofVs carefiv ;thcad«keryidrunkennes, eluttony, blafiphcmy, ofhis bre- Amtt*^ \iduren j for « ourmcetings be fuch, our comfort ofour mee-^^g will feonebee at an end, and our laftmirth w^-beein. ^Iieauincflc; • •

. Andhocpciwecfliuflmarkc,whenthiiduetyofmnniall; ftxhortitioriisreqnircd : thcApoftleaddeth, wiw/^AAfst;

^

l^at&tgt dfM» Ve&h^ ftfpon

ededt0d^ .-diisis^asltold yoa before, whilie yet life and foi^iuenests ofTered vnto vs through the^reacning of the Go^ell: this is to ftirre vs vp not to oegled the time of oar

" og: (b the Prophet E(ay, Seeke (iaith he) the Uri whUe btf0mU,eu)e'vft»MmyWlrileheitMere. Wehaueall ourlM^ in which vre are called to repenunce: if wee neg-ledrasire (hall not haue then againe,though we fought them wf^l||2i3es. The day was paft with the rich man to adl ynco m)|^^ fbrLazarus^ohelpehim, when they were bod^dewrHie day was, when Luarus lay at his gate ddlpi&d ofhim. Ti#wK|[^was paft with Pharaoh, when he was in the red fia: CnN||y was, while Mofes and Aa-ron wrought filch miraclmiyus fight. The day was paft^r withludas,whcntfacdiuda i nro pj ^ ntercd into him: tifc ^Xf was before, if ben Chiift reproooadi^ of his widced purpoft. Thedayisjtfithvs, wnileyet wtReleourbeaftt flexible, and. our confcience is touched with the ftare of <jod t the day is pafl, when at the laft» our heart* finke dowoe into mfidelide, ttd wee can no more be fbrie for ^fionei therefore whiletimeis, and we beyet fiire it is the 4S«y ofhca^hflet vs regard it, and take bold ofit,as it com-«(M^: for whenit is gone, it is paftrecoucne^ and behind, ^eiinehtndfifl topnUitbackeagainei

b^blloweth: X«^ M^i^M^iWinsr^ iMTift MvirrMf ^ jlime: wee fee heere,h6w we be carried into eaill^ that is,by «r^ittffie, and by deceit offinne. Sinne neuer appearetn % her owie countenance, no more than the diuell fneweth hlfnl^fe in his owne (hape i but as he is a lyar from the be-f }triim{g,fo all hit doings are deceiuable error^as he himfelfc ^Mfe.fbare allhisdoingsinfaiaiood. Saint PaulecaUet^^ 4* (alkeh it, iMggla^ cr/^mp^ to deceiue cunningly. t J

Now then, irWe this day cortftflethatiinne isofthedi-tttil> why do We not bdteeeaitheholie Apoftie bekeuetb, >

that

fieii

y'

that the^nner is holden in deceit & error, to do the things he knowcth not 2 Andif in finning wee dioe wee know not what, andas wee would neoer doc, if wee knew what wer. did : what meanewefo willingly to bee deceiued : where is the gbry.ofour gray haires,or thertioycing of aaunly countenance, when Co childifhly wee will bee wad inta^ie pitandfiiares. Weckoowe iti&iil, wee knowe iu^df the. diuell, wee hate thenameofit, wearea(bamedj|#&elight of the Sunne, when woe commit it, wee kuMcthe cnde ofitisdeath, audit bnngeth fborth not|)kijg; but ourde-firuftioif X and what hearts haue wee Mfwkhin vs, of flefli, or offlone {of wiiedome, or ofapdlfifle. that wee bee ftiH deceiued with fuch a MonflMfirhere bceoQW our poli-^-ue bads, and wife cojjypis, of which, wee boaft fo ''«>«», orcum^ca in all things Are-w »^^ ^«a«micspraaiib,andIwwnoc what MnpHcl of vaine meii. For, where is their wit. whcFCJstheircounfel, whereis their found adniie Scdctpe •onfideratioM, when their frcatoft aaddeadiiefl enemies, asBbition, pride, reueage. vniuftice, coiietoiifccs,aiMMry, Jodge4B their priuy.chambers, and lye betweeac thnr breajb ? Aks (dcataly b«loHed)what gaineibcaild be vato VMf wee witiiyou,and you with vs,fho»ldbo<h pcnfli t<K gether.Uowmuch were it better,dut wcibould adoifO^ifr oneanother, and iiue.togethertoetemall lift ? Ittvs not thett bemocked adth thedecmt ef6nmt. And at osie wc»d, toallthofc wife men, of which 1 Fpake^ andto aiiyKwfhat be^ntent of that mimb«Mhi« Ifaw^ and yet, nor l,biit<he Rwpbet iereraie, that yo« mto bee fure I fay tbctrMii. -When all your vaine praifit fbaU bee fcaitered intn the .wwdej when the Lord (hall cut offaHflattering litoei,aiKl ■»|P«rp«tnati f^enoeoftheicempde idle k)Aj£tshafM iy^*fy»; aan rhy,« dainKr,andjjnQ«aiidMr<iM| *

teftimoajy

^ MnKwy fhalbcpronooncedofvoUithatexcept yoaturni irliileitif yetcaUedtoday, andbtcatoe hardaoi wichthU deceitfiiliies of riiine.yoa areviwdfe^ndfliaU iiee^med ^ «fy.our aroffe ignorance} for yoa bauc cefuftd the lawc of 1^ Lorded what wifcdome can be in you ? This teftimo-firrc is true, and the liuing GodJiath Aolicn it of , ^ dren of men ,* and ho v bl^cd aoe ve, ihwdoe bo^ keneicTilj^how mnchnore h^pinefle is in one day of ourhonoMtt which veeare wikto efiape the deceit of finne, than^ln^ouland dayes^ ia which.wee (houM &U from the Lorddflfc^bis is wiieioiteey and he that hatk VBderftandiaa, let nMm|arlEe where, and how many are hiribotftepsythat hebgnMuiertakeii with the fleights of _„^t finne. -^ikSMHP'-'^^"^ • •■'• • Jf^-'-

tmdeftrtskets tfCimB, ^vehMtlxitmm^PHrfiil^ttiu fieJ^AB vfUtthe Uttetmi^ he amplified before the exhorta-tion ofthe Prophet, by pondering of tlivb word^ii; .• wiU ling vsnot to pretermit the time, batdiligeody to ftirre vp oneanother while this day of health abideth. Now., hee ooncinBeth theiame exhoctation,by w ay ing ofthe refidni.

mthe hitter mm nm k ^ i (bewing, that ouribrefithers exi «mpk Ihould be oar mftrudionvuid we otuaht to cake heed bjrthcir-pnoiftmients: fbr,ifGODiparednotcbem,how ihonld he fi>are vs>but they,when they heard his Yoiccyet they iianea sand thonghlie fpake vnto them: yet tb^ oe-leeqcd ndt,and therefore his aneeriell vpon them: encD io, ifnow the vpyceofChrift (hall be heard ofvs, and wee be-keie it not^ords little regard it.as we£iilinto cheiame ex-ample of difbbedieoce, itftandeth with the infHce ofonr God, that wee (hould bee parukers of lilcepuniflimeat To . thbpiu'po&arc the words ofchc Apoftle^to the end ofthiv ^

Chap--

chapter^ Touching the 14. Veriei the mdwj to perlwid« C y8,ji«:ApoiWeflicwethwhatgwacbcnefiti8vnto.vs, ifwt. wimxAithtell 8oJkaiiBhidvoyte,arid:ai>ide iwiftant im m obedience ofit.forio wccffiaUbe^.^awikt^^of Chrifti-We know,this isourhope, andallth'eaffiirance weliauc with Cod, that we be made members ofJefiiChrift» wee muftfaje grafted into him, and beeibademcmbet^olids

' i Euen as the vine branch, can hane no Ufir iior bring foorth anyfruiie, except itabide in the hpdie ofthe vines RQ mare haue we either life or ri^ht8oiifiiej,eXcept.we be, and abidcm Cbrift. This is the a^al vniting>^d feiri--*"aU loyning wee haue with Chrift} hee is our fubftaik* il bema,jn the inheriapcc ofglorie: fo hisrighteoufnefle /' ?;<«f»'8«K<^"%dSfihi»lc>uei$ourk»e,hislifcisourhfc, jUi H>«iW*«*fpirit, ofhis fidnelTe wee receiue alf; thisi

. wagi:^myftery whichneitheroureyefieth,norourharc • can vnderftand: but yet it is areall ioyning of vs withbim, ; V Whjphourfi|iifa.d|e>otbcafiiiecomprehend, andwhen wee . mm ^ that Vfifdomc winch could vnite in one JJerfon^ ^ G O p and man, wee iball fee the wifdome which hath made all v% the Mic of thai head, and members one of ano^het?. 3Jis great benefice isheerefetoutvntovs, in a furepromi/e j w<*^/4rwi<r^e^cir|y? .-thatwee (hoold (as I laid) be more moucd with fo greata bleflSng. And hoere wee haue all to Icarne agbod Icflonj that is, how wee are all let free from finne, and wefcnted ftultiefle before the

^^ L^^L^J^®^/8^"** »•« tlat Js. by becing made one JWm Chrift, and appearing in his countAancc, for oftiim

i',^j '^"^™«i ^^ it"^teUuedSonne in whome Jmvell^,^^ .fryy/ifvntohUn wecbeegiuen,and withhim heeioy-Aed: then in him wee are alfo bcloued, and through him "^ %• ^^ bee accepted. This is ihe/aluation wee haue by him,

• »^)egr»ffcdiaJiim,.andmadcipartakcreofhislife. Bfen Abraham our fttheti, and before Abrahani, N«t^E«W:h,^ Abdlior who&ebiefc fioc©b«o«hadiii8tieft|*raift, lob, E^ piett,S3mueiy(ifaiBpptiK; the virgin Mapic; all a«j one be-fiMxGod^ocone in him&lfe excepted,but aU were vnited tokfc(^$Chrift,in whom they were righteoutv Wert wee neiiplbiuJlDf g6od workes;, our well doing exceii4eriii not vnttfihc Lord: nor they can poffiblic either deferuc h»feionr,o«onctcomi!inhisfight} butwedJuftlcaue all onrwarbin tRnactb, wherethucare done>'«nd tbermufti djPKvnthchecornipciWefaandsakidfeete with^icfethey; -«et'f*ifoi^}.wee roiiagocnaloBdand bare, andoffetA^; riling bun that whidi is Chras,yca ourfclaes wc mtift pre;^ ' &n«i(thi9l>odievfo^iaouraviie^fbns wee cannotM^fc iibiic be accepted; hauietfaerefore a Mti^aad vndo^ftaii^^ f«1i,:kkiowboenr xou areniadeohe vdHi'ii^&ofiirift;ani • there tgr the ahcttor hold ofthyb6pej%ili]^ifliiti*Lim- ' po(£bIe.thoH(honlde(lperi(h. ni; .. ! .'

- ItfoUoweth; tfvfahMthtbe^imfiit^^^fi$ymktftirg '■ 4idfieifa^wnt»titemd:th{i iftcbeNCondMlblf^Pndir'Which''" wee (hall bcpatrtakcrs of Chrift; perieuerance ahd cortftanV cie vntill the cnde. Our f«6Ji'4*r* a$ the Af (jftfe-caBcth k^ that i*ourbeing,our-vpfc61ding,«iri fetrh^ <yddiiftitWs our eftate ofvniring Vnid^hcfT^^he beg<nriJrtg ofthis, now wrought in vs, we muft hold ie, and ftreugehcn it vnto the end, then wee know wc be partakers of Chrift: this be-ginning of our Smit^apceyh faith bythe preaching oftbe GofpcH, by which wee bee tvyw Ipirituallie vnited vnto Chrift: this feithljy hearing the voyce of Chrift through which wee are one with him, by the fame v»ord wee muft-nourifti it, andkccpe it flediaft vnto the ende: this is the-oU.i}. fime thing which Parie teacheth to theColoffiansithat Chrift hath reconciled vs inhisbodie, ifweeabide4n6ttb

grounded

. ^r.v

^

|M^^«i«ftlIe(tkdKindi>en<>rmiM>ii«^itt»iA ^MSt6( thiGo(pd,NMhii[<b>ii«i{iirt]e)kifird]^eiii^dvMo vs ^ toudi-ingthis^lfiidhttidhWthee^t^iifitibnofthie flit verfe, ndw this I %iUidde:ifyou will knowe the Church of Chrift, know itby this marke, it^ioWeth the beginning of her liib-ifcah*eftedftft Vn«>^<lie<hd: the beginning ©four fiibftance lte«l»edb«feiix tA'thtffixtverfejthc aflurancc and reioy-cing of our hope. Saint Paule (as I toldeyouf) in plainc words expounderhitthut :arurefaithmtho^(peIlpt«4-ched. Now you know the marke oftheCfiurch of Chrift, afiirefaitbis^rthein'eaching ofd)tfl(R|^ away tf> furance,you take awav the fi^jiliPofGods eleft, foriunuft tj€ fare, ftcdfdft, fettled, vnn^cable vnto the end: ifhun-^^ tfairft.nakBdnes :iMl^ord of^he Tyranjt, ifthc(lor-raie*M, if f^sc^ vifiomof euillfpirits, if any of theft taaketmelaflre', inallthefethus Chrift reprooueth thee: O thou rfUulefmh ; for if he that m?de all.be ftronger than all, ifinhimthoutruft, di6unjoftfc»cat nothings but kijow '■fiH^-tmcciw that neitherheight nor depth, nor death, nor life, nor Angel, nor power, Ihall cuer feperate thee from the JoueofGod: this therefore (Ifiy) firft marke, take away furetie, and takeaway the feith of Gods Church. Againe, takeaway chepreaching ofthe Gofpell, and you take away feith:fbr lb Paule fiith, MtrfaithisgrMMdedrntheGtOelLfrea-1 thedvntt vs : as in another place he Ipeaketh cxpnttic Jiith _ «'• iriy hemrig rfthevtriitfQtd: therefore the Gofcell hafh ,* <tWsname,to be called the wprd tffmh, thehnrmgrffuth, 6j.,a.' iAMW4f%^/9itf^;andonrreceiningoftheGorp«^^ 1m the tbf£ence if faith : neither is it porfble to haue feith, ^^^ where thouhaffcno word which thoacanft beleeue. Now roafider (Ibefeech-you) what Church is the Church of Rome"} their 6ith tbey conccale it not, but thus teich. and pRacb,tfaat it hath no ccrteintie: Sc for the g<^ to warrae

- CLi \ thdr

I*.

s.

"*^ W> ttKiyfeekekoQn but fiy:Mno«ii« «>«i A-vp <l«uouoa, 9ad wiJW/LSr'S. J* i "^ '^^^^

: .u.

'^i

r--;;-.

[^

x«ftM#A/, cb« the p«>p|,^ had laid »#.iiy. theApoflte

feith iyatba«elmmmi$, adjHkkcOeiMigf .• whfr^ by we Jearne the prophecies were not forthc prefemtime onely, but daily weeand ourchildrco aftervs, areadifto-/ ni&ed,inaruaed,taaghtpnthcirpnMchinerfovfhen the-Prophet Elayrcprooueth the people forvfing their owne counfelJ^ and&eliog helpe oj the iEgyptiaM, when they" werem aduerfity. that wee flioald knowe it was nof one-lythen Gods wiU, that his people (boulde truft in him, auidnot make them vainehelpes of men : but tiMt aiwaies, bee(bould beeouronelyrcfcige, the Propbdti^th xtmw ioeMdwraeukf»rttbmm *ui,le, 4»dMmiH$4h*^,tiMJ^t^'* 't>>^J'itf/'rtBeUjfJ^,/0reuer4ildmr, SothtVrtiphtt' »^mie» mentio/ieth how Banich wrote all hi* Wordes, ^"'^^'' glking them an inftruaioa vato the poAcritie that ^ofdPcadthem. ThitOBrSaaioorChrifttBeann whei> l»aiayd. me^nmh, Mt$dm»thtrreMib: mining, the Pro-phets labored, and wee eat the ftuitofthcit labour 5 andfo T„K .,

f*>fJtilamswbKhw9»m frestMim^vs, not orttlv mea-nmgihat they are witn«fl«ofourfaithvntovs,iut ouf-hoD^ourjbue,andallis grounded vpon that foundation. Alcflon (d«arBl;»bcloued) wtiltobemarked: for there be many,nowadaies, which roaketoo fmall account ofGods Propheti, theirboidncflein jheirminiftcrie, theirttiarpe ^ wndcmningof man»foofi(h pollicy, theit rules of iuftiVc V ^ wdgemcnt, a great many caft them off as things ofano-ther world or another people: but we (hall fee that God is

vnchangcable,andhi»rightcoufnefleisoncforeuer,aAdhe .^athmadehis Prophets our rchoolemafters, and the fame

Im,rl! if ^^'"■."'?- ^^Pl:'^* notof figures, andftch ju ward lawes as the lewes had. for an appointed timc^

^J^ j^^'o^^ 8o«€rnemcnt which isefcrnall, is con!

.ttmnedoev»,,fwotcaftaway the Inftruftiotis of rule an*

'•"'■ CLi . of

r -

,^>>:>aam£..aj

(U&15."l.^' ^""wie&word) foIlowiiKtl«A»^

Mj p wio many iaina*.Th«i» written tomoonevi an^

ooe

nottbe graccof God tiutis «acnv*: fbrwhoof vs this da V would not bee« Paul, or Peter, as Abraham or Ifiali, aslofworDauid IWho I fay that wwifiin heart, would notwalkein their waye$, line their Jiues, ^Icaiie their me-mories behinde them I Or who hadlener be as Simon Ma-gns,orIadas,astheSaibe8^Pharifies^kroboamc)rA^ chab} And wh^ then be weyet SboUO^i Jfour owMcam doefufficiently inAmft vs^d the voyceoftfacJl^ftie do foeameftlyexhort vs j whydoweiiotlearneaoti6te«pt God, as many hauetempted hinHand aredeftroyed»W« to obey aitdbearehis voy€«j as mamri^obeyed,anAtbeir remembrance is in bkffing ? Uf^ifhtttt therefore this ex-hortation. ftCaUowcth: i0^M£t/¥twemmt/^^mt jfcaisaddedofthtApjaWeto comfort anytbttwerewMk fcea«cd jfor fomwfwiW think, hath God fo dcftroyed^ forefa thers^ and made their carckafles to fell in the wil-•emefle t they that were in multitude as the finde ofth« Nmi.jf m , did bee make them fo fewe in number 7 Of flz« hundredthoniand ii>enand more, were therefofewe left that dyed not m their finnes ? What hope can Ihaue, or hoWftaIlIftandbcforcthefeccofGOiy?Thn8lfiy if any man (bouldfearc, theApoftle addcth a notable com-tort: thev did not aU pronoke GOD, that came out of iEgypt J but with whome was hee angrie fortie yeares ? Was It not with thoftthat were difobedicnt ? Hcerc wee learne, wifely to trie andexamineour felues, whether we beeiB tfaeftuourof GOD, or no, and that isby^fearch. mgour owneheartes, whether wee woulde obey his voycc or no : k skilleth nothing what other men are Wore vs. or what come vnto them j but all is in this, wtatour owneheartes arc before GOD, and how wee ol^^irhim ; if when any nation haue filled vp theirini-^uities, and God rootc thenwut, yet let not the fiuchfoU /' <i.4. of

A«ltni ^'''^f** T°. '^ » denynoethetord. ofrhc

beijpoct; ftvOodwgardtththeenotbyfhy fith«J«r SJiSfili'L'^'"""^^' B5ifthou wcrt biineaiiiong

^^- *S°P^* '^ faauein Paul, who (hewing the ffcarlinaej^ people, aad the vengeance chat GO D Jadocccutcd a^i^A^^, heemakethSight this obie-

wpceof htt«lc£h<m. nothySioyntry orbwhren, bUK

of other, but flood ,0 tJ^aOuniace^ErS^pttdeftina. S?.!* J^^S^'^* AP«^««>"forteththel^e , itit ttue, God deftfoTred an wfinitemultitudeofiuipeopJcvet ^tnotthoH,ifthottahideinhi.obedknoe:JSrw£m^ *ftroyedhee, butthoft whofe hearts condemned them-Wuei. thofetharweredifobedient ? Hedeftroyed notCa-

xf/ii"*' '*»?«^.ofanotherrpirit,hediaroyednot Mofts that was faithfiiilin allhishoufe landifour hearts coadeome vs not, wehaue boldnefle with God. he will noc

ISSS"'!? "•''S'^^'' ^i^ will^rantaUouritquefts, andftlfiil a^Iourdefires .• thisrcioycinglet vshaue m out Kiues, aadhowfo cuer the world bee moued. no man Oiall ttkeour loy from vs. It is notfo with them which put their trufl mother things, whetherit bein the Pope, or in the W ot Rome, orin the raultitudeof their fathers, or what-»«»«r,m all thele,is no furety at all- for if God (hall deftror Korae.andaUthebuildJngsofit, what will they theniayl Orwhatifth«Papat7betrotdendowne,fothinonefee

after

y^:

' uii^

lie ^iS^UWttUrmf.

after found m that (eat,is not then all their reioydng^<»el and what a miferable faith is it, which is no ftronga than a mortallman, who(e(piritisinhisnoftrels :or, diana wai« led towne,wbich is eaiily battered: it this the rocke which Chrift commendeth, which neither fiorme nor tempeft ftiall euer (hakebay, this is \J3e blind confidence whichche people of I(rael had in the temple, & in mount Sioo^which vanilhed as fmoke when the people were led in|6&abilon, and left the temple naked behind them. So cb£nien,when welhall iee fuch things come to pa(Ie,th«r (hall be aihamed of the Pope their expedition, andfgFRome which was their glory } but wee will dwdUHbie defence of our God, ^withatruefaith. committHM)nr(ehieivntohim i &nd-OKT Rome,nor Babibapm^ur forefathers^ior our pofte-jicji'^ifiiall eueijMrifWay his loue from.vs: this comK>rt is heeretaughtvsby the Apo(Ue,in this example of our foi«-fathers, which kept their faith in the wildemefle, and wera not feduced with tbemultitude.

Now where he favth, wM^wiMsir^^VAwrryWrfyMrv/^ wee baue heereto leamewhat isthelong^iufferingof the Lord,who doth not ftraightpunilh the finner.bnt a»heen-dured the manners of the people of I(raelfoityyeai«s, Co he beareth with vs in all our tranfgreffions: and (o the Pro-

Jbet Dauid (etteth out vnto vs tlus example, that Gtdmde uW4jieihyweti'vnt0M»fes, snibkwtrkesvmthtchiUrM^ tfrtd, that we might fee tht iMdkfMtfetmufim Mmlvery p^,.', finrt0Mger,Md»fgreMkind$ies. Andasain in the loj.pfif. *' redoningvp theworkes which God did for his people in the wildernefle, makins this an inftruftten vnto vs, of his bng patience and soodnefleyheaddeth ftraight: othtamm wtOithtftfmtmMft ^tftntke L^dhit Uim, kmdmh W KkM fmwmderfMv4rhsiefmthef0mus»fmeHAitkwyrtcon?u dcrthiacxampkand Hichlike, wee are ao idle heaKn, but

prpfi;

profiublie excrbile our felnes in h» indgemeoM * and a$ we

oogbc togiueliim this praiie, that he isJongfuffitriog^pa^

cieiic»«ndofmuchmerae} foletvs know what duede wee

ought againe CO render vmo God for all his goodneflei for

%,«reat many of vs^wecrie with loude voycei, the Lord it

Bwn^lli butwe ^dumbeaod deafe>andhaHenohcart%

vmdnvfifaottldlearnewhathisaieraerequirMhofys. Be

^ wiretbea^BdlearncoftheblefledApoftlePanle,wh«thus

. teachethtfaHLpmanes: The iemtifithefe tfoed, mtftfrt.

"^'Mtkethet ttrefmmt ■• for els thou de(pileft the bountmil'

nefle,and patience, t^fUong fuiFcring of the Lord.

Markethis well(deartlle^loued)and be not mocked: if we fiy God is good^nd thettjdis gratious^nd foil ofpa- -tience to thedtildrenofmeihnlv^i^thatourownehau^ . doe then anfwerevs} render againe priMAiand obediaic* CO him»that is b good vnco thee: foe^ttlTl^rwhacwouli deft thou thinke of fucKa child, who, becaniehi»fathir it feuing and kinde, would therefore bee rebellious and ri(H tous \ whac woiikieft thoo thinkeofa ieruanc,that becauA hismafter is gentle and courteous, would therfore becaie* leffe in his worke,and not regard him {what rubieft(thinhe we) were he, thatbecauie his Prince is good fic^uotirablc^ WQuldtberefore be traiterous, and coflQ>ii!t againfthim { would wee not glue (peedie fentence againft fuch mon* ftrous and vmiacurall men ? and what hearts then hane wee .^^ that be here this day, ifwe will confefle this greatgoodnea ofGODt our King and Father,and yet walke in our finnes before him.? wee know it to be true, and wee cannot denie k, if Hnne (bould earrie vs ftill away,.8U the day long to be defiled in it, our consciences would annfwerevs at night, ^m^%. CQcn as Paule faith: This hardnefle of ours> and hearts that cannotrepent,they heapevp vnto ws wrath againft the dav of wrath: when this merdiull fiiher will Oiewc him/elf^

that

that he is aUb a righteous and a inft God} and if we doe not in time belceue it, and forefee it now while it is yet called to. day, experience, which is the fchoolemiftrisoffooles, (halt make vs cofefle at the laft. that God forgetteth it not whidjp be long leaueth vnpunilhed. I remember this was oncetM*' fcultoflfracl, why they lied vnto the Lord, and fet n6t their mindes on him, becaufe, as the Prophet laith, QdMi biifuce, 4i$dthMt tfUtig mw ; but why (hould th|rfiult bee ours, who by their example (hould learne w'^mooM : nay, let vs rather leaue them in their wuies,and fipow the Ipouft of the bridegrome Chrift, who in^jbe day of her calling, though (he (leepeo^ her heart ]ialitth,and when the head v&

^f her beloued is foil of dep^d his locks with the drops Ctai.f^'9 i|i|he nightt (he defpi&MOt his long patience, out anfwe- ,>f ~rctbincheioyofbB|im}Ihaueputoffmycoate,how j| aaUIputicortflwMvva(hedmvfoet,how(halI(iletheQi ^ againe)as the Church faith in t(ie Canticles. Thus letvs anfivere die long fuffering of our God: and howfbeuer he bee angrie with many, a with the Uiaelites in the wilder-neflc, bee will be pleaftd with vs, as with Caleb, or Mo(esr and we (hall enter into his reft. Againe, yvhere it is heere fet out, how God was angrie: let vs remember the comman-dementofourSauiour Chrift tovsr Befttfe&,Mj0mrhe4-iA3n.u*, uenlufi^tr k perft^. The Prophet Dauid being greadie »

Erouoked againft his enemie$,yet would be not hurt them, ecau& ((kith he) thyUitiMekmius W4t btfvrt mmtjes., WP&l4<.}. tha^^lvdtkedin thy trm: So we, if Gods image and like-nes (bine in our doings, wee are fure wee walke in peace: therefore, where the fcripture biddcch, kee^ie.,mjumf^\A-mt i how can we haue a better rule, than to fee m the word, how GOP is fiid to bee angrie with his people. Hee if angrie heere, becaule they refofed wifedome, and im-brac«i foltie, becauife they (oriboke the worde oftrueth,

and

^ Mowtd VilMdiulAi, bmuTi th«y would not tnctr

jrilii|Mopl«,ihfUrtlli«Hgr)rwlih»«itlSiilitgftth«rth«t Jdcjjtoy«ihim.5o.lfwtwlUhrty.h«lJii^

, fi UilMr OljA vyns <irtgt-ie» »»httt he Awt tht K^#Mdnt(rtt»r tAtti ffi!'*^»i%.'*>;"'|*i'"'»**l"«»« would b«mad«w(fm

comiiiM 5 with fhswiiiSJiiii/imti^ ^j^, Jf

wt wtjuid yM|i t^yMMiM or Hit. f hill ifw

^fitingtKy fer»#rttdifoMttfttT>trtt>thftiHvlS*Akhh ft-

5«t<irtg«rh*b}«fiW«mgtfi!»ndiTt^^t)ttdih^ thy finrtnt^thy lotte » Wx^re ttvc^blt befbrt tikii j bw if *l thy tngtr bt fotthint ovt^h rtwft^fbt rfvy mtMstK^^i^ik, thm^j^relKthyha>vk^thy4woiHl,i^^ fjKr wiptatthy fewrv ti wh dx^nt v«ry ill^ in bcinit tiM«^ . 5t-W8mft(brtb«Kn*fl^ and thtwIwftdxMWmuch Jjo forAtriftec»i^(lbt#ngrV vlth%broth«tt bMtiftkt J^beithygrfft^tftca^e, thw thy fcrtwm OiduKtkiMW^ ^D^^ndd^ the tii»«t!«ivhfchh*,t«^o(mh«th«h«ml, UMiMitHidubkl&d in thint«hg«r^iHi4 thy chiding %«i>)i

^■

«K

Aft Mi/lNN* fMMMii (M D««iMfigrtkO (HMMiMI**^ .i |Mhtw«idi(bUowing t «M*f «»»,>»^^«*!;^*^ Urtl.whyOODwrtutigi'y wJththtfli» ihtnwhit puni^ JL

ilniit|whw«lttWfri«itfe«wi»tw«l4wltycoMtti«il0int ^.-^ wkkttd but ft»r thtk (innt t «ttd «il tht chotyggWftii «>f -W e O Dt which comt v»on thtin, tft to «<Min tntm or thfirtoHl) th«tthiyntlghttubnt vntoi[gpMr lowhth khi rinntf onihitt wf« niah dW|M#MfNia hopt trA^ mtndmcnMhiUrdfiiUbIygP»4lfii«ktfli#fAfWi^

^ KhiiMrMmii|d|yi«ywhkhi»wHb«AokhMl«d,

ift ditliMilliiPiUMfilti

jfOjMfflwiwhin ihttif (itthii-i wii^ii tuitMnd H«(i AllftlJiiilwiyttomOod, e^wttnttotamindidbyMftlte.

Ekht Lohl fiilth by hii Propbn» wktf^/Mdmk «*•»♦• MIffjMifc Ailniyott fktl iwny mmk won i lhtw» ^hitlv ihii eiuliorihtir ))l«AU«i, thmibty fltoutd brtuf turnM lh>m thilr Onnis. Lit thii bt a grMi comfbtt vnto luiry ont| wholl (iHnts KctuAi him i that bt ii nm (Initttn onht Lot-d^ but fbr his umindimtni t Itt him not Ktiht, btct(u(lth«hAndorCiodi«hiituy vponbim, but 1ft himttioycttt btcitudtht mmleorGod iiofftrtd l«t-gtly viitobimiH)i-th«tlT)ti he li punilbid thot he (hnuld r«nent. A>(tA|uUi- ckimple WN hdut of thi^ in MrtmtiTes, the Kina of'tulrth, who hud At vp alt abofflln«tioii«, nnd mulrlplM •ftincti without numbtf, but when he wm bowed downe Writh meny iron bandi,nnd the King of Alhur layd hire In j^infttU Imprlfhnment whtrt h« could not lift vp hit btid, ehtnht remtmbredtht LordGodofhitfithtri, who A-titd not ontly Abrohtffl, tnd ifiiAk, and lecob, end tbtlr

right—

^ ♦

m

«

i

lifbeedM Aidtbur in bU grott mcrckt r«c«iiicd Mum in-tolauour againe: and therefore in his tribulation, be hum-btedhtmftiA «(C«idiii|tyi «id«M«bie4brO O Dto iike forgiiieiitfleft>rfl«hM4rnnei,idikhwertinoPcifl numb«r thanthefindofthcfca, & the Lord waHiiire«ed of Wm, andforgaueailhisoifenciM. . . . ,. uj. i

So^ine Paul in ail hi* hatred aM}«hi»)oas petfecuitomt, ^i»«n4fiMiftpokendoirfle he defhaired not, but witfc a

Kod hdmbich God gaue vnto him, he cried withti-en»-n^MdWlMiuxj:,»rdwiMiwikthtitik^t lQmU4Ht^ > » Tbeft^XMp^hilhlediit vnto vtwhieh N fo gveiit fii». n^thtec^'OioBid^Maigrrin our aflliaioni.bunorn ▼(itothe Loi^i, whooffiwf Mr finRtft be their Muer fograiS^IVI^ghtMMJlhefleorfi Sauiour Chrift) ii greater: let vi < •bbliOied. _.._.,

Noir»Mwe«knowe, theaffliAkmiofthewitlMdMefbc their (innei^d that when thev be chafticed.they be called to repentance t ib ai(b,^ muft rtroembv^that many ocai-lioni ait, why God (bmecnne chalUoech hit Sainct,though their (innes are all forginenandfoigotten : fbrbefidesthia thitweeftwuldtume vnto the Lord, many other benefits •re alio in our trou bles t for in them our fiiitfa^i tryed^ that itiiaocq>tedofGod|and therefore Peter c»Ueth afflidton the triallofour Aith \ for though we ought all to hau« a foil pnrpofe, in wcakh and woe, to deaue vnto the Loi^ $ yet experience br^noeth boldneOe, that our Mth indeede it ftrona,and fiiilethnot. We truft that we would not forgft GOD.inthedainofprofperity j but the Prince and noblt man, who are foil of peace, they know whether their ham

heknitvntoGodinioueandoDcdience, which all honour •nd slory cannot fliake.

Wee truft w« would not marmuR in aduetfity, but lob

cad

andLa^ru9,andmenfoferreopprcffiKi.inA^.A^ knowbowtiongtheirhopei^eoenduicrfitfiraae. Wtj

rT^^yS^cperrwa^of our«M^^ ".fll^tS 3wc fVawth not,at iSe remembraaceoftheeuiUdayJs w«a ^ finglSS^God:butthey»aygte,7morem^^

Sf thcir^orkc, who haue k«^ "G^r"^!:^!^^*^^ ted Bot i and,they may morebotdlv Ong the fong«^

rie. thai they glory Tn f i^'°"»^"^"g^S^^^^Ma,^

£,c by aWid^on. doth wimf^ B^^^^tS fe^ SSL not fiiini in themjibrbee -difouragedv The fectoU

?r!fSoWSahrvp6n them,that is^ihat their bodiafoU S thcwwSneffc : tfiis punifomentS. Baul alfo cxpee^j nombln ^Tio-of the aVft to tht.Gofipt4uam.& th«»fer». Co»., ?,^l tX woT«d ofv.,whlch fooft«ret out Vj«a^ li» M-irsc^i^ure: t Jeir deftruftion therfore itourexample t^

Sware. andtoftarebeforethc ««8«T«^8«»««»**J^^ foctheir deaths we« no common deaths, b«*(«r5»J«»^ teth) fodaineond great deftru6Hons, ««one dayii vh« »Vooo.werenaineforrhctrfomications:&agamc,a great

multitude bcftroyed by fiery fcrpents.formuimuring a-

SGod:andatothcrtimesthcAng^^

many plagues vpon them, in which thevpenihed. Thefe

h«uy?ud|emeL werenot«cocutedo/Gpd, norwritten

■ Kthat we(hould forgetth«.Thc Prophet Dau.d m the Vo<J.Pfalm, I ehcarfcth thefe & manyother puniftiments of m, hVtpSrinconfiderationof^ SCTrtation tovsall r 5Ufedl>ifhclJrdl^'/ff^ eMcr mlmr, smilit ,&(e,flef^Amm : praifeycthcLord^-

vrlfiSiincPaullpplietfab, eomakeitourinftrudlion, that wed(hoild fearis, and^ec^urre from cbelike nonei: ifch« V VrofhecDsmid in dKrenumbnmcc of'theielb many, and % ib ngfateduf iudgfifhentt, doefO'earneUly ptouokcvt, to 4 praite cfaeLotd in iHl hi« noble ads, and to fliewe foorth hit ~ ', '6c CO ninne vndcr the proteftion ofljis hand, to be Ipm ourinemies} why (bouid wee lightly let-goe rill ft mkl^ttioa»i andiv>crather, with^ithHillheart8,&e what gKfKllungs riie Lord hath done, aud conlecrate our lehsH to>ddepL|iU who ii the God.of^lorie: or if wee doe, what hope dH|l||ii^eto«rca[}e his lodgements i hee thacipared not his ovnn|^le,thc children a£Abfabam, chenaturaU plants whieD9p||||Dlaiittd ) howlhouldho^' iparevsthaCH^vtfiisttgeivfeorolltfouenant. and wilJP hue branclM^|iludi«ofltt8i7itoofln^|MM^ hyjcat/ioat grai&d into the natwaU olhietree I LctmHNfiMiDeware by theirharm^ & the great iudgements,whidi God hath exe^tcdin oar-dei,let them make vs ftare before him, and wa)ir(wich7e«CftocBinhisordittantmMd«MTes» y • < It'ftiHowetbnow intheApoftk : T*wh0m(v»thet thst

sMTir Tbis is but a repetition of the other word of the Pro-pbde^ aU't6one pvrpofc, that by a double teftimony, as it were, wee might h»icfure hope, chat the poniftimencsof God (hall not come, if our rebellion doe not pull it downe vpon vs t for the promiles of God are for euer trnc. chat at whatcime (benera flnnerdochrepenchimof his finiie, the Lord willalfb repent ofall puniflnnenu, which he threat-oed to bring vpon him : neither can wee poffibly /tumble , and (all downe in our wayes, except we be Iblde vnder our finne,to worke wickednes inbis fi^hr without repentance. Andchnsfarre che.Apoitle hauing dearly taught, thatiln JMll die caule 0f Gods anger. ^^U • Now

^?«-

*5)l

.i\

^

. HowinthelatBrendhefaithfarchertWwryiirASif^ t»MtMmirf*i^th€«r'mMtifi: in theft words cofidtlding WhttinherooKPandfbuntaine of«ll diibbedi<noi<ia v% ili4tbacis^nbetiefe^mlidelitie,a heart tbatcannoc giuefuU credit to aUtbe threacning* and promtict of Gcd: of thia,^ by occarion.oftheApoftMs words Ifpake vntoyou in the fyewfii Leifhirei now that the Apoftlei«pcaicthit,we may be Ikr* as Paulela;fetb) as it was noc ^retuoos vMO>in ro teUvs che&metbtng often: fbitis forourfifctie-ofien to heareiti and therefore I &y vntoyou asI4aid before, let there beiin aofMofyon aneuiU heart of vobelieft, for bdkt isthe prouocation to all eutll. ' BringaftithfbU heart which with anaflbrtd aifent, (hall )ieceiue the word chat is preached vnto thee, and thou art •i«ied witha fhonsftteld which (hall quench allthefierte dirttofthediuelL N<ifflan ouibeleeue what thing^Od^ ipiN.f. hath refttiftd for his Saints, but he muft nteds accoitftull the wotld tobebiitduag, to the end he may win Chrift«

No mall ean fte what are the direatnings of bett-filt, Whleh if not quenched^ but he will«ibhonthisfinae»tiiOre than he abhorreth any dcath,and flee from theoiilMA they Ibottld bring him to to great condemnation: let vs then be armed chat cne dares ofrnfidelitie do hot wound vs, and all the (hot of other temptations they Qttl (carce fh-ike through viieye Uds i true it is, that our flefh it weake, but an armor ofproofb brings it ftrons defence: So wem^be eaftlie fe-duced with the deceit of (1 nne, but a liuelie faith will (bone lighten our eyes,that we fball not fleepe in death. Though tM world be full ofall euill concupUcencc vet, thituthevh ij^b,^ Strk tbtt 0imvmmmth the v«rU,tm»mr/4uh. And fee (I befiech thee) hidge of the hxft Onne of our firft parents A- i^ dam and Eue,andby one offence iudae ofall: was not Ene oueccome by infideucic,and firft did me not doubt of Gods

R. threat-

ft

cbrettnuig*,be(bre(heeatcofthea{>ple( when G O D had fiidyeihalldiccbedeaeMid flKOot All to haldiig,aiKi be-gan wirb pttaduenture I She could not tell well whether if werelborno. And&om thisftasstfing fell (be notawi^ CO finoe, and turned not till (be leu into the H^thofGod (or ener i Did not Adam al(b foUow her example Tand thif corruption let yi beeiiire wee haue taken ftoo) hii hyno^ and fiickcd from hi* brcafti: by it the diuel if ftrong againi) vty bntkt vibewareof it ancThe&ithfiill, andhii ftrength ji broken. The Lion ofthe tribe of ludah hathouercom« the crooked Setyem, and by faich inhim weefhalirarelie, liue.

This (detuchpbeloa«i) the ApofUe heere dooth teach vf »a ble(ied:le(!pn if we can happilie learne it, and in whidr WftMb^Auediibr cuermore,and all our enemi^ OuH jheeoucfootfiOpolCk iind the Lord grant for hifChriAtff fike, that we may be nadcrich ia«ll Eoowledge of hit if^K an4aboundtnagr«atmea(ureQf&ith» thatwemaydieaue Wf^epcrahUe vnto God^and vnrerooueablieto beioyne^ » f b(we virgiof»with a pure £uth: yKO hk Soooe Cbrtd ABdJttv»pray,&c. Hdfoin^

jsrujivii

, J L.

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1..-:'. {ior'd>,»'3ixfj3jtlii''-. ^Thi

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i> ^e eighteenth Ledure> vppa the

i.anda.vcrle«ofthcfourtl:' '•' '^^-

V,: ^ ..-■ .-:Chaptet; ---_,.-^'v. ■.■:=^^^^

mifltfeturiitg im»lmnfit t^tfymflmUjmmuk* ■ MfmU,

. thtwtrdtbttthtflMar4t,pr0lMwHMmtStf0^ ' mmi»idwkl^4^i»tkfitkMhmdit:

Oh hltie heard two eftedall points,. In which theApoftle oooth ampliic thb exhortation aUedged out ot the Prophet»T« ifff, tfjm km* bitimtt iurmmijmbmu^. The firft was, that he iuth ^uiiiy: therefore wee ought not to foreflow the tine of oar calung, but take the occafion tad op-pominitie, wMle it is oifered.^ «*' Say not vnt9 the Lord,when he kaockedi}goe,and cqmc againe another time: for thou knoweft not whether he will retumeorno. Seekehlmdierfofewherehemay befovnd, and odl vnto him while he is neere at hand. ' ^ .r s '^'^y V> The ftcond poynt the Apo(tle(toodeon wai,duH^' 7* >im hnrt hit viyci, wnflmlimt hsrim wit bums: teacUng vsjthat not onelie \>y (aith wee (bould^ (ruitefoll hea^ rers. And if inHdelitie beareruleinourhearts,alIpreach-faig and teadiing is in vaine, and the voyce orChrifl caji bee vnto vs, but a lliuonr of death, vnto death: therefore , when wee heare him fiwake, let vs ftitb-fiiljlk recdue the Gol^ of Saluation at his moudiit '»• ■''• ■ ■ ' R a or

r

4

J-

>''

;^f

watthe month of his Minifter, knowinehee ittmr,^^ prophet, ^km'OfGod vtuowt • rf^/rt?A?.ft. "^-^

^vamchopc. I^v, h.c«hy togeth«^S^^

v-!J[fSr^ ^Afr** Pro^oui- Sauiour Chritt to

^ W©w,j»«efeagsjji»t, a«*coadii&)i»^ titviftm UtAAit g^«««nth v^rfeaficr. hoAjieh;X«w*Jrr*^#M(iM*

'^, ^' Whac

the^JHetotheBikms,

What fliall Vfcechinke of all this t What inean« theft ofienexhortadoasjrurcly (deardybeloaed) nethiogeUt but that wee bee dull ot bearing, and exceeding hard to leame: for tell me, notwithitandingthisexhomtioalbo& ten made, are there not (trowe you) many among vs, which ytt macd it not ? Yea, and yet ifagaine, and a-gaine hefliould crie vnto ts, would we all obey his voyct { Weeipvonld,ifwee were wife } butfooliflinefle ufo wrap-ped vp in our hearts, that I am afravd, all the exhortations not onely here made bv the Apoftk,butaUotherthathaae beene made vnto VI, tnirty, forty, fifty, throefcore yearn, haue not yet taught vs all chat be here this day, with fingle-nefle of heart and with fincerity to lone the Lord: and is it then any mamell. though the Apoftlehauing compaffion ODhiibrethrensisnorancc, doetais often exhort tnemin one thing { and if we b«e weake, fubieft to the fame infir* mities chat they were, let vs thinke it is aeceflary foe vs. Oncl^I befcech yon cake heede, thatieeing God bath this mcroe vppoa vs, which he had vppon our huhers, that hit word is cnui vnto vs s Pmtfttfmfrtttft^frettft'vfmm' ri^.'letaotvsbee againeasthey were, that notwithft8n< <ling all theie often and eameft exhortations, lb plaine to underftand^et chac the Lord (peak vnto vs,as with a ftam-mering and a ftrange language, that wee vnderftand no-china : for Alas (dearly teloued) how vnprofitablewere cfaaclor vs { And how much better were it, wee had neuet beard at all, than fo often roreftiA the Lords callins i Lei this therefore bee our wkeynderftandintinthiscaM, ami dnt which fo often is told vs, lee vs at the%ift truelv hunt it. Now, touching theft woords of the Apoftle, that hee fiyth : letvsfoare, that wee lofenot this reft promi-ftd^i^ weemuft nottakek, as chough the Apoftlectnghc tiMCcfaccleftflioDldftare, as chough they mighcfidlfiom ^\ R. J thei£

lCUt4«

%

,"!

^.»btib|jer»*oitond with our io^nagW<4oibw^

>^'-

'■•^i^';

bdbc«T»the waiesof God with reuereocc, utA obedience it fbrbiddeth prefumptious and vaimboafting of&hat»> 00, whet) the aloriou* uk): Wp wmc,<^ (jg^ljr (i«^ i»«ocrcgarded ofthfc. / 7 .1 ? ,; ^ 4 -, ■^^'- 'S:. ..'... , - Sotwhen Saint Paukcommeodeth our &ith,he addeth: hfMytthighmmJtilmfeire: and lob byv^tfJhmJUm^ mhttMtfik,lwillMti/tyfmfb€4d. Thii fearc u a ftaitof falling intofinne leaitwe (houid ofcnd Co merafull a fa-ther § it i? not a fcare of felling from his grace, leaft hce ftjould take hi» mercie from vi. A plaine rule of this, Saint Paule commendeth vnto vs all, writing to the Philippiana, m^ ,k mth/ewre (%th hee) m4 irmUmg mA$ mni tfytmi^im fiitMiw : commending lowlineiTe, and humhknefle of minde, but yet iovninff it feft to the hope ofeternall lift.

And this counlell hee followed himfeUe,^ he fiyech CO the Corinthians J /*r*-»«^^#» miHthmfft^^tiimhtn. i.C«4 ^mmmktwMmgs Yet hee held feft his feiih, thatW Mf^destb,mMiiy(rMt$irt/Md/tfer4U hmfim tbt km y^"^»

it. -And ^histhe Apoftle, euen in thia place, teacheth. .when hee addeth j U mk^ymfime u ktkffmLiSc (m deede) heunotdepriiied,orfruftrateofany hope, who Heuer had hope, but it feemeth fo to feme, bccaufe hee woulde ulke of hope. No more can any man fell, who ijeuer Aoode : becaufi jt appearcth £>, Saint PauJe lay- ^ ethj i^tltMfHmtbt0jLmdi^lmhm^b0idihet/4'^*

. It M mo^ ccrtaint, limwiAiAm^mii: but wee d^ium}^ ceiueourftlues, inthinkmg w«haueho)>ei foctruehopeu ^ •M IS Cude heere, is in the promifcs, and they aic appre- ii*m4.I .bended with faith, and feith hath ftarc of finnc. Where >tbc^ things are, no man is dcpriued of his hope} wbei«

theft ate not, hee bope6 fbolifhlie, wj^i bu ia doec^ ••■■* ',"..■ -• R' 4 "■ * 'no

t-1

."*VS,ri3l««.-

vV

nohofeitiSL And he it fik) to Mont* who sttfacl^ftis fboMto brae no inheritance with tfae'S8int»,>who yet ne> verMont: for indcedc» bee nener was widun the cone-». iifot i according to that, which Saint lohn fiith; The; wem ^9^mfm'vs^htttmj'»ertimtf't)s\f§r^ iftheyhMdhepu rfvu they fblhddlmeunedwiriivt.

This IlafpdiatTOu na^rknow how toanHveiethe^ nimiesofoariaith. who would haueviM to doubt, and neuer to be hxt orGodapromilb % when they obieft f nto vt theft {d^ of leare, wee nMjranfwere then, that onr fiftut i« oorhtimil^ and caftingawa;|rofpride:ottrieare ii oor reueroid^t to walke in m waiei of God, if tbc^ fitfe any octKr fekre» we wilt nOtfeare with them i #ir OM ■.TtaM r ^'^^ **' f"* '^'"^'^ thtjJiMt tffim ^dm tmt imdtuf, Um.t.i* hi be hMtfkeit vi tbe^int eftiifihn^ by wM) weecrk^eAitt jtntet,

'" This i« onr bleflSng whidi wee'haneofG O D, and in which, wee ftionld alwaiei reio/ee. I graunt, wee doo not heof obey God,a8 wm (bould: for who is hee that iinneeh not. Wcelearc many tiriks, and Gods deareft children ft'emoft teflMted t lb thatthcjr ere brought femetimfc eoch to hicil s8tei.4ttt this we coRm&ik om* infinnitie,tb* tmth iof Gbdspromile* o»f(ht to haue greater ftidi within vs) tratitisneeeffirle we moaldftde our finnesttbat wemight IxJhismbid, and wt nraftdift in ourfUnes/that wemajr i^he ilirongh the Tfftoric whirft Chrift hatfc gotten t and in all our yveakeneiK we will ftill confeile, that we rtaj liotnor ombt not thof to fbre,bot much rather to reiojrce in oe Lord,md swaics reioyoe.

Now, it Iblloweth in the Apoftle: f «r vhm vs hitktbe ihMh*Hffei^i^ifMiM'vm»tbem^ttHW0rdHm^ MeiitdprtfiedHmbmtUttitpi k am m\^ii wiAfikkt m

^mTttUtiUtmilt f' ■ ■ '• '-■■ ■ I *'-• ••' '■ J'"!'

IVnrPPW 0fM Hfrt

li>r.

I«thdewordes.theA|K)aieihe.|«fcth«a»ife.wh3rfc^

haStbus applkd the Pwphjt. ^^^^"^ caufe voto w now the S>ntGcSf4^^^»^^^^^ wispreacbed vhtothem: M^iSyn)thmiivSuiBm.h^ So£d wee efcape. but bee pottalMirfifctftiM pMUflh

"SplaceiiweUtobeeJWuied. wWAtodwhwa^ th«liuneSnaoon isnow|wach«l. «hi*^>^ befiHetoaUPaatwcheaand Prophets ^ m which we know there hath boiabnt one wayofSaloatioi, ftorn tbebedn-niig oiibciworid liiffheiiUiii was ^23^^*^^^

IJfX^Mtfr from which promift nadei then waa ntuac *^^'^ klatoMfiuchofGodsebft.amloneMqrofUie, which waa •'WuOria.eDenai our ApolUeiayth, J^^Ciijtfj»ff«^ miuiM .• haeis dbti4iBe,.woddwiihDviteold. Aaft^u aoarine knot wm^ but ^iPcdphets and PatntrcbM knaweit with w.aadtljayaUbeUwied the CathoUqu* • jChuwh^ndcopamuwoiiofSaiins^uentithitdaywedo. ^ Saint Peter iayth,iAi*jMr.swMM^rf,taw/k^^ «•'•*

M» 'vmttbemftiHn.Mit'^emu^t^ tk^mm/MMt^ii^** «^i&iww4rviM(«9M*uir«<ttf.AndiheProphacEAyuitha

xi.ehapter,fcewaeh,how<W<»iW#ii<W/»swaw.M

lodifpute witl^faimi wiwthw there were any (abwiiou ah .,m

the world, iwc by htsireegnc^: Md Ark hee^i|ketb, wbd ciUed Abraham in chat<o«wnant of mercy which was gi. pan him {who hath dooait iauea ha, that called the gene* tationa ftomche.baginaiag c ItlmJMdt iMitktji^mi militheUBj*mtbt]mt:v^nSiy ieachi>ig,thatbiia^k oflirael had the (amerakiation,whkh Abraham had land Abraham, the6fiicwhich allNatioaiandCoiintriaieiMr ihatthauei oaetaiiingbe^lthofalleuenasGodislbretter vBcfaangeable. SoSaintPwl^ raikiiig comparifon be*

tweene

HrMflevi«*nd the people 6niracl,of«yhoin,bctnUM A-

ikttHkt iMhfiUnkitkm, Mi$kt rttkufM ckrUt, And 11*1 oiMly chit one Oluidon itvflto vioUi but thiiaUb,oDly ^ ChrifthatbbccneucrthcProphetandMinifter, todedtui mnn^ tb«filMiion i fok^ theA^xMlUetdcbecfat then,and now. Uivoycf wuktard t ind uit iifiiydafter, bhvoyct did Ihetifhakithc earth, y«l.befbiiethea,in thedaiesofNoah 1*9 bee wai braached tm tk iitftkdim pHfkj »who wett drowned in the floiid, and are now bolden intbe pri(bo of fcbeirfliiol. Sothaithii «*4ekiioirrinChiiaare Oud tU bi« Sainttiand by thrift ih^ baui bden tau^t all thacetttr dtdbeleene* Vvhefebfwdeleafnc,aflcheacriactiorth« Patriairhii. iuidikUlkHHtM and oiremonieeof thckwek thM!|Mi(MiiB(MMJBof dieir (iqaei. neither wlithera anv tedctapiMhlhthtm f Ibf tlitiiheUtet had noethefathcri ftoriftakit ttorth* flithert had t|Mir cetemoniea. nor #«t hake no#«fther OoAims or cctemoniei, wbidiwere ia - ' lMftottrifnongthea;yet«ne6iuidonitVBtovtalli and Ifaerfbae. at WenknyboMiy Oy vnto themJbr all their 01^ MooM in worldly «let«kehti» they did not purge their con-fcimoM,meate»ehddrinltei did not bdpe them, who were ^tl^daylyexereiftdiolachobleniattoiH: toagaincthey may iiyvntbvi, nciditrouracnimemidocjiuegracevntovl^ no more khan thein vnto themtchcy (cak vhto vb the gMoi Oiat ii in Chtift, dc alBire vi ofthe ftluatfon that ii in him i \m. iiKhemiUtiei theMia no health at all. And ifwce may tty th«f, eoen of the ikmficnti iaftituted ofC O D, in (O iHttch, dieeif they (ho«rid bee made caufti of our iuftiHca-tlon,end tlM«lory oPChrift (hould be (b giuen vnto them, weemighl hlftly call tbem the begierly dementi of the w>orld|iadviipco4tabkthiigi.

.br^: ; Whil

■^

N.".' .

VVhatftwU>weCiyorthinke, offamany cbUdifctoye^ and foolilh ftnciet,ai we haue fteneof tale, when men wiU attribute akiailon vnto them \ wbenojwawne workee baue tbii honour giuen them \ when Holy wattr, BeU, Candle*, CrolTes, Palmebowei, Agnus Deici, the begin-ning of Saint lohniGofpell hanging about your necke* whmto there thiogi wee attribute poweraaainft the d^ ■dl, whom Chrif^vanquiihed only vpon bis Croffe. what name Ihall wee giue thefe beggerly thingi J Wi»««\.P"* irimagei.fiiftingi, vlflting of mens Tombes, kiffing of R^ RquesiorchafingofMaiftsjwhen theft thingsare exalted

aiSfaid to purge our finnei.whai ihaliwe caU them \ what ^«*^ dtunkenndft, what witching., what madntOe, what bru. ^^^ tl(h aftonllhment hath couered our fpMti, that wee Ihould beletue foch thIngi I what ftrange illuBons and fleighta 0fSatan,hjiu« hid out vnd«rftandings.tbat we Jhould know nothing I Theceremonles ordained of God himlelfe, the ficmmenu of his eternallleftameut, they are but helpa of x^uihiflrmUies,toleadevsvntoChrift i irom.whomwhen '••u ihdl fcperatethemithey arenomoreGodrholyJa-eraments.but beggerly dements,and our owne phantafiet and fondimaolnaiIoni,v»hich are contrary toCbrift, euen from our cradle, to exult them thus.what is it, but a prond likinaofourowHcjifefumptlon. w aii iJtd-)ijio7/nii T . Tbisis aclcrtre proofc, that in nothlBa<*ftlnatlon but InSrift alone : nod that one liiluation hath beene from •uerv> whiie< t^fi outwarde thinges,.h«u»,had many thnn!i.esU«v»>UAvv«\ >ti.*^.>'i ■■••» ,■■ ';; I'lI'-''^ ' '';'"■'; '■' '■ Andagalnev in thatGhrift^es theni^e^PrftpbeC we« \ are fiire the Pntriarches and ibrcththera did not worlwp

Ood Iftet theh'owiM Mill artddouicc, but only As thefp)r)t iflSfariftdidtdacb^em i irom wbitihfMftiroQDy ^^T^^ whwtthey Wliwy-^iOi 3^ wllgteft .wa»ideAtd.1 .^^^

,»ijnnc;

I*

Yl

^S^r;^^<*Ol>ymtliioy,tii pkafcd : ibrhat. Jbooghriiejrhtdnokwewriaea. yet wwecbev taught of

**•" ««eth, rcueahnfl iili wiU vnto then, euer by fiS

ineaiwaibeapUaWta.Mdafter.whenGodwrotehS Uw, hee wrote thii affoa. a decree for them toholdecuer. rtwt they Ihouid neuer adde ndr takeaway, but doe oneiy what thay were commaunded : and much more now in tbdelaftdaiei,in which our SauiourChrift hath appeared vnto v»ui our owntnature, man like vnto VI, vponwhom

2Sr!!?S?5t'f^*?°"'°. ""««'<»«"'«' "n<*God him. filfthath AaledUm, romakint maoiftfthiiow^e glorie.

mm. Much morea ay) wee ou«ht now ondy to heart hia viTO, bMaule now mora dearly than euer befora.be hath rwMjhddhhtc^wttlofGodmov.. butnow^the <£ MUhathbwnooldRenuioutagainfttbefihiatioiofmaii thrahahath been before : nowalfohehathpiadeforaeto ^foorththi imagination! of thdrowneheart!, and hath bewitched many to foUowthdrdamnabkwaie^hy whom themvofmiethi!blaiphemed, andforthair ownetr^U. domftke, he hath made the word oftheLoni kfu ofnone

i-fcii., "^^ workehathhe wronghtinall thePapade. yet wet

^•<'cwytorwillnot&hi.itbk)a.doi«g!ffiffi^^

J5^m^«*«W!rJi.yethathhet«ughtthem tomato

th^Biftopi PrinoN, athathgMMn th«»power onerliit

and good! t Chrift fiyth, lU Primes rfthemim kmtnih

Wl flrft bftrttteo fenneto wtareairipJtcrowne,ttidi* tht Kftttiofthe natiomtooome kiifthiiliNt. StChrUkhacb miikty!(*wor(blpin%im«id ir«ft,tDdrihkithflwitt lii^aikMiipiofbiibody^bfoiid, topr^iaaknowta

tongue,

»y.

~', . "■ , "^^''''^r'-'s' "

toitme. toji»ofkiymaawichoutCio^<if<iolj|ji«noftj ,j

tp.^k^y^aiatriffloay.ihiillcfbced^i^sjciiedy. agiMft ■ -

iaai:btuaschoughChUftsretenoihjOPbetvrttOvst wee'

hageabttogated thdehiilawcfy and made other contrary

ofourowne. ThisourcytsbanefismjaodoarcaresiiaiM

beard,afid whether :we.«ittne llOv wema a noodet coafiift

it r Vet. j fe fa it Ai tbordicmlctaearo a mameiibBi wadnefti

flcdoin^aUchingt contrary eo the Lord kfutthcyiayM,

they caMioten«i butthejrfliailoneday feeand know,ther

CfarifiiithedAly PfOphetoftheQeMieftament i andiaJeP

Ad UtbeLOKlCodiwhohaih made wdiiadByto fadetM

it i andwhrlcvtaithtdiiyofheahh aadaooeptabletia^M,

to hearken owdy vnto hioi, and refii& all the vahK intocnti*

OBiofmcB* ;,..v - >' •V-- ■

It foUtfweth Mwiaithc Aptiftki: mthw^jhtUttH^

bnvir ftifotdtkmmti kmHftiammmkifhiwitkfaiktf*

thtftthabtmdk. AihdbrethtApoftlcjconduded,rBiM»*

ting againc hii cxhoreatibn » i»itf tU^vecfek hceic^ttMtli

tbecauie, wbydieyiuDfited not b^rdit irpDd of taxhoiMi

tion, that wcea^aineihaaring the cauftofonr fiaiM4koakl

bee made more wiie. eoeak«hc<dofii)andthecBnA waa

thdr )nflde^^ibeomia fiytfa faect tkewrrJiMLmnm^Ud

tMitikm{tfftlff(tiihi^ word«£God>prtached» ikaM dKB

offered «ato yivofwhich v^e ittuA ddnkc whether v«c4 will

•I ko-i dndone way it it made vHto vflacup ofthe water aT

kfi!i«nathenM^,a«iip'fifd^ibrii^iobii aadiikiiiAliquku^

iaofik)ih^i9iMk*h^ueifaiiUBha^iniidd(t^i»te»tagfal

«nMlk,roit3iaiaiiiafliIedrdtaifh. Ii»thiirifriiUoad«^ifab

Ai»oftk Aeakct h tbo»: tbiyMniwiumtmt^kdtrskm wkk

jli|(|;'':\o^(ijiu.', ,■ . ^,/ ■.:r-ii ■■-■ . ...''j!. ■..•v;yiil.'*i

nAfumdtlmintito fie :aCth8iaaatiMl doo miMirtfaei^ driakcariilii^ttttfbnbciritrineiiiMbrn^ i Ibwdtinebiar likofcUaisd tananle^hi whicbtbe woed«f God it aSmA

.;.;: .• vs.

r

•avA

VI to driolGe, weerauft miosleie with the fweete blu^ of I" »«n»jNtt«acupofeternalllifcvmo v« i otherwiie,ifwo

*je\nfi«»ftJ^w«h«neIoftoiirWeffing,&arcfil^ ^ «Mhor»eoflA.Chrift,whois Che head cornet ftone, in *^^ whom the bmUmg doth ftand, heeisnowtdv.a ftoaeof otoe^ at which weebaue ftnmUed and arefidJen downe, Mtadft weehaae notrcoeioed hit word with Aitb. It \m ttue^theCofpellisthepowerofGod, to fine man, but yet to faoe the man that doth belecac, whether hee beelew or GentiletandhetcweAe, howGodhathid*ned vnftpera-i>ly,bitworda|Ktoiirfiith : wherdbra it it aifb called, </6» «w/«%**;aeitheriiit|>oflGbkto befiithfiili withontthe *"®r*^i* of'iwworde j natherii any knowledge of the word profitablcbot beine mingled with &ith.Thii(dea«-h^bdoued>ii nbobfcurede^ioe^hatyoD Aiould notva-dertend ittneither i« ittanght vijn ambinout word«,that yequidoubtofit. but it iiplaineand plainly taughttthac if wcwilibeiided (w.Wii9Bcift, hit won! mnft b«mingled ;^ ./tovfwahftJBbvifwibe^ofihencwteftament* and belong ^ u€m. „*«oa»aw«wrt which i» raadein Chrift,tothe foighifr

H* «o. thUmttfatdmwritmhmhim, AndthiaS.PaulftM Cfcb eotlo^lein f nto v«, thotk la hdpoiSbkt, impoffibk I %,foranjrtoknowtheGo(peU,andtobeei8not8ntofitr

Um.i^^^j*^^ Gj>(pell, asFaul ayth j lUfmptr rfQUtt fim amtd i t l nt^t :doe»ottheare«Ma*{ fcdoyou vndei^ iMMMii^ethcn wbattfainkjou oftluib«ltgtoh, when thii preaching of the Gofpeilis hidden bocke: nay; where they haoe beenibenuioutvnto it,that they hauenocfuffis red the word to bee in Ach a language ai tne people mighr onccreMcdmd nidoftaockii/) ThePricascbemfclnes v^n whom they laied the worketaftcHiicefbrthcitfinnei,aml CO whom m coaftfled cbsic finiaeMQ hone fi>rgtucnes of

them.

£..

I-

them. And what (Ifiy) willyoutbiakcof focijapeoplcl

orwbatreUgionhauethey?dothjiot^eApoftlefay^tm^ .^ ther it no6rBatk>n but by beieeuingrfic wMd a? «M pr?ft-chedvBtovs \ and doethcy fiyt«uq.thajtbc Maflt;P«f-.gethourfinnes,thePrieftforgiuethtbcmJandtheMaBcis , in latine.the Prieft b ignorant^tbe people «^ed with vain imaginations j nofaith,nowoi«ii%mMltMffOffiaJ^ it. is no marutiie though .f9?»f «(» ^ w^bM of weir hearts. andbeleeuealltheillufionsofSatanilorhowam* man beleeue thetnieth,except thcipiritofGod bem bimi Pharaoh was not taught bv.aliilif iKoq^,tl»f,M^

wtoiighx ift4tgypt. Tb«Tcti» '^mmyfmm^

the miradetw.hlch ChH* WO«^!fcfW»»#r:.f w things hauc bsvppw«dinthc dayabelpj^evsy $|ioud» ?ow *be Apoftlei andPropbets do« al^cEif:,;*!^*!?^^]^^?*

abomination before GQDf 4Pdm<RqiPpRf .yWftWTO theword< ftomws, ;wch«<h yi?o^th,xou^reth wwith b)indnefl<f, praiftth ignorance jppUtteiflgij if w^env-br?lcehim,ft^^owh«^^Jk^U(lt^iohhoflft^rt\^

did Irtnne«:ai»d. bmi>r«iior^'W« J^f €» 4i|4 Aww m Caiphas,let vsjiW iiuruaile, qo j^w tljing M^ tfappenc^ inoupdjiyff,. Jl\c fcord bathnot lighwdi^mWft,

and what wifedwj^iW IWbjljMAwl ¥W»TOlte¥f them to him, Mrho is iuR and mercinill: and let vs pray, that his word m<ty bee alwaies mingled vmo vs with raith, that in this great darkenelTe of the worlde, wee may iee Ught.

.One thing els we may here marke,that it is layd xtht wtrJi SimtfrofitthtmJftcMftitWMntt mtigUdwthftutiy: where* by we know it is only faith that commcndech vs vnto God» without which the word is in vaine, the preftnce of Chrift is ittvainet to bee his brother, fiiier, mother^alliayaine:

nothing

"%

.^.:

. • f

(wi

,'rVk

y««k'bi«tffeitbd(rri«l> yi^b boldnefli Intohii pw-Alice. Miny Angular proofti «fthii, our Swkwc Ghrift «B#dbliMrfeanyplacej. #lie»sk#dmao cri««h vnw hiiii:

W-of^MriourChriftaiifkerwh: Jwyrj/iwr, *fc#ft/^ ^^ - - ^ • ' '- < -Ji—^-:. WhcnfoflMlayd

MWy)W?A^irt^r##«M^M<^^ bifnotber plao«, SEffife(SfcB^'*>*h^Kiw>d, 1^

iethVtSeeptible. wdwilhotttthtaltUvnDdf i jfll; ou«W>mm«h til, indthe latet ofMi

t9Cti8v«

sr.ulJ0i3

:\,

»- >f»^

fi^ ^^yjfc to the HArrn* ' The nineteenth LeAur«, vpon lh«

"■^''': 3.4.5.tf.7.8^.and id. ''' "v-"n , ■•.-■■:: • ^ verfia. -■,■;■ ^' .";^''

a Btrmtvhuh b*»e lulemi, ite enter mttr^.iu beftUi the ether: As JhMefwmtemmyvn4uh,ftheyfbttlem mtpmjreji: sUhet^h the werks verefiiified/rtg^lke femJstieMe/thewerU. ' ' ' Jfr^^

A Per hee(bskem 4 eertdmefUce efthefemmbiifmim w^e: And Ged did reji tke ftmm^'dtg^frm A hit-werkes. ^^

5 AndmthitfUeet^MmifthejjhMienurimemyre^.

6 Seeing thertfere itremdineth, thMtJimemnfi enter therein-

to, tnd they t» wheme it WMfifi fresied, entrednet ; -., thereinfervnheleefetfek*.-^^' •> ?,^^*' •' "^ ^ ** ^'f J "*

7 %^*ineM'ff9fntedinT)Mtid4eertiaieii^,iyttigf,^

jlfUi^ 4tm*Jifii^neititf«idtthitddy, i/ye hemUt : .v: veyeeMdennmymrhetru, '»' -'' ■ -^sen- ^

8 Periflffmhddginentkem refi^ tbeniHiddheniitdfiei^fBk

hine^eken ^emtherdty. p iheterenMneththerefereArefiuthefetfUefGed, 10 Per he thdt it enmd inie hit re^.httbdlje Mifed/rmbit

emmwerkes^MGeddidfiemhit.

His (cripture, whidi now I haue read vnto you, I muU needs confcile, to roe it feemeth yet fomewhatobfcure, nd* ther hath G O D To reucaled it vnto me, that I dare boldly pronounce, this it is: but, (iibmitting my fclfc to any better incerpretation, wnich Ihall bee 0iewed of other , according to that which God hath giuenmee: (b I will (hewe you what I

S thinke

"^a^

thinke moft likely, and |<> nwcli the more boldly I will ftwwypu mineopioi.on^bccaulc.bythegraccofGOD,I ^ will fpcakc nothing, but agreeable to all which the Apoftle (|^ ^fore hath moft plainely taught vs. You knowejhow earneftly hee hath exhorted v$ to hearken vnto Chtift; Wl^af feoit efpeciaJlyOwU make vs negjedit, and that is in-fickliti^ i v/^% gr-eat pexiU wee haue in thit fmne, and that is: wefiiU not enter hue hit refi. Now, hee tcacheth and ad-dethioicarguments to bis doarinc^^how .we ftjall auoid lb gr^ pMPI^ent. and fofteat finne, and how we fhaU be obedient vnfoChrift j and that is, by faith, an humble ac-knowledgeiftenc of him to be our Prophet, and a conftapt beleeuingofallhis troeth.

. JJ^i^ ooftrine |irft,^e fetieth downe, in thefe woords j Ptrve enter Mtel>ureJf,that(heMet$e. This hee proufth ^rft, by the manifeft text afore alledged: for it wwlltd} TffVfhpme Ifw«rt in mine tn^tr, thut^fhoddnptMUerintt wjrr^.meaning the vnbclceumg.and vn6ithfu|l: therefore yrce cl?at ;(re ts^lewing, and &ithfiil|, wee Oiall inhericthae reft. This I thinke to be thcraeaOing of theft words folo-wingi Aiitii[aid yt9i»htmt lfw»t in mj vrath^thM the^ P)om.m enter imamxrtfi. Now, becauft the Apoftle hath reafbned long, and mtxcb»owt oftbis place of the Prophet, and wiilyetreafon longer, he wifely forcfeeth, what might be here anrwer cd oiihe lewes, that this place is of the peo-ple of I^ad, mcnt of their entrance into the land or Ca^ naai?, vndcrcofldiitioR ofobcdierice of the kiweofMofe*, aruigtnerefore rather; tpachedi them to keepe ftill tho(c or-. dinances, than to change them for new, and folow this. lefus, of whome they Hjpue not heard before. This cogita-dgn fnigiii; eafijie ui(e, and chey might foone be (b per-waded.that the Prqpbei;ipake:of«bcprc(cpt time: now 4ifi^'Cy i^ the.wordifolowjogytbt Apoftle taketh avra^

3;lnii;j

chu^

this offence and doDbt,teachiog,dut not vnto them oodf « but to vf alio itwas fpoken, and with thn caution prcMKth with other arguments the former doftriue; that by foith grounded in our Prophet Icfu Chrift, wee flaall enter into ^

his reft. V;

And he faith thus, EJpetitiie feeing hit imkes werejrn^

frmthefcnndattPn efihewfrU. The word which is JkCre commonlic tranflated.although I englifli it thus: E^mlUe

feeing^ which I doe becauft the fenft well agreeth, and I know nothing to the contrary but the woonle may well bcare it; fo now touching thei obie^oa before made, the Apoftle anfwereth thus: Neither can this be meant of the reftof the land of Canaan, in obeying thelaweof Mofes, for when neither the lawewasyetgiuen, neither the land oocf: promiftd, yet then was this reftof the Lvrde, into which bis people did enter) for the Scripturefayth, euen at the begioningj the Ltrd reHed thefeanenthddj fi-fmidlhtt Wtrkes, ««>

Now this obiedion being thus confuted, there is alio in theft wordes, the-ftcond realbn for proofe of this do-dbrine before taught, that they enter into the Lordes reft which doe beleeue: and the realbn is this. Seeing God fi-nifhed his woorkes ftraight from the foundation of the world, fotl^atthen hee was (ayd toreft theftauenthday. men entred not into that reft,by the obferuation of the law of^ofes, which was not giuen, nor by any workcs of flefh which were cuer vnpronuble : but it is cleare then wee

. entred by &ith, according to this which is written : m ditf ify»n he»e hit vtyee , harim net ytur hedrtt: this atr gument isplaine in thefe woordes : Ejpe<i*\lj feeing hit^ wtrks werejmi^dfrmn the/tunJdtitn efthe wtrld :fir h^futk 'kdetrtdinefltce o/tbefesneMbiijthnt: utdGtdr^lied inthe fetmwh dajijrm d hit w«rk«s» but of thi9 argument, we will

S 2 fpeake

i sgdifie in the ninth vtrfi. Heere the Apoftic may ^ CO feme of vs, to realbn not verie ftrongiie: for how lethhe that it is onertft of which it ii&yo, yt Oiall not ,t into my reft: and againe, the Lord refted the feauenth ' i for the one leemeth to bee of God alone, the other aiburatiue promiie (et out vnto V9} but this doubt is (bone taken away: for when it was &id, God refted thefeMenth day ; was it not al(b faid, bebleJfedthefe*iKnlhd*yMtdbal»wedit: which isy he appoynted it to-this holieexercife, that man flbopldtont'ofT his otherthought3,and con fider the power • and wifitOme^tgdodMsof God in all his creatures, where-on after he gaae ni^ kiw written: Rtmemlfer thtM hrepe Mie tbeSMtAdiP^,li)teddfi$fb(dtth«uldktmr,htit^fe*iiemh,&c. by which it was pibiae, that this reft wastiiefatne, vnto which thty were after callcdvimdtbus wee fee the Apoftle) wordi, how apt uhey be to his purpoTe.

It foloweth now: jindm^fUcetgrne, ifthiyjM enter imemyreji. In thefe words theApofUe teacheth, thatt'bn isalfothefimereft wfcichthefirftwass where weefeethat the reft oftheland^ofGanaan, was, that they (hould there enioy peace, and in his holy place prayfc God day and night, who bad deliuercd them oat orthe cruei bondage of jEgypt,aiid from all hurt ofriie great 6c terrible wildernes: in ftead of which, he had ginen them a moft pleafant coun-trie,thdt flowed with nvtHie and honie.Now vpon the war-' rant of al this trnth,thai one reft hath been from the begm^ Bing, though the nam* may be often named in fimdriere-fpe6te: asiirft, it was fb called, becaufe God refted from his works j attaroe, becaufe the people entred into a peace^ able land,in «ead of a perilous defett: fo vpon other occafi-ons,this name of reft is named,but all in one Ipirituall fenfe, itM is, now aceafing firnn our own works, to do the woiks •f GO D, and after this, to dwell in the peace and reft of

his

the^Sikto^Hebruu.'

his glory for eaet: therefore, where promife of ent intohi8reftis,itisapromifemadevntoall,andofallj _ vpon tbi8(I (ay)the Apoftlc (aith further: Seeing tbereftr^ remam«thtbatfmem»ff enter theremu, taUthej /# ynmHei^ tPMfirft freachedenired ntthecAufeeftheir tmMeefey /^Mtne^bt,' MffMiUed m D4Mid.4 certdinedsj, Ir/todsy, pning Afterft Utig time. Mitif /tlresdj alUt^ed, todfyi/youwiM hetre hit vtyee, hgrdennotymr hearts: in all thcfe words, heecondudethas hee taught before,that feeing this reft hath been euer fet out to our hrft lathers, to the people of Ifrael, yet they entred not for vnbeleefe, feeing it cannot bee but iome muft neieds enter,for the graces of God muft needs beenioy ed,therfore inDauiditis againefayd : T»diyify0»i»Ahetrehit vfyce^ thatit might beknown, that we which do beleeue (hall en-ter into thii reft. So in thefc two verfes,in the concluGon of the two former arguments j to prooue, that only by Eiith, we (hall enter into his reft. And this I take to bee the natu-rall meaning of the(e wordes in the 3.4.5. 6. and (enenth verfes.

Itfollowethin the eight verfe : BurifleJuihAdginenthem teHy hee wenld not haue 3oken of ttiy other reft after, Thefe wordet prooue by another rcafon,that the former prophe-cie is not meant of the land of Canaan,according to theob-ie£tion before fpoken of i and his reafon is this. lolhualed them into the land of Canaan, a great many yeares be-fore the Prophet Dauid made this exhortation; if tberfore 4t had been meant of chat land, to what purpofe did Dauid foeake thus fo long after \ could it be threatncd vnto them, tney (hould not enter into that reft,into which they had al-ready entred,anddwelttherefoure hundred yeares \ vpco this reafon he concludcth in the p.verft : Jberefore^therere'

mmuhyet ti refi vnto the people of God.

. Iftthe tenth vcrfe, heeffacwethat thelaft, what this reft I S 3 is:

r

.i.

■-im-

M»«.i.*-i,-V'!A-.

(t(eadmgso]JH,t>eerhivf9t

- i,: that wee ttioold no longer walkc incur )*,•". ^««^«"*

' •^felM.Quer to the obedience of thewiUofGod^euen

^S^clX toenter atthelaft, intothatrtft »nddw.U.ng

SwchL inhea«en,nocinearth.and ^vh^h G^

nrKnirrhed and notman»inthcfewords:/#r*r*to4<*««f

mrt*tm9uuT^f*'«^ y /,« Thin I haue pbimeUc » *

vntovouvonheoftlM^^^^^^ what I thinke neceR '

thatthi.reft,tovyhichwcbepdledv^^^^^^^^

r,''^* ^ uinJ «hich is to ferue him in it, and not ouf holie Vi«o him, ^^'f^^;Xwemuftftlori^cGod,&re(l felue,.Now/ecmg^nth.sdayw^^^^^^^^

!« 1 • t ■

^ ffee ^/flfc «o At Hebrplb* "^ GOD, thatii, hisetemallpower, and Godhead, thitwcft; ihould know him,andglorific him, and giuethanke* vnt«J^ him. So wee rcade in the bookc of lob ; when Eliphai*^ would pcrfwade lob to thcicare and rcucroicc of God$ Makfty, he biddeth him behold the ftaircs.how high thcv are. The Prophet Efair, when hee will aflure the Churdi of the mercy of God, that he will, according to hia mjghty ^ poweKfolhll all his prom iies, he faith thus j who hath mca- ^ hired the waters in hisBft, and counted henucn with his ipanne, and comprehended the duft of the earth in a mea-iure,Si weighed the mountaines in a weight,and the hils in tballanccJ In meditation ofthefc great works of God, the Prophet would teach them, tofearenoman,butputtheir only truft and conhdence in God So the Prophet leremie fineth outthcconftantcourie of theday and night, for vs CO confider, and in it, to know how vnchangeable theloue ofGod is to all hit Saints. So our Sauiour Chrift, by the goodly colours of the flowers of the field, hee would haue >*»«^i«* vsiearne, what a fatherly prouidence GOD hath ouer kit children, tocouertheirnakcdnefle, whodoathetb foglo-rioudythe vading flower. The Prophet Dauid in many

E laces, and efpedally Plalme 104. doth make a goodly re-ear&Uofthe prouidence of G O D, in ruling the whole worldjthereby exhorting vs to obey God,to hare iniquity ^

& concludeth with this excellent (entence: Let thejbmersbe pfai. 104, ttHft$med out if the earth : (^ thexfkkedttUthere bee nttmre. O myr*i^fr*ijeth»u the Lerd, frufeyethe Urd: if wee by theie exhortations andinftrudions can teach all ourienles, our eyes to lee.and onr eares to heare. (b that in the creatures of God, wee can fee his glory, loue his goodnes,fearehis maiei-%,expre(Ie his image in al our couetfaiionjthen are we fore ivelseepc holy, his Sabboths, Stweenioythe good begin* iiHig»ofifaatDlefledreft,iato which weimUcoierforeQer: \ /;t - S ,4 but

"' ■ ■ .1 •■. * ■'.- ."

-r

;i

i

■1r >

l«itiFwebevnprofitablecreanirc5inthewotId.ifwBhaae

^offo exceUent workcs, can ffane vs vp, neither to louc ^rfiarc nOToncetoknow ^«

«SenrtheS>ndageofafpirituaU^^^^^^

f ,f.kfir iaiAe <lav and night, and neucr confider him

^ a«pleofchateftatcon.te^^^^^^

bee good for vs,in that prayer wi i,j.„e-iu^ vs po-

thitwemightaUoraignew ^gji„

•"•^.'TS?'. ^ tath by .hi. m«m« f«p.«<l

::'■?'

*i

the Efifiti to the Hehrutii:^'^ my life, he reproacheth God that thus made m«e: whtlbfr, uer (hall doaih, feed, harbour me,Chriftacoepteth it as h'w owne, as ifhe were hungry, andreceiiedmeatej becwer»i naked, andreceiutdrayment j whatamarkcandprintof theloucofGodisthisinmc, andhowbfcffed isthiteflate, which of fo many is thought-moft miferable ] If GO D hath giuen vs high and excellent honour, if I in the middes of my pleafure, witha wiTe heart tan thmke thus : This is yet the place of my baniftiment, my body is aptifon houfc in which my foule is in bondage, my life is a pilgrimage in which I wander, as in a country that is not mine own j and yet,if G O D haue heert ftlled my fcnfe* With fo many de-lights, if fuch be the glory of thefe ktAgdoraes hnd this no-bility ? ifthe honor and riches of thefe dayes, haue fo great gkdneflc of heart > O Lord, what are the heauens of hea-vens, where wee arecitizens, which is our couniryj Wid^e our bodie is glorious, and crowned with life, wher« «Hy Maicfty (hall Ihinc inperfcft beauty before ▼$, whe« all things (hall be our owne, and we (hall bee thine. A happy Lordlhip,a happy Earledomc^ a happy man.wbofe hMor teacheth him tnui to know the Lord, who hath had mer-cy vpon him. Thefe and fuch like meditations &thoogl«s which carrie vp our mindes from the creatures to the crea-tor, and from oor worldly calling to him that hath caHed vs,thcfe doc leade vs into the reft of the Lord: theft are our

lK)ly works on the Sabboih daies, and this is our wifedome

in cnioying all ihebenefiws of God. But ofthis meditation

" Itpake before vmoyou, intheexpofieioflof ti»e4i»v«&

of the fccond Chapter. '"'V' -f^

Now, touching this word whereof we« haue heard W mucb,thatis, thcreftofGO Dj wcemuftmarkehowthe Scripture vfithki fometiawforthetroeth, which is war one i fomaioKfor the figures, which hade ^eencdiiMOT.

' 'The

■;>»;.

I

thcttaiob^oi9Q^owfo«wo!rk«$^ chat is, our dyingvnto , finw, ajjd^ «u{;iJjfl«gpftbc,old man,ihat w<« imxgiue ' puo! pun bpidifis vwpiib9^^«iA»C!0ibc ferwantsjof ctghteoui;

f^ndtM 09plf b^ii^iritmay iiaignciii vs, that as Paul ci^icbeqc^novriv^i^tliiie^ bucthat it ^cChrift that UHcthifiyf !S:0n4;t)^ifr<ft OmU ixmoKk pcf(c<^io tbcrdiir'-{«^f^9ftl^.i9Au.1vb«n )vcft (iBaU/bceiQyocdvncq Chrift ♦urhjSftd*w4Godibalj;l?«vnioVs,*llinall. ,,>.>, 3 I ; y% r Tbc 6gt|t^ of this reft Cas liaid) haue b«en diuers. The c* firft figune WM the reft of the Sabboth day j called our reft, bccaafevreevt^e «(^(houc bodily labour, only in ^itu^ allcxercifci tofonfi4«r*bewOrkes of God, his grcatncfle, tnd power, 4nd,((Oo4neflb, and thaeby to learne with aU ourbearcs co^nie him, and to oIorifK. him as our ondy QOD-.io that all^the ^uenth dayloog,while the Sunmflii* acd ic f ttactittd vnto the people, chat thev fliouldccaie fi-o finoe, and/erqeGod, dievoco the world andiiuein him. Another figure of this fpirituall reft, was the land ofCa-) 04111, csUflOlheir reft.' becaufe they oeal^ from the fearce fiiHrCriiudlof i^cfolitary wildernefte anlfromftare of er aemies ^iiidi alwayes aro& a^ioft them s and from theii bondage b^re in iCgypc, now inhabiting a.^aiet coun. triefiiUofall firuite ana pleafure ; and their/pintuall exeri* dfe in this rcft,was,tplee from what milerietGodhad der Unered them,what bleOingi he bad giuen them,how migbr tily he laued them from all hurt of man and beaft, and eu6> ciefreacurc: Rnd tberdbte now, in a holy reft and quieGrJ;^ nes,tobethankftillvntohim, tofcruehim.totruft in him CO reft y toder the Qiadovie of his wings. Another figure of thistdl, was alC) the temple, ofwhichitwasfiyd : Tiiik NwyvJ7/9rM«r f hercwillldwelUbr I baueadelighctfaere^ ^'l**^ in (caliedalfi) the left in reaped chatbefore, thetabeinack

3.. H

an*tbft ArM was cartied from place tA pl^<^ feiK tf9j^j$^ was fttt^ed fot euer in nwunt Siorc^ibe fciritutU ejwtKift of this reft, was, that jG O P had now Jtiade knftwue vnt^. fbem bis ftatutes and ordinanc€s,in «A»cbthey ftjouW imy his covenants andpromifes were fiirc vnlAttKem, and tbar they iould-not imagifte vain© thoH^cs, oribltow their ownedemfes, but abide in thcwaicsofGod.ackflOMdedg-jng them alone to be the waies of life, andfo gJOe optt ther fclues to .W4l)te luchem. Thefc were tbf figiiw oftli|«(p»-fituail reft whieh abidech Soe euer: add ywtf w.UPW to whomfigurea haueceaflcd, this reft is^ttoutclearelicmu iclftj thatye ftiouldliue in it, ceaffe from oucowne works, dpotUe workes ofour Gi3d^ahdjw»niipbim in fpirit and aujtlHhauingaccordingtQ this eithortiitian'ofour Apoftle. ' 4>W iauiour Chrift Our onlie:Pi-Qpber,tareft in his word; out onlie Prieft, to veft in his ficrihce for finne 5 our onelie King, to reft, in, bis defence j ottr;onelithcad, to reft iihbik no»ji«ift«ncnt j who onelie with his blefled fpirit ftedetkirt to eternal! lifcyind worketh in vs all in all. This is that king-dom o*'God,which we are taught to pray.thatit may come ^nd pj-oTpcr; and this is it that the Prophet Efiyfaiifa ofthe Ef*. 1 i.i o ixxote ofllbai, tiktm theft tUics hisreftfhouUhe^m»m::i)ok isthctructh figuredin all the former refts of theSabboth^ ^g of the landofC-vnaan; of the temple, asZacharias fiJlof , IB the bolie Gboft,doth moft plaincly ftiew. This it (faith he) ^

th 9Mh which he fware t» b«r father jibraham, that he wmU^^'-^*-grattt 'vnttvs: that xve being deliMeredeut of the hands ofowr eM* mies^kferttehim'withoutfe.ire^inhtlinefffAndnghttoitfHife, 4\lthedaiescfeMrUfe:ht\\\%xt{!i hath init,as Paul &ith,4^r# .i<^ ^ir«,thati8.vnfeined.nndconaantIouc-,*/iw^r<'y««*,thaifi - ' bolie and truercHgion;and,4^oo^*«»/f/<f«f'.that ia,pc5Keto^ ward God througblefus Chriftumd thcfc properties of out seftCdearely belaiied)tpflrkethe we!,thacwemjiy knowthe

placC|

.0.

'^■

-/*•■-■

iJahfli

^■P-V/

^««J/>gr ^Ai 1>ttr'mg of on phkJtj ^fctrc woedwdl in peaoe » and leaft wie thinke foo-liQily.that we arc ac tcft,when yet vwaretoffed in the tetn-pcftuoBsfcajoop religton muSt bee pare and vntouched, *-om the curious and entifing fancies of pbiJofophie, from 'mdkions and'decrees of men, from iiipirftition of the ele-ments ofthfcwarid}a«meat«»<ii-infce,daifc}i times, and fuch other: to be (bort, pure from all things, which Chrift out onlic Prophet hath not taught vs. And how can we thinke then, that wee ««1^ »it tbis-reft, if wee be holden with de-crees; r*»fifc««ifc*ftf»«,^f. ifCounia8,and Fathett,which are diuers, and daylic rcnued, doe leade vs with their fun-drie indgements} what reft is in my religion, if thus I muft walkc vncerteinlie I It wai &id of the lirftreft: fvbtit ictm-mmdthee, d^ tha^iilie .-this reft is now aboiindantlie cotf> firmed vnto vs, more amplie than before, as Chrift isc^ita-ter thanMoiei: and how thdi doo wee ieeke afcarany in-ftniftion, but onlie alter the word of Chiift alone. Againe, ieeing in our reftisvnfainedloue; contentions ^ndftrife, and quarels arc caft out; how doo we fiy, we areentred in-to our reft, when this dillention is among vs one with ano-ther: let VB looke vnto it well, to whom it belongeth. It is agrieuou&thing to trouble the peace of the Church; fo is it a grieuous thing to fee truth lye hid, or defpifed} there-fore iudge not you rafhlie, nor condemne any mans workc before it be tried. Wee are called vnto a reft, and let vs nourifli our peace: whofbcuer fall out with vs, letvsftoc fill out with them,but let vs/eeke the trueth in loue, andfb flial be built vp thedecaied places ofSion.-and to our ftlues euerie one of vs this I lay, yet not I, but Saint John, tluthe $iMU»«tkhukrttber,kehah MtfoKemhim vhtreami»ther JhodifiS.: and therefoFC in any controuerfics that can arift io the Church, if we feare God, let vs fellow this rule \ lee T» not do ^j thing fcn: vaine glorie, for honour, for riches, '" - .1 for

lan.ii Hrl^ ,1.,

forDleafinflmenifotifwedoe, wemaybeeaffured,a«BB.. «^£& weeihaUbeiguUty otthein: butifo«ly S^d glo k. and the loue of our brethren doe conftrainj « God will giuef s the fpirit of wifcdome and peace, and '^SSTnot^ofFenccsv'ntoany., but this kt you aml^ commit vnto the Lord with our hearty P"«ers, and be ^ brLto paflca good workc in our eyes. Agamc,9iirieft muft be in all truth s and how doe fuch ffn/^^^J^J^ rioofthis.r«ft. whichfiU thewor dwnhlyn^aiidfla^

r nc, which call good cuUl, and cuiU %^j^f^^^.^^ andinefTelilht. The Prophet Anj< complainoJirfAn-..

thcludgesofhistimc, tbatthey waiefo ^"^^""^^ bribcs,thatthcy were ready tolellthepeopfcforoldihoe^

ifiie were aliue now, bee would adde to this anoth» com-plaincthat fome preachers4it alfo fo cornipt,that they wil felt thetmeth for a-aaourninggoVMne. Let a man bee now neuerfo blinde, thathce walkeas atmidmght when it le

noonedaycs, y«y^'^<^li6°<'«[r!P'^^iri.llS!!S meodbi»V.-it'^"«'^«-"'' blackeastbe »=^^*^^ .poc,.* fookcnofm the Apocalipfe, that nothing were m him but P"

3»d<w and darkneffe, yet hee (hall findc a bbckc Prophet, with a blackemouthiend a head-long tongue, to make him

aswhitt as the white wool, or as white as the white fnow:

and if afelfe tongue could colour him more than that, it is

fet to 61«,and itis eafily bought. But hauefoch men care ot

oi^Wefledreft \ or doethcy delight in the glory oi it \ doe

they thinkethat in the Church of Chrift it will be cuer ft*

fcred, that the fwcete andcoftly garment* of Gods Saintt

fball bee taken from them, and made a fpoilc for ftrangcrs \

or he that goeth aboutthis, (hall henot difquict our peace?

fcaucoff then yon that feare the Lord, )^^ offto tell the

p:-a»fesoffeith &ofreligion, tothofe »»*»»fh "««L|^°8S

and enquired after tbem. Remember Elifan lanbiitl Oiould

^^ giue

r«

'^ine titles, my maker would deftroymec j doe not there, ibrc iuftifie the finner while thou liueft. Thou foolilh prai-ier,atidthcfooli(h praiftd, whatfubftanceis there in you, butablaftofwinde? let vs then leaueoflying, andfpcake Ipiery man the tructh from our hearts, and fo let vs enter in^ our reft, and dwell in the peace of Gods Church toge-tbaJsiiow, one word more, touching this reft: the fcaenth day islfcajlcd the Lords reftj the land of Canaan,ii calledhis reft} the temple, his reft; the Golpell his reft i yet were not all the(e hit KSt^ but figures & prelentations of it} as times,

. places^ meaiies, W which wee (hould reft in him : yet had they the name ofthibvpft, asthinges liuely prefenting the Teftvntovs, and in which wee enioyed the (pirituallreft: and thus it is in all Sacramcats.becaule they prefent vntcM% Gods graces, and his holy fpirit, worketh in the mijiiAtry of them, the mor« to afltire our faith; they are alio named the things which they prelent vnto vs.

Now^ touching tne Sabbochday which isheere men* tioned, you lee, n-om the beginning it was a figure, of our ipirituall reft in Chrift : fb that as all figures inliim haue ceaiedandare compleat, lb theobleruation of thatfeuenth day hath alio ceaied, and the tiUbth ofit muft Ihewe it felle, which ii, that not the feuenth day, butallthedayet of our

. life, out'thoughts (hould bee with God, and our workes to ' bis glory: and thus the old Sabboth was ceremonial], and isnowabrogate,euenasyoulee ; for that Sabboth is nOw onr Saturday, in which wee lawfully occupy pur feluesin all honeft labour of our calling. Another end of tliat Sab-both was according to the manners of men, neceHary for them then, and now neceflaryfbrvs: and that was, that they might haue a time to meete together.to worfliip God in the consresation, to make publi<]ue prayers, vfe his Sa-

' cranu^ tor ftrengthening mar faith, hearc his lawe, and

' '.■ -I • his

■ theEfitiletotheFJelrnes. ^

his Prophets,that they might learne b» i"^gcments,and e-, d fie one another in the^nowledge of God: this end ofthe Sabbothm"ftn«<l" bee perpetuall. as long as our weat, neffen edethmutuallhclpe. andaslongas.t »">eete w^ Sdopenlyfei-uetheLord: ta^h.sendthecommande.^

mentis MlrJad vntovs, Rmmh^ '^'^.''TuV^^ Zh Jay :y^hkhno^^i»ouv Sunday ordamed by the Apo-ftlescxamples, thatthefuperftiiionofthelewiih ^bo h

fcouStaken away, and kept holy, that thusvJftou d occupy our felues in that day 5 othcrwifc the olde Sabboth can poflSblie be kept ofvs, no ether way.^ as the Apoftlc

here tcacheth vs in the 1 o. vcrfe.that asi»ee fee God rcfted SmShisworks , fo we in aU our life, muft reft firom Ourowneworkcs,thatis,wemuftnothaueourcareorr«-gard ofthe flefti.to accompli^ the defires of it 5 but,as wee are bought with apriccfo wee muft yceld our felues fer-uants vJto our Lord, and offer vpour felues a holy and UuelyCiCTifice, todoehiswUl: and thus farre of this text. Now let vs pray &c "•. ; ' •• , fsf^'"

*

\

The.

»v.

V ,A

;< The twenty Ledure, vpon the

^ ■*»•■• -i.rr^-^

'-.>U .■. ^

• \'. t -■»> "^ f • *

K f^f«rtbtf>»,»ee,fmfU,fiifobedimt, ^ 'MIT ^^'f^'dulinely, Md mighty mtferMM, W ^mf'^*>»^»Jtvtoe^edjw»rd.4Hdemrtththrtupb. e.

^'vm*theMHidi0g^muier,/thef^U&theJpirit,and fftie^»tt,40Jthe marrnt, sndits t^termtfthc^

tbwight$,4mithemms»ftb€kuru \^\ii '3 ^ISr/ '^Tf^ '^'^*^'' ifMium mmfe/im hit

JiS^'i''^fthmgsfe,uhd4Jtdf^'tmuhifeyes\wui wbtmweh4»tt»d$i^ ^--

'N this 11, verfc, the Apoftle inakech his laft prooft of Chrift to bee our Prophet, becaale the foree of this word of God, agreeth not but with the Maicfty of hisperfon, and fo en-treth into a notable defcription of the vertuc and power of this word,

ij /• . ,»na>^'ngcamcftexhorKition, that wee

would vfethe great benefite of it, and therefore hcfayth firft: Letwtherffcreftutfytcautr: that is, let vslabour, let vt be carcfuU, let vs giueall endcuour,let vs care and trandi that wee ma/entcr : thus (baking ofFallfluggittidulneire, aid quickening tha|n from hcauincilc offpirit, as vnto a Uiiiig of great weight, he callcth vs with great care and il»* dy to giue our filues vnto it. And here, in this word, i^/ vs

/Wtf.wehaueaplaine interpretation ofthat hefiidinthe firft verfe,/rta»i/fc(r*.-for the whole verfes, that and this, as

/you may fee, haueooe and the iamc meaning ; there bee

iaith,

^^tlii/itnoWmfm,

^

Mi|<M^|A iiiidtei|iii«{»ionift t^b irv«iiw>heer^he« m&,^*yMlamutm0tbkriffi,lafltwtMiM4 tbikwx-i^^f^mpMmm&t^ni tbeexhottation beingallone, it4f 0«ftifeft,tbattfais WK>rd, Itt 'osfain, which he vftd firft; iMllrJliie^Mning ^thts word, Utwftttdk^ #hkt(.bt^itk fl»#<: ib^lh«c«hls is (jls^ItoM yoo theiij^ ftxt «fG«d^ ehildren^sicarefuUfhidieafld eBdettour,to watkeAithfiiUie bd^God. And another good Icflbn wt miy hitt kimc' fith the Apoftle bkhila'vsjhtdie.-kn pti^nti^^^^aihttiat

«»tt6Urtfl»iiLvf, (a*the manneroftheWorld i^a«i«lefle iecnritie,fo fpeofceand thinke of our hbpe in 6od.with a ft-cnreminde,asifwecared not greatly for it, or longed not liMk^ after it: filcli a careleffe miodeis altogether vuub&n for the profeffioa ^tbe aofpeH of Chrift: and it itMliiog Hnc wedoo all vnd«^and, none can excufe bimieUcby ig> Vonnce, we know theftuk by the triall ofourowne hejM, yjy T*«*infc* ofGod,and his heavenly kingdoAdi^vHiM B^ ind foflowftiip weehaue init, wee amteUhow^ hearts are then affefted j if it beeoor ioy^our (X>n^bit, oar confolstien: if k dra# otir delight and ftn4ie after it, then jn« WchildrNi ofthat kiflgdonte, then wee obey thiseal-Dhgftfthe Apbflle, which iilieere, Ltt'vsfiuiu'ftniiH$if yjfrgl gfbntif^iye canthi»fceorfp«ike of the kingdomeof nwetf, as we wdnld (peafce of for countries, for talkefake; tj heare what islaid'oFrhem, but without any care whe* iW^'Hje ftdiijem ot)it^i then wee aKeftdui^ with the de-*««f^nne, and this e<hbrtation oftfee Apoftle i«tnadc J2*»*vntovs. Andletvsn6theei«,decei«eoarftlues to miw^^eliaue our canes for AelifctowmeMttiweiaue «gg*ttlfll fot'itjpar natiirt^is lieene veiy biind^nd l»eke. tKlhtWilietnrdwiie vAineftndernticoh^lySo-ibetatrd

t , Phari-

.*fiBti- »-!t-. J t^.

I

wj.t occafioh, wee «.«/ p^e, hL^I"f^^^^*» Ch^ftttouronely,p^c>«L^^afldt!Ivi "'^^ Woglltaat

■. I ■•■■". ■, V *'^

> »■-.

,#

jmgKac.J^dthi$doftriheoftheA()oft]e^i«hi9<iaybB

OBrmftmatonJfwcdobcIeeue:orifwthinJcerfieApoftfc •fiyth mie, that rfie word of God bath fogttat power in k

JaT»«gj4ijl«vigmeourl«fe,qw«S«h .^cDe^nrtxicdorhow greata fm muft itiKcds be?to ddpifi athmg that i«foprecioiw.and howgrcatperilis therein it

^prouokcathingagainftvs whichisfoirong? Ifitwere* -tortherormBofaBeareorLion, itwouUmie anyofv!

^djetfloiW ir but oafy pcarceiotttour eam;ifit be bnt .rihe»oiceofthunder,it Wth tomakc thcvcrycarth"

AaJM^cti5itb«abodilyfound,actheipirith<afcSkD« Mktr whatthen? whenhefpeaketh whom S««wow ujijhin ourbon^dothheare, howcruJy fiiththcP^opfe* oniim,his voice (hakethnotodythcfeiand the dricWA« .-Apt the very h«uens alfo \ and «n we hauejet any «mS trfweheapc nothim thatfpeafceth fo loud I ifV»e b2ieoen<S Aim^whom our own harts bearewitnes ofhi, tmchrOr

:S«^M°n ^"'"^u' ''H^^°'«ftakethbothheau« ™^frMT'''^S'^^^°^''^''<>g««vertue and .power of God hauc no fed,ng in vs ? No,So, be not decd-oed, God IS not mocked, hi, Sieepe heart his voice, weaw m^lfofhm, but H^e are borne ofhardrockymou^ ;S3^?«^l?'?°-^T°°r""^ *^ <^ of cruel Tyger*: .:gengcarelybeloued>h«w&r^^ -fi^etoucfiart,befoftned,thatwemavhauetheworrof ^^ thakfulichote«,at grow vp in the knowledge o^fhk ;ii«low;haftt^ would notknowhis wai<s.Aod to tfaeoi^

fc

jnit

iJWW|>idtB«tfai>da/,wijeaafiwiiisS«mone»d2Lw» • -ifr+jfithwffk,^ .our oW itftdWjiit^

vfith

the ]^nle hthe Behm, vfith an aptfimiUtude. who fpcakcth thus in tfaeiuun««rv the Lord. Surdy, as the raine commcth downe, and thaf (now from hcauen, & returncth not thethcr, but water '

the earth, and naakcthit to bringiborth and budde/hs mav gine feed tothefower, and bread to him thati fo ibal my word bc,that goetb out of my mouth jgtaal not letume vnto me in vaine,but it (bail accompliflJCwhich IwilI,&itftalIprofperinthcthingwheretJEir This IohnBaptiataughtv$.going beforeC|g|flEMeparehis wav, when he cried to the people :^^fwiyJMlefiJUd ^'*'»'

It "^Z T^T^a ^ W:U0r^^^'^^ crooked things Oiall be m adc ftnuehg|Khe rough wayes (haU be

madefraooth,anddl|Ji&Ufecthe(aluationofGOD; j^uung hwchji^ all offences and ftumbJing blockes «KW»W||jaPiw»y,no power in the world Ibould beefo great, wBWThouldnotgiueplaceto this woord, which i« the power of God to faue all that doe beleeue.

TheSoipturesarefiilloffuchtcftimoniei ofthenatnre & fttojgth of Gods word, to tcich vs, both to fcare before

it.andtohumbleourfelues,foritwilJprcuaile:andalfoto trie our h<arts, thatitmayhaueinvs.agood& profitable worke.rathertorenucvsinthefpirit. than to harden vs m thedcceitcsoffinne: butletvsnowcomcto the words of the Apoftle, and examine them all in their proper mean-

*isfaydc firft, /^w#r^,/G*</i^fi«i«j^, which propertie may be attributed to the word of God, iirdiucrfcVefpeas • hrft in relpea of rs, becaufc it auickncth v. into a fpirituall •

li^,and withoutitweeare indarlcncfle andin thcllhadow Otdeath ; therefore it is a Uuing word, and thefeede «f»ur nt^M So Saint Paul fiyeth. to the Corinthians. m ' P«.t..| Sr r^'/^T,^"''"-^'* /Ar«^A/^G*^tf.. and Saint \?*^'*''

' •♦

%

f^mgsof M, f)eerin^yp9n PfUfe: exprefly callmg It, the Koing word, or the worde of fife, becaufe it qwickncfth vs (as I iayde,intoalpirittfall life, ^herein without all doubting wee are taught aflurediy to-W|pwc, that if cuer wee will become the children of God, tnS^u|e Ihall no more liucourfclues, but that Chrift may liuc tlUj^thas wee muft bee borne,andthus wee rauft bee madearali|. intaJcingintovstheftede oftbe woorde oF *■'* God, and tM^ new borne babes defirc the ilncere milke ofit,that we ma^ncow thereby into the fulnefle ofour age in Chrift. If the Bm^ did well vnderftand this, they (hould alfo vnderd^Hly^t, thatthemi^ues wtre ba-ftardsand no chiildren, m|||^orhe ofmortall ieedeof £ithers,ofcounfel9,ofdecre^^^Hj^es, not of the im mo^ tailfeede, which is the wordofGglllilli^ercnure thew6rd id called lining, is in-re^c^ ofit^|b«M|ft:it Is eternall,and abideth euer„according to the i^Atufe oftheti uihg God.whoie word it is: fo Saint Peter cxprefly calleth-it, where he fa)rcth,wee be borne a new of immortall (cede, kytbe word ofthe liuiflg God, and abiding for euerrthere-fore attributing life and imraortahty, vntotheworde,b«< eaulcitisoftheliuingand immortall GOD j of which we Wgbt to lcarnc,that there is no wifdom,no inflruftion, no di(ciphne,by which we can apprehend cte'r/ialMifi, but on-ly the wifeaomeand inftruftion ofthe woid of God : for what ap abfurd thing is it,that the wifdome of man, which is vainc, as man is vaine, which is tranfitory, earthly^ an^^s aboli(hcd,(hould leade me into that life which fedeth ndr» but isetemall in heauen ? Yea, whatan abfurd thing(I fiy> is it.fteing wcour iclucs and all that is in vs, before the pre-ienceofthfeLordmuftneedcsbc changed, fo that no man poffiblycan fcehimandliue,yettothinke, that our wife-i4ome can leade vs vntohim, or our reafon can approach Vnto the places where his glory dwelleth. Surely (dearely ^ beloued!)

the^>MUt9theBihrml'

beloucd) this is much more folly, than to fceketo gather

{[rapes of thorncs,or figges of bramblesjfor it is to fecke fc ^ ight in darkcncflc,and for life in death:for out of a corruj inindeanda froward heart, weeftekefor holy obedien^ and immortality,as miny as lay, that without the wopof God they can pleafe him; the papifts do not yet vup^nd this,and therefore they weary themfducs withefneirowne inucntions, and multiply ceremonies in tljdr Churches, % whicK.God will caft out as he hath bepi^l their inadnes J^ be made tnanifcft to all nations. ^^ -

Another cauleyet there is,_^JipiM word of God is cal-led,/w«^.- and t^is ca^ ihoR agreeable to this place} that is, becaule it entjpBMiwith power into euery part of ^fo that, asa^fSSiis difperfea into euery part, and wee ^e!2||L]||^||Bgriefe and pleaiure:euen fo, the vertue of the wordSreod pearccth into euery member, to bruft, (as the prophet faith) the very bones,or to fill them with mar-row and fatneife : tbisfenfeisplaine, and agreeable to all /.j^e words followingt.and in this famemea/iing Salomon "ciilethitalfo : AUimgwtriy ashiswordcsarcplainc : The^***'**' UshttftheLtriittheyreathofnumy anAitfearcheth tlLthebcw-*^' elstfthcheUu: where aUb he calleth the )r^i,i!r^j&f; becaufe it (fiineth in ni^ans heart as in a darke place, & trieth out all the fectets of his t^oughts.in this meaning, heere the word is called liuely, as I tolde vou before, the more to flirre idem vp, not to negle(fl: fo high a Prophet as the fonne of 10 jp, whofewordcar»« yith M^ic^^^nd power iuu}> .

The fccond title ^eere attributc<J to this worde, is, that

Jiit mighty m ofertaitn : meaning, that it hath in it, force

|md vertue,abletorubdueairenemies, and bring vsin ober

^iie^ce vnto Chrift,; this virtue ofthe WQord, Saint Paul

)DK)taDiy lettetb out to the Corinthians, magnifying %is

T 4 Apoftle.

\^^V,Sii^

r.j.*,.

UitbefnmtfGpd, t^eaHdtvnie htUts, wberemhh wee mS. the knaMe »fG0d and brln. im^ c^ti^^ eMerk

or a man^^,mfclfe, ,n which arrowncv offpirit hce

againftthcgracfBijDd. ycttehimhcare thuword. and

hmmer, whichbrcakMfcy^cinpeeccj. andisablc m thcpowcrofGod, to momi|heatt; or.ifthe finncr be finckendovvnefodcepe, thatfiiyL||ncrifc,it wU^ him downc deeper, that he may F^TUnOTkGnne God fiycth to his Prophet Icremy; iwUfiXilffi^fjfi^ thj^h, andttJhaU bee Mfire, Mdthufeofle fhaUl^ w wtd MditjbaU ieuomthem. And this is it Saint Paul exprefle-ly witncfleth, to be thepncly meanes to glorifie G C) D to preach the ttucthofhis word vnt6 all s for fo (fiith he^ We arealwawsafwcetefraelling fiuoii^bfChriiivntoGoi 9k weU m thofe that periQi,as in thofe that belaued,to the one a fiuour of life vnto life,to the other.ofdeath vnto death I would we thatart prcachers^couldliabe .Indbcleeue thij

"r""?? r™2-* !?i'"^*' ?"'' Vaine babltne apd mndi talke ofphilofophic arid prophane thingcs, and fill our montha oneiv with the woorde of the Lorde : for this onelyX ttiightieinobtt'iitioh;the6therhathatallno ftrcnBth no ftrcngth at all in this behalfe to glorifie G O D, or to in-uert a (inner j but ftrong to delude the people withidle

loond«,ftroogtoticklepureares with fond dcliBht,ftrone to pofftVsyp with pride ofpuf wittcs, but more weak? tfacnwiterto teach vstrue rep^tanic • forproofe I fay letlherMinei coawfoortlu that hath bicne conuerted by

hearing

"OeEpiftlitotheHebnufpi

hearing ftories 01^ &bles ofPoets,Iamfiire thereisnone^ J fcM-foith is onelie by the VrordoFGod; or let the preach«!r comefborth that vfeth fndi things, and doth irnotertW"^ to pkaft men, or to boaft of his learning: fot this he kn eth that the word onelie, not prophane things, conui^ the people} and why then doth nee vfe them? JKLord (aith. by his Prophet lereraie: l/thej^ htdft—i i^/m etunfel^ In. W htidecUrei mj werds to mjfeefU: thenibtj jbeitUhtme tumed themfrem their emi vvj , smdfmtirthe wkkedneffe ef their twnemuentims: aplaine teftim^ie why our preach-ings are vnprofitable to the^ofttlf^en becnu^^i fpeake in bur owne fandes,and vAtBmortations of our owne head.

jd againe,in thePwijWietMalachie, the Lord dcclarcth ccouena^e made with Leuie, and howhcpromifed tottefcWrttBours in the teaching ofhis people: The U^e e/tniah(Cuth he) was in hit mmb, tnd there wm n» imfwk M«h.kA Jimmli»hi/ lifs: he WdUced vittime infetce andet^mtie, tndMd titmemamawjy&omtheirJimus. Can any thmg be.fooKen plainer \ hold faft the word 6fGod,coriimittbcftaimtiiy^ worke.to the ftrength orit,and'th6u (halt finde itWis hctre faid, mghtieiueferatten^ and thou (halt conuert hiany fin^ ners. Let them tell me now, all thathaue earesto heare, , . whatncladneifi is it, to fill the peof)Je$ eares with vnknoWn taltt,aud fwWet words; in which is nothing but a dccrit^ fonhd, and leaue the word of God, mightie in working', to conuert their fbules. ••'

AndyOu'CdearelfebeloUe^) who delight iq fuj^h .^ihji-tie'.and imkc rhepreftthertrarirgreflcforyburfancicsYake^ 1« mee but reafon with you, as Saint Paulereafoned with the Galathiani. Tell me. whether by fuch tales, or by hei-tWg'thii wortt<#Gdd;'Hatii Vbu r<cclo«id thcfpirJt, thatis. whereby were you coiTij]ott<i fi-oiriytfurv'aintlevntdtht ItuiiigtSod ^ Wi&' it the wd'rd of tmetb, or els Gentile fto-

T 5 nes

"M

)•

^dStgs of M.'Detrt^Dpon ffw that wrought this vertue in you ? and are you fbfbor lljfii, that whenyouhaue begun in the rpirit,you will now -o forward in the flelh? let yileaue then this great abuie; -thyou, 10 turneawav your eyes to follie, and the prea-(tiovfc the pulpit like a Pbilofophcrschaire. Wee may allea|^metinie a ftorie, orprophanclcntence, Idenieit not,bB|j|henititgooddoinait, when the remembring of thefayingTHMBeth neceflarilie into raemorie,the word of God al(b, for #mchit was alledged, and siueth light vnto it/orjjraoreclfarc<|:c!aration ofthetruetli .'yet, when the 4orieii told, and renill||k^ed by it ftlft, there is then but a foolifh deliflht of a vai^e man, to heipe him in his talke; to multiplie idle wordsj there is nd^ifaing in it all.

jL^ing,isth[

Bft'4^».

The third title of the word,

.Uum0refbarpethaM4iw'ie^(iJw9f:i: and^dft t

often made in the fcripture. The Prophet Efiy, preaching

the promt(es of God, be faith: hii mtm it Uke*fluBr^Jwtrd,

And Saint Paulexiuing armour to a Chriftian roldiour,by

Eptuay. .Wt^ich fie mav kilThii enepi^.he biddeth him uikt thefwtrd

i^th«J^kiitW$k'hMthew0rJi0fG$i.'

So, in thefirft and nineteenth Chapten of the Apoca-

fl^V'^'P^ theSonne of God ii defcribed wihAtwedgtifwtri

'^*^'/^fi«^f^(MUilfl)umMh: meaning by theft fpcvhes, no

other thmg,Ue that by the preacUng of the Grorpcl,Chri&

(hould get the vi^rie, and bring allenemies in lu biedion

vnto him, eueh as the Prophet Buy layth: Ht/bdUfmiu the

tmh Tftith the r^d efhii mefttk, 4i$d vfitk the hreath e/hit lips

Jb^^ hehi the vwedUe: by which wee doo Icarne, that toe

more we pray, pjy xinfdemec0me:uid the more wee wifli

the profperitie pf the Church, the more wee muft ftriu<| to

^g^ijtfjiat titl« heere attributed to the word, iSttSetueth

-?»

5^,,I

tbe^letotbeHthritef.

treth iutt thedsMifien efthefmU «ftdtheJ^irit,Mid efthe iejm M,dthemin»w. By foufe, heere he meaneth,that part oPvJ|^ in which our afFcaions are, as ioy, Ibrrow, loue, hatrcc^ anger, miWnes, or any fuch motion in vs of good cr cu| By fpirit, he meaneth.thc moft cxccllet part of vs,inj|iiK i»rtafon,wircdome,vnderftanding,toconfidctj|^cdi-tate ofallthcworkes ofGOD. %yi$yHtsMdnmt», hce mcnncth all the members of our bodie: and ifitis S.Paule vftth thefc words of Ibule, and fpirit, and bodie, where he filth to the Thefiaionians, as it is in tfctefifth Chapter: The, .ihta GedtffeKtfAnBi^ejo* vholiejhafmrJjiiritiHdJtnUAndhe-<fe, may he kept bUmelep -vHtillthe cor^iimg tfchrlfi: teacbi ng vs, what is a true Chriftian, when bis mind thinkcth,his jnk defireth, hli^R^ttie executeth nothing, bac what '^ hiillNftliiliTi r God and man. '-^ \\ H' '.

SoTwSen tbewordisfiid todiuide betweenethefoulc and the fpm't, it noteth the mightie workc of it in the re-probate,to wound all their thoughts and dcfires with ftarc and terrour, and with altoniftiment of heart: contmfic in theeleiV,it crucifieth the old man with all the concupifcen-ces and the dcfires ofit. When it is faid to diuidc bctwcene the ioynts and the marrow; it (hcwcth the worlce in all the members of our bodie, to fell them vndet^ finne, to worke vndeanncffc with greediticflc being*hardcned, or to finftific them in the power of God, that they may bee fer-uants of righteoufhefre vnto him, being mollified. To bee ftiortjin foulcfpiritjoynts, marrow,tne Apoftic meanetll, that the word once heard, thewholcman istouchcd, and al that is within him,feeleth ftreightach.inge.-excepta hea-uier iudgemcnt be vpon hinv, that he haue cares and hearc nbt: wherein yet the word hatha workc, and maketh him fill deeper in the flecpc of fin: if we wil Iearne,example$ arc before vtof good & cuilL what to leanc, or what to choofc.

The

/^JJK'*'■?P^? A^a™ch,forcfccing the ftatc ofChriftes ^gurch,what danger ihouldJbc.vnto4t,cuen then to be op-|rcflcd aaaine, when it waj notyet halfe growmcvp, he

J'Wmimii^htreft mthed^joftrt^bU. Hecrc wee fee the word d^^betwccnetheioyntiahdthcmarrow, how It diftemi ^the Prophets whole bodic, bccaufcofthe ftcauic threatfflfc^f the Lord, and aa excdJcnt blcfflna wasvntohnn, ft?%ftare and trembling at thcvoyceoT the ^rd, m tne day^lsgyible be had reftf So the Prbphet Efiy, at Gods threatninpgyaft his Church, that euen in

^j»*'^'«°rchriftherpcacenio«|dbebrokenofF,andT flouiifliinggIoncQioufdagaincbffjaiikied.h^ «<^4««^.«9r/f««f^.w,;^«,..asifheTwdfiidii his flefli,and wore away his beaoue, to heareiBVV^ce of the Lord agamft his people;ifthus we feaie indeed at Gods threatnmes, and as his Saints doo vnfaincdlie reioyce at aU hWjprpmUes, a good worke of his mightieword is in vk, andituhu power to faluationj butif wcbedeftifirs.and regard not the word that is brought vnto vs, awhile wee may (eeme to be in peace, as the (icke man in his fleepe fee--kth not his pame, but the word will wound at the laA the I f^\^^ «'«?»a!^ft«lc>t'nourfle(b,whatwehaucdefpi-liA. fed. WeereadcmDanielofBelftiazzar.aproudKing,in the middes of his Princes and all his royaltie, he faw a band witing, and the wo;d of the Lord was before his eyes i ftreiflht hM coonfenance was changed, and his thoughtt^ trOTblcd him, fo that the ioynts of his loynes were iooTed. and bit knees fmote one againft another, fuch ftare and ter- *' rour came vpon him, when the voyce of the Lord did pro-nounce his ludgeroent. And not onely thus, but wee Ae ft hirther, the wicked not only wounded, butalfo Hainc with

,*>■

the

J / •

tb«vQrdftfGoi When many cif8hfnI<nofibcM0(»litJ oflM^ tfa«people to noA flmwiify MoiwrymSl!^ pbet £ae(;l)iel was fant tof reach yatO thtnw Mid wbMtfawj prapheci^ befoie them, Peladah the. foane of Scaaiiab^ one of the Princes which ftdueed the people, dyed in ^pre/ence \ Alike>e»mple,is,ofAiianias and $«phtrt,i .wboatthe voyce of Peter* did both fall downedfcad : fo me it is that the word is forceable, to dcuidf andeato' be-tween our rain«s,thacis. to ^vf the wicked ,afld coonicken the godly. LaftofaU»icisheere!ayd,thattheword4i(cer-neth betwecae the tbonghta and intents of the heart, m«9-nii^tthat bowrocucr thebart of man is prepared,che word of God diredediit, either more to.bcehaMined withthe '^deceits of (inne, or wholly to bcerenenwd to the lose of jigbteoufheile.

, It JoJUowcth now : Vlfitlm k tier* *v trtrntt vihUb it mitmtiu^mhkfigbtt imnMibmgt«muM4tid^tm'mt0kii petymtiwbtmiwiMieudie. The<ewordt Ibewcaaemal-knrproofe. ef«U the ihcaMr tbinff»(pokfP ofdMl «^: Sh^ /eeing it i»the<w»c4«fGodi howihQ«kij«««t haue the power oFGod) if amonc men, as cuerv one hath moft Power, ib his word ismoAttared : howinouiditnorbef, Im God* «i4»o is«heiearcb«r of our hearts and fimfh and is almighty oner all, but that his word AiottldhaiMof his nature, vertue and power, to make theproud to feire, and sooomibrt thehumbled. Let vsthenfere ROwbeewiAlB tame, and let the wordoftheXord falbion allowheantiif tt40ienoc,yftitworketb AiU, andwcefhaJJoacdaykaow what voyce w«e haucdc^iftd : ^«i it i»heere> tha^ att things are open MMo hi» ^«si| (b wee (batt b«aM Aia vojKM^ ynhontn aUnhingtJtihaU (hewc hispoNVcr. h(M\4^t ^tm •U'cve.itwtt, «idthey-(hall heareic :th(B4«rth aiid^ flMllhiiiifihch<KiianrhichihCT hiwf unpfwwdflhc^it

Audi

ilfetMaga}li€hid8aMs,ftnidtheayKher<kad J th«ele* i^^mikMX^tiitk d^y^and^ttM ^tieauifmaiall vMifh :tb« Lbrdltell %eiki^Md tbfe d«id Quitl onurife: then Aalt WH ioolati bewaile ourmadnefle,-which haoehieard b«fi»f this voice, and regarded it not. And this [et vs learne with it,iffuch betht ftpflngth ofGods word ofitftlfe, when yet he (boll mnhiply this power. & make it all2> eternall which h infinite, what (hall we lay tbenibut,0 Lord who Ihall a-bideit.'whenhe Ihalipronoancc, G0ey0i$€nrfedmt0ettrmU fire: what condemnation Ihall be vpon the wicked : liirely (dearelybeloaed) aiitis gteatertfaan our hearts canima-gine, (o yet in this nttliitude. wee may lee, as ic were an 1-ma^eofit: for as his worddeuideth betweene foule an^' (pint, marrowf and bones, cogitations and intents} fo w«i knowe that in «uery oart oftnern, the wiclwd Ihall feele Gods anger; head ana arme,hand and foot,backe and fide, fliall haae experience ofhis anger: all the thoughts of their iiearts fliali be wonnded with death, and fo much the more vnlpeakabk,becaule their bodws ftaJl feele and their mind Icflowe the immortality of death, and euerlafting deftru-Aionthatis voontbem : which extreame wretchednefle, AC horror ofdarknelle, no weeping and gnaiblng of teeth, nogfuwingofconloence, noetenullfire, doth fully and enough fist out vnto vs.

But this we leaue to the reprobate men,who euen to this day haoe(oldtheir hearrsto conceiuemilchiefe, and^re-fenteth them not. Let vs ftare now in the day of health* KUid better things are appoyntedfol' vs. Wee (hall heart another ^oyce, CtmjeebUjjid mutttrtuUU/e, fpjMe the^ kmi$mtfrtftiMiftrjinfr»m th« i^tgiimk^ : which voyea Aol tntte deepc,and into all our members bring a fenliDlc fteling ofthc tone of God, and his great glory, when with Jwutandmind* wee (hall fee ind luioweour inheritance ^i'- with

with God in eternall glory : whereunto, if now wee raifed yp, a^d the, promilsif ofGod b^ wi^)iys, this vn(peakableaq4gloFiousl^i.(r<)4;!^IHrihe^^ holdcn in the louc of it, neuerto chinge for worldly vani^ ty, or rather (hawe, worfe than vanity : for witn what name (liail wee name it, thatis exalted agamft the Lord) if, I (im.almt^ewoA) Godbe vni(M(r,-«eiiaMA|kdit, that IsM woni is liiiing,andtentreth into thetdiiiifion tfthi foule and the fpirit: and wee haue been ftuitfvU hearers of all this tohgexhortacioB, Whtchthe Apoftlehath made.atdven-dpf^ttikilitrciVf hishretkren, fiuthj&U)ftA.hearechis Pro-het of God, his (bsuw IcfiMChrii^AixiburSaoioHr, who cfareuca1«d«lLhisbWiUvotov^. ^v , , ' . .\ ^ ^ And thus f^r ofthis former part oCthe EpilUt, in which wiee are taught, that Chrifl is our ooely Prophtr.» but the tinoe is pa(k. Now let vs {>ray, &c.

"b^;. ,^.. . lb ,i»;.T.ri Weofll^v*'jif..

■ 't'l^h' .'ifiP'-^_^<i ■ v;' '.[_.j:, i. {,.' .:IT .i'"jr!jijbMi t"ii. ;;^iji;ii<:ul:.

• .■■■<^r->'*»»-f

•Oil ^b«;c» -iL'Q u id 3!i.'oV;ot on hn\ :«!: io5v. ..ncilwt

aadoJ •:;rr,': r.M.| .■1:?iu..!j-j'> l.,-) U;

I^mi ^^«. . . . v! •'.'»'; i., 1 1

r....^y..L Yfit

*...i,' • ■.. ..;..

i% 4j-i7(!i iilioIlt,v/,,

qr-S. .;:! 'o o:i j.-^iwaij;-: i tA'j-.Giu \i9X.'J>-t<] :yl .CI

''IV'^'^^li-

«^

.1. .■.-.J.^^^.U.i., .-

15 nrmrikunH^mh^hFrh/f, t^Mmmm itt4mtbtd

)E haue beard (deardy beloued) how the Apoftk hath caught, that Chrift Unow ouroncly Prophet, and what care wttOaovAd haue, diligently aud fiiithfully to hearken vnto him, if we will not be guilty befbie God, of great condemnation and iudgement. The realbni are of the Apoftle toprooue him our onely Pro-D||«t: fu&, becaufe, G O Dlending hit onely begotten ^n mo the world, made man like vnto vt, and reuealing the will ofhii fiither vnto vi,the excellency of hit per/on infer-oeth VI toconfdK, that God ordaineth him alone to bee our Prophet.

Againe, bee wai faithfull in the houfe of God.and thco what needeth any ectNr Prophet vnto vi?Third]y, he was morchonorabk fhM Moib in this office, fie many wayet

t tbMfoce 00 ochcrPFopoct ii to

cobtpreftrtcd

he ioyned with him. Fourthly, the Prophet Daaidfiidr TtJ4i,ifiebtarebuvpjKe,^e. which wc muftneeds vi ftana.to oe a perpecuall prophecie. and therefore ac flied in Chri(t,whonM we muft heare,if we wilj be^ued. Laftofall, the force and flret God,is fuch, as it muft needs warrant^^^^^Hpmjn Chrift the author of it: and asj^^^^^iPPKglorie, Co none to be our Prophe^H^^^^HpSulthofe rea-fons, he hath adde^tf^^^^HHf^neftexhortari-ons,to siue more J^^^^^HE^r the better perfwa-fion of his bretbco^^HHPRfirftetb.

Now, bee ^d^|P^^ ^^^ prindpall point of this Itftfar^pfddpPl^tbat is, to proue that Chrift is our ^ pdv PnifCy^Racb dilputation hce continuech to the eiea* uentfa dfaipter,as we (hall (God willins) heare. He begin-neth it firft with an exhortation,as he vied the like often be-fore, and, ai I laid, to make vs more carefully regard hit words. Sith thet$,w bsut aireM high Prieft, vh0 iuuh tmndiih to heum, Jefm the Stmit 0/Gtd: let vs held tlmfref^m: the force ofthis exhortation, is in tbecxcellencieofthePneft-hood of Chrift, (ecretly compared withthePriefthoodof Aaron,who was in nature their brother,in per/bn weake as other men, in oflEce, earthly, entering into a tabernacle made with hands, in vertue, a figure of.! better fieri ficer, himlelfe not profiting at all: but Chrift is another high Prieft.in nature the Sonne ofGod:in aualitie. great and Bill of gloria: in office heauenly, entring before God to^e our mediatourj invertueholy.and perftft himfelfe, to purge our finnei. This the Apoftle noteth, calling him, higa Prieft,great, entring into Heauen,and the Sonne of G OEh and fomuch the more wee arc guiltie before him, ifwe» (ball not hold Rift, and profeffe au his inftrudVion and doc-trine. Now, leaft wee Ihould thinke the Apofties exhort

V tatioi^

Jt

'k;

l||g5;chy«itfccn,cthhcchathno^^^^^^^

ntidTSK^KiLl'"''!^' "^^ ''°"»e of God purchaHnTal^HKilrV '''*"r^'" ''^'"'' P»her! .vifreefromtheSSii^^BlShllH ^'''^ '*"''ferine »>Uen vnder the fil^^^H^" u '^'' ^<:« were witnenTed ofour SaU^i9M|HR^^"!"g' I>efore nun> for thefaine caufe, tobeSoSJ^IHEj^fjilf^S tructh, in the beginning of this fl

•ccotding to the defn-mrinn^rV-^i ".*""" '*efi;^#

. Another aj-gumcnt of his prleftJ^W u'v • v^H'' fceereineanh, affliftcd« wee b« TT* ^' *"^''" **^a

-icath from Which heisSt'dnSnTfl"'"^^^^^^^^^^^

»cf»ithercforehcisourp,ieft^Jucinr5""''^'''"^

fofourluftification, anlmaknanl' -^"^^ "^"

foreGodhi, Father! ThmwS^^^^

rant the Apoftle in the be^r^^fn! * IP*"''®^ good war-

knowIedgeS^riftth ^*p5:Oth'^^^^^^^^^^^^ '^7. «> «-entrance of the Aponic in to tKfn? "^'' '*'"<^^"'8 *'• vfcthfiichword.. *"*"'^»'"'*>»''^#ucation, andwhyhe^

1 y. • «•

the^aietotbeHchmT, "^

be ereat aod ftrong to beare all out infirmities: then,tbat m^e an entrancefor\$ vnto God, enduing vs now wi< faith andboldnefle of hisfpirit; and finally, giuing ^ grace and faluation } which things, as they wqMi^ Aaron, nor in all the (bnnet of Leui, fo tbcy hauraWKIy

appeared in Chrift, and therefore vnto him i to this effe£l is this hee faith : Sitb tbereftr* bdth tntredinti titieM $hitfr9fep0»j\ tAbeewife

ndeaue

ow, where

ighfritHy wh

GMfletvtttU

rneoftheApoAlej

Sauiout Chrift. both of

hisperfoQill^^^HHR^, was a ftrong perfwafion vnto hintfMjI^^^^HPCbrift alone. Seeing C hrift was th e fonfl^H^HHRpowet to doe all he would,who had en* ttedinMiPeience of his liuingfathet: what man ishee fliallioynehimfelfevnto him > to claime a part and fellow-{hip in that worke, which Chrift hath taken vpon himfelfe 2 Or ^ who that may haue his hope and reioycipg in Chrift| wilicaftitoff, co|loryin a mortallman f Thismadnefle wasfoercatinthe^poftleseves, that as a thine ^ which ic grieueahim(prremember) (o hee befeechethhis brethren neuertoletitfinkeintothem: but rather, feeing Chrift was \fifiito tbeni fuch a one, let them abide in him, and hold faft ^is vrofcflion. Ttius wee at this day, let vs ftrengthen our faith, and anfwerallouraduerfaries s if the quelhonbee, whether iuftification bee in our owne workes, let vs fay, fee-insChriftthe fonneoftheliuing God,hath been conceiued ofthe holy Ghoft, and borne of a Virgin, and (anftified himfelfe for vs, fulBllingallrighteourncfleinbisfkfh, and offering vs freely of his fulnelle to bee made holy before Cod, wee will hold thisprofedion ) and wee that are but duft,andfull of euill, wee will not ioyne our felues with fi) exccllcM a Sauiouc) wee renounce our righteouinefle,

y a an^

r

Of

ovwjcbi _ tothofctbaJ^ memberi,will„ Hnaei bee impu^ will needs crucifij Done of his airfiid Cbrift is owficrifi piciation for ouK' who came, ' l»i» Father, L lioJdchuproi LAyvnrovs ^ and in' (hand

"»jj^f Chrift the iAmacukte Un£J ^™''"' '^irit, hatboffercd vp once

«-' -liucn crcrnaUf edenSoa

l"!?f #!? of>c|Wed

'ifindle:ietbp

tc handiv

icrificer ^BJ^^^^^K!

rift

^ophetjStvi 'I bJoud can

EwgoFfllone/)iM lltteth on the

JP.fiiefcm hi.bondage, why ho^e^^^^^^^^^^

5^^''a:;?^'""'^^" "> hoii7Jter?MiVndkL cr<^», and A/cfa vawtici: a» though thev Sni7r?^

fiitethi., th« b^sre^efiyje thei J.f * '^^y"" ^o«-thing. «<j«^rf,ol>.don.«,d,^^^b^JJ,""*2

P^,

*" f'

V',v'

or

"WV^

. . l|i^te|bSh^ii4iiMiftr4te4«dMMry«f

IttcafindtllimlllHJMtiiliAIWMl^^

wai g1(n«»M(; arid^fkftioiMdhdvviil^r

fBIIIQ>I(r'MO annnMIIFf V*<k<MV^l

p!»rm«rfb)p^fttifc Otbi^ itt

pibet ? Seeing kheniti^|bM«vM|^^HHHH|H|||||fi«4

io4)tiie r«eh a ^ieft j(<wlM|i|^^HKSCl^mifA ApOftto fethj tiit: ^

i,intb«rf.vMrt1 ^

iodosmpaffion, ^ac wee may

,. — -^ r-."* » arid foa tW^ewft hd««ld«rii

thii ,ifc«fttb«#*alt« lewet' flUwHythtrwife bee umM J JU . •ndfifOlatibekihowledge of hy Wor y ^ for hearing our Sa* uiour Chrift^xaited a«Godj^«ii^ vvould eafdythllnlie, and

AiaU the Lord ^, ba«thie4lay«»ot andch«>y%ere^aUal| 1 neinble,andche

<

morc^Shallit

Ooeiweenorreinem- ^ h«trpake>mMiheili^ A"lA himftift^dldlf^efiof ^ ifibigfitliearebii^nf

,, Or,1iaththeLocdlbek

naicftie I Toftopchic^oriilur

-i.-i.

hMPit iloiumcni , ^ ,

<M«feh«ApoftJeaddethvhii, ofhiieqqraalKMa»d

im^t,jit* wkimtfim ; the iumme of which words «f a, tbai a^pee ad|mowledg« Ghrift to be»thffroniit.of God : (b we«Mbbell|M>thath«ewa»miMl#manlU^vMova I and in ^hkpanlcipai|n of nature, baihtalianalibvpoublm, all our lnfirmiti«a||ocouacingihfmashitownc) ibthatwte waybta boM t ^ k kxa witohinv, wfa»ianomor«fbaref»li in tb« gl0ry of h1 »i i > i i ^6 , b«t leuing^ in tli« OotiUtude

pirn

t

M OfilMciM,ualUiHl]^iMl^^

Mcpffdina miiAftnilith by

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ImprlfoMtl, orwhirfeeMr^flMlNii^«ir(]nn( linot umtn, roturn«hiifil|iflMllbchckUjreii, Hmv •nthedfrnrinhliflahtt ««MM«ioilWlMkltththe)oi.. iCGhrtft,«h«t h«t fiiir««^ HW)Mti<lp^ t^ttt ttulehve -igh^b«u«rc«avityyiy i cuttviihet WIKinMN finnefbr ii «vha1mtwnoihMt. thai wn might b««iiiMI« the righ-ounieflk oTQod'ia Mm. Wh« now cm bft diicourih

Sd^Mithr fiHiAlMtiol hi* lift Y OtHtaiaiOin igalnl^ ^vfkMoiM^ IfWNttthUdivttfttTifMfeM inlbfoi fptrity {NO|no7«htftbtbutlitbken«vti|>0M, tndciittot «iH«to thfiuirtofouc (bull t ioiUly Itt vi tiif htcdc>f fiaM» iMHttal|Kii«M, norbiM^iiykiiigdoWttiVf \it

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.which thmlmo difiidmi \ kliibuM ik»tVpirtkul«f'^ ^lifi|<th)io»tbM, whiM(i»ihy kAi^rt^n^m&M^ tohfCtRf. «nd% iboillttkMrtmsy'iiiMbil^Mbff^'

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th«rhron«QfGod^and Jf<l vt^hjifc? In coiifl»

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i>f If. Nosv, 1" tlitie vTordi are many cftigil&i ed ^v»wJcpt^4^ft,^prfhe^uli,iPSJ/«?i

C^ bee U^U%f|^iw2U^g^aucfM ^ wcs muA hS

tl^AmmA X^M^MmA im ■■.*>» ^^d i^l^ k. _ _

wdccd tx«4»4 »twr fo* hif ovtiic i^, but fbr oiwi

lod wcc (c^rnrhow iitMlong«rh;vnt<> vs, eucn ar4c U l

^IQiigbf.b)(CbriAioftiWAUurd,\vhof^ members w«o i^l

/:: f»<>thfHi)4if4tAlfHffr'W«ttf»Qfte firiQbnftltfcar Jie4 hath done, and whaifoeucr gforibiu oromifcs^e m*^

mr'^f4>^^%^^^,thH\\^m^«yM» irffii^liiiiiiiuiL..,,

<^f itnaH^ b«M yaMlHKb<4 Wnlkb * i^« haubr^ frem tho de»d,»f(f«Mrire-airo^ jrbfleHau«.l&cn(|cdintohaiuem Wcc'Oi^ j^fwni If.faffl rHoiatfaftriohfJiaad of^Bjiaftldj'

W-'. mmim,9Jiyt^^ptHM9 Mift>hkkv LaiBti^b«<id^^biy|ilh m^* mto litiMy ^ by- tJMrWPwkrftiU ntfOimtiieodt niifi ^•|k 49«m;^ u(f>^^|ii)m»fiAhi»n«f«urt attnr; aqd ftitiai vte^ v« Kf of bis fpiric: andinthif feUowOiipMithbira^tMifciijMe ™ "^ -'' I. hath

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HathgTlNSiVfl^ there is nothing^ great, lpat>he Hath^uen va witb bin: che tigbteonfiKile ofall liis iworkes, aild glo-rieofallhisirtheritanae, wtchhim is«an« and ivtearealfai, Lords Querall: wbctho* itbec Paul,or wh^her A{»ollo«.oi^ whether it be Cephas 4 wi^yiMl^c vorld, whether it W life, orwJNtheric b<e4w>h) wbetbtr ih iiliiinie fent. or wb«(h«rt1iing» ra'come $ all thingsaream^Hbree xtt Ch^li^ndChriajisGods. ThuswMliu/bipply it, and makettours, whwb'Cji|d|liiath |Kieavt)«genasche A-poftle (ahhoffhiiMflHft kour high Prkftand media-touAi IciVarherePliPPimto thechroncof geacti

AftQlher chtt^|«Mtmrft heerenote, thac che Apofilc ex-hprcetH vi^ M with boldnes, teaching vs, duica conftane fetfwaftflCr*--^" - --^ - • • ■

,^^^«'^taBce of Goda feU|Ow«docJugh*' fy*qpn»JO«nd oiil^S^rt vjuaGod; andwtthoutji.we an i.c 7 <. Jijj^vntpche ^\mi0^ma^%ti\ chefea, which ft»it>ul> »ilwl»d4own«wWith^wind} and cur hope with G«d N^w,,chis UoldrefTe which istbua necedbrie m%il||nieJii^^efjb«tbiM»fKw«e haueir,ai«l

, >g<tb vntptrr: ooww«h;lllci^iv^^eannowaf

bgr^crJc^rw. ^Itjro bycb« Ap0ftlehimf«dfc,who«TilMMaN aajnctnisfclfe fiimf «)ihortatioB, in the tenth Chapter Krf^ Wing,r»ith pbM$. ^eHiif>w«hmU}it^titi)igh Prkit^tM^

^"^Tfi' '^J^^'^^ mIMwth fmrtvHer /this ic ;<UjyV«iq npflfeiVWh .whwhAH«eappro.itb vmo GOD. Wffly rp W«m tii^K/ni^M the Uloud o^XteHi, our " "WiM*i^cdifi*pm,imiw«^i>ou8htfi,(wdottfjbo<k«f ■'^f' Tw*.Saw RM4;<yro tcavhwh in pbiM and

w; >NW»»^ R)H«;)wdff .1j€ ^\^^Mi byitith mi^y!

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m (bot^ h aue this acceOe vnto God, els(fiiyth he)the prd* mtfe orCod, could noc bee (ure andjood vnto all the feede L,, of Abraham: forbce was afacherofmany nations, euen of fuch as were vncircumcifcdj and to whome the lawe was not written, therefore to the end that lewe and Gencile might both inherit this bleffing, ifbuft necdes b«e by faith anoToot byworkes. So then, thiufarre wee are taught by theApoftle, thatifwe recciuelefusChriftto beeourhign Prieft, our only way to enter with him into the heauens, is »J.if by faith } andour faith hath boldncp and Full pcrfwafion, in which it ia aeepced'according to that which is written: God hath not giucn vsthe fpiritof feareagaine vnto bon-Tim.*. dage s but GOO batheiucn vsthe fpirit of adoption, by which we crie, Abba, fatncr. Here (dearelie bcloucd) let vs lci»rne to dilc!em«(pirits, andto trie whether they bee oF God,or no: euerie fpirit that (COttfciTethChiiftto becouc ooelicmediatour, is of God : IbrbyhimweehaiieMbertie through faith, to joe with boldneiTc vm«'therthriH9 c^, grace. And euetj^f^it that deniethGh)||Mbb««bui'di#i -v. i.Tlm.« 5f™«^»«»«',isrtbtofGod,batitiJ10ie(iHritofAntichrift, ^ ^, ' ofwhom wee haiie heard, that he it ^tr^d into the world: ^•i.t.i».ft>tGod dwellethin light which no creature can approach vnto, neither hath any man feene him, nor can fee him, but only by Chrift, throi»h one fpirit wee haue all entrance vn-to him. Thefe (dearely t»eioueo;meyBrcuic vruiusoftfie Scripture, they are not the wordsof man : and when y^ are in place, obieft them vnto the Ptpifts, fee what o^ 1^ wordtney are able to aofwere^ who in times pad haue told youvKof agreaiRumberof raediatonn, confeflbil,tnaT> on, Saints, Angeili, Acchangells, euerie on^ in his degre^ ) u ibey haue made them mediatours, and befought them to leade vs vnto God. I belie them not, ten thoufan^ of their bookea are yet to fee, and ten thoufand prayen in th^m, in ■j y which

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theEfiflk to the Hebrws.

whfch they hawedonc thisvylckedneffe. Aske ihem j an4 bid them fpeaileplainc, what one worde haue they of de-fence for this doing? Surely(deail«ebek)ued) I tellyoutlH ttueth, not one word they can fpeakc, which is a worde o* trueih, a word ofrightcoufncffe, a word of life, a w<^e (I meanc)ofGod, to which yoa may tr«ft>afoi^ncit they hauc found of thcirbwnc, as hee that drcamPfcdoih tell a dccamc.-and they fay there ate two mediatours, one of in-icrccffion, another of redtmp^jbefide the fooliftinefle ofthisfpcech,amediaiowofioweeflion, which you may as well call an inrctfii|fii«Jr of mediation: for intcrccirour

and 11,11,11111 JD^^'ii I oneibeGde this (I fay) manifeft fol-

U^, let thert^WM^ny Apoftle,Prophet,or Euangeli{l,vp6 vttoiWVviiiifltniiii^il inifftinrl, thir rnrr mentioned anie ^ichthing: let themtellofwhotn they learned itj furethey will not, they are ftatkednmbci they know they haue no Scripturc.no not a word, and of their Schoolemaftcrs, in-deed^y are afhamcdibut 1 will tell you who they be, and they (iVaU no«dUny it, except they be as (hamclefle as they of whome they arcttf3rned.' The Gods of the Gentiles, which areDiiicls, they had this Woifhipamongcft them: thefe diuells anrwng themfclues, they which were reputed of thclowerforr.wcrcmadc, as mcanesto come vnto the higher, whereof aMb they were called Dy meditXim , that iSjGods only for intcrccmon: and Gentile bookes are full of examples, how thcfc things were praftifed 5 as if Nep-tune would fpeakc tolupiter,he made Mercuric his meancs and intcrceffbur.and fuch like toy es, which ihall bee a}pK>H-fhtd,and the loucrs of them. And wee may fee, how God hath rccompenced thistheir euiil vnto them : for, where this is the comfort of a ChriRian man, to haue peace to^ ward G O D, and which is giucn vs, by hauing Chrift our '^nelie mediatour, they who hauc made lo many, could

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ncucf Hpf^ if, bu(dillth«y>j:ei|i rufpceiiaiid doobr w*, ucring and viKoflftantinall their waies^ flnd this doubcfol. ncft they beget and nomiOi vnipthemfclucs. while thcv ,»ke io many medjatours; and what cJs do they,bur teach all their poUerity mchopfing mmy tofdmourl, to haue eonfidenccih none. -Ewij as the rebellious people oMfVael weaned th^laes, running (as the Prophet layth) J,ke Dromedaries, to cwhigh hUl. apd euety greene tree, till they were wc»kc ani wMric. pijd tbeirioSles fainted m Jemleek,ngjKacea4idcJbj^

Jbouldthey<ii,de,t fprMKLfoHowedathouiand God$,yct was there but onc,tbcGoIk»Mce u,h.^m ^^-^ hadforWrfo. chough the KpTft.aBKrr^ Jmtours,yethauctheynoboldn'ciIe't?gSi ?«;:.«".^"f«n«"»«diatourbetweeneGodanav.,eue

Chr.ftw,Ub« joyned with nofellowes. And what am? fcrable brotherhood muft they then needci bc.which baue nopeace,butfeareand trembling is in tbtiWycf <

Ajgame wee baue hecreto marke^ that the prcVence of God, to which Chrift ieadeth vs. is called here the thr^Me •€ grace: noting hereby, that by the lyerites of Chrift, we bde I^rought Cnto God, as before a Judge, who from hi. iudg^ ment fiate. doth acquit ys for euer^fi-om all guiltines of our finnes, and therefore, called the throne of grace, becaulc we bequitonlybygraceandGodsfreemercy : amonumenf

ofwhichloue, hefettethbeforevs.inthenameofihefcate on.which he fitteth, and calleth it the throne ofgracc • nei-ther.lhalleuer man be iuftificd bctorcir,who bringcthwith himboldne/rcofhisowneworkes. nature, kinred or an? thing, andlookcth notonelv for his pardon by oraceand mercy i neither can the Lord any raorelhewe mercy vnt5 him, that is proud of his o whc iclfe; then hee cm cK^oase

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the EpiHle to the Hehrues. Caft^'

tlic property of his iudgement feat, to make it no more the throne ofgracc.

Now, itfollowcth : that wee may tbtairte mercy, Mdfinde ^ grace tehelpe : thele wordes teach vs, what the throne of, grace is, and what it ofFereth vntd vs j euen as weifjiid be-fore, boldnelTe and conftancy, that wce^j^WMTfcarc tOi go vnto it. For, if it be a throne ofgugp^t is, of fauour, of mercy, ofloue, of forgiuenelTe^Wjre j then can there not bee in it.anger.guiltineflijiaffliftion of fpirit, bondage, and fcare of death: buf,.M tfic Apoftlc fay th here, it giueth vnto vs, mercy, gjTWi, and helpe in the time ofnecde. Let vsoetthen fay, wthePapiftsiay, that wee oughttofiearc, and doubt.oreods fauour. and fill our mouthcs with blaf-phcmy,a» they haue donc;to fay,it is prefumption to come withboldnc^e vnto the throne ofgrace ; but let vs rathw* acknowlcdge.allthegoodnefTe of Godj^andconfefTe, that hehathfctvpvntovsa throne ofgrace, before which wee fhall finde nothing but mercy, but pardon, but fbrgiuenes but helper neitherwill wee euerdelbile his grace, to bring doubtfulnefleor milfruft vnto it. If the Pope, who is a ler-uant of feruants, will fctvp another throne of milerable bondage, ofignominy,ofangcr,ofcruell death i let them feare before ir.who lilt to go vnto it ^ for our part, wee haue onceaccurled both the Pope and his throne, and wee will ncuer more endaungcr our fclues vnto the cenfure of it. Thatwhich the Apoftlehcrcaddcth lafV: l» time of need :hQ applieth to that which hccfpakefo much of before, to aajf ; noting, (asltoldeyourhen) thatcucn now while yet the Gofpcll is preached, theopportunrtyof timeis, in which we muft bee faithfiill, and inherit,as it were, the firft frnitcs ofcternamife,whtch time negleifVcd, cannot be called back againe though we fhould willi it with teares: and thcrfbre ,lctvs regard it, now while it is offered, knowing this, that

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<^aJin^s of M. Veering \pon God hath not ordained a throne of grace, but for thofe which hndc their helpe and comfort in due time. And Jet. vspray, that God would lighten our minds, that wee may be wile, to know the time of our calling dec

The tW0»d twenty Lcdure, vpon the

^ ivcrfeiofthefift

I.S

I T^Oreuery highPrieJi utakenfrukmrngmn, undUer-± dMncifor men, in things pertAtitimu Ga/, tinuh^pm oferhtbgi/tsandfimJices/er/bmeA. a fVhieh uahU fuf^kntly tohaHectmpxj!i«n»ntliem thstsre ign0rm,andthat*remoftbeway, bec»ufeth»tht iilfi it comfAJfel with infirmity. 3 Andfor the fames fake he is houndto offer forfxnnes, MweU for his ewnepart, as for thefeo^les,

]0 V haue heard before, how the A-poftle hath taught, that our Sauiour Chriftis our great high Prieft, and what maner of Priefthood he hath; cuen fuch a Priefthood, by which himfelfe is entred into the heauens, and hath giuen grace vnto vs that do belecne,that through his vertue and power, we might alio with boldneflc approach vnto God. This excellency ofChrift and his high Priefthood, the A-poftlc beginncth now toprooue, by comparing together Chrift an Aaron. For, like as when hce make of his pro-phecy, becauft there was no Prophet inlfrael fo great as Moles, and to whom God (b familiarly appeared as vnto

Moles:*

the EpiUU to the Hehrues. Mofts: therefore, toprooue the excellency ofChrift, hec compared him with Mofes. So now, in this matter of his Priefthood, bccaufe there was no Prieft comparable witb Aaron.ordained of God as he was, with fo lingular honcw, hi great promil'es, fo much reuerence of his people^ there-fore hee compareth Chi ift with Aaron^tUtbythe diffe-rence, it might more clearly appearcjiilFChrift both muft needcsbe an high Prieft, and jjji^iuralone farre aboue all other. Hec beginnety^if comparifcm thus : Foreuerie higbPrieH istahnfram iSSS^men. and is ordained formen in thin?st'eruiningtoG4i:t\\9.USytho^tSih\ch. arcPriefts after ihcordcr of Aaron, firft, in nature as their brethren, men hkc vnto themftlus, fubied to all infirmities, which the people arc fubieft vnto, hauing nothing in themfelues wherein efpecially toreioyce, but is likevnto other men. Againe, they execute their office, and doe the worke ap-poyntedthem, not for themfelues alone, as men hauing a priuatebufinefle, but in the name, and for the benefite of the whole people, that the fruit oftheir labour might re-dound vnto many, and they (eruc the people in things ap-pertaininetoGod.

A third property of that high Prieft was, that he came not before God in his owne vertue, but brought gifts and facrifices with him.for reconciliation: by gifts, he meaneih all oblations of things without life, which appertained to the ftcrifices: by (iicritices.all beafts which were killed and oifered, according to the law.

Another thing required in thePrieftsof theolde lawc, which were after the order of Aaron, the Apoftle addeth in the fecond verfe, in thefe words, which is ableJ'ufftctently t» haue eompafiion on them rehith are ignorant , and out of the rvay. This property here fpoken of, iscompaffion, in fee-ling the finncs and errours of the people, as if they were hia

owne;

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^ , ! fadings of M, Veering rvpon

awnc: and hauing a continuall care, how to inftru£l them and teach them in the right way, that they might caft from

them all this corruption, and be reconciled vnto God. Af-Jer this, he ftieweth the caufe why this compaffion was in *^""»aSidhow he was madefo louing: hecaujethat heealfo it, c»>tH}eSWfi»iaSrmity, that is, had experience in hisownc ilelh, hoWjproil||MMverc to finne. how fubied to tenta-tion, how fooneMM^om good to euill, and how rea-dy to fell from lifetod^K;a|fwhich infirmities, he was Xo partaker, that the fmart 8eiBRW|em was in his o wne flefh, and d^lyhee was wounded w|Mhb««roc concupi-fcncc, to doc the things that hec wouldSpc: and thero^ grieued Avith himfelfe, and hauing pity on his brethren, he willingly executed his Priefts office, and did it gladly which he found by experience, muftbcdone of neceffity orno fielh ftiould becfauedjand offered facrificcin figneof the purging ofthcir finnes,and reconciliation vnto God as the Apoftle addeth in the third verfe; And fir the fames Jtke heeu bound to offer forfinnes, as tvellforhis ownepartasfor <Atf/r<;/'^j.-and thus ftrre of this beginning ofcomparifon betweeneChriftandthe Priefts of the la we, fctting now downe thcfe properties of the Pricft,and after (hewing the great excellency that is in Chrift aboue them.

Now. inthis wehauetolearnc many profitable inftru-aions. Firft, where he fiith: Euery high Prieiiis token ofnm, *»dappointedformenM things appertaimng to God : weclcarne that no man can haue accefic or entrance vnto God, but by a mediatout: the Lord would not then rcceiue the peoples giftsjtheir offerings, their vowes,their praiers.their thanks-giuing, whatfoeueritwere: nomaninlfrael, wereheenc-uer Co holy, had his acceflc vnto God, but by a mediatour: nor he offered any thing vnto God,but by the Prieft. This was then their fchoolemafter, to leade them to the MefHas,

without

(heEffiWetotheHehruet, ^^'5'

•without whomcthey knewc there was noagrceinentbc-twcenc God and them: io that we know, they were taught in thefamefaith that we be taught,that men through fmnc was once caft out from the prefence of G O D; and trorti thenceforth for euer, CO dwell in hisfhame, except ^mico-therworke reconciliation for him, formaq hid lofl all his owne power, and as Adam was, fowoio^ all the children of Adam. -

i^U were gone out of the v^y tkiy were 43 corrupt, thirc^ ^ttU^. W4S none that did good, «m ««r 00^. . •>

An vnpoflibic tbtne for all flcfh,eucr againe to come in-to tbcpfdenceofGoa,without a mcdiatour,inwhom God would De againe reconciled.

This doctrine the lewes were taught in their high Prieft, who onely entrcd before the Aike, where was the fignes of Gods prefence, and all people elfe forbidden to approach neere. And as thus they confcfTed the neceffity of a media-tour, fofurther in the perfbnofthe high prieft, in that hec was taken from among men, that is,was a man.like vnto his ^ brethren, they learned alfo that this mediatour fhould bee a perfect man.

For, when God who wrought daily among them, by the miniftery of Angels, glorious and fearefuU workcs, yet neuer appointed Angcll, nor other creature to make the ■peoples facrifice, and offer vp their vowes nnd praiers vnto him, to come vnto him in the peoples name, to craue pat-don and forgiucncffe of finncs : but in an vnchangeable counfcljCuetrcferucd his work vnto the prieft, one of their brethren, a man like to themfelues, he taught them plaine-Iy,thathee fhould b^e a perfeft man, of their owne nature and fubftancc, who fo cuer fhould reconcile them vnto God. Againe, in that the Prieft came not with emptie hands 1 X before

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btforeGod^citlieryctmightdocxcepthimfcIfc would be dcftroyed^iithcc had with hira alwaicshisfacrificc, taac knowledge a men indebted vnto God , in payment whcrc-0i,hc would be rcconcilcd:thcy learned hecrein, that their

GOD v«»ki>cc pleafed, and accept k as a fufficient pay-mcntofal oorac^ohim ; which facrificc they knew yvcU,niouldnotbeaii»jyoud ofCalucs, and goatcs: for uistoov,leadiingtoappcal«.theanget of God. but ano-thcrfacr.ficc, hofy and«gllieii|^thout fpot of finoc, vnbhmeabk before God, wiThSSiiopc God would bee plcafed.Thus the Ifraelitcs bceing inflniftcd,. ofacccfluic to fcckc a rncdiatour, and that mcdiatourtobe aman, and that man to^ofFcr vp.a facrifice of hi« ownc, without fpot orWan,a,,afatufaft,onfo«ourfinnes,andarecon^^^ to GOD: ,n this they were mrtruftcd, to confcfle ai wee confdlc.and to belccuc as we bclccue; that as there is but

^. rtb,... W Gaz),..«, ,h, «.»/WiV Chi/i : whogaue himfclfo to bee the price of the redeiVpnon of mankindc : thisis the Faith of Gods cled, holden of Abram, Ifaak, and lacob, as well as ofvsjthcfaith of the Saints from the be-ginning, and wee to whom now it i« moft clcercly reuca.

Jed Ictvsbeethankcfullforfogreatabencfite, in more conflancy of our faith, neuer to bee remooucd from this holy trircth. As oft as wcc fpcake of a mediatour , let vs cotvtcUc, there can be mine among Angels, foi they arc no men; nor among the Saints, for tlicy were all Tinners : nci. ther anHM>g all other crcaturcs.for they are all corruptible-»o that wee will not giue neither gold nor filuer for therc-Uenipt.onofourfoules.nortruftm thcmeritc* of Saints and Angels, who all want vcrtuc for this worke: but when wee thioke of any racdiatour,wcc will confcfle Icfus Chrift I the

^N*'

tJx ^>iWe to the Hebrues.

the Tonne ofGod, the fonne of Dauid, the ondy mediatour and purgerofourfmnes.

And heere further let vslcame, feeing a Prieft is to doe our things before God, and to oifer for our finnes, let vs know thefc two things both to bee done by Chrift for vs, that is, both to make intcrcedion.and to purge our fmnes, in neither of which works, let vs attribiMe any thing to any other, except wee will robbcCbcm of the glone of his Priefthood: wherein wee Q>4^l<se what thePapiftshauc done} for if wee bee y]|ii||lo iudge rightly, and will fee that which God fcttcth b^re our eyes, wee cannot chufe, but wee muft needa fee how they haue taken both thetc chin£;i of tbcpriefthood of Chrift, and giucn them vnto other.

Firft, for the oblation of Chrift to purge our (innes, if wee will acknowledge it, wee muft conteffe, that it was done butonce,and muft neuer be repeated the fecond time both at the A poftle after in plaine words teacheth vs, and as the nature of Chrifts Priefthood dooih nedElTarilie prooue \ for hec hath his Priefthood abiding euer, c-uen as heliueth euer, neither can it bee carried oucr to another : but as the facriBce is his' owne, (b bee is Prieft alone, to offer it, whichhee did once vppontbe Clu.;:!^ Croflc.

Therefore, their Maffcs are aboiie all facrilcdgc ac-curfed, in which they fay, that the Prieft though vn-bloudily, yet he offcreth in a propiriatoriefacrificethena-turall and rcall bodie of Chrift, and not oncly thus they transfcrrc the purgation of our finnes from the Altar of the Crofle, where ir was made by Chrift, to the Al-tar of an Idoll, where they would doe it by a Prieft: but they doe not fo much as confcffc, that it was once pcr-fcft and lull vpoa the croflc, but findc wants in it there

I X a offetcd

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I

if

H .

0

f

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K-f'

^aMngtof M. f>eem^\pon otfcredi Iflinder them not, for it w their own doarine nei-thcr, am I furc will they deny thcmfclucs write, that c'hrift fatisfycd for fmncs before baptifoje, both for the giiiitincfTc and puniilimcntsofthcm :but as for finncs after baptifme he tookc onely away the giiiltincflc of the fauk, but left the pumdimerttftMoutlcluestobcarc, fomuch as by afflifti* onsofouriifc, Wttypnrgatoric after oHrlifc, wee could poflTibly endure. ^»^

Thuilamc they lcauct*i|£|jrift the purging of our fins the higheft part ofhisPricfthdoAliic other part of his in-tcrccflion.tbey handle it no bcttcr:foMk>ihcy not pray to al Saints and Angels? Doc they not caliche Virgiiw Mary thcQueeneofHcauen, the gate of Paradife, ibe trealu-' rcflfcofgraccjthercfugcoffinners, ihemediatres ofmen our life,our delight, our hope? And what after this can they leaue vnto Chrift? And this (dearly bcloucd ) I allcdgc not vntoyou.outofpriuate mens writings, which they might deny, but in their facrcd holy MafTc bookc, thefc thing*, are written. In their maflfc of the annuntiation, they fine thisfong: ^

Saluevirgtvirginutrty

Medittrix hamtnum.

Allhaile, Virgin ofVirgins.tliemediatrefTeofmcn..^ In the made of the conception, they fing this:

TuJ}>es certdmiferorum^

Vere mater orphtnorunty

Tu letumen opptf^arum, |

Medtctmeninfirmorum^ Omnthus ei omnia. Thou art thie vndoubted hope of the mifcrablc, the mothcf in decdc ofOrphancs,thc rcfrcrhmcnt oftlie opprcfTcdjthe healing mcdicincof all the dilcafcd, and thou art all,things

to all men.

You

. . ' the^MktothcHebrml

You hliarc tke rime of all this I am fure, and for die ma^ ter,it is not worth Engliftiing. Now,ioyne vnio this, more out of the malle booke.

••. Ofalixfuerparty jlr

■' '■'■'- Nejirapiansfceleu, -^^fr

O happy bringer foorth of children, clean^[||||||^ked-ncire,&c.andoutofthcporteire: ^^^tf^^

Tuper Thema. Sdn^^f/fff-e, O Chrift,makcvsto afccnd^BRcauen, whetherTTio-masisafccnded, andi||m|Si^^ of Thomas, &c. And tell me now, whjilPKfrito Chrift to be our mcdiatour I Surcly(dearely beloucdjthe truth is,eucn as the Lord hath perfwadedvs this day: bee that boaftcdfo long to bee the vicar ofCbrift, wee haue tried him, and found him to bee the very Antichrift, who dcnicth in deede Chtift to bee comeinfle(h,whilethusheedeniethhimto bee our Qoely mediator.

Novy, let y$ retumefurther, tohearcwhatthe Apoftle teacheth. The fourth property heere mentioned, requifite inaprieft,is,thathehauccompa(riononhis brethren, ac-cording toihat feeling which is in his owbc flcfti, of his cwne infirmities : this compaffion is, tOrcioycewith his brethren in all well doing:& to be grieucd for them, in their finnes and crrours, which proiterty the Apoftle faith was in the Prieft of the lawe,in a certaine raeafure,as he was helpt by experience of himlelfe.and fo much as God accepted in him, who was for a time the prieft of his people.

This ought tobeenowafpcciallinftrudion vnto vs all, becaufe we are all made a fpiritiiall priefthood vnto God, tooffci' vp our fpirituall facrificcs,that wee fliould haue jbis compaflion one toward another, to delight in the well dooine of out brethren, ashauingrecciucd the fame (pi-rite offaiih, and to be grieucd with their offences, euen , X3 u

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asmfofubieft to the fame infirmities. This rcJoycing was in Paul, vfbenbeewtitethtothePhiUppians, thatifhee ieht procure their faith and conftancic of godlineflc, rhitwctewiththcloffcofhislifc, yet hee would re-' them.for thcirgtcatblcfling: andthisholy fot-

towefBII*teh«s faUings, the fame Paul exprcflehe commandelW^l, writing to the Galathians: brc-thrcn.if a man hMfc^cafion into any fault,yc which arefpirituaU,tcftorcl8a|^Mgththefpintofmeekcnc«, confidering thy fclfcaelSP||fcj|i«"'P«**=/^h« t^^^ beinvs, and our brotherlyloueM»^cafured with th« Une,weearCaUthUdayPricftsvntoou?God,o&^ne2^ moftfweetfraelliugfacrifice, cucryoaeftehttbfoth^JTR) bee aferuant of righteoufocffe vnto God. Aid» this todu-tie in eucry one of vs, fo efpccially the minitter ought to bee full of thU eompaffion, to declare ftill vnto his people all the counfell of God, that they might be confirmed who are called and conuetted.who goe yet aftrayjthat with one bean and voice,at laft they might elorifie GOD together, this it«that ought to bee: but,OLord, how farre is this ftombcingdonc? Where may wcfindc a man, that reioy-ceth in his brothers godlineflc, or pitticth him m his finnc ? Who can boaft of his friends, of all his acquaintance, of all his kinred, that him hoc hath brought vnto the Lorde? How many are the minifters in inimber, that are able to teach,andhauetheirdweliingwiththcir pariftiioners, to teach them toknow God > Surely thefethings arc fo farre out of order, and iniquitic hath lo prcuailcd and gotten the vpperband,that we may take vd againe the Prophets com-plaint, W*/r/>/?, likepffifle: the people are foduUedwith ^carnaU coBcupirccnce,that all their company is,for cardcs, -or dice,or dancing, or banqueting, or fome riot of hfe: the *amcofihc Loideisnot temembied, butwhenitisbUl-

phcmed.

the 'E^itik to the Hehrtusl ' C^.J

ohemed:this is thefeUowftiip of the woride, the miriifteric Lthnotfi) altogether caftoff{hame,butvetthefaultsof It atcfomewhat too great and gteeuoust for many of*"--arehirelings,non rcfidentsjdumbe dogges > go">|^ riogfnot after many women,which the woridM|giBJteft) bufafter many benefices, which thyg^^oflfraell doth as much abhorre: would toG^^mplamtvyctc falfe,andit(hallbcfalfewha^P»5iuchisfcaremto our hearts, and giue vseg^iire that good promifc of Chrift: blcffcd arcrijPKwwhom the Lord when bee commeth,MHtfi^aSng. In the meanc while, it adnjo- ^^l7 MiiiQiis may ftUre vs vp to be wife in tiroe,let vs beare what the Apoffle ftlth more in this place.

It fbllowethjbecaufe that he is compalTed about with in-

fitmitie! this is the caufe why tl»e Higl^PfJeJ ^a^ fuch

eompaffion on his brethren, becaufc hirofclfc felt all their

infirmities: thus the Apoftle teftified of Chrift before, that ^^^^

bccaufe he was tempted,hee was made able to helpe thole

that were tempted, and Saint Paulfaith,for this caufe wee

be comforted in our tribulation, that we might bee able to ,.Cer.i4

comfort other in their affliftions: fo ourownc fcnfc and

feeling muft needs be a prouocation vnto vs to pitty other;

andindced,itisathingvtterlyimpoffible,thatwhat foe-

uer I fuffcr my fclfe,I(hould not haue a eompaffion of it in

another: Ifl bee hungry, I pitty all whomlheare crie for

mcatc: If I bee in painc, I pitie all which cry out in their

griefe: Eucn fo it is alfo with vs, and much more, in the af-

fliftions of fpirit: I beare the biinhen of mine owne finnes,

ifl fee their loathfome appearance, andfecle their heauie

iudgement,tbatImoumevndcrthcm,itiivttcrly impoffi-

blebut I fhould hate them in my felfe and in all men, and I

wiU fecke diligently how to keepe men free from foch a

deadlyficknefIc.Thuswcfec,whatisthecaurc why wee be

X 4 nw

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V

notcarrfulloacwedific another: that is, bccaufe wchaue nottuefcelwgofour ovmcignorances, nor pcrceiue any ^Kgghty burthen of our ownc finnes: when v? ec pray thus ^^SES™ n*^* ??'^*™ " gricuous'vnto vs, the burthen' fi^llWiiK *' V'"^P"''«w«hfeinedand deceit-or iff' ^^Mkl!!''"'" '^^y 8° "°^ **«h our words: or,ftheydo,ia^|n^urowncharts;howcarcfulyou are for your brcthr(™|||!|frrc,thc words of the Apoftlc muft needs be true, if I/ay J^^our owne finnes, you be carcfull for your brethren jBK|'««d procuring as any

ftl'^r-^?""^' '\'' '^'y '^^ m^yaifc^uceto turnc trom their finnes, andcoracout (asPaSfiiSi Joutofihc

fnares of the diuell), who hath entrapped than aftwSs

..Tin,... owne will: and if the great miferie of thy brother moouc

.«^. thee not thou fccleft not the miferie that is in thine owne

i wynts and bowels, which aftoniftmcnt offenfc. is barba-

ij ... W""ndbrntifli,dirhonouringboththehcatt andcounte. ^'\ nance or a man.

t ^ W .^"P'*! r ''''"? ^^^^ *° ^^ '"»*^<'»»^JMt the Apoftle ■

f t H rr'^ al finncs,by the names of errors and ignorancesitca-

V . . 5'*'"gvjfirftjthatalerrorandignoranccbcforeGodise«xr

demned as finne, and whatfoeucr man doth with all his good intents, ifhecbcc ignorant in his worke,hee offereth butthefacnficeofa foolc, neitherdooth God regard it. VVbcrem,wcmayfec,whac their Church is, whbfe whole religion is blindncflc , and whofe dcuotion ( asthcmfclucs confeflc),is bred and nourifhcd by ignorance.- and another caufc why our finnes are named ignorances, is, bccaufe the finners know not their owne way; they thinke they hauc peace and rcioycing , when daunger and woe is necreft vnto whom they thinke their finne is fWeet and full of plca-lutCjWhcnindeeditisnothingclfcbut anguirti and afflidi-oaoffpmt;for they fee only with their cics and hauc rccard ; I after

theEpinUtotheHehrmi. Caf>,

aftcrtheprefenttime, not knowing that the timepaflcth and the wncupifccnce is ended in it, & that the Lord after

rl?rh!^'?''"'°i?vf\™^- ThnvVbe Prophet Danid • nameth the finnes of Nebucbadnctzar,his crtoursrani*: bacuch makmphi. nro.v. c^ .11 ^- /-.^ -, ,.,. J^Ht ' meth themihcir ignorances: let vs therfi^ilBJboftle "*''• ^

Sdn K"i':!i!aeS^^^f'^«VTere wifewee . wouldneucrbe^ccd^BWttli-fnhit«c.ii- .r.-

__ ^y^^'^'^^^mK tht third verfc'^fijf^ the r,i^^

^^^^Si^^i' ^n'^PS'^ ^"^«^ wi?nefle,of want SSSS^;?^?' Pricfthoodof Aaron: that'though ne appeared as a mediarotir between God and his people • ycthewasnot pcrfeftforfuchaworke, buta<JcSa'

e^A u^ ''Tf '^'^'"our, who was oncly ficiircd

• hceremi'^^^^^^^^^^^^

hercwer«rh™ 'cucnth ChapterfoUowing. And isi« h/^'.Jr f'"^"5'''''"'='^'" ^ mcdiatoi.r,^d that S?nobetTdP?-'''"'^'^°ly'^'"'^°'"^

bodypXedof?^^ .^W'^'""' bemufthauea mcd^ffihfpol^o^^^^

vnto

■ T

W:

nr*---*^

(leadings ofM. Demngypdn

vntovfeakemen: foe this {height condition', the iuftice of God cequireth of him, that (hall reconcile man vnto God, »t he bciqg jn hiqiielfe fU ^ rigbteoufnefle which his hwrequiteth, byitficft tofan^^e bimfelfe, to bee idin thaxinnocency to beare thepuni(hmentof ^,' the {rnadVH|^ople,that he might fet theta free, then in

the power of nmBBoouercome that punidiment, and rife from it,thatitl||B^^oiinied, and all with him might haue entrance idl^^^id eternall life. Now, this comparifon of the ^^HIHh^^c "i^c plaincUe appearetn, inwhichweefeethe^m^'^C'viA* Aaron was in nature z perfcft man, andfo warChdft, and aaoicc excellent in property, beeing without finne. Aaion mini-ftred for the^eoples fake,but for his owne alfo beting a fin-ner: Chrift for his people onely, himlelfe needing nothing. Aaron offered facriSce, but of other things; none of bis owne; Chrift offered his facrifice, his owne and himielfe* Aaron had compaffion on his brethren, but in acertaine I. meafure,and the grcateft part of it for himielfe, and forrow

/ of his owne infirmities : but Chrift whollie was grieued

for vs, and for ouc fakes onely hee bare inBrmities, of all which the doArinc is plaine vnto the people of Jfraell, that not Aaron,but Chrift, was the great high Prieft to recon-cile them vnto God. Andheere wee fee touching that that isfaid, the high Prieft offered for his owne finnes and for the fins of the people,that is not meant that his facrifices wereindeedc a clcanfing of their finnes: for neither can the bloud ofCalues and Goates wafh away that infe£lion,nei-ifaer can a (infuU m an offer a facrifice of fuch price; onelie the Lord Icfu offering his bodie, could doe To excellent a workejbut that the (acriBcesofthe law, and that the high PrieftjWerc faid to purge finnes: it was onely in figure, as being fignes and tokens of Chrift,and of his body, to be fa-i ctificed

■*f>*«^

tbe^iHktotbeHebruts,

,crificed vpon thecrofIe,which redemption,they confefled andbeleeued in their oblations, bn GgkI fealed it vnto them by fire from heauen,confumed their burnt offerings, that their faith was pretious in his fight, and he would pcrfoude his promifes vnto them jaccordtng to their hope^|||^ue them a facrifice for their finne, euen hjypl^'v^ttcn fonne, that eueryonc which belee^|aP8im fhouTd not perifii but haue life euerlaftingy|^PI|Rnefrc of this con-ftant trueth,becaufe thci|^^f|Rwere as figures of it, he giueth them the nuMnflinvhich they figured, and cal-leth them finnei)jt9pii^, and propitiatorie facrifices, and recQQciiiationsbeKireene God and them. And this is com-mc^ to allfacramentsofthe old and new Tdlamcnt, that thfljr mi^hr jje Viitd v»fare ind vndoubtedpledges of Gods pronaifes, thathe f)erformetb them all: therefore the name and title of the thtng,isgiuen to the figure: fo thefc ftcrifi-*«es were called finne offerings,& peace offerings, circumci-iion was called Gods couenant, the Lambe his pafltouer, the Ark his glory,the temple his rcftjBaptifme the wafhine of our new birth: and what madnesis in men, I cannot tell, why they ftumbic and fali,& arc broken atthisphrafej this ismv body; Could ihcnameofreconciliationbeegiuento the oloud of an Oxc,thc name of Gods benefits be giuenio thecutting off of a little skin,8c to a whitclambe; his glory, his bJeffednes his righteoufnesjto gold,to ftones, to water: and cannot the name ofthc body of Chrift bee giucn vnto breadPor could not the name of forgiucncs,of mcrcy,of co-uenat,of glory,ofprercnce,ofrighteournes, change the na-ture of go]d,floncs,flcfh,water,& fuch like: and muft needs -thename of body flreight change bread into flcfh I oris not the facraraent of Chtifts body and bloud, as glorious a my-fterie, as full oftruth as other Sacraments were: and why Cbuld Unothauea greater honor,namedby the thing whicn •■■•■", . it.

I •

leadings ofM. 'Deer'mg rvpon it repccfcntethj but this as pccafion is <^cred,and in a word fosthc tiling is plaiflto thofc that will vndcrftand,aod.they that with affcftion haue robbed thcmfelucs of iudgemcnr, ^tj^spray for them: and they that doe belong vnto the co-Jhallonqday with vs cpnftflc the true doarinc^f

thefac

iwhiqh it is fealed.Now let vs pray &c.

Thcth

4

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am

thc4.i1

'Leisure) vpon

Xi

Kytnint mm taketh thit h$nenr vmi^Sm^fe^thcibit it cslled0fGtiy0tW44K^*roti. '■•.

StUkev^eCbti^t00ken0ttohimfilfttbMh0tm'Mbem*di the high Prufi: bHthtetbtapudvnubim : Timmmj Stwne^hk dty beg»i IthetrgMiteit him. ^ JtbftUfp in t»0therfkceJ^eakttb, tbou *rt t Prieftfrr etter i^er$be order tf.Melebifedetb.

Told you, the Apoftlc hecre makcth comparifon betweene the Priefthood of Aaron and of Chrift; that fb by conference, the dignitie of Chrift might more appeare. The compa-nion hithert* hath becne in this, that the Prieft of the olde Lawe , muft necelTarilie bee a naturallman.thcn, that hee muft doethewotkeofthe people, in thingsap-peraining to God: thirdlie, that hee muft do it with fomc faaificc: fourtblic, with compaflion for the peoples et-rours: in all which Chrift oaelic is excellent abouc all o-ther.

Now, the Apoftle goeth f<Mnnrard,and yct fliewcdi a fift

propenie

theEpiUletotbeHehrm. 5-

propcrtieofthc high Prieft afore, and that is, thathcewas called ofGod,andthruft not himfclfe into that roume and function. To tliis purpofe now it followcth: ^ind no mm tiikithvnto himfe'fe this honeur^but he that is called of God as tvasAarcn:thtn'm thctwovcrfcsfollowing, fhcwethhow in this alfo Chrift excelled Aaron,and had a :nore glorious calling than he: firftjbccaufc an high dcareeof GOD was pronounced by the Prophet, in whicb, vnder the name ofa (bnne.God ordcined him Prjcft,'&ying: Thou art myfonne , this day hiuelbegotten tbee. jigaine,he called him not vnto a Priefthood of figjics and (hadowes , which endured but for a whilctbut he called him to the true Priefthood it (elfe which chaungednot,but made him a Prieft for cuer, after thcorderofMcIchifedech. So, as the fonne is higher than aferuantvthctrueth better than the figure of it; and that which abidetheuer,better than that which in time isabo-Hfhcd: fo mufch, ;his calling of Chrift cxccedcth Aarons calling,and all the Pricfts of the law.

Here let vs firftlearne.fith the Apoftle fpcaketh plainly : No man taketh honour to htmjelfej>ut he toat is called ofGod^M 4ar(m vas: that both it is vnlawfnll for any man without a calling, to take vpon him the miniftcric ', neither yet any calling ought to bee, which is not according to the will of God. tor, fccing the miniftery is honourable, and he is iuftly honoured that excuteth it faithfullie •, howcani exalt my felfe, but ofrightloughtagaine to bee brought low.andin ftcadofglorie, haue fhame?for what doelm thiSjbut rob Chrift of his glorie,who is iicad of his Church, and appointethminiftcrswhom he will, who rulcthinthc houfe oflacob, and^ordaincth officers at hisowncplca-fure ? If in an earthlie kingdome, fubieds would prelume to take offices at their ownc choyce; were it not cxtrcamc confufion,vttcr reproach and fhams vnto the Prinue I how

much. I ■

^'•■

fadings ofM, Veering rvpon much more to bring this confufion into the Church of Chrift? Therefore, both ourSauiour Chrift himfclfe did openly ordaine his owncApoftlcs, andncuer any of them executed that office, but with proteftation, that they had this calling of GOD: and therefore their Epiftlcs begin (as you reail>i>4*/4/» ^ftRUcflefm Chriji. Peter the feruMnt tfkfiu Chrifi. A^d^c fame from the beginning hath been a perpctuall law nWl^^irch of God. Mofes, Dauid,E-fay, lercmy.and all rhei||kp. they tookenot this honour to thcmfelues, but were called tfGod, and in the name of GOD they declared vnto thcpeopjp-hjsvifionsand his wofds, from vfhich if they declined tO^PI^pjffMnd or to the Ich, they made thcmfelues finnersj add not only thus ic isinthcrainiftcry,butforasmuchas the ApoOle g&ieth it a general i^m(i:N«mMttketbh0ntitrv»tohmft^:cutnin the Common-wealth, in matters of this vaine lifc,not only the God of peace will not hauc his people to liuc in cortfti-fion,cuery man to exalt himfclfe j but alfo hmiteth to eue-ry one the bounds of his calling, in which God hath giucn him honour,and without which, both hee fihncth againft God, and offcndeth his Prince that hath appointed him. Thcluftice muftdeale with thofe things which appertainc vntoa lufticc,and a ludge with the things of a Judge : and as it isf cbcHioiyforthe priuate man torefift the Magiftratcj fo isitprclumption in a Magiftrate, to take vpon him a-boue his calling. Wc€ hauc gotten among vs I know not what prouerbe,which commonly we call; k^oJI of our of. fice-. if[hisbcc tocaft offthe law of our calling, and rake more honour than isgiuenof the higher power, wee dc-fcrue it right wcll,iffor fuch pretie c^s, our fclues fhould be caft quite out of our placesjfor in matters abouc vs, wee be all priuate men and muftgoe vnto them, to whom. God hath giuea the iudgeraent j where wee out fclues haue I . . ' the

the EpMe to the Hehrueu Cap. 5*

the place of honour, there let vs bee faiihfull as before the Lord.Thefecod thingtobc learned in thefe words,is, that we haue all fuch a calling,as wee may bee fure it is of God;, for we muft be called of God,as Aaron was. Hcerej^dearc-lie beloued)! would we had no caufe to complaine: or,fee-ing things are fo ill as they are, I would we had the Q>irit of the Prophet Icrcmie,to wifh that our heads were fill of wa-ter, or in our cies were afountaine o#||iiires, that wee might weepe day and night fortbefinnes of oui; nation: then the Lord in due timewouid hearken vnto vs, and the highcfl from his holyfipjB^wmld regard vs, that our eyes-might fee ailoHM|i^reftored. But now, touching this ealhngiuMagiftratcsand officcrsof our common-wealth, I will fay no more, but in one word, as^the Scripture fpea-Iccth. Godcallcth him vnto hisdignitic, wiio is orderly appoynted, and is a man of courage, fearing God,dcaIing trucly,hauingnorcfpe^ofperfons, and hating couetouf-nes: otherwife, ifby bribing, by ambition,or by any vn-lawfull meanes,hee come to his preferment, the more hec knoweth himfclfe, the more hee will feareleaft his calling benotofGodjbut this they willregard, to whomitbclon-geth: ourfpeciall do(arineheere,i$ in the calling of the mi-nifters, whereof ( by the grace of God) I will tell you the truth; but becaufe this,. and other things are now in bitter controucrfic betweene our felues, fo that the vncharitable words of our mouthes are witneffes againft vs of the euil af-feAionsofourhearts,andoiirhurtfuU doings one towards another, docfhcwaboundantly, that cuill will hath taken deep root wirhin vs,Iproteft thatlhauc neither part nor fcl-Wniipinthisdiuifion.butinloueandvnity, I bcarchim yvitncflc who (pcakcth tructh, and bearc with his error who K decciued,acknowlcdging ray felfc more vnwoorthy than either of both.

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fadings of'Ki.f)eertng'vpon And that you^dcarclic bcloued) may hold faft the bond of peace, and not to be broken off with cucry temptation, I bcfecch you confidcr but this with mce; hath not God gi-''N^icn his gifts diucrfly, to one more, to one IcflTc, to one ten .i|^nds,asitisintheparable,toanothcrbutone, and can we'eibcn all know a like ? muft wccnotofncccffityone know morCjaoothcrleflTc, one be more wife, another lefTc, one vnderftand lhilH|iith,anothcr that, euen as God reuea-lethit.-andeueryonelfcshaucoiir wants, in which wee may be better taught: mMM^ not bee euer fo.as long at our knowledge is in part, and weetejiot the fulnefTe of all tructh ? and hath not God giuen tKidinerfitic vnto vs for a good purpofe,ihat thus ftanding in needeoneOfanothcr, wc Jhould all moke cfFeftually loue and heipeone anotheR looke not for it therefore we all agree ,in euery tbing, for it {hall neuer be till wc doo all fee the Lord Icfu, whoba^y is perfeft wifcdomc and trueth. But looke for this, and pray that you may fee it, that feeing we agree in the faith of Gods eleft,and in the hope offaluation,tbat is,in the Lord lefu, thatwee may walke together in it in loue, and kcepc thisvnityofthe fpirit, in the band of peace And to thofc who are aducrlarics in this cafe againlt vs, if they vouch-fafe to heare, moft humbly I bcfecch them to con(idcr,how pretiouj all trueth of the Lord is, and to feparate all affec-tions from them , fo that their hearts may beare them wit-neflc in the night,both vnfcincdly they fccke it, and faith-fullic they will inr^brace it.all that the Lord (hall leueale vn-to them : which mind the Lord graunt wto vs with them, that his tructh may be of al embraccd,and his Chnrch may haue holy peace.

Now, Ictvs returne to our text: K$mantaketh hfifur vfiu himfelftjjMthe thtt u cilltdofGod^ m Aaran W4s:i very flat and plaincfcotcncc.

r ■ No

* No «iinHlcr ought to bee called in the Church, but hee Vfbofe calling may bee knowne to bee of God. Such per-rons,ruchquaKties,(iichplaces, asmay bee knowne, thd Lord hath otdeyned.onclyfuchelcftions ought to bee in the church: and this all men muft needs grant. Hecreof I mayfirft conclude, touching theperfon of the minifter: that becaufe in all places,by the Prophets, by the Apoftles, * by our Sauiour Chrift: God alway te<]uireth,that his mini-fters bee ofgood report, well grounded in Faith * able to teach his people; therefore, if ruffians, if Papifts or men offlnvnknowne religion^ if ignorant men, and not a-ble to teach, bee chofenvnto this office, I dare boldly af-firme it, theircalliogisnot allowed of God, and therefore aocaccufmganyofruffianry, or popery, I leaue thatvnto thtfLorde : yet Ithinkeitnotamiffe, toadde a worde . or vifo of their popifh order*, and Priefts of their cal-ling.

Youlcaow firft this certaine principle: N0m*n»Hgbtt0 tike btmufy bmt be tht$ it edited 9fG«d,ss Kytertn woi. Now tvoddlfaineknowe, ofall thofc orders which the Papifts had^whatoneof themwasof God ? Either touching the wotke whereto they are appointed, or elfe the qualities re-cjuired in them,of which they be examined ? Forfirft, tou-ching the qualities of Gods miniftcrs, of which the Church examineth them, wee all knowthisday, thatthefe they arerihey mufl bee blamclcfTc, watchfull,fobcr,modcft har-bcr«us,wifc, gende,apt to teach,able to cOuiace the aduer-farle, fuch as goucrne well their whole families, no dmn-kards,noquarrcllers,nocouetousmen : thefc bee the quali-ties that God rcquirerh. ButthcPope, how dothheeex-aminchisPricfts ? The Bifhop, or elfe the Arch-Deacon With fomcothcrprieftsjthcy call the parties, and examine them; firft,whether thev bee fiuc and twentie ycsyre oWe•

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then, wh«h« he vndirftand any latine: then, whether hli Cithei and mother were honeft,or whether he be a baftardi fotitthly.thcy miift m.irke and handle cucry member of hit study, whether they bee found, and number his cies, hit Caret, I}i«nu(trel8,hiihands hiiiingeri hit feet: and ifthcv Hiiftruftjhee rtiiift pot olfhli fliooesto Tec whether hii feete b«dfWdod,orno. Fifthly, whetherhcehauechafteflcni» that it.whethf r he haue married two wiues.or elfe a wjduw. Sluthly, howldrtg hie hath becne in orderi, and what, when, and iltfwTiomdhee had his orders. Semienthly, what huing hi hath to matntaine him, either by Patrimo* ny, or by benefice. Theft things, by ftreight enamination being well knowne, then the Bllhop tflltth them that ther«

befourteeneerpeci4lltliing»jWhlchSilntPnilwT4motl\yi reqtiireth in i minitter, and witheth thetti toeondder of thenuVVfls there eutrditke night fb contrary to a (Itining day,a» thePe habl«« of AntichtiA, are cdntrary to the otdl* H«nce oFGod^

Now, roiithing the office, whcteunto GOD appoh* tedth«itthnrters ol his Gorpell, is it not this r w preach U\% word, amd minirter Sacraments ^ Other goucmot* of his «,hutxh,flit ihcy not fv)r the peoplesobediencevnto this woTile, and J for pi^uirtonlt»rthepoone{ But the Popes office*^ (rom the higlieft to the loweft, what rwnilitudtt tiaiie th<y witluhele? the lirft ofiicer in their Chuith ii a porter, ao<) hee hath this authority gin en him, to ring tl«RtH» to Vnlock^the Chutx-h and V'eftrie doores, to -Of>en htsfeoeije, if any man pleach* j and this heischas-ged TO <k>t liit^rerely, c«icn as hoc will make hit accoimt to <aod. I

Xhtix <bcortd rtfftccr is a \c(Con reader . atid lice miift *<c«<k,OTrm^<^!)ek(1^is,a«>dhaUowbrc4d,and all gtccnc 5r«ir«*«iid<Mi<th€l>ooi«c in which their Icilonsaie, and

ft!I this he muft doe faithfully, and to the full. The third of-fice they haue,is,to conlure: and the exorcift, or coniurcr, he hath charge with a certeineeharme to caft out diuels:to bid them that doe not communicate, depart: and to powre water into the chalice at communion} and this he muft doe verie diligently.

The fourth office, isof Acolites : anrf they mui\ carric (he cindlef\ickes, light the tapers, and prepare bread and wine, when there is a communion < ana of this they muft haue great conflderation.

Their fifth order or olfice,ls of greater account, and is of Subdeacons t and they muftwouide watctagainftMafTe, wafti the palles.and corporafle clothes,giue the chalice and couet vnto the deacontand this they muft doe verie cleanly tad diligently tbefide, they muft vowecha(\itie, (erue at ihf Altar, and haue aiRhoritit to tcade the Epiftle for the ^uicke and the dead.

Thertxtorderi8,ofDeBConstartdhe may femetime for Wantofabetter,baptife and nreachjbnt his cfpeciall charge and authoritiels,toferue attiie Altar and reade the Cksfpell forthequickeandthe dead: and hee muft ereatly bethinka him, what an high degree he hath taken. The fcauenthor-iler it,ofprieftliood«, and it is toldc him that he muft preach, baptife, blene,»nd rulei bitt his principall and fde authority siucn him in confecration is, to fay M*fle, offer facrifice rorthequickeand the dead, andtoforgiuerinnet. Thisati-thoritie hath alfo the Billiop^when he will; and fpecially,he tnuftbeatea CrofyreftafTciWearcariflg, and rule oner o-ther.Thc pope himfclfe.he mayd« thelifce» but efpeclilly, he may weare a crowne and a pal,and hath fiilnefTe of pow-er, to doo all things, forthc glory of GOD, and the bleP fedVirgine, and the holy Apoftles Petei and PasI, and for (he Chureh ofRoffie. Th0fe(dearll«bcloued) areth«

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orden of the popifti Church, not on« wordc famea of m«e but every whitte f«outiniheu©wncPonuficall, as you mayplamclyfccir. Nowiudgo yourfdua, andl appeal« toiheconfcienctofeuery man that hath an vo^uftanding heart, whether fuch creatures hauc their calling of God w no. I might likewife alleadge their forme and manner'of ordeyning, as contrary io<;:brift inftitiuion, at thefc for-mer arc 5 tor, where Chrifts ordinanct if, that his miniaew fhoiildbce made withprayec and faning,and with laying on of hands: they, as men thinking bafclie of (uch fimplc dealing,addc agreat deale more tomaking of their pticfts • thty muft hAue oyfo, candels. ba(M)s, toweU, araifes; albcs, ftoalea, girdles, maniples, miters, bookes, crof-,» ie$, hnnen, bandes, chalices, pateiu, fmgingcakesjvwoc and water, flower and fuch other tbingi, trifled aarfdoy. ed with.all, with Cq many (qq\i&{ geftMfes> a< { m^per* fwadcd, that any wife man, this day, wading kioibfi owne bookes, would abhorro it, cither as int<^Icrable pride, orvnfpcakcable fopUrt^iieae ; but wifedomeiiithf Lords, and hee giueth it to wliotn bee will; and let vs praife biin for his goodnetfe, to whomp hee hath giuen eyes to fee. If any will heere obicA, notwirhftandiog aU thefeabufcs} yet the Prieft had that which wasprincip^, liberty to ptcach and mi»fte«$*ga^wt6; ib«r^foM«bci|

miniftefflcrtHto^)Btt!o^eA- -; f ., '. . 7 .

lanfwcre : in this, on one fide was the great goodaiefl^ of God, that in time to come, his children might afluced* 1^ know, hee rcfcruedto himfclfe a Church, euen in th« middes of rtU defolation ; and that bee called thcflJby bis wofde, and confirmed by his (aaaments, cuco asm •his day : for (ocing there can bee no Qom fo jp-cat,bm feiih inltsfo Chttft fqwereth i( all an»iy,it w*s impt^ fiblc«h»t<hc paiw offinac OiouU^ fe much aduUoMfe^ I ^ cither

the ^>SHefotheJMn»r. Cat.j

iritherthc'word of God,but that it ftould be to the faithfuiJ aGolpelloffaluation : orelfethe (acraments of God, but thatdieyfliould beepledgesof etecnalllife, tothde that didbelceue. iii<r;<:-r:

< AgaJne,on the other fide, in that they kept this aiuhoii-tytottieirpriefts,topreachandtobaptirc : itwasthcpefti-kacdeight and fubtilty ofthe diuell, the ntore eaiily by fccha colour todcceiuc them: fot if hee had vttcrly denied preaching ofthe Qolpell, and vfeof facramcnts, who would thenhauebeenefeducedi Thcicbehis wayestode-flroy Pagans and Infidels : but to corrnpt the Church of God, hee putteth on an Angels cloatbing, thatvnder pre-tence of hpKnefle he mightdcceiue. And indeede hee did ^eceine : fotheehaeh iofarreprc^haned the preaching of the Gofpell, and the facraments of Chrift, that wee ought, according tothe word of God, tofeparate ourfekics, and «o fay, aocurfed to all their doings, although God of his in-finite goodneffe, who calleth things that arc not as though Aey were, euen in that miniftery gaue grace viko his Saints. ^^j ■; ,

Ilavtberefore asaine, aslfaydcbcfore, thatih thtpo-pifti church, from<hecrownc ofthe head to the folcohhe foote, nor one order isof GO O, nor any peece of their priefthood is honour giucn of G O D ; wherein I ap-pcale.vnto their owic confcicnces, whofc wifcdome is Without affeftion in them : and thus farre of this fourth verfe.

Touching the two next vcrfcs, I hauc before (bcwcd the meaning of them , thatby teftimony ofthe Prophet, the Apo^lcproucth that Chrift alfo h.id his calling of God, euen as Chrift himfclfc often wimcfTcrh, that hee was fent of hisfather. Touching this text: 7hou art mjfonne^this day f>*ite Jbegttttn thee'Aimtjineih, that openly and plainely

Y 3 . • God

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God rmdeitmanifcft, that Chrift was hisonely fonnc, by many figocs and miracles, in which, as Paul faith, God v»a» made manifeft in flcfh.; but of this I fpake mor« vnco you inthecxpofitionofthcfifth verrcofihcfirft chapter^ The other texthccrcallcdgcd, isoutK)fthciio. Pfalme : Tbtu^ mafrieft fereucr^ tper the trier ofMeUbiftdteh : of which-text we (hall alfo haiiewcafKXj tofpeak more largely here-after 5 this now we haue to learne.that this Pfalme is meant of Chrift, and this fcntence is his calling to the prieflhood; of this the Apoftle is a pUine wiinefle, and oiir Sauiour ChrKl in theaa, of Matthew teachetb, that this Pfalme could not beeimeant of Dauid, becaufe it is fayd in it. The Lerdfdydvntomy Ltrdjft thtHonmyrighthandyvmtillnuke^ thineemmieithjf0$iefiMU\ andreafon teachethitplainelyj-for feeing, as is hceie alledgcd, it is to the praife of an highi prieft, how could it be of King Daujd,«o wJ)om the pricft-.^ hood in no cafe belonged \ or how could it bee of any priefr of the lawe, who had their proper c alline of G O D, where this was.another, after the order ofMelchifcdech, who was: both a Kingand a Prieft ^ And therefore it is plainc to bee-meant ofCbtift, who was figpred in Melcbifedech. The concltifion then of the Apoftle in all thi$,is, that Chrift had hiscallingofGod.as Aaron had, and a more glorious and excellent calling therefore t greater high Prieft than any before him \ but the time is now paft. La vs pray, &c*

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the^WetotheBehrues, •"^ *thfitouK and twentieth Lecture, vpon the

7^ 7.8.and9.verres.

•J Wh9 ht the Jsjfes rfhlifiefi didtffervp prayers ttidfitppU-tAti0$u,mtbfirtngeryi»g & teares vntt himjhdt W4e ghletf/imelmmfrMidedtky MtivM4lfo httrdittthat Xfhich he feared. 8 And though he vere the Stnne^et learned he ebedieueejby •?- the things which he/uffl&ed.

f jindbeingttnfecrate, Vds made the tntheur ofetemaUftl-lUtitm vHtt tUthem that ebey him.

HE Apoftle, in this chapter beem-neth to prooue our Sauiour ChriA to bee the onclyhigh Prieft of the new Teftament : and becaufe the people of Hrael, had fo great affiance in the priefthood of Aaron, that they could hardly be drawcn away from the de-taining of it, thinking afTurcdly, that vmo that Priefthood, the lawe and tcftimonics of God had beene tied for euer : and not knowing that all the ceremo-nies of the law were ordained vntillthc time of reformati-•n,in which Chrift ftioiild appcarc,and change that prieft-hood, to become himfelfe vntovs a Prieft of a better tefta-mentitherfore the Apoftle firft fctteth foorth the properties of the priefthood, according vnto the law, & after by com-parifon applicth them vnto Chrift, in whom rhcy all fhinc in a mwcli more excellent fort, than before in Aaron : and therefore it cannot bee neither breach nor diftionour vn-to the lawe of G O D, nor the priefthood of it, if the Xhadow and the figure, which was Aaron, fhould now boe

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ChriftOioiddUcftaWinicdfbr^utr. -

Thcptopcirics which the Apoaicfpeakcthofj'ncccfTa-nly appertaining vntocucty Pricft, as vnto one thatmuft

be a M«iiat(Hir,3Pc thcii; jthatfirft hcib«uW bt mdn as wc arc, as Aaron and his poftcrky wtr«. For neiihtr Angcll

nor AfcfaangdJ, norprincipalitics. norpowcfi, can doe this worke,toprc(cnt flcOi and blond vbto the Maiethr of God when themfchies arc but fpirites ^ and therefore Chrift' that he might bee high Pricft,ioofceao« an Angds nature' but was made of the Ifced of Abraham,likev55 that as th^rc is but one God, lo there miglu bee but one luediatour b©. twecne God and man, eucn the man Chrift lefus, in thisrc-f}3ca as able to bee high Pricft as Aaron himfclfe. beeing ' as naturally andasuudy clothciiwithowffcfli, asAaroa was. I . . '

Thefccondpropcrty of the Prieft,is, thathec fliouW bee-ordayned^ not oncly for himfclfe to make his owne attone-mcnt, but alfo for other men to accomplish what fo euer was bctwcene God and them : that where they were be-fore enemirs and fttangers, they might by him be reconci-led, and hauc free acceffc vnto the throne of^ract, tofinrfe mcrcieandfuccotirindMctime ; andfor this cauft Ghrift alone is a pcrfcft Pricft, more excellent then Aaron, who wasincumbrcdwith hisownc finnes, tomake rtrft recon-ciliation for th«m , and therefore could not profit other. Tlndas this was the Priefts office, to bee a Mediator foro-' ther^fo the nieancs hec muft vie, and the mediation to bee wrought in this wootke, wastoofftrvp gifts and facrifi. ces of fmnes: that is, to prcfcnt vnro GO D the facri-fi ccofrighreoufnc(Te, pure and holy in his fight, in which hcc might bceipleafcd , and the finnc« of the people might bee takciJ away : the which facificc, bccaufe it r muft

mufl be (b pure,that in it,they for whom it was made, muft beefatrfliiicd, and fo precious, th«icmdtbee a fi fficient pi<rcbafetoredeeiiiemaa6otDaU.tran^rcl£on: therefore it couUnot bee made with the bloudc^Calties orGoatet which caiMiot take away frnne, nor with gold nor filuer which caonot redeemeour (bules, nor with meates and dritikswhtdi proBtednot than that were exerciied there-in, nor in any £ich cainaUrites, for which the Prieithood of Aaron was ordained : and therefore, as another Prieft miiftmakechisraaifice, which cannot bee any other than leius Cfoill,who being ma^ high pricfl of the good things to come, by a greater tabernacle, and a more precious la-crifice, euenby his ownebloud hath obtained for vs an e-trarkifting redcmptfon, and therefore is now ro be acknow-iedgedonr onelyJPrie^ ;theHrft Priefthood, and thehrll -idwerboina akogerher abtoeatcd.

One other property of the Priefthood, is, that none -thtuft in bimfelfe, being not appointed, nor take vnto him-,Celfe-thtsbanout, 4>eine not calicd vnto it: and GOD euer ihewftdbimfclfeaTeadyjpciiengeragainft all fuch asftiould defile bis Priefthood, toiakeiothcmfclues thedignitie ta which they were not appoyntcd. But this calling alfo was giocn vnioChrift from God his father, as before vnto Aa-ron, both by word and by oath,that no flclli ihould rcfift ir, eucn, asitiswrittenjtheLord hathfworne, and will not repent, thouartaPricftfor euer, after the orderofMclchi-(edech;fo that in this bchalfe our faith m^ift be euer Itrong, that the calling ofChrift is of the Lord, eucn as the calling of Aaron was ; and with fo much the greater iudgement it {hall bee reicfted, becaufe it was confirmed with an oath.

The laft propeny in this comparifoji is, that the high Pricft ofthc lawc lliouid hauc u\ inward compaflion to-

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ward them that were ignorant, & were deceiued: in which pcrtca knotof vnfaiacd louc, his miniftery was accepted ^od, and hjs facrifices recciucd and accomptcd Iwlv: -^ and leaft hce fliouU caft from him thisbrothcily affcftiM Ood printed dcepeinhis ownebody theinfirmities of his' twhrcn, that according to the mcafurc of grace which he i«d recciucd, hemight indcedebeemooucd with his bro-thers harmc$,aswitfi hit ownc ; fo that hee did not with-drawc himfclfcfrom thcfcruiccofthe Sanftuaric, but put on the holy garments, was annoyntcd with the holy oylc. barethenames of his brethren before theLord, prefcnted their lacrificcs, abttaincd from wine and ftwng drinke. mourned not for hisfriends that wetedeparted,taught diU--

gently thcpeoplcprayedfortheirttanlgreffions, and bare the burthenoihispeople, asGodhad laid itvponhim.Bue yet this nropertic exceeded moreinChrift, than in aU,the tribe of Lcui; and the bowels of all compaffioa were mere large withm him, than the vtmoft branches ofit in any b-thcr creature. A«d this the Apoftlc notethin this piabe which now we hauein hand, in which wee may fee (as in a moft luiely glaffe ) the perfeft beautie of aU excellent

The tilings, they were not light, nor the forrowes fmaU.

nor thcrighings few in nuber, nor the prayers faint, nor the

anguifti oifpirit littlc.nor the death eafie,by which he hath

lealcd It vnto vs, that he had compaflion on his people; but

astbc Apoftlcrayth, inthed^jes •fhUflc^, .- (while be was

here clothed m mortality, like vnto one of vs, to the end he

might bee faithfull for our fakes) het did offer vyfrtyers and

fupplictttoiu, Tvkhftrongcrywgstnd te»m vnto him th*tW4t

MetofMC him from death, tnd ip^ alfo hetrd inthcjbinrs

.mkKhheefeired: tndbeeivghtmfelfe theSonni^yetbetletr-

»td tbeduncehj the things hce fufferci : W ^eei/tg eonfe.

I • sme^

Itbe^MflletfitbeHrhrues. Cap.^>

t»tt4^Mm*it tbeMtbtr ^ttw$dBftk*ii»» to them that »bey

him.

Thefe words, my deare brethen, wcei>aue now in hand, tofcarch and examine wh«t thefpirit tcachcth vs,iomuch tl»e more carefully to bee hearkened vntoof vs, how much the more plainly it fctteth foorth vnto vs the great loue and compaflion that Chrift bcarcch towards vs. Two things elpecially here the Apoftle tcftifieth: firft, theMcringSof our SauiouE Chrift, and then the benefit that Wee enioy by the fame, according as bis fuifcrings were onely for our faJce. His fiifferings, what they were, and how great for-fow oppre0ed htm) hee rheWeth by thole e(fe ^s which his forrowes brought foontb; that is, prayers, fupplications, eryingSj teares, fearc and anguifti of (pirit, vvhich things wailed euer vponhim) pucn to the accoinpliAung of allhis pa(£ons, whichwas^4eathof^iscroffe. Thefruiubat wee dov^'pc <^^ tbefe afHidUons which hee luffercd, is diefaluation of oiiifpulesjandececaaUlife^ if wee will obey

Him. ,,i-.ii ,!.3inji vIc-Jj^sIj c!b.:i, . .;.. <..

'■ In this dtlcriptisn.pf his fufi^tngs, though the things are fet foorth which were common and vfuall vnto him all his life: yet k appeareth elpecially the Apoftle meaneth that ereatd);' con6i£k of forrow,, which hee had a little be-£i^ehispafi(ioB,de(bribedbythe Euangelifts, in ail fimili> tu4e like vnto this which the Apoftle heerc declarcth. For as it isbeere fayd, htmideftyers^ noting by the word that they, were many in number: fo it appeareth 'v\ the Gofpcll, ibatbondt; other prayers^ .three times he repeated this one: fithtfyifit beep^tblty kt thk^c^pptfft from wee : and as it is fayd: het madtfuppliettionSyhumbliHg himjelfe lovpe vnder the mud of hit FAth:r: Co it is fayd in the Gofpcli, that tiicn hee kneeled downe, fell vppoa his £)ce, and lb prayed vnto. <ip4.. Aodias tbfi.cauie of bis prayers is hecre mentioned,

h

?,

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T0beJeUntrtdfr0mdeMth'. fothcwordfof hispraicrJn Atf

dcmwd, Andasjicrcisrocntionedhisgreatand loudcrv--mg; fo there the Euangclift faith, hee cried out with aS

f5'"/Jl!*^L''''^'''^**^''W^'^''••«>thereisiit! nelftd chat htwasforrovvfufl anJg5euo..fly troubled tTat

his foulevvasheauiccuenvntodeath^and thai ina«eaca. gony, h,$ fweate was like vnto drops of bloud: a wofiiU

fmde of weeping, boc fuch was his compaflion, thatwJe m,ghthai.efurehape.andashcreisfaid,'A^^iy.i^^3 /*»Y'^''^°«that time when allhisfpirit, were trou-

Thefefim,I,ttul^theyareaIfoa«eableJatitiseuS AcApoftlerdfpeaed 4>edallySou« other, this panS h«paflion,,nwhich hisperfca loueand vnchan^ablc tf

fedion toward vs,{hmediniTioftfoln€(rcofbeauS^^ in that It was fofcruent andfo dccpdy rooted. thatneitJer few nortrcmbtingi noc any anguijli ofTpirit, couU make him fhake i nor the force of death, nor any bloudy fweats could puHitoutofhisbowck. -

In this one fcntence (dearely bdoued) thereis more for

or all flcfh in this life (hall attaine vmo: it is the depth of th^ glonous Gofpcll which the Angel, doe dcCx^^XSS!. Buttonotc vntoyoufomethings, inwhich our faith may beftrengrh«Md, wee hauc to Icarnc by the example ofbi SawourCbrift mthis place, ttiatin alltemptitiite, Wee

(houW approach vmo ourGod, andmakeourcomplaint*

mo him who is only able andreadiefottoficlpe^; Hee

ptm..,, lwthnotfot|ot hispcomifcthat hehath raadeof-oU .Cjff

^'»^t»sitd*jcftJfytr»ubU^ndIwiUd9liufriitH':itk%

tbi^iHUtotheHehruef, -

ptace of refuge and of fure defence, a (hong tower againfi alladaults: the righteous man that (ball haften vnto him, he (halbe fureliefaucd: the author and flnifher of our faith, he is gone before vs, wee(hallbee(urelie.partakers of the fame mercic. It skillcth not how great our temptations are, into which wee are fallen, nor how many in number} this Lord will deliucr vsout of all. It skiUeth not how ma< nie our (innes are, nor bow great in our eyes, that haue pro-cured our troubles:the Lordwil fcattcr t}iem as the cloudcs firom the heauens, and they (hall not turne away his louing countenance from vs. Let vs looke on this pattcme lefiis Cbrift,thatlsfet beforevs^ itwould cruihourHcdiinpee-ces to beare with him the weight of his srtHi&ions, from Vhich hewasdcliuered} and it would make ourteares to Ijtc as drops of bloud^tobe partakers of fo great angui(h of fyjr^t as he fufteined; and yet it was not k> great, but the comfort of the Angell fent bom bis Fathcr,was much grea-ter: (b that by prayer he obceincd a moft excellent vi^orie^ and haicb biu(cd the fcipents head, and broken alibis force: and why lliould we then be difcouraged > If our finaes be as crimfon, or if they be red like &karlct,y et they are the (innes of out Qwne bodies j but not ours oniic, but alfo the finncs qfiheworld:they reftedall vponChri(l ourSauiour, and yet he prayed for dcliuerance,and h ath obtcined, and there-^re we may fay withboldac(rc,/i/g/«^w<>«r/r^<^«. If die bue of Chrift were fo great,to beare the (innes of vs all, 9(id of tb^m encric one hath gotten forgiucncffc, how mould not we that are laden but with ourowncfinncs,Uft Yp our hjcads into great alTurance of hope, and beare with ioyfitloeiTc the word of promi fc: / rcill bee mercifuH to their Htb.8. i», VMrigbtecitfiuJjftfAadlwiUrautmber theirjimties aodim^ui-\i<sq0n0re,

. .j\^d what though our affli^ions are exceeding rnany^ , : " ' that

*M.|

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Ilom.8.

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Efayj3.j.

that the whole head be fickc, and the whole heart behead uic, that from the (bleof our foote vnto our heads, there be nothing whole in our bodies, but all wounds and fwcllings, and foresfuliofcotruption? yet all this is nothing vnto bis paflions.by whofc ftripes we are healed. A nd thefc troubles arenothing vhtohismjghtiecryines,who wascompaflcd about for our fikcs with fcares andhorrours.tillhisiwcatc was as drops of bloud, and his bones brufed in his flefli. Then let the whips and fcourges of our chafticement be gricuous, and let vs yet be beaten (if the will of God fo be) with fcorpions: Chrift, in great compaffion, fufferingwith our infirmities, hath borne yet a more heauie weight of ini-quities, and hath been dcliuered; fo that if we obey, we are partakers of his mercies, and wee haue full perfwafion, that neither death,nerUfr,ntr Amgels^ mrfrincifaUtits^nor fovers.nor thingsfrefent,n0rthingst0c»me, ntrheigihy ntr depthy nor any other creature, fl)aUhte»blet0feferMtevsfrtm thel9»tof<i»iy rvhith it in Chrift lefm cur Urd. Yea, and greater boldnes than this if it be poffible to dwell within vs, the Apoftlc hecrc hath offered it in Chrift lefu.

If all the finncs were vppon him, and all forrowes in bis flefh, and yet from them all God hath heard his praiers j why fhould wee not be fure that our finnes and forrowes fhall be done away? why fhoiild we not be fure that God himfelfe hath appoynted vnto all that moume in Sion (as the Prophet faith) tt^iue vnto them besutiefir afbts, the tyle ofityformcmming, the garment tfgUdntjffeJor thejpirittf heauinejje?

Let vs therefore be bold (dearelie beloucd)fbr he vm wenndedfor our tranfgrejiiens^ and broken for our iniquities^ the eha/licemet of our peace wtts vpo A/»i.thcfc praiers are ours, thefe fupplications forvs,auaileable for moe finnes, than wc are able t<3 commit: tbit it our vi£ftrie thaJbaBonertome i $b4

the^HktotheHehrms. C^^ri

theworldyeuenourfiith; in all raiferies,. and multitudes of woe,we arenotfunkenfodecpeinforrow, as he that for out Cakes made praiers and fupplications, with (Irongcryings and with ceares, and was ddiucred from his fcare.

The (ccond poynt that we haue here to leaine in this ex-ample of ourSauiourChrift,is, to knowe vnto whom wee fliould make our praiers in the day of trouble, which the Apoftle tcftifieth in thefe wordes y that Chrift made his praiers vnto him that was able to deliucr him from death.: a.cule to be kept ofvs in all manner ofour petitions and fup-plications whatfoeuer , to make them knowne vnto him that can grant our requcfts, that is, vnto God: this rule was kept of the Church of God from the beginning. When Gen^.i* men were once turned from their Idob, then in all their firaiers they began to call vpon the name of the Lord: and God. himfelfe, at no time, doth more fharplie reprooiie his people, than when they would askc ofthofc that had no power to helpethem» This leftbn, that poore Leper ib de-pled in fleft))had yet hun^blie learned,and with a pure heart hepraied accordinglic: Lordyifthou wilt thoucanftmakeme Mar.i.4r whole: vpon this foundation our SauiourChrift hath built vp all the praiers of the true Difciplcs, addingitasafpcciall claufe vnto the praier that hetaught them; For thine it the m^,}, < kiagdomey the power andglorie, for euer and euer^ Amtri: then let vs learnc it,fo m any as wil pray in (pirit,to make our prai-ers vnto him alone, who is able tofaucvs. Itisthcfacrifice of the new Teftamcnt,that he hath appoynted vs, that wcc fhould offer vp vnto him (and not vnto other) the fruit of oar lips,whichmayconfe(re his name: and bccaufc this do-dlrinehath been trodcn downe vndcrfcct, and defiled by the man of fin with all fpirituall vnclcannclTc, I bcfccch you adde vnto this one reafon ortwomore, thatyou mayaiv fwcr the aducrfaric,.and beablc toftand in the day of euill.

When

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When out Sauiour Chtift was purpofed to teach hit \ difciplet a true forme ofprayetj and a perfeApatterne vnto

which thevmuft frame their petitions, (or it is vnpofllible they rhould be accepted) he teacheth then), that their be-ginning mud be from hence: Our Ftther which4rt im Amdm. What ble(fing (b euer wee would haue, or from what plague fo eucr we would be deliuered,he alone muft be the perionofwhom we craue, to whom this name and calling iloih belong: Onrftthtr whieh trt in hfsuen. If this name be none of his, hee is no patrone to bee called vpon: or if wee 'willneedes call vpon him, we gtue him thisoame, whether itbehisorno. Chrift is our good warrant, who hath made

^ thii the beginning of all Chriftian praier, Ourfdther vhich

art in kejurn: therefore the Idolaters of alUges, that hai^ made themfdnes Saints to pray vnto, according to the number of their praiers, fo they haue multiplied their !• dols: and the children oi'God to whom they haue facrifi-ced,they fhall witncfle againftthem in the day of Chrift. And you my deare brethren, againft allyoui enemies de-fend thus the holincflfe of your praier, that you knoweno other way of fpeaking, then as you ate tauent. Our ftther. Adde yet vnto this onereaibn more, which youleame of Saint Piule, and I doubt not, but you (hallbe well eftabli-(hed in this prcfciu trueth.

Wee know all, and doe confefTe, that we are able to doe

Kom.7.\Sno good thing of ourfclues,but all our fufiiciencie is of Go<i, v^e are rkot able lb much as to thinke a good thought: yea,the vericwircdomeoftheflefli is enimitievnto alrigh-

icf.10.14. teoufncflTc/o true it is that the Prophet faith: Eueritmtmit 4 bufl in hit ownt vrndtrlitinding. And how much lefle then are we able to offer vp vnto God, that mod precious facri-fice of praier and thankfgiuing, to make it acceptable in his Hght, if wee confult with our owne He(h and bloud, and af-1 ter

%r

ver.)

'thiEl>MtotheHehrues: Oj

tet the win of man, fo make our praiers vnto God J Wee muft needes acknowledge our owne infirmities, and con-fefle with Saint Paul that wee knowe not what to pray as Ro wee ought, but it is the fpiritofGod that maketh requeft "^ for the Saints, according to the will of God j and in this holie fpirit alone wee muft pray, if wee lookc for the F/ raercv of our Lord lefu Chrift, to eternall life. The fpirit

that beareth rule in our heart, hee muft teach vs all things ot elfe wee can doo nothing that GOD aloweth. Now the voyce of this fpirit that alwaies (oundeth within vs it Ipcakcth not thus, either SanadMsrit, or Stnatdeifeni-trix, neither Saint Paul pray for vs.- nor Saint Peter pray for vs. y*^'' '

Thefe arc but the fpicings of the drunken cups of Rome, .the founds of wordes which the fpiri.s of errours haue blownCiBut the holie fpirit of God that tcachethvs how to pray, it crieth thus in our hearrs; ^bbs, Pster, OurF*. ther which *rt in Hemen. As Chrift himfclfc hath beene ^utSchoolcmafter ofno other praier, (0 the fpirit that hec chath giuenv$,it'knoweth «ootherround,bMtt^Wj/•-«-/*fr; thefe art the beginnings of our praiers. Ifwefpeakc not vnto him, to whome doo wee bow our knees > ]( wee WiU make the fpirit fubieft to any other, let vs take heed that weegreeuenotthe holiefpirit ofGod, by which wee IJ J *?*'"^ ^^ ^^y o<"fcdemprion. Thus much J haue added to the example of our Sauiour Chrift, who made hjs prayers to his father, who alone could deliuer him that we might the more afliiredlic be bolde to abide in his' nebpeii.' I

; , hfillowcth in the textj mthgren trying, and with ttmt i *i^l j"*' *** "°**''*^ ^''" "™"'"'^« °»' Sauiour Chrift

mmmi

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*

This th« Euangcltfts doo exprcffc in«K> wotd*, tcftify:

^, «e2 afraid, altogether aftoni(hcd eoen faioung for «caf aniofmbdc, a«d full ofpenfiue forrovves. For SL father had broken him, vfith one bjeakmg vppon ano-"h«:fo hee kindled his wra«h againfthim, ^^^ a^ou-ucd him as one of his enemies. Iheheauiehand ofGodwas fo Jeuot^ tppon him , that it brufcd his verie bone, SJrcnt his teynes afunder, hee could findc no health irhi,fle(b% v»as wounded to death, asw.thout rcco-

*^TheEoa4eUfthirnrelfcbearctbwitneffeofthismif«i^^^ addin^vntoSislpudecrying,thi.found of words: ^;G*i,

■^This foSm.bccaufe it was not aflwigtd wuh worj, hcia ed outatoude, andbecaufeiflfderjcfthei^d^^^^ nre^fV hi. face was Unckled with mepwg,andthc rhi-

Soweo death was vpponhis^yes For whatg^^^^^

Scvntothis? Oi what condemnation could beefo

Se J When there was no wickedneffe m his hands,

Ueauie r v>i« ^j^pure: when hee wasthebnght-

TeJofgl-ref nTth^^^^^^ of tighteoufnelTe that Ihi-

«!d in tleWorlde: yet as it^ere tafee h.s dayes at an

^dc and lis er«rprife» broken .his carcfuU tUghtw

T^hU fo dcepc eiauen in his breaft, that they changed

luenthcday iL^^^^ vntohim, and all light that appro.

Se3 bto /arkeoclfc : this was a forrowe abou. afl for.

'''whenhisexceUencie wasfuch aboucaU creatures, that AeworU wasnotworthie to giue him breath, yet hee to £e made a worme,and not a man, a ftiame of men,and the !JntTmp.or^hepeople, aU that fawehiiato hauehimm dcSr^d toUvphislifc ir^foamc^d lepjj^^fo

I <?•

the ^iWe to the flebrues, Cafl

vriworthy a reward of fopretious afcruant: how could it but ftiake all his bones out of ioynt, and make his heart to melt in the middeft of his bowells ? How could his ftreneth not becdryed vp like a potftiard, and his tongue not cleaue vnto the lawcs of his mouth I Who hath been eucr fo full of woe, and who hath bccne brought folowe into the duft ot death ? His vcrtucs were vnfpeakeablc, and righteous abouc all meafurc : yet was hee accounted a-mong the wicked. His tcmperancic in pc'rfcdbeautie, and his appetites bridled with all holic moderation: yet they faidof him, behold a glutpon, and adrinker ofwine. His behauiour honeft without all reproofc, and hisconuerfa-tion vnfpotted: yet they aaundrcd him as a friend of Pub-^cans and finneis , and reported him as a companion of thccues. Hee louedthclawc of his father, with fuch ful-nefle ofdefire,that he would not fufFcr one ior,nor one tittle vnaccomphflied: and yet they accnfcd him as an cnimic vntoMofci,abtcakcrofthelaw, afubuortcrofthctcmplc and a teacher of new doftrinesjfuch as were not of God.He hearkened ynto his father in all humilitic, and loued him with all hishcart, and with all his foulc, fo that he was obc-dicutvmo hjm vnto death,yea euen the death of the crofTc: yetthevfaidofhimprefumptuoufly, that hee blafphemcd, and robbed God of his honor. He wasanenimie ofSatan euen vnto death, and by death oucrcame him that brought death into the world, he hated him with foperfcft hatred,

''•n u l ?^*^^*.^ ^^* ^"''""'^ 'f'" v»as betwccne them, vn-tiU he had fpoyled his principalities and powers, and trium-pned ouer them in an euerlafting vidoric ; yet horriblie they reproched him by the name of Beelzebub, faid he had a diuell, and by the power of Satan he wrought all his mira-c cs.o the depth of al abhominati6s,& the bottomlcs pit of JUl vncUancs 1 who could once haue thought fo lotiilorae a '■•■••'■ Z a ftnke

V'fSfS'ff^lj^^H

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/

f

^

f^ad'mgs of M. Dttr'tng yp9n

(tnke cohauebeencouercd in the heart of man? O God^ righteous in iudgemenr, and true in word, is this it that the 34- Prophet hath cold before, that the thoughts of many hearts (hould be made open J Then create(wee befeech thee)new hearts within vs, and take not thyhohefpirit foreuer&om vs.

J^nd you (dearcly beloued) if thefe were the caufes that Chrift had tpcomphine, then thinkcnot that hiscryings were aboue hSs fonow ^ to fee (b ncere vnto his heart, euen in his owne peTfon,innocencie blamed, vcrtue defaced^' righteoufnefle troden downe i ^olincfle prophaned, loue defpifcd, gbcie contemned, honour reuiled,ailgoodne(re a(hamcd,faiih oppugned, and liEit wounded to death ;.how could he yet abfteine from ftrong cryiti|^ and teares, wheni themahceofSatanhadgjotteoiogreat aconqueft ? If iuft-

*.Pttt.7. Lot dwelling amone the Sodomites, and feeing & hearing fuch a wicked people, vexed from day to day his riehte-ous foule with their vneodly dcedes: what fhall wee tninke

,j^ -of Chrift, lilting in (ucn a generation? But (6 my>btethren, beloued of the Lord) open the eyes of your faith, and you (hall fee thefe things, they were out the beginnings of for* row. VVhat,(hallwcthinke,wa8hisgricfeofminaeforthc Icwes his brethren, that were thus powred out vnto wic-

I kednes: how did his great loue boyle in forrowes of heart, to fee their dcftruftion. If Mofes, when he beheld the an-ger of God againft his people, in great compa(fion of their

Exod.p.miferies, prayed eameftly vnto the Lord: FtrgiuethemQ

i ' • G0J, or r»s,e me f»t of the hotke that thou hxfl written. If lere- >

mie in forcfceing the captiuitie of Hierufalem, had fo great

Itre.j 1. griefe that he cried outjO thttmy hudwerefHilofwutert^tni mine eyes ^.f^unttint $ftetres.,tb*t 1 might weef Jty dnJ night

Ef«y iiA-ftr theflaine of the dtHghter ofmtffettU. If Efay in like abun-dkeoflouc bewailed his bictfaiC inat would needs peri(h,

' ". with

mm

'•■*

*iifethereVvordsofcompIaint:r«r»^4W4>/^« me, /wiS rttep hitterly^Ubeur not to comfort me^beunfe mypcopUperi/b, If Paul, that moft excellent Apoftlc, hauing rec4/d but Ro« |,jSfortiQj of the greatlouc ofChrift.callSjGod cowit-fttflt thathcfpake tbetructh,howJichad great hcauincOe, and conttnuaJl forrow of heart for his brethren, and that for their fakes, ^\mk\icm(hcitoUfeperatefrijtfi,chrifi -ruTu^m^^J^"^.^^^^ Wecthinfcc weceJ-thofe which \

Cbnahimfctfeii<wisdd*«,wh^ohevvcprt»oeric«ifalem? Lukr.»r. • Whatforrowof minde, which then interrupted bis focc ♦'• > cB«.tnd made them wperfi^ajhow dcepc was that angrie m.a . . griefe printed m his bowels, when he beheld .the blindneffc Pfthepeoplc, andwM.foftowfuIIfor themi-whit manner rfiZ?^*!^"* "^f ''I' '"•'"'ft °^^° g'<:« rcprochcs

^ If it bee grieuous vnto vs to lofe the thing that is moft JSflJT '^ "^ ''"'''^ Tabernacle: how much more

for «h^fjV l"l " "''u r""".^'°"''"" ^"^° dcftruftion, fo whofe fake he would fo willinglie facrifice vp bis life ? th s .s another fpe<aacle m which we may behold his e «

f ^« i"^-""^"!!^''°'^°'' ^^*P"^"" he endured, and the cauJcs ot his mightie cryings.

But this aKb (dearelic beloued) though it were excee-

t^M."JT' T'^"!"^ " ""'' ''"' =* ""*= °f i"^f«'" com.

fee t W.?' r^ft. Bchold,ifyou can, his perfon heere, and

leetiierefiduc,and lb you.ftallknowe theloueofGOD.

Hjsgncfc was exceeding, to fee allvertuc and godlincfTc

totroadcn vnderfceterandit wasyetmoreinfimtetobe- - ' \]

d?m^, "'v,P'''""''*S''""'">">'°hiscuerbaingcon- "

demnation. No creature could euer beare fuch a perfeft

T-^!?*""''^^""^"'-^"^ the height and depth ofall '''*^'"' Z 3 mifcrics

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nuieriei watvfetbcbiode: thcfinhethathcbatiedjh«e«taift cake it vpoohis ownebody, and beare thewcatb<ifhi^ fe» tbcrtbMWtspowMiloiic againftiu Thii U thcfalneflbor ;*fa»i6th>tjc<top?rfWi»iinrtfBidabowvwhicbnot^^ iwbk to)rtt€ri;aitd«»©*««n,«atte»o«ieiiie. Vuitngm faiffaiber,« bumcd iohii«,jcden votothc boctome olHett^ of tHeWib anger, the P»»phei fpeaketkr*^ ow ^«W fo.

VVhcniheProi^wi«D«MiVletecaNiDeibi'ihbwcigAi

ofbi»anger,andhiiTaicecIdmcdYn»obis month wb«n« wcM about to yt«er«,thehwioftb«dk^«»»bf«cl9lt for example,'thai Ai b*drodt*d'<!e|li»iafiipioMtjfti found othiswords. Ahd>ifi»&id Inwotbiifltsi, fcdW pca.l^«. voice,as roakcth ihcforltrnrkUdtrmfiu n ^^m k k ^ ^W h full of tenour in the eares and heina of di^.vviclEie«i,khat the Siinne (hail be darkened at the fcttodof ii,.«niih« MooneniaBnoighiebetlighti tbeStanttpfHetuenttvaU fall away, and thepoweriofHeauen (haUbi4iakeij<»4tf creature at all fhallyeeld bisferuice vnto thcm,tbe'd*i roentiofiheworldfliallfeanetoroeltaway. ^ ..'_/', . Thisftaieofmifcrie Ghi^ft entredinto, and fohbedome dcepe in this confufion, and whocaneaqprelTehisforrOm Being fuHofgoodnefFcjhee had the reward ofeuillj full of obeiheBcCjhe was puniftied aswcked: fidi of faith,yet haiA the reward" oi a finner> inherhout of all things, and Lot^ of all} yet nothing at all todoo him duetie :che Kin^ ol Kings, and Lord of Lords J yet made 80 outcaft and abieft ofthepeople: tbeiulerofaU,.andGodofglorie5yct com-paffcd with fhame and great confufjon: the author of hM^ yet wrapped in the ehayne»ofctemall death j the oneWbe-gottenof hiifaihcr. flodhis beftbdoaed, yeicaftoff aaa , i. ./ ftjanger.

^•i'i(

fcM^,aiid xhafficed as aa enimierthe btightnefle ofclo; JM,and;the bcautie of thehigheftHeauc^ v«cmdS2

!!liS****^.*^^«»^«*»<^^ into hdfrpSSei ^wretebcdneffe andimageofmiftry.how'^^S^^^ found he tocweoutaloudc, JOGNl^myokwiri^^ ^W/Hiswholebodi7a„dnati^j5^2^^ ^Bciher broken^with the reward offuinej hJiAakoowu reafout,n«»aIlealamiae:thewrath ofhhh^S^Z^ dcmnationremng vponhim. Han'mSfS^^J^u^^

-: >^»waaJ|ygy ,pafllon that hce had towards vs, by SHCISSr n? ,««_*»fin»«'ri«. more than AaioZ J^tfwde couldw^ty confider (dewclie beloual)^^^

^^^hn!^ ■«wTeftamcn^ and when we Jhall Bcmadc aS^^'^l^^"^''^'^^^ fomemeafure ofbLaf fcSX^S^fctTaforf^^^ thenwefti?c<:I-

She^at'SttT^^^^

1*4 litUc

ni

Yi

»«'i

'd

Whilst wa, toobty hiiFaih<Jr,thirwhett ihdithh^ Ad'Mtt vprithvWni, «n4l jiethe«coyJd fay in nMekiiwflt of A\rit'mmiviUmifttke^,bntttrfwillhtitiiii h«eraUhl Kiud eraat boldnefla that hit obedience waiwrfeft. Tht ^ ASiLf the World, ihc aWidlioni of the flerfi, the ve«H^ <lani3hil|jtiinde, the pabiei of htll»whenthefe <toM make hlmviur nci other wotdn but, F«/*»r mm^mU^f*

TJhhLe tUmmfi ^^^* ^•'^l'*'"'' ^*^"""* ^"^'^ '^* thae hi. obedietwili^ctou. *" ^^•'''gilfWi^^

how wee liie ihr Ldiiti wht«»ijm£«iir'^P't!*^' »,|,at wewittlUifr forhlirakt. lilrtlfciitihiftRtttbtw Ham before the c«mb*t» to dtpame fore the heart be tried: but lnaltdetoU ^

mlJAof the t^mpeft^ aw«lto (k«i*^ptl|h» '♦"•"^''p >. ^ vndtr thee dboth tremble t thit *» »»f<>l!J!«™*T *^ art ftrohtt in deede,and to fay with boldrttfli.thon fhalt nt-uet bee inooued: this our Sauiour Chrift might through, he ftlotic of. The Htauen, Earth, and Element!, they wcK aU hHtnimici;hi» Father in whom he tnifttd,(hew. tdbim anattgrtecountenancei bee that faincM "«»•»•« •rifed ftiU, "rtr w/ibt^t0neOFMker, hee may b«eboWt«f his obedienct t there i« no creature can make him taliji*

Kt>.t.4,hii faith. If thi« bcthefruiteofouramidlion«, the Apoftle feeaketti nm^ikhout grea* occaiVon: sctmmnf^rmtvm* i(tgit^itMy*ff'^*'^f'»^''''^"^^^' For whatcan beo mme ioyful vnrothe (bule that it oppre(Ved,than to giut thw in experience, that neither height nor dcapth (ballremouii

«,„.,.. him Km the Lord. Th« gkne of Abraham war etcee-ding great, when he had Icalcd it withpraAile,rha>HW would fotiakc his co«n*ie awHiia kinred, andhisfadjin boirfc, at th«commandementofGod,«ofoe whether hrt > would

mmm

fore of the ftron. P«tieC^ whW,^^^ which ia,«>o(taniliB hiSHSSTr^

.ne niiii^^ couldnotniik«itwaner,they j-«iJ'"'^"i'*^"°**'"^""»whenthey

*t wort, ofcttraS ? J ?""" ""^ »I" 'lone had

^5 lot

■>1

bthkn^amw;4i(n pfoofe^fliiiMiiiMeilieafM h!f

OIK :hcfeenibi«»bee«i tp6ytit,«di)fiillie^dUu^,thtthff

" >uld noc/leaae hismader, tiU the (Word (houU diuldci

;.ilss, thu^boldnefle was bat a Uaft of viocdev.

»Wat no femcdie«but Chrift rtiuft be had tp

lerbegantofainttand to dcavf behind. Whdi

Lnore inaeafed, and tbcy beean to crie, Cnt^

a J, flr)&,'Petcrwj3i^^||^id,and began to^eare, heknew

ftf' hioinotsib giwai^ wWlikie u m mortaUB«(h} expcticaee

istbe|wateftWaiclni^Q||||taHbMiceanbeare^ Itbour

boiuidm dadicj and the iJMM|^ic,that tvec (houl4

determine widi our feluM in aH^H||j^^appcooii« out

dsluathewimei&fofbiaCofpelinpM'

jnneiic£itef4nftri{^,intttmiiki> ink , —,.,^,

]Rfaftin^^1imouriio*dt(hoaoiir^kgoodr«pott^(Rame» in life, in death: and our comfort is gr«tt,wnen we be per* (iwaded of thefe thlngi, that wee would contemnetheim But how violentNe (he fleCh will (ight aeainft^, w« cannoc well declatC) till we haue made the triall. cl Wee therefore (deareKebeloued) whom ithathpkafed God to keepe in bcauineiTe through many tcmptatidm^we haueheereafalue againftthe wonndi oflbrowe. Our if-fliilioni doo teach vi, how farre we can obey the Lord. If in all griefe of bodie I can fay with patience j I haue held my peace, O Lord,becaufe thou haft done it; then 1 knowe that inallforrowesoffleni, thane elorified God, and my heart reioyeeth. If my mind be fulfof angui(h andforrow, lb that all hope be faint within mee; if lean fay yet wito my fcNrie, I will wait patientlie for the Lordi leifure, then I know a(raredlieGod hath made me obedient, and he Will heare my piaierjfo that this experience hath bred in mee the hopettiit (hall aeuer be confounded. I may Ipeake the ■ I -•" I ■■:.■ worda

we.iih«fl«moouemeftrJiiSLCr'P*^'"*^' "<»'p3? iMcdmeeV a-fore tXn^,i?.^'^"*'?*God hS

wjljthjs^is no fmSSS^^.-^e"^^^^^ ^AlilbeeRj«dofrflmi«S2?T*f"'^**^« why wee

^TSte^SaT^ori.?.*^^ .***»ft?7i«ightbeaJfo

«-reitwas ro^rfe^^^ 'hi. vi^orie. be^

•PP^ynted it ro E^tl^r^i' Tu^"^!" V° ^'«'"'''« hath *»feo «ade itperftk in 1^ t^^'' ^Sorren Sonne. *^ vpon him our naJuTeVoif *"' a^""^"'" '' '»«''"'^ ^nepcrfon he ha bfiS i J*?l" ^«*'ig» ^^^ in his With «i^orrow«offleft 1 iT ^'''"^

.i

..»vs

^'

' »'

)-fl

*- •

Jwcr^bif ing: ft nii^ir$*MoU( v«to cHc^fiebne.^hftt Oialliaif

J^VV.IttiVb. So thac dii«>i»oiiU!glorii; inaUafflufUaM^inteare

"^(hioocd by cbemintd the fimiUiiKie; D£Cbti(i,andv«eai«

^«^iMii4i^diilcirra ioeofijori^ the ftiace ef

ib^i^l^jioo (dvon^ amjftiooi» .ani-tomakc both-him

cbey lAxufi^Smuik bimi/^ulrf 4Up,teigoi&iitab Um^ and

jwbea. we ndk man^lH)|^|y|^ffcft vpon v*, w^ teavia^ nowivee an iikfrvnto Cniiiyn|icUllte, wbco viii teele chat greatcft croubli/uU«Q«fbitfn|U^ttbacis» the mind X!pprdbdutiMk«tkv«r«ipc4ialH^Malitahtn^^ loayTay'Viiidi 9AyAxii^piti0MyiJ9MMtkt>gfiia^ the^JJwfiffi ^, ehrifii X/etm4looiM>tAt»i!U whelecpdilb

ofmy life, and whatfooier pleafeth itoe4«a^4ieiddiV^nn*i ctcbcs,lfauottr,amhoricievmendtbip«i«il):,ofaildieni^3iu^ thcfe thingiil catitietvtt tuolipldjbefliitalie imigpofChnfl. AiRiaaop aodvtcbtiUd^ linwHlI^iQlbtfi !\Mtbf omemfaradce of finnc, a troubled fpirit, thcfe arft thti b^ginniD|a o£|reat rcio/ciiigf i With hoirouri of d^ath, and a confcienccAur-thcncd with the wr»ih.9^Cddi:faeatiig}itihii>echt)iutf ^ttktiieflia, and hopeoMjofijiifaire^iAalthialten^ielft /urtheftofiffifom thai«rd,(aiA«l.cedtI afdnceccAwmolunB, andwhenlchinke ttoy felfe fullcft of con(tifion,tben the i-mage ofChrift it moft liwcUe within me. The Lord may hide hii face for a whilc^.fcir a (noment in his angpr, ashe didftoro Choft, but ho niud necdcstetum^ vmon^e widi cuerlaAing racrcietj for th« image of his fonne a cleare witbin vnc. A blcffcd forowe, ai)dwoe fullolhwpineffe, thatfaihioneth thcfc daiesof my vanitic into the (uniliiude of the ageof Cbrifty that with hiiipc laft 1 oiigbc ringne tat

euer.

?*"• l^*i'""?*"'""*"<^«'^^'"^'»e%^K>f God, that feemeth without beautic in the eyes of ^an j and anvm fpeakeabletreafurc d ioy andgladnefle, ingraucnVS

pattern©, whofc fimilitudc we doo bdaiie. who can V^^ Hi< co«raged vnder thcCroflc. Wee are Jfl^J^S^n^'^^.Co,^

fidc,bmnotmfuchaflraitthatweeareftiutfromho^.w! » are ,n poucrtie,but not ouercome of pouertte • S^'^r

fetnted^hutnotlbrfaien^m areeafi;^,CweS

0>g«K»^oyce.« ali temptations: the one, that fo wH

!SSrSSJ^ ^^ y« vnt«Khefc, one third caufe out jS?i2S^^.^''^^'*'"y°»^^b«ue Jeamed bl Wfdeajeli^belouedJinidUhJfireoftheencmk^^^^^^^ hold,.n the rructh of lefluiChrift Idarebe yorrwanam

ffi dl^n^^^P'*"^T°^*"*'°^ inrohdj Ch ft

I

v<

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4

ji

■ 'T-vrF.TfT--rrf

Abie.}. it.

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L '

it WoAeih mighdliel«then», moio (haroc ih their cares than a two edged fwotd, it emretb through them, euen to the diuidingafundet oftheibule, aod ot thefpirit, and of theiointt,andoftheniarrow»and««iminei allthethoogbtt and theintecm of the heart, fothat it ii vnroQSble thatany^ pattof tbecnftjould behid, but they are all open,vntoiudg-ment, apd heart the voyc« of the Lord. Then their Gnne iareuiutdFibihemtddeft of their boweb, their confcience hatbaoreftjl|ieyfeeledeath working in their hearti, and beUiibeforethemttbey fee ftnnc on their right hand^ and Satan on tlieirleftjAanae vndettheirfeede.and anangrie ludge abouc them, the titoHWiillotdeftruaion withour, tndawornegnavdnctheheartwithin: thepooreftnnec knoweth not what to doe, «ohide««Wfe it Uiropoi&bk, aod to appeareit li tmoUerabk: tbea^iifrbcMkethout into ImictyiagtyOwrekhtdmdHlbitHm, whtMdtlimmii fr»m tht bodit^tftbii dtttb ;lid giueth no wft vnto his vfOi not Qeepe YnBohi«ey«lidt,vntiU he fitade him that UaWr wfaoehlinftwtithlkwrath,!nhi*b<d,bypigbrhefeek.tli him whom hi«roule louethjin thoflreatea tod open pla-ce! he inquireth after him, and after many dayeam which he cannot finde him, Chrift (heweth himlelte a« wc laft. a perpetuall detoieter, a viaorioua Lion of the tribe of luda, in whom he hath ftrong faluation: when he bath mam-ned,becaufeofthe plague that wa« before him, Chrift wiU approach neere, and wipe away the teares from hit eyw. Thii theProrfiet Abacuch fewethfoorth in huowneper-fon: Wbtnlh4tfdi{t\th he) thiw^dtfOtd, my bellit trm-bkd, mi Upslbtfkt 4$ tbt vtjtt, rttlfMt(fi t»tred wtf m b0mi. iunrmbUd inrnftlfi, tbstlmigbt bm rtfi tntbt d»y 0ftr0Bblt. Euen fo (dearclie beloucd) iiu with v« aU. Thep*ae«e« of God, becaufe they are pronounced againft ini<^wti7, it Bukeththccbild ofGod ioftwo wd ttcroWe,

Aatfoibrcfecinstheh^m. k. 1! ^ ^'

J-SauiourahoughhehS:^^^^^^ tied fpirit and troubled heart muftiL Ja fi„ J?^**'*^"^ greatcaufc ofynfocakeahU oiTj ^ .°"'*''''" «"'• A TwaUowed vp oTS/f^^^ ''»e"?h wee fceme

condemned with thew^rldtd.?i:?fKrl^^?^^^ W'efhouldJiuc with hhr»wrul^';** <^'»^'»>'»»«l»ecaufc that Chrift migh^;ir,^'l'X"«««',vvcepe,but becaufe

»redcli„credvSiKS5^„ SI1'^'"k°"'^^^ oflefu, (hould be made tSfait^^S'i''*"^* '^'^ '^^

»«cauie tbeliJc of Jcfiii mj„L.L— "'^^^auius, but f i«»wehauel^'fc^^^ in our' b^

•ten at hand.I« viihenbAni?' *"f ^^''°^** ourredemp-r[°»^c,,forthef?«S*:ie^Ll^ »P"^^^^ m'ghirecducmcrdefandfi^r ~''''^*^«**»»hatwee of need: and for Ss^c Sfc we Sf'° ^f^' '"»''« "''«" Jft«many.praicn andSicat o« *! "^"'l'^"'''^ ^hat

.i«*tcmallfaJuation,,h^7'^^P*'"''«oHi:thefruie

^ the

t

(

p*Pf"i!«BF*

iiii

<%<*%/ ifU. Ve&'mgrvpon tbe'wbnl 6f Ufe^^ tCMo£Ufr,theohlie life: bethltbelee-4ietbinhtiB,liehathiaMrliftinfiife:aa<i be tbatdwelleth aotinbim.ftiall fccnoHfej but the Wrath of God abideih on him. Take hold ofChiift,and take hold oflife: reach foocth thine hand to any other thing, and thou reacheft v»-to vahitie^hich canhot'belpc. Lookc not iot life,' bdt where itdwdlcthj in the ae(b ofChrift alone there it re-fteth. Death hath reigned in all the world befidc, and led euerieCTeawe into bondage. If thou lookc vnto thchea-uens,thetciiO« vexation and angui(h j if thou looke vnto the eaithi there is "butdarkeiieffe and foctowe: if ih»u call vnto Abraham, heeknowwktheenoet if thoucrievppon AngelU» they canrtot hclpe the» > if thou lookc vnto thy woria, they arc all vncleane j if thoutruft in thy praien, the Lord hath nd pleafure in them j etUfbtidwlielpe of all cre». curesjtbey ariifubleato vanid«)tberei>iM»1ifebitt4n Chrat abne. TheElden,the Angel»,thebeBfli,and allcrtaturei, they giuethik honour vnto Chrift J Saluationiiofhim that fitMtb vpon the Tbtone,and of the Lambe: Md altogether they eric, i>#«». And ifaUtbecretwrei which y^tree*-xellcnt good,ate not oi po»#er td giue any piece oftbiiUfc j then what Qiall wethinke ofthofepcoplc^emies toOod, and miftdereti of his Sainti, which folone haue madcw bclceiic,that they haue life in ihemfduojthae they can fot-

Siwe vs our rt>»ne»for yeare«,euep aatbey will, many otfcw: lat they can make faaifice» propitiatoric for vi j that they can purge vp by Purgatorie fires, that their Pilgrimages, theirMrdon».ineirvowe»,tbeirholie ordcn, and luch other fpi»w»U drwokennefle d thcitfickebraines, thatthiwbe iu&tMi K> purobafe Wc. If they wiU not be reclaimed, let wpea in«be cowofclsof our God, and fay with (ohni me

tUtJk/h i*«»a«ith fctv»,th« Chntt jtowbfe, thatwit

/^^^** '^^ ^'^^ in G«4: when Chtift which is our Ufcftal.y^are^cnMv^alfoippc^ir^^^^^

ricNoWwhilewearemtbcdiiesofdurpUgrimageX

wavtbatwe«uftwalkevn(othi$bfdincQ,i5tSbeeo!

. b«facntvmolutwiU. yVhttfae^crbc the way that hef«^

Srri"'*^;r*teT*f»^^ ^» ""'hcrdeclinc to^

Bgfathapd,n«to«heicfe,b«tgofoi>virdmthcfamc.We •renottolookemtotheworld, how oiir fathers befooTv*

!r"i? nu\^"'f *^"'"*»» »"*'«'^« 'equities of oui ft. thaiMbf boBodtogptber. If we becpanakeis ofVhcic eulUdoo«gs. If mft«o»ftcc Biilims, which^rfatbm

hauetjughtvs,weftarbefedwithiheiormcwoSwN3I ouffathcKhauceaten. ThegoucmmentoftheChurchis

EiS?^l"*.19?^" fhec gi„«h vsthelaw" by £^c^S&fiS^*'%«^" rifehouft of lacobjhiJ JycpijOftbee followed,; Wc<! may not now eucry one • W J^ehaue a vifion, webaue a dreamc: God hath/Joken byiiisfoone.aodchargcd all to hcarc hira. Wee raaVnoc A^]f.rJwl"'^^*'"'°^^"6^'' 'ohcarkentonewido!. fejX^'^'^''T"^.*,'*«"^** •• ^°'Go«* hath not put infuWoaioHvnto Angclis, thefedaics of theGofpcufin

'fc rE!f?l'* *"l*^''''"S^*'^*'"^"'»'«^'°n vnderhisfcete: Lo H L. " ''^" VV" ^^^-^'° walkcjChrift is out Lord let vs rcceuic his lawcs 5 he is our maftcr, let vs follow

b»ri,lcs;he.sourAponic.lctvshcarchis Gofpdl. Letv^

cloTth". rli;* ''u ""'' ^^" ^" '^'^^^'^' This is tRc gloricthatGocThath g.ucn vnto his fonne^.hcc is outlaw-giucr, we haue no other. ' wuouriaw-

obl7;;;'"I",7^'^'=«"?>^«^"«ff'eofourowneheart,.and ?«r5^ ^ ''^' '' '"^''' fowefhallfurelyliucifor the Lord hath not as great plcafurc in burnt offerings and facri-fices,a,whcnthcvojrccof thcLord is obeyed:It ft an e-» ' -^ ... ^j ucrlafUng

f»

.f

/

w.

• whom^rhthepTheraXCh°!* Tu'^n^ *'"*««•' f<J

, ■ ■■-•';. yi* I I • 'I ■ '\

1 ■ ■^■^^"^V' .,'iH^^ *,;.,.,,.. ■

. ^^ ♦J'-^0''va5.t;;'fl'A-,--■'-■:

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tht^iOkmkBebnttt,

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.T 3jb 7

jUiciiue and twentitth LcAurc, vpota -

t^^^ie 10. verfcjind fofotth

U-Ai'i^ '!; (;•

rt (ft *''

MJtdeth.

IX 0fwkmvth4»tmtmythingsttf»j^UthtrthuiuU 1.. vHttidM'»fijtttti»i$fkmmg. 14^ F0f^'mhenM tM{erm»gtbetimt^t0uglat0btteubers^ s- J^»'i'*ytetiteittg4i>i«thstmuuhy0,t whttdretbe fiftfrmeifUs0fihew»rd0fQ,i : W^r* b0C0merH^ **h0M«nt0ie4mlkt\t»Jin0t^Br0U0m,a. m^n ^•rnm^ik^yfithmilke,uiM0xfatmtbe-i00rde^ ngklt$,^eJf0tfi,htu0thM. • ^4 ^»*^-tXmMbtt0iiittht0 th0mth0ttre0f0gt,vbich m0»^kmsfi»Rtm«h*»0 their v'mexerafed^t0M. :t«rMi0As00d0ude»UL ■» '

lEE haiicheard before,what compari-fonthe Apoftle hath made betweene ChriA and Aaroa: and how the excel-lencj^ofChriftis incomparable aboue him ill ail worlccs of the Pricfthood, ?nd our benefite by him vnfpcakc-,. biieercatcr, as of whomc alone i«

aUfaluation. The conclufionof the fame difputation, is added now in th« tenth verfc : y^ndhet u called 0fC Q D 4jt high Prieft 4fter the erder $f Melchlftdtch : which words coc conclude in fhortfumme, all that hath bcenc fpoken; firft thai Chrift is our Prieft, and hath therefore cbe name «tth«high Prieft giuen him.

A a 2 Secondly,

).

v

'^

Secondly whatldndcof Priefthood hcc harf^-not A^

K.« te manner fa often m malriS.^ ^ »""*^

I»s Will. And thhcxhorrationF^^^tfctfM gently tclearnc this myfteric ofMdrhV../^JK- u ^f ""

Here firft wceldaertca good caufc. whv it n\^^CAr^^^

•0 leu. place i, fc„p4 h.,<te:;:ttt!!u:l-

I i'-'- -.•■'•■ \ other

V Cu

-bccaufinoMftoul3benegKgcnr8tcarelcffc3h"r^^^

fe«deaW,.sthetailfl^ff<,ftVnam<-invtfne:ourownc |rofittdotJjhowoiafccvstakc more hecdcofthisfin-

iorwca»notviiderftandorbceedifiedt)yit.!me,^wi ourcarcaaddiliR«noe,fetibt|ie,ADoWeb^

eer hcedeto vnderftand:thisthenisagood SclrTy

hjart or i«d Ae fime;(uid why fhoold it not bee fo ? Is

fcSJ*"^^°'*^8*?'^'^^°'"«'^''"''^^ but by labor £^!?<^^^?<>P/«^'^yfeW.todrcflcthyviney^,rd,t<>

Ltte^^ r''P''?u"*^ "':''"^ tn,iicll:no(iherwirc

^•.orelfcdiffcmblingxt, they hauctoldc vs anotha

S?L^^r-^*^;;"P"''*"^''^^^«^"d^hatis.thatdhS J^0,6uldnocall,irerun,c.oreadeit.orifw;doi^di^ y<J wc fcould not prcfumc of any vndcrft.indin^f t

Vh'::f '^ '^' ^^^^ '^^^^' hath taugh? vt I

if ?V„7^K^ J *»«f^»;J«rfbrceuery man mlift not read it.andifanydorcad«,ycthcmuft vnderftand it after the interpretation of the Church ofRonje. Here (I be

flich Mhii there be afl^ rtaToi, truth,or godUnes: wc ~^ -^^3 haue

ill

t

*

for th^^to cbfl cnge.thatvvctai,Abekeii€ fbeicSturr

(tro,«jjcH,)jcffioiaduicrh4.c^^^^

pie of the church of H am..» \a;U— -u. - ^ if xjT /rjT

rtfWfWeoR _ rcbofllolne^

talke,hauetlieyany tnie«^a42r matSvWuA^^

mentofa Imc^rLcameof ouc SaufourChrftTiihS!. T.IV ,,.. muh it felfcfakh henot ? ////5«/vC»S>.X

tcltimony, he could haue bin no croc Prophctrbut ther-^^'^ f'^" tr"<!.l>ecaufc hi. heauenly fXbare^ bJ^ toh.m.bod, in bi, gloriou»voice. a/d ^thfaZS

ft.mon,cofthcU&tluPhvhe;,&inaUhVS^ wh.ch mad* it manifcft tha^Jcwa. thi f^ o?G^f

thwiwSauiourChrift confirmed h«cr3^vmom« andoffercdhioWelfetobetriedbytheS^^

raouthes.

^.«

m*uthe«,that would haoetiotrialH)ftheirdoin^«, bittthi cenfure and ittdgementof their ovme niouthcs?Aiain«,?hi« vnreafoBable and vntme (peach, that the church of Rome onely muft expound the Scriptures, becauTe they be hard t ii there any godUnes at all info faying ? b it not taught w many ttme«,thatifwe loue^are.hooor/erue God,vrc mnft ob«yhisword.keepehis ordinances, make all hislavves the rule of our life? How then do they loue God, or whit god-Unes is in them,tfaat gtoe not Gods word credit in it lelfc ' buttntkethetruech bfit, toftand vpon their owoe wider' fttoding ?ThisDowweknow: the hardnefleofSafoture is nac.thatwe(houldabftaine from reading and hearing it ^ becaufe we Oiould trufl the inteipietation of the chiach ofRo««,buibec8uf«we(houldwithgrcatand earneftaf.

JW»lott,aw)Ucourftudie,aodt»rayvntoGo<rtolWjtenout iBindes, UMKwemay be taught ofhis feirite.

Now further let n confidcr yet tjicle wordesof the A-

POftJc. BetMitft/tMiemltfhearmg: not onelie ( as I haue

■Me ) tb^fMchvt, bepiufe of the hardhefle of the Scrip-

*"'«>.{™«»noreheedevntoit; but alfoverypiainely and

, manffeftly th^ teach vs,by what mcancs the Scripture be-

/COWmeth hard witovssthat is, through our dull hearing. S? ^"® "*">" *>« be, to whom thpScripture Is hard, let Jim tccufc hn owne dulneffc j and Whofoeucr blameth the Scripture in this behaHe, he blameth himfdfc, both of t floweearcs, and of a faithleffehcart: for, is there any thing moreplaine tha|i thofe words 5 Therefore it is hard. be-caufejrou bteduM of hearing ? Take away from the man tdeafe etre »nd a carelcflc mindc, and thou haft taken jom the Saipture all obfcuritie and datkeneflTe : leaue weman mhis necligenc mindc. and thou makcft the

lP?2?* ** ■^* ^^^ daritcycache, or riddle: and « »ertee^ you, the mote to confirme your faith in this

Aa 4 pctfwa-

(4:

•i*.

p^aiioo^ m»ie iipir, ofi^ii 4a the Scripturec thii it ta«^t vs} that nothing maketfr the Scriptwt hard, imt our infirmitic; our ApolUc hccrc onceuught icbcfote^W n-WCiaiclibee) didnatfrojitthtm, btcuiftUWM mt mailed Hi them with/aub. Saint Peter, when hcc had fii/i of p^»l»

Ml^^^h^^^ P^¥ ,tfaing» in ti^niwero>ar4tovnd«r-lt?iid,hee.addech: U'huhthtvnieariiedMidtht'tM/4kledt« ^f> ffnurtffuun atihej, dot all tthtr Scifiwret heere you k< a-• gdifu tjiCiScwpturc is hard,bwt you iCce to w^mm.^nd why: tothfj-w^ckc^cauic they Off jyaueripg miftda^^^d wjU karncii9thingjbcit.4i^ciibpbinc,;SwPguk#>fe«nkw

rcor.». orthevnderftandingatthe myfterie of the Gofpc1l>iaJth plainly^t is theiCarnal man thatpcrcciucth not the thing* ofGod,andi^deedf]hecf^ncl^cr,vt^dcrftan4 fh^, b(h caufcthey hewtiT^cfned fpjnrfic. Our ^gHJour ChtiA himlelfe. beinsasked this quleulon^ why heipaJE* (bd^in^ ly anditvpqrables, heeanrwercththus:.7i»yMj!r«^«nr^

Mitt.ij. £^jy ;^^ imfitrjofthehngdme ^QodMiUthoftihtltn^,

Mlr.4 11. F^^«' > 4 ikofif^"' dope- mfarthUt : ;COI^J)$i}&fa|A Q;torepiaih«ly,.'|H)s worde is notiis|r<l vqto ^K^tti^AD* bi^ to ftrangers,to infidels, to men without G O D :ai thf wbrld,to thofcheelpeaketh darkely; then (dcarely beb-ucdj thiRc^fc bciM to dccre, let v» be bold ^ iaytoalj xk^ aiulethcwcxrdorGodofWdne0e, ai 5/JE^ iwtb/^ Irfbrcvs: JftheQtJbttUytthid, tbtnituh'tdt^tiufi ti^jx"

• Com ^ri/hMwhomthe Qodofthis world hdthblmdedtheirvttbeUfuing mnds^hu the light efthegUrunugofpelofchriftfboiUimtJbme vpon thm: for other wife, the ^qet of the Utf d is r«K?-led to thole tb^t &are him, in^joit wqrdjS u a,j[an^pf|if vntotheit fccte, anda light vnto their ftepp«s: it is^o^

9t9M^. bard, but as Salomon fiith, // it tafutahmithatwilltm^ derM t he if A/miier thatfeeketh ft ^jifidwum ftidtM

-*wljj'j

L fit ■'>>,

^«

thtEpitlktothtHebms, Cap.

7^vJ^T-2 ^^"•*h^t*rtt0Mit. The Proph(}t O-kftithoftheiudgementsofGodvntohispeoplcTatth^ ^ sm^^thomomingti^t, Andtbe Lotd faith bythcPrS^ ^

l^M^jll Tunnc of rightcoufnefTe hatblhintdin naM,«^o Make them to be Sphvnx 1il<4ikU ';^i,.».!^

SlS^'nF± '; y*L- ^'^^ conferences, all that Sw5^^^&^jr''*"'>'?; ^^"'^ ^"^''hardneffc £dW?rf!i?!^?^?^.'*^'y^« ^w wee are fa^

vntoGbd. lamfulte,rf,ereisnoncofyoii,thatwitha&ole

SSbJc"iS%t:i'^r?%'"^PS'^' thatwereeSel! SSL dS^tJ ^« *f*'*'^* °^ "• How is it then.and why »^h«Papi(b.ft,«tricout of the hardnefTc of t ,ew«d>

^yfeetheym>tthiseaCnesaswelIasweef fure^In^^^

WandtheLordis witneflc, how I tell you tr« jiofc

' ■^.»'»«yha"ccome f>terevnioGodviththeir ml^ib^A

^rfnesyfi*yichverepreerftsofme»:zni for this catif.. cTa hathcoueredthemwiXa fpirir offl«mbe"«|,n^^^^

JLt^r^^ *'^''''".'''"' ^^«h" '''Cy b«e learned or

vnlcarhcd, they canrcadenothing. This is the creatX hi J

?«caufe : their finnes haue found them ow^ and r ^t ^

WMyot»belbrtf,b,beca«fctfwy would Icadevs blindfold

T.is^

I

FY

i-.

■ i

after the Church of Rome : and this cau(^ laiakAQocof mine owne bead, theinfcIues(asIfaMl)will€Oirf^k. Foe ttiis is a rolemne decree in their lace geoeraU coin&Ii oflki-dent, rfie4.fdfion, dici. Canon ^chac it belongeth cotheic holi«iBodictChutch,toiu4gc<tfchefenfej andincoMiUb twnofchefcriptiirci peithemmtt wcitfrafim to,iftMi« thofeinterpretadons, akbou^ cbcv were riicb as wer< ner uermeete to bee openlie taught and publiAied. Andtbais great DoaorHoffiusfaichdiusjif we haue the interpreta-tion of the Church of Rome, aldiougb we© fee no^how ii can agree witii the words of the tea, vet wcwiflhekcuc It. But are not thefe(tbinke you)vnreafcoable woirdsjif they bcnot.examineipocoftheirwimefles, and atlaft youfcaU ^^ find It andconfefleit, thatthey tfc not only vnrealboabic,

butcxccedingftiameIe$in«o,whiUt|iey4oIdtbisitharihe

fcripturcishard »andtobcvndeiftood«fterth« ChBtch c£

ntiricu, ^(^inc: for thus they haue termed theio^MweijiWKMk,

^r/iIn M*y''t"'^»i'>itJ : thcfc andfuch offaer wOrdiJ^ witne^ »,.Kemp. ics agalnft them to all the world 5 and dveic ow^e i^c^a "|^»'. arc extant: and with what fpirit then haue thefe mw feo-Ttident. »5" • ^""iy J not with the fpirit of the father pauid , or ^ ftC 4. hisfonnc Salomon, who fay: TfteUm «/ the L»riu ftrfeSf ^^■^ MdccnutrtethffHUt: itgintthto tbifimfUfi^Kgffttfvit] Pro 1.4? *^*'*f'f^i^t»kHtwUdgt*i$ddiJ(retiMiotxvi\^£^bif' ». Tim. J."«of Paul, that faidi j K^aferiftureuinJ}iredtfG0d^ and u i6.frofitAU t0rei>r0tme , correa^infirua^ tndttnukeAg0dlU^ mMperfeiitt e»erygo$dxftrke : diis is not tocall thefaip-turc a waxen nofc,or inken diuinitie, but thefc fpceci^ a^e CTucfa more asrecablc to the Iphit of the olde hcreti<}ues, which faid, the prophecies were dreamcs. Buttoletdieic vncomelic(pccches eo,and to come againeto oucpMrpo(c^ They eric out aiJl, that the iaceipr^caup|if of i^QiWMfc ■.>t«5 j t J A -. «• • •• • -^

'^ I' thtBfiHktatbeHcbmu Cat,'

tlThiS!:'^t^tf'^'^'^'' Andwooldyou not now tmmce, iDlr,thefe inteipretaeions oftheRomJi*-Church, were merticiloua wifc^ »aue m«ft „ ?^

theywouldhaoealltbe^orW^SeiS^^^^^^ conch^fionTfoifoorh »h.l ^^^ I °^ groweth this

chiefeof all«rr^ jr . PP°" ^"*f> '^cn Peter was «8Mia. ScoJeSiS^^r '^t'^T^'^"^ ofthe ChS' flS^^Lr^^^^^^^^^^^ be rcproouedi a

wha^.iiSrdigio^n'^ S^^^^^^^ v^ftticlti, vnLe tharpeter krh,, L '°"' ''* ^^ 9t?rch is built: for our Sa^ Ir rh A°?' 7.?" '^'*='' ">« Sihearethmy worrandS^^ "? h'mfctfefairi,. hec

famemuft beelef to p'^''i"''t?'^='"h Peter had. the

Pharifcis,buye„a^dft5«s r^^ Itisvntrvc,tharPet«v!! R S^^^ Mofe and Aaron.

^^^^tt'r::'^^^^^^^ raytoChri.,

c-^il^-aecclcfiaAic^^-^^^^^^^ ^

' i ». haue

m^

fadings of M,Deerh^ftl>M ' "*

banexeafoned, when Peter woiiW haWWerf-dhtfwoi^-^ Chrittcoinmaunded him to put it vp ,*hkef<>re no fuch fword at all bclongcth to him.Agame,they fay t Chrift pto-

Sifcth to his Apoftles, the comforter which (hall teach ,em all truth^*etefore theCbarchof Romectooot erre-b<«nrbriflgthey *HthBApoftle$e<»tb«PopeofRort«?b6tr dpetbfvdrawcitthatwasfpokenin lerufalem, twothou-fandmilcoutof ItaliCjthatitwas mcnt onely oftheCitic of Rome? Againe, they fay, th«fmne agaiaft the hoMc Ghoft,AaUneuecbepatdonediOeithcrintbfewiirirf^hdrin the wodd to come; £rf#, there is a purgsltoric j fiicK are their proofes in their greateft myfteries. And is not this (trow you)a nuferable dodcme, whichhath no plainc and dirca fcripture,hut by fuch mt&ed & ftrangecxpofitioni can onely be prooued ? And this 1 fpcdtc of thcirbtfftejjpo-fitionsjwhich to this dav they hold andreuerehce: but infi-nite other cxpofitions they banc, and in times paft of grea-teft accomptjfor they are written in their Mafle bookes, their PortelTes, dieir Pontificals, their Legends, theirDey crecs,thcirCounfels,dieirIawes,thatyoamaybefijrethey were cxpofitions of generall confcnt 8c greateft force ^h<m fo euer now fome would differable them j and thefe vc r. fuch expofitions, as I affurc you, and I befeech youtb b^

Iccuc it i foibcforcthe liuing God you (hall find itoneda^ true: the mad mien in Bcdlcm cannot focakc more foolifti-Iic; they reafon thus. Peter drew his Iword & cut off Mal-chus care, therefore the Pope is head of the Church. The clr.o?.'^°^"wasfiBiniedinfeucndaics, therefore nqpemuftma-cooc.ta tic within fcucn degrees of kinred. God made two great «»• lights, the Sunne and the Moonc, therefore as much as t he Amoojn Sunnc is blighter than the Moone, fo much the Pope is p.ir',.tit. grcaterthantheEmperour. The Prophetfaith,bchold the .leap., face of thine annoynted: this, faith thepbixificall, is a Bi-I V (hops

. feS"?:^^^,^^^^^^^^^ he kneelethbe. ^'' waybeforethyfacttotod^^^^ thy 3,- v

PonaficaJ vfcth this as a prophetic fiilfilM" ^^'' '''« " Wtc meeteth the Emperour ^ rSfJ '" "^' ^°P" tie. Ihaucfoi«,d Dauid mTKt w '"'° '7 ^*-withholieoyle. My Jouc is b!wr "if-*^ '""^J'""*' bi™ tcjs ofIcruficm. ^^^ll^'S^"^^::^ ^.^^ daogh-Whpi the Clcareie rcce.W rki r §* *od Quccncs

Churches. ThePryhcSh''?™,r^»"ic inS their

andirhalbecleaneXuh" .^I^^^^ ^««* '^"^yfop witbholie^'ater LftvLtrh^ d'°»^^P"cftr^^

• ""i^ftingdoresIiftvpJLS"^??/'^^"^^ ^' •

oj>ej«th the Church KforX'^^^^^ ^heCrorrconPatneSuSarT^S. r^"^'"'^'" vvith oonsaiuJexpofitio^arJ^ 1* -^ "PPlica- •

NQV^xifanyofThTXl^^^^^^^

lout (rfrcpenrancf. Sfa«fS,'"** ? ^

W?ath ofche Siot t?rS T ^«,^^*'"«d, then the

("ucfoproohanedhisrrdff liTA::!,h" ^'^1^' '^^'^ wgthehardnefleofthefcriD^tl v^ '^"^miKrh touch-O'caMh of. ""'^^'"'P'Mc, whichtheApoftlehcerc

. '* foliowcth in the Apofile -fsr^u.

Gofpell

ll,

I-

-.. Aiv-

-*—

^adii^s (f Mi Veering fvpon

Goipell preached and ptofeiTed^among tbem,yetth«y ftU io ignorant, that they knew not the principlesof their Chri-ftian faith. Wpe haue had a great while the Gofpell prea-ched, wee might bauebeene by this time Doftors, if wee would haueJeamed, I fay not euay day, or weeke, or mo-n^b, but enery yeere a little: and what aihame ii it fdr vt^* if yet wee bee ignor'anc in the principlesof f^th ? How ma-" ny fermons haue wee heard) or reade in vaine ? how manic-timet haue wee made the fo^er to fow his feede in the high waiesjoramonethethomes, and ftones? If inij.yeares, we be fcarce paft our A. B. C. when doe wee hope that the fecrets of the world (hall be reuealed vnto vs ? Are fo many yearcs fo fmall a portion of out life, that wee may giue them CO vanitic and leame nothing? th»Locd grant that wee may better looke vnto our felucs: and feeing euery day taketb away part of our life, andmaketh this canMy Tabernacle more to comipc, let euery day bring incteafe of know-ledge, and addc to ourlifej that when our coatfe is runne, our faith may beekepc»and wee may finde (he'crowne oc ngbteou(hcfle,whLcn God hath laidevpfot tboft fh^t bee wife of heart. Or, if thiscounfcUof the Apoftle w^^i^ peifwade vs, but by leafure in fifteene yeerei tp come, ¥rt^e wilUeamehecreafter,! aflure yoii, our graues willmetW many of vs in odr waicsjWhile wee are yet duB in learning ^. and when then (ballbee the time in which wee will enioye ourknowledge? Let vs looke therefore to our fe!ues,for I am afraidc this (harpc rebuke of the Apoftle, is as iuft ar gainfl vs,as it was againd them {and it muft needs make vs .ittaftaOiamed, eiceptit make v< in time repent odrflug'^ girtines.

Aim] heere by the way, I bcfeech you to marke well this place,to f(M thcidifference of the fpirit of trueth and the ^ rirtof error. 1 hcj ApoftU checkcth ihe people, be^aufe tbey

be

K r . .. ^^^^^^theHebmt, r^ ^

Uththemor,gTaSe^ElH„n^^^

IpamedtobeDSSci Si? "^Lr* ''"^y''»"« "<>' Hethreamechthem A^Srh"?'*"''^;abletoteach others.

J«themlooMorw«rJr K^'.^^^

f ^Ibearec^mp^rvnYothem^ ^"«^

»>"t what faith tKn^ft^i n"" ** Apoftle Cu,h.

Rome? forrooth;hcw^^kCh^h'!°^''r' "*"' the Pope of ^-^"^ nor prefumetoSVr^J^^^^^ darieanlobS:;"„t/.

?»<«hing,a„dafrermrvcam ,fh ^'^ ^^"°^J"^^^

ignoraSce(faithhe)isth/mnS '°fe^"«"crthewiferi for

rtementhlthaueno wi^^^^^^^ Heblefleth

• fcnownothow toeiuc^^. Jr?'"!.'l"*' ^'^"8^ they

«ieAthembe]eeu?«,t^P'?^.'^«^'•«h 5 yctheebid-

be iaued. CanTnrth",ib« r** '*''"""'' > '''"^ '^^^^^ ' AeApoftlesdSSi, °'^*^?'"""°othcr,^ha»

lerhiw'and hisfUfCcs3 .^ ^''\^°^'^«°^^^ Aekno^ledgcoftheLo/r ^^S"''"' ^"^J'^tvs leame

ftnpturewouIdbchardvXthl'A'""^^"'''"*^'^^ aftame,aftcrfoIonpnm.r 5 '^^''"^'^"^"^citwa,

Jcexhor'reth Sy^v^^fe-^^^fo Now"

kevntothembvtheir ,l«A!l^f"' ''"^ which fhal

that whilethey^arci^cn^^^^^^^^^ •' ^"«^ ^^^^h

i

u¥

fadings of Mi Peer'mgT^on '

you muft know this figimciue /peech of the Apofttc, o^ inilkeaiKlftrongmeate:b^iniIke<, he meaneth the generaH? principles ofdodrin,as htm(eli« after dedarctfi, as of re^ pentance^oflflicfa in Cbrift,ofbaptifme,ofchere(urre^ion, - and (uch like, let out briefiie in generall tearmes,and accov-dffig ro the capacitie of children, withtvhich they are pre*-paired tothekingdonoeofhcauen,andniu(lftillgrowvpiri< morevnderfta^dine, till they do fee with all the Saints, the height, the drath,the length ,the bredth, of Gods vnfearch-able goodncHe in U(\i Chrift, which the Apoftle calletb herethewordofcighteoufiies. Now, if we will abide ftilk in our firil inftcu^Hoo, and when gray h aires (hall be niing«^ led with our blacke,yec then ftill we will be children in vn-dcrftanding, the Apoftles words fliall be iuftihed in vs,we are notmeete difciplef of the exetUent Juiowicdge of die Gofpell: for he that is ftiH at his iHilkc, h^chudt yet taftcd^ of the word of righteoufnes, which is (Irong itieate.

And it followeth in the Apoftle. FtrftrtwgmMbehnrai t« them that are offerfeB »ge^ which thr»»gh mi^uft»me htm * their witstxercijed ta iijcerne gatd M»i tuill. Inttiefe Word's the ApoAlc makcth it more plaine,whatismilke,an^Uvhac is ftrong meatc, and why they a^e fo called; that ismilke, which agrcech to beginners, and fuch as haiie little acf9,-rience: thatisfltrongmeate, which is fbr old praditioneri^ and fuch ashauewifedometo iudgc betweene truethand faUhood. And thus mach bricflicof the fenfe of the words^ outofwhicli,wh3tinflru(^ionswehaue to gather for our ownc edifying,; I will fpeake more at large, God willing, i^e next time. Now let vs pray, &c, .. .*.» .o.^r^a.,;

H ^ - >-.'ij.

■Jmiii

THe

-*'o^;i1>o'i>.b3j'r}f

•■ .; rbt-'.'shr:'. .'^iifl^^d] ■

ii r^jfc^o nvBrn^di-jSkifhiCtiftM^V' ^iu--yd /J}

s^' tmfwmkitm'jiiMt'tfith m&e , it ma/fmrntkeinrdrf

boon n»-.7J3d ^o'" •''';-»'C-"^^ ''^^ ^ <' '"^^smoio

',*i!l*' ■

,^>^4tivrhi^Mffminrd'Oiif»f*rfeBt$n^ iMb^j^mt i-rAi:.A^jfki^»diaiitii0frtpt$umfeJram dtadwirket^ "td^

f.wi ^lv/U^MV4^J(M••'• • ■' ■■■■ ■ ' '»

1 Ofthei»3ri»0 0flfaf)ttpHe, andlajin? cMofhutik^idUtffAe

ri^pilrkiim/rtmiii»iie*d^0fa

IEhaueh^anlalready, whatveprehen* ' fion the Apioftle hath hitherto madejof Itheffa^UHdTe'ibfthc eeo^ie,*!!! Jeaming [xhcitiiyfberieso6Gaasvarde. Firft, be^ ) catife they faaue boene focarelelle,that kth^buKmad&the worde hard vnco \ tbiiHi «iiatthsy oaimoe mdetAand k ] ^hpwlixAdifaa ^" that who fb et^mheeibeetbac^cnleth the Scrip^tc ofhardhqfle, thti Apoftie cbndadeth againft bfil,!diffrhee hatha ham and dull heart. Secondarily, hee lebdmb thihi iardpc&oftiK bine,'iviiich hatbixeae <b ioa^l^^xh^mig^^iomcbaUeitaa^ ocHcr^litey iieed ^i , Bb to

'«•'*■

* II

:f'

^ tobcc taught thcmftlues, yeaeueathebtoinnin- a j know ^oAp^^^S^^^^ ^11

Then hcrhcwcth'^hohcftrJSSS^SStSS hd;

^n%-omprc but thi,; IbdeeucinxMK oXJJl^

Godinfpmtcandini«fa;wcearel«StKJrij itt«rathti^SQiiae.and the holy Gh5. Wktt4fi»Ai refor^^ORofow boditt: wcel^ke i^«tS 'SW*** luchJik4«od&fiiQiBto geiiewl!wrord«ateuiikA>#tefe>M »^<JonfefiedMdrfj« fmglc heart. aadanSS^EL^ ^marcGODrtayand wiU.lbrh« cSfti^^ eepttt rmoialuationi vetwwthat hauerecriuonf^

«aiidi»ewtt-wiilJiotbccd«rpiIrsoftiu:iaa,rifoldc^^

&I<M» Qg^«<MtWHt ^ ^M>wio rth ipininial<w#^#hoarf bttp«oi}fefletiik ki cbt«e diftini^ peiibin, the F ather»ct« Soiiae,and thv holy Ghoit.Surely^ young Cbrifttan oiai * whichiKiiih cbi(^u;hibonklhumblchiinfeUebcfaBe Goc, indak;0iirf4fi>ar» wSut^^ri mi ifeiMiv; no tk>ubc, Qod would ihfitrcius pct^rer : yet bolwidiftaiidiDg, ikemg this myto-ieisnoconly taa^tin generalltermef^butuiet outaUo in more particular pdott jn knowkdge of ail^ wee muft looke for the lulneile of our comlwt W reioycidg^ ;hatnowwe«haiie io.God. Thou fkie^iWccuein God thefiuheralmigtity; tboupiift \vell,.afldttiia holy con-fel£on,ifthounauc heard oomore; but if tfapn haA ailb learned, that God is a fpirite, Dotofthenamneofroan^at ljke,vatoth«iidQl(^;beGeQtJAe«, uot^la^ vnto4f>yaea> futethat^ly^hallbearaorfteiic^buica nature of mAiefty and glorie, iacomprebenfible and aboue the thoHahtes of aMm^thcnthooougbceftheeretoexerciletby fentes with w|(eniedftatioi^JI^«r great & glorious the Locd is, whoni thijiftcyecaiij»>t^et thineheattcannotconceiue, nojorear oireJaHdoinior^^rthgvi rclembie vnto thee -, R> rhou uialt learne obedience; to fey vnto thy lenfes.and vnto thy naturall heart, what haue I to doe with you ? All camaU co^jf(diCM»^nd thoughts of man,bc they newer fo high, of KJogSiind EmpetxMirs, of gold and pretiou$ ftoiMi, dtey are vile and filthy to caric into hcauen; if thiiie iinaginati> 008 will refcmble them cothe god ofglorie> thou dooCt Vpt fill thy foulc with cprifuptioo^d j-ottenneflfc, thy &fcly thoughts Owli ipreed an v^ikipl^Mi|ighe4rt,aod thott (bait bejc chcfoolejvbi.qbrc^cbiBtjUtbe^tefti^ j ^il'hee bee operwbcIme4 of-fhfi gloiyjforthy God i^ a fpirite, and in fpirJK and fait)j thoucanft otjelyfeehim. Thou (halt *m.\m,9a^A^e^ ti^.WpJli/»«0 Idoili maker, which

Bb t haufc

■VI

V

••• /

r

ton

N

Father aS&L7,j Tl '»'*''>''«»■ beleeu.« i„ ,|,e IS acceptedi: Bi« when thoahear..A T ??^ ' T^ ^*"'»

from ebc«i both :i„ allthislWl^ka^„Sf ^"^ clcarcknovvlcdv^eofouf fatth >T,n f?^ L "^fo''"ore

the perfoo of the father Ob. if K ^ ""*' ^"' '=°"f<=^'^.

of hisfrec grace arKlti^rr,v5S II *^'''^'*^> a" « dniitf trudyandfa^^alhfS h^^^^^^^^ wee not confcffe that

not

-*ir'e_

the ^BUt9the Hebrues, Cap. 6.

notleame that wee knowe nothing of God, nothing at all of bis naajre,godhcad,maicfty, working, will, powcr,lho- ■

hour, life, and continuance foreuer: nothing (I fay) but what we hauefccnc and heard inChrift hisfonnc; for hec is the fliining brightnefle of his gloric. What haue I to doc with raen,or with the children of men ? What coun-•fell can mine owne heart miniftervnromee, I miift robbc the fonne of God of his honour, or I muft confeflc I know nothing ofGod, but in himonely. Againc,ifof hisfulncffc werecciue,wehaueno fellowftiip with God ; but in him, all gtacc,mcrcy,life,and immortalitie: to him it belongeth, of him wee haue it, and for his fake it is giuen vnto vs. So iikewife, whenihefpirit is faide to bee our comforter, to proceede from the father and the fonne: we confcflc he is one in nature & godhead with the father and the fonne, in perfonallfubftance,proceeding eternally from them both; and bccaufe eternally,therefore incomprehenfibly, which wee beleeue in faith, andwilnotfearch by rcafon ; onclic wewaitcandreioyceinhope, till Godftrcngthen oureies tofechismaieftie,and then our harts fhall be wifetocom-prehendthisdiftindtion of the pcrfons. Now, this fpirit be-ing our comforter, wee acknowledge thatit is the perfbn of the holyGhoftjWhichputtcth his grace into our hearts, to make vs wife, faithfnll, holy, and fo fcaleth vnto vs in full aflurancejOur inheritance that is in lefu Chrift, according tothcfreepurpofe, and good will ofGod his Father. Be-fidcs al this, to confeflTc the humanity of our Sauiour Chrift, howinhisownepcrfon hee hath borne the punifhmentof ourfinnes, and oucrcomc the diuell, who held vs in bon-dage: how he hath fandified our nature in himfelfc, and made it meete to ftand before the prcfenceofGod, onclic dyfaith, freely giuing vs hi« blcffings. Thcfc and manic other things taught vs in the Scripture, to out exceteiing

Bb 3 comfort.

J|

^.

^^

»

Eph.4

^adin^s op^.'Dter'mgfVpom

comtort, (hall wee negle£ttheni,and Ie«nie oncly the con-.^ feffionof children j IbcIe^ucinGodtheFathcr, God the Sonne, & God the holy Ghoft, three peifons aHd one God I Sure if wee will doo thus, I fee no other,bu$ that the little Children through Gods infinite njercy, (hall bee fauedin the. little knowledge that they haueleaiined : and wee by his iuftiudgements worthy to beeeondetoned, forhtsma-nifold wifedorae which wee haue defpifed. Then (dearly beloucd)itwee will not alway bee children, ncuet lear-ned in the word oTrightcoufneflc j letvs notonelyhold the gcnerall principles of our faith, but ib farre aUo as parti-cular points are taught and mentioncdi let v? wifely Icamc them, till wee may fecle in out felues good increafe of Gods fpirit, to louc him, to feare him, to wallce before him, with all our heart and in all the waies which heehatK ap-pointed for vs.

Now in the words following, Bntfitong mem is ftt tfte ferfeifjcfhich through hng c»/iomeh/nte tbeiinpfits extreijed to di{c(rnehemeenegtpdtndeuill. Heereappeareth,aslfaic), who are children and who are ftrohg : they are children which haue not yet had tryall and experience Whereby they might beei rooted in faith, and confirmed by know-ledgeagainftallfairhoodandcrrour: whichkindeofchild-hood,Saint Paul tcUeth the Ephcrians,at the lad wee ought '*• all to leaue off, andgrow vf in the vnttie effaithy and efthe kntvf ledge ofthefonne »fG«d, i»ta s perfeSi mtn^tndto thefuB. meafure eftur agt in Chrift: that T»e be not alwtaes children^vf A' tiering tndcarriednbmt vith entry hkH of dtiirinehythede-te.t of men with enftinejfe, vfhich lie in waite to decdue. And as tliis is a plaine defcription of Children : fo, as plainly here the Apoftlc fheweth who are pcrfed men: euen thofe that are able, with wife fenfes, to iudge between good and euillf that iSyWhohauethcirBundcsiigbined with th< word

of

the BpBle to the Hekues, Ca^. ^v

ofGodjfo thatthey are able to trie what is acceptable and vvell plcafing vnt© God. Now (dearely bcloucd) if thefc words be plaine enough, giue mee leaue to befeech you in >;5

this plaine cafe, as Paul befcechcdthc Corinthians in the like:.A^ brethrenybe not children in -vnderfttnding-.be children *• *'\^ in nulicejbnt in vndtrfttnding be off erfca 4ge: & if you fic the plaine and manifeft meaning of the Scriptuic, what it is, be wife,and beleeue it: and confeffe this,that we ought to be learned in Gods word, fo that we haue good ground ofourfaitb,andbeabletoconfHtefalihood. Asnowinout ownedaicSjWeefee the Pope elaimeth authoritie,that hec can difpenfe againft the word ot God: but if our wits be cx-ercifed in the knowledge of the word ot truth, wee doe fee where the fixe tribes of Ifrael do curfe fuch prefumption.

Inthc2(J.ofDeuter. vppon mount Eball, Ruben, Gad, Arher,Zebulon,Dan,&Nephtalim, they pronounce ade-aeeiCurfed be he thtt tonfirmeth not tUtht words of this book, 4md tithe feofie/hiiMftyyK^men. If to confirm e and ratific, be not to repeale or giue contrary dilpenfation, then all the Ifrael of the Lord muft accurfe his blafphemy, that will dif-penfe againft the word ofGod. Wcefce,thePopevfeth2 triple crownc, &challengeth honour aboucEmperour$& Idngi.-but if we haue learned the commandement ofChrift, aind are lightncd by it,to Iudge between good & euil: when Chrift faith,Ar/»w ofthenntions rdigne ouer thtm: & their ru- ^"''- "•»f-lersare caBed grtctom Lords ibntttjhoMnot be fodmong yoit: ^„^riJt. wemuftneedsknow the Popes pride is intoUerablc, which taketh fuch honour vnto htmfelfe.

We fee how they crie againft v$: thtCburchy the Church: and make vs beleeue that rfiey arc the Church,& they can-not ene: but ifweebec exercifedinthe Scripture to dif-cemebetween truth &fal(hood, we know that Chrift hath built his Church vpontherocke, which rockeis not Peter

Bb 4 and

-A^

V

ieaJbtgt ofM, Veering fiipon jndhisfuccelTouriin Rome (asthe Pope expoundith It^

Motherftorms, n,f Umfefis, n,r theg.tes ,fM Ih^U prl^^

Pi'»pf>eis Andi^hofocuercommethvntov,, andbririeerf^ V. hot that doarme,though they fay they bee ApoftS"^r j^ they bclyars; and though they fay thcvbc the Chnnrh I . «hev are an affembly oftheeuLaXSerL ' >"

fcft knowledge i ithnotinfancie, iti8ripevnderftand.no. that muftcommend vs vnto God. ^ vnaeritanding,

omWhT'''i'''"j '"/"r" ""^y know what God rt-miirethofv,. That which isficeretranftated^W «/?«i. tht Apoftlecallcth itie..,thatif.aknowledge with lonX d.eandprad.fcieatned,a,laweintheiudg^^ oS «^hyficke.nthelearnedexpercphyfuUn.!ibm.SS^^^^^

Againe^hcfaitk.we muft haue our fenfe. excrclfcd, it it not enough to know, nor to knowe much, but wee muft

tllllr^'^^^^^Jrr^''^^' "•^'''^^ Conceal ngtS knowledge, nor withholding o«r obedience but Jirfl

;:': «Sld?r'r!!'^'^^l^^^ ^ cilU.^-en't^c* vs, that Gods fpfrit hath the viAoric in vs. Lartlv,he faith •

b«we^"ri?'l^ji?** ^vcemayknowhowto AJ^ betweene G^s Wjfcdome, and mans vaine itiuentioo ' b«wecnetruchandfain.ood: betweene vertue ^T^^l notas the mannw of k>me is, that fti^ bee babes, and woorfe thanb*h« with whom if you w.llreafonof tlK« rf;.gK>n,topcrfw.*ediem by ehc l<^^ t^T^] f^ i I • I . . wifl

theEpifiUtotheHehueu ^p ^•;,

will fay, I am not booke learned, I cannot dilputc with you; let me alone with my faith,other menhauebccneas well learned as they be now, I am fure they bclccucd other-wife : are not fhefe miferable people} and are not they more miferable, which thus haue feduced them? and (lull not wc thankc God this day, who hath faued vs from fuch vn-(peakablemadncflc, both ofthecurfed teacher, and of the wretched difciplc?yes (dcarely bcloued) let vs thanke God, and let vs Icaue the blind leaders of the blind^and let vs pray that God would giue vnto vs according to his glorious ri-ches, the ftrength of his fpirit in the inner man,that by faith Chiift may dwell in our hearts, and wee may apprehend with all the Saints, the height, thcbredth, the length, the depth, and knowe theloueof Chrift, which is aboue all knowledge, and be Blled with the fulnefle of God.

Nowitfollowethin the(ixt Chapter. Thertf»rt, letting thidt&rifufthibegmmHgefChriftJittvs he UiiforrtArdvtH0 ftrft&i»i$y M/ UpHg*r*tnethe ftundttitnof rtfenttntefrtm dtdivttrkt^d0ff»itht»w*riiGod&t. In thefc words, the Apoftle firft maketh the conclufion of his exhortation, therefore let vs IcaUe the beginnings, and goc forward vnto pcrfcftion. In the words following, hcefhcwcth by:parti-CuUr poynts what is this beginning beyond which wee rauft goe, that we may bee prefeft, and he numbrcth foure poynts, repentance from dead workes, faith towards God, the tcfiirrcdionofthcbody,andetcrnalliudgementi which principles were learned and confeffed of Chtiftian mens children^ in the day of their confirmation, of Gentiles that came to the faith of Chrift in the day of their baptifmc : in this meaning, fome thinke hee callcth thefe forcnamcd poynts, thedodrineof baptifmes, and laying on of hands: meaning thereby, that feeing this confcffion and know-ledge is in vs then, when firft wee are receiued into the fcl-

lowftiip

'^-

> 4.

**^9^^|^^^|

'-«*.-

\

Jtf«%/ ofM. Veerm wpcn '■ ledge alSl=lh'° ^'"^ '""■ «"«« '"O"-

fe%.augbf„.hrte?/bt;w.t":ifcfr;2:'-

"<">?°«'%"hid,words, ,he meanrs SAniST^'

con„„uc,h„„Hlfe, fo long „ec (houMc^dSr^''' gl^trc^T"""' °"" '"'"""'""' ""iJ^e and'

! deeper:

. theEpiftUtotbeHehrues;

deeper: he remembrech by good accompts, whatthinges the Lord hath done for him, how hcchath blcffcdhim, from what prcfcnt perils he hath faued him, & how againc himfclfe hath been euer vnthaakfull, vnworthy of the leaft of all Gods mercies; yea, by many fpcciall crimes, dcfcr-uing wrath and anger: which thoughts doo woike in him a troubled fpiHt,and peoHue foule; fo that, not onlie teares, but the ftatc of the whole bodie, ftieweththc griefcofhis mind; and not the bodie only, but in all his life it workcth great care, much praying, anger with our felucs, feare, dc-lire, zeale,puninimentairo, that by iudgingourfelueswc may preuent the iudgement of God ; it maketh vs deteft our fmne, and the remembrance of our finne, as in the A(Sls of the Apoftles^ they bume their books of forceri es, which were of great price and value: and as S. hide Cikhythey htte et$enthecoAteJptttedwith thtftejh: and according to this is vtfae ametidment of their life,with allloue and deure. If they haue been extortioners, they will make reftitution ^if they hauebeen vfurers, they will giucbacke increafc \ if they haue giuen their hands, and knees, and members of their bodies, to thePopirhMaffe, with all their ftrength now a-gainc they will detcft it, and makeit knowne, they bate their Hrft finne: this manner of icpcntancej is flrong meate ofpcrfcdmcn.

The fccondpoynt here fpoken of, is faith toward God, ofwhich,fomuch3smaybee apprehended of children, is called milkc; as to bclccue that God the father of his great loue, gaue his only begotten fonne lefii Chrift , to be made man,whoinhisbodicmightfulfill all nghtcoufncfTc, and beare the punifhmcnt of linne, which alio by the power of hisfpirithe ouercame, and hath gotten ctcrnall redemp-tion, for all that (hall beleeue. Butfo to examine this faith wifely j and according to fcripture, that when we finde the

beginning

Q^. 6t

\m'il

A

("^TTT^^^^^I

W'

,i-r

'^

V

' fadings ofM, Veering fvpon

bcginningin God the Father, the workcin God the fonnc ^

the applying and beftowing of it in the holy Ghoft aSd

^ When vvcebeewife fotodiftingniOithefegraLs ineuerie

perfon. that yet wee diuide them not, as tSing away from

heonevtterbe,whatfoeuerefpecialj;wegiuevntoC™ ther.-thisI fay,when weehaujfolearnedfthatwee fee a^ thegloryofrainnghealthisinGod, no merite or def«t in

isIa.dopenvrttovs,-wirneffcdbythelaweandby the Pr<^ phcts thenwebeperfedltofeedcofthisftrongmcate th«

i.theg.ftofGod,with whomethere isnochange,norai:L doweof change butheeisconftant in hi. louffi^^Jucr^ when fauh hereof taketh boldneffe,that neither hdght,n« depth,norlife,nordeath,norAngeIs,norprincipalities,So[

hr« (?"r"^ '•'''*? ^"^ ''«'' '°"«=d mce: this affur^ boldne(retsthemeateofthemanofGod,w

Likewifc biptifme the third thing here mentioned, the

uenantefGodsgraceandmercie.whichhehathtothefa. ther. and their children; buttoknowby this howto be«

baptxfedmtothcdeachofChrift,thatasCei^rifJn ga^^ from the dead, fo we fhould walke in newneflc ofSe • Tat

»,toknowthatourbaptifraereprefentethvntov. thVfrec

fer WH ,""»,'T». "'^^^ away wrthcbloS f/S r ^'"^M ^''"^'''^» andwasburicdfor ourfinnw-

fo Z7 I M^ •' ""'*"'''" '°^^ »gaine from the dead! fo that death hath no more rule oi«:r him.-fo w«;efliodd after hue m newneflc ofIife,ofFering vp vnto God our bo-i«andourfouIes,wbohathredeeS,edthem,rndprcha-I fed

^' tbeEpmiet^nbeHtbrties. C^.6.

fed tb^ vnto htm(el£s. To know all this accOrdiiigtothe rcripttife,iBthrejperfc^knowledgeofourbaptiiine. -'^'

Impofition of hands, thatwasafolemne cerennonievfed with praier,in which it was declared, that the parties were accepted of God into his Church, according ta the faith of Chrift, which then they profcflcd : this was the n\ilke which children had fed on. But to fee in it a free and bold profeiHon of faith,before all men to be holden - and a holie vow,orpromife,in which they bound themfchics to pcr-petuaU bolioeflcjby tlie laying on of hajids,asby a folcmne oath^tohaueitwitnefTed c^theLord they were hh ch!-dren,and to witncflc it in themfclucs, they would abide the temples oftheholicGhoft: to bee (hort, topromifcaper-formanceofalljwhulbeudrwas hopedinvs, inthedayof our baptifme: this is the ftrong meatc. And this which tlris <iay ought to bee pra£Hfed,as a thing veric profitable in the Church of God,it is noiferablie defaced by the Papiftstfot where it was in the Church of God an vfe, that Chriftian children ftiould bee taught the principles of faith, which when they had well learned, Srcouldgiue a good accompt of their faith, then in the open congregation, with praicr and laying on ofhands on their heads, they were declared, to be rccciucd as partakers of the graces and facramcnts of the Church .- this good order the Paprfts hauechaiingcd, and madethein a facranveot of confirmation 3 ondy by the Biftiop to bee miniftred,and byhim to little children of no knowledge , to whom he giueth a new godfather or god-moither, which lliouldfpeakc for them when'they cannot ipeake for themfekies. And whereas in the Scripture, this hath btfeneeuer a ceremony, in folcmne blcflrngs, in facrt-ficesjin admitting minifters, in giuing fpirituall gifrs, and no where vfed but oncly with praicr; this order fcemcd 'bafc to them, that knew no end of their ownc inucntions: ' ■''' atul

>\1

4.

Ji

^'T

,./

Q(a

earth and not rcturne; but thit tf«.u n,«..u r • mortal!: but in thij alfo, to lie tlM do, V Ti,,„ f^ "■

hJA^'T^^"'"^ "^^''^ ''^^ Angdls of God defire to be hold, when wee can wiiclyrecit and tnA^^^k t

^^hS:^^t2^^^^

umenjonmad^ofeterailliudgement. wh ich^ .unfcflgamc, then the Lord wouldfetadayofhiiiudol

IniEfli^' J hiuhildren. and caftoutintodarknefleand endreffeconden,n.Y.on.all the vvicked and reprobatrfii^ f^M!'T'L"r''¥°^'^'^'"dg'^<=n^tha?weeTowb^^

heare

tbeEpiHlitotbeHtbrues, Cap.^,

heare his vo^ce,to rcftore againc the bodies that they had "

confumedjo that all nations and kinreds of men ^ fhould ftand at once before him, of which hee flwll make ftpara-tion on his right hand,and on his left, to fill the one with lift and glory and put (bngs into their mouthes of euerla-ftingioyvand toconciemncthcother in heland death.with (hamefull crying and gnalbing of teeth.

To know thi» with vnfpeakeable comfort,and long loo-king for ofall the promifcsof GOD, and with ftarc and trembling at all hisheauiethreatningsj thisis thyftrong raeateofeternallindgement, which the Lord Godoffpi-ritsgraunt vnto vs, for his Sonnes fake, who muft needes be vntovsa mercifijllIudge,ifwedoereft in him as inonr onlic Sauiour. Tbetimc ispaft. Now let vs pray,6cc.

■ •/ :.'.'.c

:7 , '3-

jr-v ;•■: ,.

The

•<i

nl

/

i

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..;w ^1

■f

:|

Tpcicuen and twenty Lefture, vpon the

,.4 F0rititimfofsibUthstthey,vfhi(hl0ertoi$eeti^btmd,Md hAue ufted0fthe htauenlyrift, sni vtre m*deptrtAiri »fthth«ljGb^ft^

\S4»dh4iiet4fied0ftbeg0»dwtrJtfG04,^dtfstepnms

6 Iffkf;M4W0!fJb0uUb(re»twed0smfiyrep*ntMmtfit~ fHg they cruetfie Mg4imu ihtw^elmtbt. ScnnttfGtd^ ■ ,.yjmdmdetnHtkttfhim, ""I'^wi. • ,.

;E hauc heard before,the Apoftles exhortad' J on that wee (hould goe forward, and what t, points of religion hee fet downe meete for «c^^ W/f^'o '^^^^^'^^^i beyond which wee muft eoe, to ^^ifS-rd>>^\ayo^Nc all the myfterieof God andChrift. And in thcfc poynts hcerc meniioned I cold you, as the gc-ncrall knowledge of them .was millte; fo yet cxaftlic out of the Scripture, to vnderftand them as wee arc taught, euen that alio it is a ftrong meat.

The Apoftle now goethforward, and faith* And this alfo wee will dee, if God permit, that is, by the grace of GodjWecwill Goeforward,wee will not bee alwaics dull of hearing, and children of vnderftanding. Thefe wordcs arc anencouragtnencvntothcm, that they fhoiild not beedif-comforted: for God would no doubt hauc mercy vppon them, to giuc them vndcrftandijig hearts, & learned minds, to apprehend andfeethe great laluation of the Lord.Then, to the end that they fliould not recciuc the graces of God in vaine,but vfe indeed all thefe good gifts to their owne good I bcncflte.

the EpiWe to the Hehruei, Cap,

beneflte,he addeth, becaufe of the great rebellion of (pme, and hard hearts that are not eafdy led, another rcafon vn-to his words, which is full of fcarc and terrour, afluring them, that the GoQ>ell cannot bee preached vnto them in vaine,butoffocce itinuftneedethauchisfiuite, and bee a fweetefauour viuoCod in Chtift, either of life vnto life, if they will bdeeue and hearken: or elfe, of death vntodeath, if they willbedefpifers. To thispurpofe, he izitl^ :f»r it it vtif0pyUtoth»fewh*ck*rt tnteltghtned, tndbdmtua tithe htuttttly^fty and bdue beenftrttkers 0ftbt htlieGheJi, tnd b4M4 t*Bedtheg00dw0rd0fC0d,4nddfffpiers tfthcmrUta tttHtitfthtn tbeyfdUt^tyjthtlft^miUd tgtime be riHued by r0ftntMct: emifyin^fmvnt0 themfelius,tbtfoiine 0fG0d, Mtulmdimgam^anm. With thefe words, no doubt, hec tiiauldQjilMi^fB^ sind flohly fccu*

iia^Scnwercfunkcdecf>einfo«n?,.^nd whofc fluggiJh dubedle. was not healed without (harpe medicines: and therefore,be vfeih thefe word» verieforceable, and (harper iadcededianany two edged fwprd,ipprick the confciencc

thatwasnighfearcdvpt !] j.

Now (deareliebeloued) that wee may vnderftand this Scripture, and make it vnta vs a good comfort, whicli might feemeotheiwifc a heaui? thtcattvnc: let vs confidcr in it, theft two things: fitft, the purpofc of thd Apoftle for which he fpeaketh it .-then, thcmlclues what they fignifie. The Apoftlespurpofe,i$,toftirrc vs vp.defiroufly to heare, diligently to leame, wifely to i»crcalc in knowledge, and pbediently topraftife thai; wcp hauc learned; for this pur-fok it was (iiA fpokea, tp this ende it is now written: if then it hauc invs this worke, and bring foorth this fruitc, wee hauc been profitable hcarcr$,and it is vnto vs, the Gof-pellofbealch, and the word of life. Let vs then, not bee as oivfotcfatherswerc, Howe of hearing:let the word prea-

Cc ' ched.

-4

i

ched, be mingled vnto vi with faith > let vi vfe it to the glo-

rieof'God, tn^t knowledge miy ineieafe, and righteour-

tiefTe may abound in out life: and for ourpatti it ikilletb

not at all, what tliii great and hcinouifinne fhould beeiof

which the Apoftle faith, man can neget rtpcnt him: for be

it what it will, it is none ofouri. Thii finni li the ftnne of

tlioPe, that haUe defoifcd knowledge i but wei art detirout

to learnc more. This (innc is ofthe contemner! of' the

crofTe of ChtlA.'but the deliiht ofowlife ii in ir. Thii

(Inne is of men, Ihathaue made the world theft God: but

(foiijWhonie weeflMHlMth had mercie vpon vs,that wee

account Alt the world bUtNiia^tothe end we may wfnnt

( hriiV: nnd thererore,whattosmn|kr{nnebe,c;odhim>

fclfe beareth vs witrteffe, it ti none OrliPiiit^which wee

haue committed t ind where fb euer thBy i

this condemnation , their tents and tAbtthU

neare vs. And is not this a great comfisit, andifthgulAt

light rlfin| (a* it were )oMt of darkeiteffe t that whwMi thcrt

are ftich fmheii, as eilen the rekttetnblrance 6f thMi Mighk

nuke our bones to tremble, by their defcription weikMttW

them, thjit they ivt as farre from vs, as the Baft is from

the Wef%, fb that wee nfcede not feare. Neyther fbeak^

I this of mme owne head, Ihk bygnotiwarrantoftneA-

po(M< liimlHfe, and by the Woord i>ftheholieOhof\: Ibr

4fter this heAtiiethreatnine, faith not theApoftle t^them

immediate1ie,and fatcrh neeitnot rovsthisday, thatbe>>

i«n(c wee haue loiiedciods Saints, and banc rcioyced to

glorifiehisnime, durftare iifafVerknit vn^o^aluati<^n,and

thcreheanie IthinMfT^allneuevtortieneerevi? Inthtsf»ev-

fvvafionof petfert iK>pe, wee may ftahd boldlie viuo the

lartcr endc, the (comens and dcfpiicii, of whon>e ymi

fliall heare more hereafter, let them looke, and beware of

vnrepenwnt (innc. A*id thus farre of the purpofe of the

Apof\ic,

xJhi

thtE/fiHUuthtHchruet: CdpX*

ApoAle, by which wee being confirmed, that though wee fhould fall through many inhrmiticsj yet wc can ncucifall

away.

Wee may now more boldlie examine the woords, to leame ai GOD i^^all in(\ruiilvs, what this ftnne is tlet vs therefore come vnto the words. F#r it it vnftfiblt, that thty wkithtrtttHtlithtmit &<. Weefeeheere how the Apof^lc fettethoutthennne againfl the nolle Ghoft, (hewing who chey are which commit it, whatthefwncis, and what end it bringcth. But before wee further examine it, I mult ad-monifhyou of two contrarie fA^lCM, which are common vnto vs, in fpeaking of tbicmvter. The one is ti>o much carelcfnefTe, the q{|^li too much feare. Some of vs fcarfe hauing any codmtnce at all, or aity reuerence of Gods fe-CHtiud|edlflita,beina altogether ohildren,and more i^no-rantihM children. U'at any time talkebce of diiiinitie, ftreight with carelefTc hearts JV venturouR tongues, thev arc vp with predcf\ination, or with fm agaiuH the fiolv (ihoff. To theft men I f^y I it were better fnrthcm, that they had neither tongues in their heads, nor hearts in their breaOs, then that they Hiould continue in this vnreucrent aiul moil vngedly vfageifor what do they cll'c bin blaijihcinc the cter-naUwiuIomeofGod. At all hiswordi we fttouKl feare and tremble: yet at his greate(\ myl)cries,wce are rarclcffe and mockers. The knowledge ofhisprcdcflination ninuidcall downe our proud reafon,eiien to the ground ,to confcfTe be-forehim,that all hislud^cmfits are vnfJEarchahlc, and alibis waies are pal^ linding out: yet wee like fbolcs, wlio thuueh wc werebraidcin a morter, yet would not ourfoolilhienc departfrf)vs^lofoollihlywc examine the high iudgements of God,to make thC agreeable to our blockilli reafbn. I.jkc-wifc,thcfinneagainftth« holyc;hof>, which is mentioned to make vs feare, that wee bee not dcfpilcrs of the graces of

Cc a i God,

* J,

J

\

' - J I

^aUngs ofM, Veering rvpoH God: but that we would louc him, and Icarnc all his iudgo-ments, whereby wee midit aflurc our (clues ofhisfauour, that wee cannotpofifibly imne againfthi$(pirite, but whe-therfocuct wcclall, hec would raifevs againe: as though this fieafed vs obt, wemakcnoendofqucftionine, whe-ther iebe this ftnne,or that firnie: whdn in deede^at all (Inncs we make but a mock. This/ault(dearely bcloiied)! befeech you take heed of: pray, that you may caft it from you: then no doubt, in this our matter, the truth which we feckcfor, infcareandreuereocc, Godwillreuelilcitvntovs. The o-ther fault I fpakc of, and-oQn^cb we muft take heed, is too nnichFearetforfomeofvfjWiifiey ofthcbcft ofvs, on whomc God hath (hewed fingularmi(^,greatlie to hum-ble them, fo that they couer their facM^d hangdownc their heads at the tehiembrance of thekf GnnM» «aJ hunget and thirft after the righteoufncflfe ofChrift, they wouBiioc iiaue this fpoken of at all, and cuerie (bundof the firint a-caitift the holic Ghoft dootb wound them as it were to death,for fieareileft(\ thcmreIucs,(bouldbecbQlden inthis tran%re(Tioni To thefe men whac (hould I (ay: aay,vVhae can I fay I for the fummc of all Chrift hath Mid, and fpo-Luk. i». I*^" truelie vnto thcrti : fare not mj littleficeke,f»r it hath 51. flexedy Mr father ifigiue vnttytn 4 kipgdame: and if hee haue. giucnvntothcm akingdomc, pUrchafcd with eheblioudof his onlic Sonne,how mould he not giijc alfo vnto then) the vi£loric ouci fituie and death ? And new my good bre-thren and (ifters, who fo cuer you bce,:{ith you haue Oi (pirit that dcfirttli knowledge, <lelighteth in obedience^ loueth God, hateth inicjimioi rcioycc inthis pledge ofyquc (aluation, for as the Lord doth Hue, neither this finne nor the fliadowe of this finne, (hall come ncarc vnto you, one-lie bcc3U& it is afaluing medicine to many of your bre-tltren , wl>ci\ they be (iinkcn dccpc ia rebellion, and be^ > t caule

tk ^l>iWe /• the Hehrues. Cap.6.

caufeitisdiemighticwordoftheLord, tocruftiinpceces ^ ^

the reprobate before him: therefore I befeech you, with "T^ glad and faithfull eares, abide the hearing of it, and feare' '^^ not the fmoke, when the (ire cannot hurt you. Now, to *%.

come to our purpofe. In thefe words of the Apoftle, I will %

(hewvntoyou iirft: whatmanner of men they muft needes be,thatdoofall into this fmne. Secondly^ what manner of (innc it is. Thirdly, with what manner ofminde it is com-mitted .-wbcreunto at laft I will adfomeexamples,thatyou may fee more clearcly what it is. Touching the petlbns which finne againft the holy Ghoft, they arc dcfcribed thus by their qualitics:firft, they haue bin once lightncdrfecond-ly, they haue tafted of the heaucnly gift; thirdly,they haue been made partakers ofthc holy Ghoft: fourthly,they haue tafted ofthc good word of God, and of the powers ofth* world to come. Vnto thefe qualities we may ad more out of otherparts of Scripture j in the*wclfth ot Matthew out Sauiour Chrift fpeaketh of (uch men thus, that the vn-cleane fpirit is cone out from them, that they are fwept and garni(lied:inthefccondEpiftlcofPeter the fecond Chap-ter, it is faid of them, that they haue efcaped from the hi. thincfTe ofthe world, through the knowledge of the Lord, and of our Sauiour lefu Chrift. By thefe and (uch like places we may conclude, that God hath many waies made him-fclfc known vnto them,that he liath giuen them true vnder-ftanding.that he hath quickned their I'pirits to rccciiic glad-lie his Gofpcl, that they had a feeling ofthc kingdonicof Heaucn, thatthey haueknowncfinnc tobcriillofmireric and vexation odpirit, that they haue confcllird, there is no ioy but in Chrift. This is the ftate of kiiowlcdgc to which they wcte called, and thefe are the graces which they were indued withiwhcrcby wc may (itft conclude,that Turks and Infidela,that all Atheifts and Epicures, they haue not yet

Cc 3 finned

n^Q^^^^^H

nf^

ku.

%

^M<//»^ afM. Veering r^pon finned againft the holy Ghoft t not Pharaoh a vcflcll of Gods wrath, not Sodom and Gomotthawith all their fil-*riimcflre,not Rabfakcth,orany fuch who would make them-fclucs Gods, ihcy hauc not (tnncd agajnll the holy Ghoft: they arc accurfcd treaiures, and.theirfinnesarc abhomi, nablc, ihcy arc bondflaues of Satan, and ftrangctifrom the God oflfrachbiit yct,wc may faytnily: it fliall be eafterfot all thpfc of Sodomc and Gomorrha, for Tyre and Sidon in

the day of iudgcment,than for thcfc wicked bla(phcmcrs of the holy fpirit, which not onelyfuldlicd the fullmcafureof riiefe Paganifinnci, but hauealfo contemned the graccf, which WCTC giucn vnto them , and dcfpifcd the Spirit of which d)c Pagani were ncuer made partakers. Thui briefc-nc I hauc fctrborth, what manner of men they be, which may fall away to fo greatconfufion.

And thafitmay yet bcemadcmore plaine; let vs confix dcr the words, by whichthc Apoftlc dcfcribcththcm. TJie hrft markc oftUem is^ihat they be lightncd; that is,indued with the knowledge of God: not oncly by the Hcauens which declare hit glorici nor by the firmament, which' ilicweth his worke i nor by any of Gods creatures, in whjcb hisctcrnallpower and Godhead dooth appearc, and fhiiie ? and of wijicU light, all nations are made partakers, but they areaKolightncd-with his holy word, wlijch is alanthomc to their fccte, and alight wto their fteps, a.-d hauc heard his Gofpellpreached vnto thcni, vnto the which they haue agreed', that it is the wofird of life. The fccond note of

them, i ,thatthcy haue tafted of the heauenly gifi:the hea, ucnly gtft is tl»e life and great faluation that is in Chrift Ic(u, by whonie wee are reconciled, which likewife ouc Sauiour Chrift calleth the gift ot God, fpcakinp to the wo. (nanofSanuria: and this i« that knowledge, into which they arc Ughtncdby theGofpdlj and this they. dooab^on«

Jic

theEpiUkMUBebrues. Ciip,6.

lie ktkowe, but ofthis gift they haue aUbtAftedj vdiich is, they haue ^adly fometiriM received ir, and reioyced in ir, like a* out Saaiour Chrift defcribetfc thew by the parable of the ftonie ground, that incominenriie with ioy,ihcyre-cciue the fcedc: and which aMb he notcth in the Pharifeis, ^•»«l»« i fpeaJcing of lohn Baptift which was a ftiining lamp among them, and they for a feafon did reioyce in h«lvght. The third note of thefc men, is, that they hauc been partakers of the holie Ghoft. Which is, that many graces ofthefpirit ofGod hauc been eiueii vnto them, as thefc twoaboue na-med, that they are iighmed with knowledge, and reioyce in their vnderftandmg, which is neither of flelTi nor bloud, nor of the will ofman, but of the holie Ghoft: vnto thcle we may adde alfe others, as the gift of miracles, the gifts of tongues, or any ftich rhat God hath diftributed vnto thcfe, cuen a* hce will: rhefe things or any of them, when they haue Mceiiied tothepraifeofGod, andglorie of hishohc name they are madepartaifcers of the holie Ghoft, and they are Wcfted with hcaucnlyblcfling. Thefourthnotcis, that they haue taftcd the good word of God, not much dift'ering from that he firft fpake of, that they were Hghtned, that is, that they had knowledge ot God, not only by his creatures, but much more by his word.

But heereflaming,//»r^Wi»#r</#/6*^, he noteth efpe-cially the Gofpell, by compatilbn with the lawc: as if hee (hould fay: tbev haue knowne God, not onely by his lawe, which isfearefiill to the finncr:butby a more fweetc vn-derftanding of the Gofpell, wliich fayeth: €0m€vni»me*S y0itth4tUb0Hr and are Udeit,(o<i\\\n% itlhe^eedwtrd.^ti that which tJgladtydingsoflaluation: and therefore alio good becaufe they haue tafted it good and ioyful,and haue leene the glorie of it, it the greatcft treafure that is giucn vnto man.

Cc 4 The

i

y

M

•*^

V

A

%*%, (fif.Deerh^ 'vpm

mEarth.-anJ hebaih made .hi, I.,?*:""'""™' ■o Cfod. gWic, .bufc <h.raUh" „3 of KJ''

hoJyGhoft. ['*''*""°'P"'^. no'cwcrfinneagainftthc The kicked "^ ZtS^^U Tu' " "?"""6lil..:

J theEpiUUtfUhtHebruth

fpiriihy fomc gifts of grace that are within them: the elcft (ire watered fo f aire with the fpirii, that they be baptifcd in-(o the death of Chrift, to die vnto finnc, to liuc vnto righte-ou&clTe, fo that finne fhali not reigne in themortall bodic. The wicked haue but tafted the GofpcU of Chrift, and his fairing health; the clcd arc fed with his mercies, and ftill thcyhungcr airdthirft after his righrcoiifncs,andfce with jcxcecding ioy,the hcight,the brcdth,the Icngth^he depth, pfthcmyftcric of their redemption. The wicked haue felt liic world to come, and haue for a little while delighted in itjtheeled haue conuerfation there altogether, and with et(yy p ladncfle iooke from thence foraSaiiiour,that this lite, it is not dcare vnto them, but they will hold it foorth in their hands to all periecutions, to finilli the fliort courfc that they haue heerc with ioy. Thcfe are great differences, but the greateft is yet behind: the wicked, they arc ftran-gers, euenfrom the wombe, not ingraffed into the bodie of Chril^,nor haue any feeling of elciftion in themfelues; but ihegodlie arc indued with faith and aiTuredhopc, that if this earthlie tabernacle bcdiffolued, they haue a dwelling place with God himfclfe, who hath loued them; this hope they delight in,in this they line, in this they reft: while this isvnfhjkcn,thcy dcfpifc the world; when this isaflaulted, then is their ibrrow: but the wicked, it is not fo with them j their hope is not this, for their ioy is onlie heere: when they haue examined the fccrets of their owne hearts, they (hall rather findc that their bellie is their God: for, notwithftan-diog, all the gifts of God that they haue receiued; yet they want this meafure of faith, by which they areperfwadcd that God is their God, and their dehght is all in iheLord alone. '

Andagaine,the obedience that they (hew in their life, it is not the true obedience that God requircth, as their faith

Cc 5 is

Cap 6-

/

*

FolitM

Colbcdca

iDerin;;, K. rkes

u*.

^■i.'

V\

\

\

I fadings ofM, Veering fvpon

h no true faith \ (at God requiretb thii alone, that weeloue) him with all oiiv heart, with all our (bule, With all out fttength, with all out vnderftanding i and that wee loue oiic neighbour a« our (elfe: but thii loue ia not in them, nor they haue not thii end of all their workci, that they may glorifie Ciod in all their life I thcioyeiof heauen doe Ibme-t what mooudthrm:, and thepaineiofhell dtio much afto< nidi them i Vhey fee and knowe that Godimaieftie iivn-fpeakeabltf, M his glorie infinite, his fauour is better than lii'e, and hill difplcaliire is vntdlerable, the ginric of his prclencc, the lierednelTe of his wrath t thefe things doo torn h them Jiecaule they would elcape his iudgemaw i Co-ftill it ii tlictnlelucs that they loue. Iftlierewere, neither hcauen nor hell, they would not care for Ciod, nor Chrifl: Io(a'« n"ald)this is all their obedience, beeaule they lou« then»l'eluc»*hut the godlle,they obey for the loue ot God j their nwnc foule Is not fndearevntotlien^.asthename of the Lord, t«> lee it ftloiificd»nor their owne life is precioua vmothein,i|r the nowringofitout.maybe totheprailitof hisholicname. llnu much of the difference betweene tht gnnd and cudl,i«* touching thegracn of (iod, which they haue both r(f cciued: wllereby wee fee plaine, tliat faith and loue aie tw.> clpeciallproncniei, fey whidi the good and euill arc dirting\Mihcd,andby which we may trie ourfehies, if wcc be ligl\tencd,a« the wicVed, or ai the eled^ of GO D. Nowlet vs^cc the manner of rebellion, how farrc they fall ftwiy: firft,Wcnvift ohlcnie what povnts tlie Apoftle hath bel^Mcnaintd : in the beginning ol the Chapter he men. tionerh rep^tam-e from dcadwoiies, faith toward God, the doArine ofhaptifmc, and laying m of handi ,and refur-vcA ton fr<vn the dead,and cremall ludgemcnt^which heerc he calkth the l^epnning *f fmmdation of ChriAlan anvitie: chcn, he llHActh of an apoftacie or falling away fixnn alt

thcic

ft

tk Ffiflie to the Hehrutu Op 6-

/I \ ^^^^'^ poynts heere named.euen from the foundation & firft

beginnings oftheChriftlanfaithjfo that al the former light is quite put out, andilic firft vnderftanding is all taken a-way J they laugh now at repentance, and tlic fiill faith they Bccompt it fooliihncH they crtcemenot of our hapti<inc,no more thanoftliewaihing ofthcirhandsj and forany tvMi-firnution or lolenwie receiuingthem into the Church of God.they care not for it j the i efurrc^l ion of the dead doth hut feed them with mcrric conceits, they thinkc plealant-lie with thcm(elue$,wlut manner of bodies theyilKill haue : thectetnall iudgement though it make them (ometime a-ftaid, yet they incoiirage themlelues againe, and fay, tiilli, it is a great way offr thus haue ihcy turned light into darko. heflc,knowledy« into igtiorance, hope into error, failh into infidclitie,glorie into fliamcand lite inty death. Speake to Ihem of tire Sonne of God, they makeaicft withtheman of Galilei tell them oftheSauiourofthe wtnld, they wiM «all him the Caiiientera fbnrte: fiich a general! auo'rtacic /

the A|H>nie fpeafccthof, and this he calieth the ^11 from which man cannot rife uaainehy repentance, h^r howtin Wiey repent, when the Api)lllc noieih thorn by thismnrkc among oth«r,tha t they are fallen from repentance; tficy »tt now (as S.Paul faith) part lorrowc fm their liimcs, and as f

it Is In the i.tothcRomanes, they haue aheart that cannot repent: Solaith S Peter,that they haiiefiith eyrs as (annot ceafe from (inning.. VN'hen they hjiie done all thinrs that are nboininahle, yet they will (ay, wherein haue we imned > /1

fo theycontemnc, hecniilctheyarcin the depth, and they cannot returne beciiiilc ihey Hull find no grace: they haue ' {

ftnncd again!! the holle Gholl, and condemnation is their jX

pr.moni they Ihall neiier repent, hut fill into mdgemem- ^'

and ihuslarreof their finne,how great it it. The third thing wo haue hcero to oonfider, Is, wuh what

mind

H'

\

fadings ofM.'Dterlngrn^on mind they doo commit thii great finuc which heere the A-poftlc fcttethout, with thefe words; they crucifie againc ynto thcmfchics the Sonne of God, and makeamockc of him: which, what can it bee clfc, but ciicn with the fpirit of the diuell (as S.Paiilfaith) to fay that Chrift is accurfcd: for was he not made vpon his croflc, a curfc for v», that we might bee m ado righteoMfncfTc to God through him ? they that crucific him againc, fay they not againc, that he hath a diuell, that by Beelzebub the prince oFthe diuels he ca-fteth out diuell! doth not their heart loadc him againe with alloppiobrie and (Viamc ? and where it i$faid, they doo this vntothemfchiMjit noteth how defirouflic and willinglie, and with what confcnt of mind theydooit, euenfoasuicy would againc hauc the croflc ofClirift a mocking ftockc m the world: thui^ their owne confeiencc it their accu(« ofmoft wicked rebellion agafnft God. This atfo appeareth plainein the n.ChapterofS.MatheWjWherc when bur Sa-uiourCbrift willaccufe the Pharifeii of this great finne, it is faid, that he faw their thoughts. So,intheAAsofthcA-

poftleijWhere the graces ofGod arc magnified.by the prea-ching of Paul and Barnabas, it is faid of the lewei, that *vhcn they fawe it, they were full of enuie, rayling, and gainfaying ail that Paul and Barnabas had taught. So «-gainc, Paul faith to Eiymas; O thou that artfullofallfub-l tiltie and inifchiefe. And it is written of Saul Kingoflfra-el,whofohighlie hated andpcrfecutcd Dauid, yetlie(aid ;

i.$««.»7. J*ehold,Iki>owtlutthoufhaltbeKing, and that the king-. »•• dome of rfracl rtial be eftabliHied in thy hand: by thefepla-

, cea itiicleafe, that their confeiencc and heart,filled with

enuie and malice, doo make them with all greedincflTc, tQ

commit abomination. And according as they hauc thud

c^ftoffGod.foGod agaiue hath caft off them, and giueft

them vp to ijheir owne vile affc^ions: fo that it ii come vn-

AA.ij.f.

lO

c=t:

«K

FcAm ColkctiM

jrkes

iht^kmheHtbrm: Cap. 6.

to them, according to the old prouerbe: The dogce is re-turned to his vomite; and the fwine that is waibed, to the , wallowing in the mire; their hearts are as fat asbrawne, that they cannot repent j and their faces as braflc, that they cannot bee afhamedi and therefore their finnc i» written with an yron penne, and grauen with thepoynt of a Dia-mond, that it may bee kept in remanbranc^ jMfbre the

And heere againe weefee;thejyj|ll^n(ciences that tremble for feare oftheir tranfapjPbrand mourne all the dayforfeare oftheir finneygHRyare fofarreoff, from the ftnne againft the fpirit^jpfli, that the ipirit cricth in their behalfc: Comfor|j||ponafortyce my people (faith your Efa 4<xi.* God) fpcako conffoctablie to lerufalem, and crie vnto'her, l^^^j^pftre is accomplilliedjand her ini<^uitic is pardo-ntmHM hath receiucd of the Lord double for all her finne. Their g^odlic fotrowc hath brought foorth their re-pentance, which is vnto faluation; and whereof againe, they (hall neuer repent them. Neither let them here bedit couraged with the examples of Efaujiudas, oi any ibch, who may feeme to haue been forrowfull} for they were notforrowfuU for theiirinnes,asititplainhe tenitiedofE-fau, that he contemned his birthright, but they lamented their ruine and condemnation: ncitner did they loue God, but hated their owne puniOiment: neither did tiieyilriue againft finne, but gauc vnto it a kingdome, with power .md will to ferue it. But we that fetle the lawe of the fpirit, ftri-uing againft the law of the ftclh, and in all our finnes can fay • with S.Paul,that which wee would not doo,that wee doo: fuielie^ wee know no fmne againft the holic Ghoft: wee are finncrs, but as Paul was, though our iinncs be moe in num-ber, and greater in weight j yet God out father, through his fotmc lelu Chriftj doth pardon vs^ aod fprgiue vs all our

I tran^

'Irf

mm

tranrgreOIons. Kow,bende all this thatwehauehetherto fpokcn, to conclude, let v« fee the word it felfe by which this finne is named: it is named thefinne againft theholio-Ghoft, not againft the Godhead of the holie Ghoft j for the fame God is alio Father and Sonne j nor againft the perfon of thelwlic Ghoft -, for it is no greater than theperfen of the Father, and ofthc Sonne; but it is to finne aeainft the graces of thr%mivvithin vs, and fo to finne agamft them, that wc conccmnniuUcfpifc them, tread them vridcr feet, accompt thcin propW fcl^nd malitioudie carrie them a-waytoallwantonneflTe. Iml^n it finne againft the ho* lie Ghoft} in a continuall sP^M||jc^and gcnerall falling fromGod, to finne againft thinewiteiomcience, fo that thou dcfpife the graces of God which h« HHl|iuen thee to the fctting out otitis praife,and turne them to m9ttm§Uft of his maicftie and glorie. Now, a word ortwo,t«^Sv« this finne by examples, and fo we will ma^e an end. Our Brft exampleJet it be Satan himfelfe,and the Angels which did fall with him: how could they bebuth'ghtened which dwelt in the prcfcnce ofthe father of light? and what out-ward temptation could they poffibliehauc, which neuet hadencmiebcfidethemfclucs? nothing could poifiblie be in thefe,but an apoftacie,or falling from God j after which, the malice oftheirowne mind didfccke to rob God of his glorie, dcfpifing hisgoodnes, and withholding the honour which thcykncwc to bee due vntohim for their creation: thHs finning againft the fpirit of God, they were caft downe into horrible death J neitner dideuer God giue vntothem a rcdccmcr,bv whom they arife iigain through repentance. Other examples are not eafilie found, which are deare and manifeft before vsj yet in many,fome appearances are, by which we may iudgc, and not lightlie bedcceiued. Cainc flue his brotjifir Abel, and wherefore did he Hayhim^ be-

caufc

^Hii

prkes

j-4

t theEpinietotbeHehms. Ctp.S,

caufe his brothers works were good, and his were euill. A horrible finne, to hate not the man,but the venue of the (nan, and to hate it fo deadlic,thatthe bond ofbrothcrhood could not pacific it: neither did he this of ignorance,/♦j God infttufted him, bad him leaue off his anger, and^ vp his countenance j why ftiouldhe bee malicious to iris good brother I neither was heeprouoked by any ouMfard thing vntoit jfor Abel was obedient to him, asjuKWer brother • neither did Abels vertue hurt himjiuililit in well dooinc he might be alfo accepted: buu|Mf^or of finne, who wrought mhismaliciouslieggGrtd^him haue no regard of all this: one purpofeJ^^P, and that he held, except his brother wouldbe^gKlie would haue no peace with

*^ AoQibtt IWttple ^ee haue in the Scribes andPhari-lew*! mey idiewe Chrifteame from God, and that his mi-racles were wrought by the fpirit of G O D: and as Pilate iuftlie accufeih thefti, of enuie and malice they fought to put him to death y their eonfcience accnfed them in aR thcic doings i they corrupted ludos with monie, to betray him j they hired againft him falfewiineflcsi they bribed the Ibl-diers after his glorious refurrcaion, that yet they (hould fay,hisdifciple$ ftole hJm away by night.

This great, wiifull, malicious working againft the Sonne ofGod, of men vtterlie fallen away from theliuingGod, ourSauiourChrift calleth it finne againft the holic Ghoft. To thtfe(I thinke) wee may adde lulianus the Empcrour who for his moft wiifull renouncing of the Lord Iclli, is • eaUed to this day the Apoftata, who was accomptcd at the firft,as Hilariuj calleth him, a gratiou. and rdigiousEmpe-rour, but after being fpoiled by philofophie and vaine de-cat, he began to accompt the word of God tobee but foo- ' Ijlhncsjperfccuted the profeftburs of it with many mocks

and

I

Uorkes

f''

• « Hr4<%i (fM, Veering <vpon \ *

and taumti (liitthcyniuft dooeood for euill,and bleflTt «yhtfe tbcy were cittftd) tnd all hii life made • mockc of CbH(l,caUinghirn in reproach thaCarpentanronne, and ibf man ofGalilidffor no occafion but oneUa for this, be-le vf ould malMoudia ftrlue againft Cbrift, u pUinly •p|MH|£th in his laft wordsi tiew eueo dying, when he lifted hit rtiliW|o the heaucni and faid i O man of Galilie, now thou haftflMu viftorie.

Thui byi<«lB|k|ih aue (hewed thiCi which before we heard in th^ worJ^VMirume againflt the holie Ghoft,it tgenerallapoftacietlllli^^ltKh wilfuUmalice and an vnrepentanc heart to ptfH|U|j> trueth vnto the endi from which rinnerdearelitti|n||Lwe are bound day-lie ro pray that God efhismercie W^lillM|||v«fin:efrom Ittfo in th< name of God 1 dareptomift w]^MLth*tM manyofyouaafearc at theremenbraitct oCit^lMNM

Aire from it, a* the Eaft ii ftom the Wtft t tor thii ,,, finneiiamockingtndrcofingatthetbnntof ^Bd}iti*notawecpin|and mourning, UtA you (hould faflinto it. Now {, letvipray.Kc*

fij>(^n^

' ■. '\H '■I

(.1 ■. 'I ^j

1 i!ii''

M'-- ■'-

, Bricfe and nccefsaric

^ Catcchifmc or InftruAion, very

nccdfuU CO be knowne of all Houftioldew.

Whereby they may teach and in^

ftrua their family in fuch poynts of Chri-(lian Religion a« i« mow mectc.

^ yyithfr^tftttt*t\>ejme*dioyni»i'

I

pSALME. 54- II. C^m cMinn^ifVtn vnf mtt^ I will tuthp» thefisn

^* '^ ' LONDON.

Printed by W. laggard.

■i *

To the Reader,

TT Aal n« be nMt/Tary for mee(moft louing Brethren')to fl.ew any cm .

!to!. 'U [";""•;.'"' ''''"g '<> tec common by my pri.intc adnice s or »s i ^w;ur »?,?(• *" T"" '""'•'"*"•""?• P«'" ''"'■« *«i««"• "hid,

h!f l,£h;,«! ^r i^'P "'" *i*' ''■°""'"«'' 8"'''^"'= •"J 'l"lJ''>i vanity,

[mM J^l fi .ffl'*"'''""'' '^.'^'""' '^^ ^"'^ ■• wh«nml.itude o.blokci f« of .11 fin & abhomiDatjonsIiaue now Hlled .lie world I Nothinnfochil. d.l», nothingfo».l,K nothing (o w.nton.noth.ng(oidlr.Whichi, noib<»th MdJy p. imed&pI.ufibly..fcn,rotl.,.herinwchaurl«ltiHcd.he wicked n«6fo«r (oreU.li.r.,&ouert.'ktn ,h„„ inihtir (in,: They had .heh i-.-of Warwck.Arthur of the rt,Od t.hk.Huon oi BurJ«.x ,0..ue. ol the C.v flel.ihe fours fontof Aymot»,& . great inanv other of (uchch.Uilh folly.

^irj''pV"'°'71"''V''*r'''''''''«*'''*'^*'^"'"«°^«>'-Bincu.,HQwlc. gl«rre,P.fonc.Robm.hood,Adam bclLFr.cr Ru(h,d,e ft>o!ek ot Gr.th,i,n *

a thwirandliicbpther And yet of aJtheieWueihefltoft drunken inuco* t,on^w,th wh,ch they fo defiled the.r feftiu.l Sc high Hol.da,e..ihelfkLn dary.ihetr Samt. Iiue.,their talet of Robin good fcllow,*'ma^y other fpi -t.t.,v.h.chS.th.nhadm.d. hel h.dp.inteS.ac were wa'tVanJ^d tof.Tc vn-der the Pope. priu.ledhVe,,„ti„jj, j, „,„, i,,,,,,^^ ^ ^^^, of ftpetftition. ^ac at hrt It niig it flame out into the lire ofpurgatory.»hefe were in thJ formerdiie. thelubtic rteight. offithan tooceupy C:hr.ft.an wi« in Hca. thci» tantadet And we « men that cannotlcarn wiftd.we by any example ro kfepoui felue, (rfl hKm,l*t a« though thewickedncofour fmefa.he.. wejt not yet .il.wc w.l make vp the.r niea(ure,& fet vp (hnne. to the word ol tH.and ,he w.ningi ot al hi. Saints, which our lore faih.r»had call out bl alho,K,r,th«t their ownedreame. & illufioni iri.^ht b. had in price To ihi. ,>u,, p ,.<■ fi rrnw) wee l.aue aiuhipl.el for cm iduc. fom.ny ncwe dch*lu»,tl.a. wc n.icht iufVilw the id^^latrou. fu^rft.ti 3 of the eldei wo, Id. To *.s pu.pole welim, printed v. manyh.udy P»k.( I am lo.h ro vie luch » loiihlome word.liut ,»,„ „ „ „„, fi, ^naugh fo. I. v le endei.ots. f To thi^ (.uipofe wc hjue potten our (ong^ and fcnetsour PjIIjcc* ol plealure. our vnchaft lable,,& tragediei.aiid lucl, likt (orccru-., moe then any m,,a i*ty reckon^Yca,lomc hauc bmfo inipudcnt,a> new b«n Mtwbtte., which wallbw in iheir own vomit,ind haue not bin aOianied to intitic th. ir boots *ill,^^^ "I Venui, the CaHlc o loue, and many other anhanielelfc ai thele O that rherc were • nor.g v. lome lealou* tphdinn,,thM book.ol (o grea| vanity m ght be b,.rned v... 1 he fnirite ol Go J wrough.... then, fo Blig^ti J that they c<nitf ned the p. ice o. (i. grca. inK,UHV,.n one Citry..hat •( orte hrc diey brought together the books.valucd at two ihotifand nu.ks

and

TotheReader,

ju „..rh<-mal«fonfe. O happy llght,»n<l deare u Aeftinbe»iBet,if

IV '*^"SJfy^*cifice"^ he place itfelle doth cr.ueat,&holdeth vp apr IX with fo My » "5?"^,^. J- rj gr j_o Lord thou att able to wo.ke what,

Sore^mpLnce thine eue.niesM.hey h.uereeompe.|cedtbee.Ot old they K.?,n,?he wtitine» of the Prophetsana in their age« toUowing.they depat-'e no^ ^ Sa, of their ^athc'i. .but g.ue the hoJy labor, ot thy S«nn ^- J^ ^ Into amcs,now let v. lee the iuft reeon.pence of anger and make our good ^^JI'^'Z. Hr the inftruement. to execute thy iudgeiuents-We haue now long e • '^'J^'^" S pUycawithour ownefanck.. Lord...(eyp .gaine thy wordeinto «• Mr^ K.>«ourei«m.y beoecup.edinholy rea.<inB,. Andyoomy deareM P'^**' bteihren that are yetinba.taile to fight.gainftSath.n.pray and ctafe not ih, God .^^^^^^^ may be exalted tnoti. ducs,th.tfath4nm.y be troden ru-de! fg^t.tnd that the wo.dofGod,theft.ongwe.poaof our ftr.ie may bee Ru.^nto.hch.ndsol.l. .ha. theirUue.m.ybeeiufatety. Anibeper-Iwadedof thi..that .here i. noone thingmore enemy to the word of God, hen thele vaine & f.nfuU imaginauonioloutown vnbt.dled wit., which hauenowfillcdlo m.ov volul^c^ And therefce Itruft 1 candeletue.« blatue to aduenture the letting forth ol thiMhor. ■nftruft.on.f.th my defire TZy toaduanceGod. glSty.&ed.fiehi.poore Church, .h....yetro coieted in datke ignorance: when foiua..y haue found leaue to (pread •> brTad .heir labort! .hat haue no other plealute dien of fin and w.cked.*.. Now for that I haue taken ypon me, to fet lorth vnto many tbu infttua.-,n.b<».ew.thme 1 bereechyou,andpray to God,that wee may altogether hold thehumblencnWmind that waimChrift lefu, that wee be not wife in our owne conce.t,nor tbinke ol our felue. aboue that wh.th i> conueni-ent. but acknowledging the blindne. of cur heart, and the ignorance in which we «e botn,we may fay with the moft happy Ap^ftlc wee haue bo-thing that we haue not teceiued.And of many other ,1 do wi'hngvprofcffe i,,l am the leaft,but by the graee ot God.l an, that I am. ScItrulVhi. grace ii not in vaine in m».Btt. thi. tha. 1 here f rcfent vnto the Cbutth ol Ood,l bau« not done it alone: but another tai.hfuH Ut)urer m the wo.keof the Lord and a good brother u> Chr.ft lefu.whon, God hath endued with gtesc knowledoe.and blelTed with much vnderftanding.he had, taken the gtea-ttO paine,a.,d iheg' eaieftftu.tmull g.owotlmlabor.. So that I hauc not aducmured it of my lelfe, but haue onjy bin an helper of another man* la-bour.And tlie caufe that ha.h mowed me, is fuch, Oiat hath made tbe chU-dren of God eoe n to faint in their moB. i>ing,vnull they lee the g. ea. mer. cie. ol God to take away the caufe o» their griefe :we lee the great ignorace in which the people arc euery whcr couercd in the cloud, of datknes,inore the the d»rkne.ot Eg.pt.whichhaue loouerftiadowcdthf.ihat the hlht ol AeGofpelof the glory of Chnft.whois the nuige of God,it doth hardly ot i,otata\n,i[)eintheirvnbelieuins harts. Scarce one of a great maoy can giue an account of their faitb,yet S Peter requireih it of euery Cbr'llian.» pj,_ ^^^ A very fmalnuWci haue tafted ol the beginnings ol the Gofpcl ol Clw JR.«

A » ye«

ES».,u.f

^'

know m,du„g o( h "way o m^w/l?Pf'?'''"' 7'" ^' " «>i.'n,Bht.& *iiitrft«ndiiw!.,|,enihii i. o>t m,!^ , V"^?».'" ""wdci without

whM ao. wt .hen cl Sc d fjy S.t^Lord .7''" "' ""[.l?""^'- '^"'^

h«d(o .g,»,an, M,fHftc!^X „,»1,±1 '"^' *" '"" Nation which . vptwoiwf our lelucj m K» ft.iu-, ukL 'i«>d,A,;n we haae f«

•9 w» 10 Rucke « cJou4 (prcid oiim their manncri.that the tulnefle

To the Reader.

, ...e-„e« wt« not eafily feen-But we haue the light that h itli made all •?;" „ n„nifeft, tr»d the Sunne hath rtiincd.that hath difdofed iniquity, < f„ hie there hath «ot beene among vs any Popifh Ptieft fo drunk, nor any \ Ale-ho"!"'Chaplin,atfoch a perpetuaUtriKe with hi.drinkingpo... thji CadiBofsibly purchafedloniuch dilctediietohijbeUygod,&kitchmlaith, ,, our dumbe dag(!e. and guide.,do daily multiply aaainft the God of Ifta-el and the faith of his annoy nted,ouroncly God and Sauiour. Itgtieaeth me to reoicmber.and loatheth me much more to reheatfe the eftate of the miniftration imo which we are faln.Wc haae good tine now to complaine with the I'ropeclike ptsple, like prirli: fcucn the fame couerinr, of Ifrael thatIhadowed then their glory,they hauelpreadthemfeluea ag.itieas the t.^* »-4t-Hcauem.and are come ouer our head in foyeat a ttmpeft ot blind-iei & ignorance, that they haut (hakcn the toundations of all our comfort.Wee law indeedc Hdkiamot dit<, the glad and plealant daiti, in which our hope ftiincd.whcn firft out happy goiiernmtnt turned away our lorrow<^s,bi ake the yoake ot Antichtift,delluci ed vi from the power of darkne. and tarri. edviamoni; the SainwofGod, into the kingdome of light. But our hope hath finee fufter. d a gi eat eclipfc.for the (ulni ffc ot her beauty.(fuch hath been the malice if Vathan.) He aittmi ced agaiiUt vs eurn at the fird, hit Koft peftilent praaifr,and hath broughtacfoniingly hit purp. ft toeffeft. When Cod had turned the will of the Magiftrate, and inclined hii eare to vnderftaivling : when hee had giuen yntohim courage tofcatier the ene-nit I of hi< truth,and planted t. ue <care in hi« hart to eAablidi hit gofpell, ^c" "-y dicn the fubtlo lei pent which had turned al hlj dcuifei bithcr,he bent his tx». ib.i ». vit>lencr,e( thu counlcl plealcd him beft: To corrupt the priefthood,who Ihould inftrua the Prince by ff'*» 8t Thmim, that if thus he might darken Nu.x7-*>-the lighiof the peopletitmightbethe more e«lie,tolejde them out of the way.Then he emred again, 8t with moieloccefl'e into hiifitftaffiluwher. wiihhetfpted once our Sauior Clitifi, he robbed the mlniHcrofhisblef-fed hope in the prouidenee of God,& made him feck the wayes ful of vile (hanie to gf t hu bread.Hc hanged befoi e hn eics another vailc of pomp 8c vanity,that he could not with open cuutenancc (ec C hrift.but followed the prtfent pleafureithatbtttcr liked hira.AndIo tirft woQding thchead,ihc m feftion hath giown fmce into the other parts of the body ,ihat now almoft there is nothing but wmindsand lwflling,8c forcifulof (foriiiptlon.Loake where wc will among tl\L peoj le iil the Lord.and how hardly llial we finde Ae dwellin^ plicc ot ihc g'ldly I'aftoufll lercroy weieriowahue.he wold Ierem.9.i. take vp tgiinc hiiold complainti,(0 that my head were full o! water,and mine eici a fountaineof learti, that 1 might wcepe day and ni^lit, for the flain of the daughter of my people.)For lo.)k what sgrecme nt haih i ightc -oufiie<,wiili vniichieoufnei, and whit fellowfliip hath light wiih daiKnc, what concord Chrift wiih Bel •>l,orwhat part the brleeuer with the infidel: the lame fociety it between a great ni'ib' r of Enjlilh Pji fti & Vicar«,with the true Preachers St Mimftcrs of the Goljwl.Ytur feluci good C\v iftian Kc»derimakcthecoiiiparifon,8tbeyaurownii.dge<,whatcaufewchaue (ocompUinc Th« true Miniftct nthcSahof the earth, to dry vpioniipt MJ -S- I-I A J »nd

•*»■■

M

'•^■

To the Reader,

JT . '-^'T'

mih?If?? J T'"^r'°Pr''^"«*«'"l>ftan«p«rc, rfutdie world

w,L ,£ r!L'''**"'^';V'^.""°^"''- B""" Vicars ana Cur«5. /, we haue feme oi Aero y«of thtold Moiiowmafc P,lefts, whoJefaltis fo ^

t M ^/» "^"u "'?T " 'V.*" ^« I'opift Pridthood is no«l ing tor

a M.n,tterohh.gofpc).Andtherefore .hey dM.h«cnot openly fe^fScoJ

th«,and haue giuenajiew proirife vntoCh.ift.they may wel haue theli-

Marh , ,. "-nS^butihcycarnctbe theperfon.whome Godba.hcalled, noryetthe

Math.r.14 fait "ofenfon his elca-& chol^n.The .rue M.niftcri, the lighcorTh/Sd

whHl,hclde.h,or.htheG<^pclofChriftinhuhand.asall?„ern't^^^^^^^

e.^theftepsofagreatnyn.ber,howetowalk vntoCbrifti.bBt what day-

lightl bclcech 5 ou,(hmc.h in the Miniftc.sof oim making ? They arebei

Mat . 10 ''K5'r'^''uT.'^°""P«'°"'''^'"'"'»'«l'"°«j4'=oftHe^ord ••'^•^^idnhevrhould d^enceymoother.. The.rueMinilUri.a filW mcn.hy wfcoa, .he pariO. is fti, red vp ,o Jl loge.to God iirft.and then mu-r« IrT'°. "°^";.'^* *' P«fon.now haue either the r net. fob"o.

a woeful d.fpe.l,o„ b -th of Prieft and people.How many examples do we fee of a cont.nuall dU.ipatjon^in fute. & con.rouerfiesUhe P.rlVn agai^ft the Vicar,,he Vicar againft the Patfon, .he Parifl, againtt both, and one a-ga.na ano.hcr,andaRfoctbe beJly.Amongwham.nei.her people.Parfo^

Lord doethhue,tlus., no other hfhing, butto fuffcr .fat roar.ngLyon to

M«.».i8. ° ft 3t M^'ff-r ^u"'*",," ?' 'y' °'^'»'« l^Jy. *= workman ol .hehar-» Com. I. A *T. f *'^"8'^*« "^'"''^^n'o^he Marriage,.he Pn.phet that telletJ,

1.?, Mir T i •**" '^"'^ "P"'"?** *'^'*'*'•■""«"''hat cecupicth Chrift toalIpeople,thedclpefersofthemy«eriesofGod^,c Steward .Lt

.^heS."o!l of r^^'^'ri" '\'."''''"« °' '•>' »'ou<ho.a!i..he iSce o' fl«?.3, of«pod.ton.ake theobla.ionof hi. flocfce acceptable.the Mini-net by whom .he people dabf leeue.thc Uborer. of God to til his busbaii-

Schtl^.h?'''!^"'."'"^^^'^.'^''**''''"^"''*''''Church wmch he bath purchafcd w.th h.s blood.But alasind woe for y,. if we ca>

iipeait the truh, & God mhis good lime wil Biue Y« eie. to fee his iuJPB. ^•'-'* fca?c'LoTr' '"'t"' •"k"""''^"*' '•"^ "^"^ luch" Minlfte^o"

llrcng-

A..««AenAewetkehearted,ardraife themvpinlic»pe fHewuft/wAS. S' Tc auft be apt toteach .ha, is.m.de Minifler: butwee haue made ^ui^faviS true, 0«»r/«w«fc.k/;<»«». they are wee may fay, they arc i *'t^S .he ^ougWrhat dwel in the parfonage.Say the ApoUle what Sw&cStbenmftnot,hc(hallJemadeM.w^^ ?/th&ker.Euen .hu..tis,bothhigh andlow ..inany asGodhathfe. fcAthe n.a»er comVlaioe of .t.1 hey fay alio with leremy The Urem-t. ••

led wuh a S"'^'r«''';'^ LMd» and t .ey that Should minifter the Law, KnornS:^hctni

r..MM time I willprorfiefie ynto thee of wme. andx)f ftrorg drmke, W^o»l?u^^ d e teft^onies,.hcy cannot sk.U.Sohe«.y is.heband KGi^erourf.nnes,ynullwebeamended.Heha,hbrokcnlMs«,^ A,^ of happy feeding,bod» beauty andbands :&giuenm-fteadot .hem, Zadui.iJ Srumrm of a f«^Wh (heepheird.and hathraifedysyp Paftors which r^tf„^ for the thiw that are lo{^,nor fe.k the tender Lambs.nor heale S hatifbut-Kthatthatifandeth,y. A«f/>«^7J«-i x.Or.M, h^Ulv fay f God himfelfe beingour warrant; that .he If. ael of he Lord,H ,W.. LVl'^W Bat fo.Se pirhap. will thiiie ihi« con.pla.nt to bee rr\t^^J^^i.«.l.dc^Uwr.hy..bu..«th.rh,thmult,phed.

f eatm^y one«ned.ndgodly Miniftet, va.oys.cuennowe.ngreata-CEas i« any age b'efore v..Moft certam y '/-««'•j^'^'tt^, r«fed yp in our daycmen ot fingula. hope, h.U <>^"«"*«B; ^'X'* Wt^eain young yea.e^.th (hinedfat abeoe the gray ba.res ot .he r fore-f.A«.!&oU we were halfe thankfuU enough tor fo man. old^^^

Ss The i^ of .he whole ear.h,«.a the gUdncfle of all .he wt>rW.'h» '. Slueifed&eot tbeGorpeU.it m.nethnot,li.tle.uen^^^^^^ M.ce..The Lordincreafe d»em in a thoufand thoufandlold.Sc-g.ue them Se lU. fpki. that they may be greater then aU h.s enemies, and ab.dc

-attiftratemay be glad,-heir (ellowe* maybe enc«uraged..hepeople may be tCS may bauehope,f.nne may be abolifhed. Idolatry ,ootedo«, SKSwHcfaihin trodendowne,hcllmay be con.ounaed..he Cofcdmay encreale.r.gh.eoulne. may (hine, andGod may haue .he glo-i; ?hSei, 'he fmL of our Ufe,and d>ere is not .n the wotld a be.rer ?mrion This we haue chofen,and in this we wiU dwell, vmiU the h.lnclle Eethatw:cfll.lllaymoircourfe:Lcrdnowlettca.houthyferuanc

^CwXcUnot.Urtkfear*.a-dw.fce*eaumbWbl^^^^^^ haue made our waies^gerous.True .t ...many men are B'"'Jy » ^ ^, WtLbut .hi. i. as true.£ere is none fo good, but fathan will feeke to fid ^m N^ Lot Aaron,Miriam. SampIoS,Dauid, Maitha,Mary,mcnand ilenoftoftfSntyertu^,an4U..thewo.ldwa,»otw^^^^^^^ rXtnot one of thefe whom fathan woundednot,yeaaWoftyntod<a,hu

TheWgloriou.ofaUmenlubieSyn.ofmne. ^»\^^*^^'^l'^^ll''^ yet h^wafdirownedowne into great confuf.on. SothatdieSaimsofGod (fix fo I Buftl may caUtbembtcaufe ol ihcir great gifu) the Samtt I ^

■«'

To the Reader,

'0

I Car.4.t.

Pro v

lh« Ood batb feni vnto v«, they banc txett eutk to «>«■• ...^^ / . .

are of comrno,] aflilt, and tuen at tbh prelent, one about other fhS ^ a^ Aeufaid,.Sathan hath rent afunder the glory of our Miniflcrv^^^^^^

the Sunne, yet the glory ,s fo aaikned vnto mo tal eit* Jw/ln 1! v v.

niS£aSrSiJs;;sx^rc^

aga.«thecaptiuityo.4^, a^dbuiWv;th?;:S^^^^^^

«tks.yca,,ndfcmuchthemore.becaufeiticoucr5^^^^^^

Ai.re««dy,tharone »an ftouldhaue««y SneficL A^dl^V '°"^ reproach..notJi.Ue.bute„en.he namehft^S^/ine .,S^ wa.rt«rp.rron,nnaiftcrVicar, SirIohn,apar.fl,Prieft&cA«i^ .1^1

r.ns. Loe,this« the vcfTeU ofpoyronTh^S"„Ei?aJ^t°"lf^

ThtheRead^.

. ..«efation.But yet the looe of ricbw»nJ jorgedosihew of ho"orha* togeneranoruDu '.., ^^y lee not their flotke, nor care

« yron pen,or a clav» ofadamam that wc couW "V^jf^S" «: J.*"'"^'^"

'^ ^Kr.nce diat we haue bound oir faith vnto the fpir:tof God.that he

i.XaS" JrtSaion o. his people and that d^cy «e the F'cc

orthebloudofChrift, would make vsatthe lall to loue our doty,that ine

lunne and Mo'ne Wuldbe imamcd 01 the lound of NA «M»^ name oTthe Parlon(hauUI be o<liou« vnto ys, that Would take vponhim a rge?&terkcnotaft:r.tTheProphetfay>hthatifthc.wm^ no tiiudg."***'"* God.gai«ftbimtbaUnae.h th'w.ekedmann al -3 d,c in h.s finne. but hi. bloud (h Jl be requ..rd at ,h. hand, "^ j^^' ""S^g;"' P.ftoor. Aad the ApolHe to the Hcbtewei.fp^king oJ the fauhlul M niHet. Heb.I J<I7. iiirh That thev watch oaet tb« foulei ol thoU that ate commined vnto then,, « K ha X-.«ount tf any of them P-fl>. « ^efe '*o b< luffi tent witncfle,that 'cclrding to the Law the tnictb ihould bee .ftecmcd, by their word mol» cett^ne it S.th.t our ncRligeot Paftort, vvhohaue cou.red them-fe!uci ras SalorooaUyth) with thicke day, and multiplyed then benefices nl th.ybe many inWmber.tbey mnftneedathii>kc they ha« an beauy account aeunft the day of Chiift. Nci bet gcJd nor Cluer, nor the pnd» ot honc>ur, fhaU be acceptable in ftcaic of the loula of then bretSrtti. ^But lo •! ii,vhey ate fliat »p in blindncffe^d God ha* couercd them with a fp.ru ot Oambcr, and ihty aie (et down inthe cbuofcUof the mock-it* dcpifct., wh.ch Uy «o muchre.otity.Whiiturheproniifdot hitcommiogf O cu.Ud law ot liber-ty, ttal hath lo dulled ihrit fpirit.and oh bottomleflc p.tte. and kel oi whore-domes, out af which fuch a fV.qking fuoU .coniieujlly breath: th et Plui ab-tiei, 1 oiquoti, and all traoner otFaculiid. ard dmnken drrgi ot PopiQi ab-bominationi. O Lo-d God we befeech thee mult ply thy b'efaings ye« more vpoQ rhine aooynred and cholen fciuaoti. Leadetherainioths middeltol thy Sanftuary, that they may drinketul ot thy lou ng kodnefle. And enrich ihem lo farre with all thy blciiiagf, that they may fee with thy Saiuti, what is the height, jhe breadth, the length, the depth, and how »nle.irchab!e it the tichcJ ot tdy gloiy, ih.u h ift alone iromottaliiv, and dwelled inlight which flMllliinciot'euer. That thy maoifolde snercie? which ihou hal* iiiultif>liei wto them, may bee made peiteft in that falocfle ot fpmtc, vntil ihey (hal lay tntoihetilelufi, cued with the zeale of that noble l'ioph;t and Km;;: 1 wil pfa,iji.4. not luff^t mvne eyes to flcep.nor min« eye liddes to fljmbcr.vi ul: hjuc cau-led thu Liod which thou halt blefled, to ^pue out fie lutteiting ot ib» deadly poyion. OLoidGod,ihjuthatail aM-.biingthiigood thing lopalft.lctnot

out Ooflcs Itpaiaic bttwecac yi and thy go odnclTc, but open ihioc cares vmo * , our

/

:i

I':-

1 .

'' TotheReaderl

oor pra]en,andpa(ireout(by cornf ailion vpon v«, thatwe and oui Kuleri may all reioyce and fing together wjth thy Saints in the ApocaLpt, y<&i«-Apoc.ip.t. »(iA,faluat4on,andgloryjandpowtrbetothcr, O Lord our God:t'ortiue and righteous are thy iudgeoients, and thou hall condemned the great whorewhichdidcorrapt the earth with her foinieaiion. Andtherefoie makcn by coDOBuaily AUtlHitJi, andherfiuoakektitiifc vploreucr-iuore,Ainco.

Farcwel (good Chriftian Reader'Jand Torget not thyduty,to blefTe them with diy pr»iers,who haue falefied thee with liberty, and heipe ihtm to the glorious triumph of the gofpell ofChrift, who haue broken trom thy neck, the yoake of Anticfaria,tbat they may long rule widi righttoufncfle^ with peace & with ioy in the holy Ghoft,whofe gouernmcnt D*(b made thee free from the bondage of Egypt.fron the fpitituall B«biIon,from Pope & papocic,

jWhichihame hath (hadewcd,& Ihal , ,1°

I . aithelaftdorcitvp ,_'■"

foieuer.

From my Chamber, the »a.of Aprill.i/7i. Jl»uiaikLcrd,Bd.Dt.

w. -

<,.

Rem.8.s«,

Butty trtauripmatbutftbtr, MJtfamlttk'mfMUflmtittthit t>^tia,aadm»Mfytbccttitmt,bufmt^iriHdibaiicthtfir^frm tfibt f^iritjuiea tw dufifji in mftlmjimtmifm At tidopim, am

o

flTricfc Catechifmc, contayninga declaration of the

'"iSy onc,bcfore thef be ,dt«iued to the Lords Supper.

Queftion, ,

WmHffhechieffn thinzr^hicheutri one ought t»btwoftcar.iull>f*slong»sthriltue> Anfwere. ~ . r

^,,r,Kr fr. bee moftcarefuU of theletwo aM.M<.i»

,^. P ^cometolifc euerlaftine. Secondly nowt ,^ „.

E««.»o.i.

i'^.

\

)

1%

™tli generation ofthVm ri 1?? "" """ "'e ll*d fc con,ma„ie„,„,„ ™' «>« Io„c „,„ a„j ^ '-^y

•*A fe nomei,, vain,."" ™""''* l»m goildJe rf,„

5-Honour riivFarK. . .

^T/iou

IBering, £. Vorkes L614

.StJ

•5'^

for ChrBhn Housholdtrs. p . Thou Hialt not bearc falfc witnes againft thy neigh- ^ ^^,^ ^ ^^

bovir. lit .- L Mat.To,57.

No Thmiflink not couct thy neighbours houlc, thmi bMai.i.* . *

n«lt not couct thy neiglAbors w.fe, nor his man fcnunt, M... .0.8. . ^-,161 his maydc,norhis Oxc,norhis AfTc, nor any thing 1^

thatishis. «'' <ifc -'

Chum'st hthefirJltmmMJtme^t. ^IW^

^^^.l.^ hou (Iralt hauc none other Gods but tt»c. , ^|;;; j^

Q^x.H'kititthtmfimng^fthisctmmsndement} ,_»;•♦•<•

An. IheLordGmlfttaightlydurgcdi vsinthisftrft eUu,.,..;. comniaundcnicnt,thatwcworOiippc.God alonc,vv iicli g^^g , worHiipftandethinfourepoynts. t'irft,thatv'ce4loiie tfay,.... God alioue all. Secondly, that we h fcare God abouc all. ^ ^^^^ ^ 1 liiidlv,that we make our prayers to t none but to tiod. ^ ^^ ^ -^^ Fourthly, that wee // acknowledge God alone to bee the a«. ,, .x,. guidcr and gouemour of all things r,of whom we recen.e 1 •;;;•. *.^ allthcbcncfitswehauc,andthercforcthat/wc trultami, ,„h., ,». x

ftayvpon him alone. . f^'y^^M! '

Qx\,l¥h*tisthtftttndttHtmtndemmti iIcoim.

An. » Thou fhalt not make to thy fclfc any graucn k,o. j,.. ♦■ Image, orthelikcncf|-eof any thmgtlrat is in he.n.cn a- o--'-.-

bouc,?ec. , J ., ti^oHt.

Q^x, Whit is the memjHgtf this cnmm»nd«mtnlf ,\l\„\\l^-

An. \n this fccoml commaundcmcnt,bc conuyncd [^^?■»;, ,

thrcethinps. ririt,thatwccnwuldnot4thjnVcGodto ,„ ,„.8.,, » ||

beceythcrl.kcmanorwoman,oranyoriiCTthing, and .j. therefore dut wc make no Iinaqc of G O D in any calc. ,„,,^^j ^^ Secondly, thatweemake no Image of any other ih.ng, m.m,^, cvthertoiwornMpthclnagcitrefic,eithcrGod,Samt, ,);/ i or AnRcU, by the Image ; ncythcryct to this end to bcc e die c bf ttcr put .n mind 6f God by the Image Ih,rdly, n.u......

that wee worihippe not G O D m any other ^ outwardc ,,,,,,,. worniippe,according to our own fantafics, but c as Uod

tl

I'.i^r. ,f. titmice die nanfe of r n?!!i /' '^"'^ -*"'««'>iBh .r.

^:!^?""'r-'*God,by^cS^r;:;"^^^'^^^^^^^^

^c.M.,rj,, or charming, orany S"|l ^' ^,'fch^riift,Vorcc-

h ''^ .^'to lawftilly called. I E"""'> ^'*" «"^ =>re thcr-

day. '"^**'*'^^P<^holyd,cSal>aoth

Oil ffl'i.....1

c nay. ^"■"""^ccpcnolydic ^

»nvsnisg»->od\voHvc,a,i4 I To

(Derin^, fi. iorkes 1.614

b £xo.tt,l8.

Ko.l }.!.».

c

for OhBUn Hottihliers.

(o begin in this lifc the eucrlafting reft. Qii, tyf>,it is tht fffi tmmAnitmtm} Aii. ^. Honcnr thy father and tliy mother. 8^c. Qm. iVhiiii tht mtatm^ ffthis t»mm»it^tmtM ? An. Ihe mcaningotthc fiftconimandcmcnt is, that ^^^ ^^ wc (liould hononr (that is to fay) lone, feare, obey, and , xLu.ii rdiCiic out < Parent*, or any other th« art vnto vs m ■ f. d their(If^d. Aiour* Princes,Ri.Ws, andMAgiftrates,;<!f-;j;jJ four PiiAors and Teachers ,cnir</ Mailkrs,andal others « which arc abovievs, in any calling, pUccdby God,f the L.u.i,,,t. aard {«. gray-headed : an^that aUfupcriors fhew them- c^l |,,i, iciuts indttd Pdrtnts in /dcfcttdlngand gitidingdicir (ou.. inferiors. ac.

Qu. IVhtt h thefixt t0mm.\ndtmtnt} •

An, 6 . thou (halt do no miirther. ^;';;;'''*;

^«. H'hit H tht mtn^tig »flhs ttmmuKtmtfH ? i"

"■M, rirft,thc Lord God forhiddctli vs in this lixtcom- mh ui». mandcment, all-killing,* fighting, & rqiiarrelling,and h|.^^c^^^ Wrcprochcs, moA««i, and taunts. Secondly,hce tnrbjrf- ,,, j deth all killing in heart, that is all anger and malice,/all J^^";',';*-defire ofrencnge. Thirdly, on the odierlidc hcc com- m.V,,m, mandcthvsto prcfcruc life , by cxcrcilmg ? the workcs .t. t of mercy and compalsion towards onr brethren,yea c- r»>»-^o,i%. lien towards our enemies, fourthly, to AIouc one ano- m,,.,,, „. thcr inwardly in heart, as our fclucs: yea, cuen our enc- t'^-if ,7. mies,aiuhhemihath.itc vs. m«., 44

J^. what t! Ihf ffiurnlh ttmmandeifunt f

Ah. 7.Thou flialt not commit adultery,

^ Whil IS the »Hr.iH)Pg eftlm tommtndemrnt ?

A0. VN'ce arc forbidden in this fcauendi commaun- ^^^^^ ^ dement: M\ * all adirltery, fornication, and all other h ;;"*^'.J* vnclcancs in our bodycs.Sccond!y,aIfvnpurc thought'., c

and lufts of the heart. Tbudly, all other thingcs which " m.^i

micht

M«.^ 44.

* L«u.(8,M>. I>cu.2i,i7.

b

M

■.■■■: <ii<

^W

.»

r*". w

1

Ef. i.t«.,. nrfTc. Fourthly, on the other rS I ' ^^yndta^.

s E|*.^, / keeps our bod.e;i7Sj^^<5 ^'T^^^

'*cU iim^,thtntovtltlv.lL^f^^ ;S- whkhlmJri.g^^^^^

ci>f..M,Jvin wimek bcari^ S^-^^^'^^'^^^oton-or hcarerhcn,ototh47^±La^^^^^^ Iccue any tuJl feotcn klJfJ! ^ , '*^ "^« '^ bcc-_ yp'P^"'><^^thc.rbadcs,vniyiwcfalIy

I Itnow

■■^;'

forChrijliatiHousUldcrs. know the certainty. Fourthly,in priuateoffeccs,torpcak nothing, althougjiit bcetnic, tether hurting of our brothers good name,if by/priuatc admonition hec maiy bewonne.

Qii. IVl)At is the tenth cemmuidement f -f-

An. Io. Thou fhalt not couct thy ncighbours4*»ifc,

&c. ^

Qu. Whttis themeMing tfthisetmm^immint r j4m. Here tlic Lord in pfaine wgglfes <foeth forbid all inward dcfirc, whatfoeuer is vt^||(mull to bee done, al-though wcc ncucr b confcM^to it, as the rebellion of the flcfli,all corruptioMiWte c old inan,all ^blot of ori-ginall ftnne,ro diaiJifTOis commandement moftcleerc-Kr we mayjftHillimagc of that man that pleafcth God, cucn fijrfione,in whomc nothing is impure,ncithcr in wiilnornaturc. .

Qu. CtHJl then fnlfia ttl thefe cmmAndementt^ wtthtnt tretkimgdnypneofthemf ^ , . r- j

jtn. Thefe are the commandemcnts of almighty Ood, thcpcrfca fulfilhng whereof-I no flcfhcan attainc vnto, no, althoueh I doe al that I can: yet 1 brcakc them day-ly,both inthought,word,anddccd.

Qu. Whttfnnijhment deeth G»d tpfoititftr breaking *ny

0netfthefet r, , n.

Jin. The puniflimcnt for the breaking ot the Icalt com-mandcmcnt,euenin 4thought,yca,ifii wcrcbut ^once-broken in all my life, is the eucrlaftingt curfc of G O D, Vi^ch contayncdi all the torments that can bee dcuiicd, both of foulc and body, and mthe Scripture is called by diucrs names, to cxprclTe the painc, as<^hcllhre,thc* - womic that ncucr dicth,/vttcrdarkncs, g burninglakc, Kccond dcath,damnation,and fuch like. Qu. itthifentthingwhich amanctn dointkuwerd.to

ei.FtC4.t tCor.t].7. Fr«. n.ii. (Mat.il.tf

• Roni.7-7.

bGen.tf.f. & 8.11. Pro.iof. c Roin.7.*3 dEphe.4.ix Cel.j.9.

aRotn. }.i}

a Mjt.yt'iS b lim.i,io cGtl. {.lo. Deu.i7.i6. ' d Mat. 15. 41. &i 0.18; c Mark.4. 44.4*. fMat.Ji. I j.«f 15.}0 g Apoc. i».

lO&lO.TO.

b Ape,il.t

I

i ^

AneceffaryinJlruSiion

»iCn,.,., poo-^c. orfuffcr my body to bcc^vvhioDed JZif b Pfa! ;i "«^>'^'«not fufficicnt for one of my Icaft fins ^

.^». Our 9«^dccd is 4 merciful!, but hce is alfoiMft

bo«l.Mj. -«*• ^'0"Clsablctofuf^cr^an<^«ll-*^ i W.M. punifl,n.c„toffin>cmgI,ti;;"^^^^

Rpa..8.,. .^"-The payncs which our fimdcfcruc, muftneed^ bee fuftred V man, bccaufc GOD ofhisTuftLe muft

^'- God,becamealfo.man, and hath^flUIyVS^ .Coi.i.z. foci'cr was due for mans finne X >"n«c<l what-

c\tS 4n an"ft\?df'^''■^''^ '"rS^^^^ that.takehoJd Rom. lo^. ^*^;""'^"'^ his mcnts with a truefaith. &I.I6.17. ^''^''*f Cillep thpMthtstrueftith}

^P"--- afcn^Z'vU''"'^y^''^.'^^''^'" pcrfwafionand » Cor.i .11 l^'""nce ot my ^ heart crounded voon the r nromifi. ^f

ac,.,. God,and wrought in mfby the 2holv GhnS^ K u i I Cor 1.1 o. am fuUv flfTJir*.^ »u L ^ r V *-'holt,whercby I

*«^-•♦••^forSs£; thatwhatfocuerClinft hathwrought ma..s ^aJuauon, pcrtaincth not ondy to others, gut

CMcn

FofbM

ColkctiM

[Uerinc, ii. tWorkes E)14

eucn e to mcc,and is wholly minc,as furely as if I pcrtot- ,„.,,. mcd the fame in mine ownc pcrfon. ,, , ^ ,^

a^diPg to Gods truth fully funtlhci, mth thefunijhment „hich cod hith appointed for fiHnes>

An Bv this mv true faith, I fee my finnes botli tobcc ^ . for^Jin & ye f^% pumfhed.for in'lefus Chuft to - fa- kC-M--Scod-uftice,Aeybee ^a%punitW, andyetto b-^^^ meethevbce«forgiuen:becaufcinmec,theybenotpu- ,1

Sit in Chrilfor mee, tg^^ mercj c^^;^,^

andthereforeihaUncuerbe^tomy charge. Inthis ,,c«.,*

mlertherfore Ifee^^

^X^c^ftthoufi^dbeforeGods '^^^S'^/'^f""

^ Au, iVndasiuftandrighteovisbefore ^^'^^'^^f ,c«.mo God,notcloathcdwithmine ownrighteoufneflewhich ^cor.^^.. Ihaucwrought in mine owne perfon : butwiththc* ro„ j.x*. iSeoXSeoflefusChrift.^

inltakenholdvponihyatruefaith,ismadcmineithuSi,hj.x8. amIiuftinthe4htofGod,notinrefpeaofmineown

w^ies,which Ifiaue wrought, buttakmgholdcvppon Chrifts works to be mine by faith.

Qu. Dw/A not this mske men runne tnto tlfinne & wtc- ,

'^f No, forthis truefaith as foone as it is wrought h^;^.-. invs 4 through the holy Ghoft,docth frame our hearts ro„ *.,. rcw,a^cfufethvsto^deteft,hate,lpath,an^^^^^^^^^ finne nallmen, butcfpecially mourfcluesiandniaketh ^^^^^^^ ;.S>hauc our Jwhole'dcbght^and ioyinthofcthuj|« .,-•

ST'

^■■.

■^'-

■ !

iKom.4,rj ^ I ^fecejfaryinJirtiSiion

K ,7 '''''^^i';^^"^^"° Gods will, and cauTcthvsalfo to ^ M-r.^;.cxprefIcthera„,einourltfcandcon^

ej«.a,7.notnjefaith,butafdcadfaith.

.-."^ Q^'Rehear/ethtJumm&ofthis faith.

I^Bcleeuein God the Father almighty, maker of facaucn and earth. And in lefus Chrifthis only

K.I i~u^?f''"'■fP''^-^h»^hwasconcciucdbythc holy Ghoft, bom^c Virgin Mary. He fufFcrcd vndcr

on of Saints die forgiuenes of r,nncs,thc rcfuS^ of the body,and die life cuerlafting.So be it.

Qu, iVhAtts the efeff 0fthis Greed* i

.loh.,.,x. Firft":^/' Creedecontaynedi fourc cfpcciallpoyntes.

Roa...... ™'^^«^vc^o"ghttobelccucconccrningGodiefa-

-G"^'- onc^rn^r^^^^^^^^^

bR3.8.„. J?"J«n'"g God the holy Glroft. Fourthly,concernine

I Cor.MJ,. Gods peoplc,called die Church. ""tcrning

E6.,5.,o. ^^"'.^.'"jovvhofcbody lamgrafFcdby faith, isnlt Qu. WhAtbeUeMfU tk^., ;_ <

^^»*beleeueHthouintheje(Mdfm,t,ncef,»i»g

for Chriflm Housholdersl

Off d the Sonne}

An IbclecuethatlefiisChrift, one4God inliibltancc .Kota.f.f-

/m ... ^iththeFatherandtheholyGhoft,^tookcflea.of,heioh^^^^^^^^

Virein,and isbccoineperfcaman,asI aminaUthings ,r^*^,,

finnconely excepted, f and in my nature hath wrought Ma.i_ »^xt

for me,whaTfocucr wasneedfull for my faluation. ^^^g;.'*

^.IVhatmednelithgHwhenthffu/arejl : Heejuff^ered vnderPentiuiPi'ate}

An.Becaufcthat mancr of death which m«n do lutter bythefcntenccofthcliidgc, andvnderthctitlcof lu-fticc, is more ItamcfuU, flandcrous, and terrible, then if a man(bould die naturally in his bed: T hcrcforc Chnft ^p^^,^,^ rookconhimourperfon,ko(bcw himfelfe before i an ^as 4,17. earthly Iiidgc, and to be ^condemned by the mouth of J Ma.i7,>* Jilatc,hcbeingthenludge,th3tdicrebywec mightbe ^°;^^9» ' cleared before the iudgementfcate of God.

Qii, IVhtt metneil thou when thoufiyftfhrin was cru-cifiedydeMd^Mdhuriedl tire

An. Firft, I mcanc in that he was crucihed,diat he lut-fcred* the death of the Croflc, which was an abhomi- .Lu.,,,,j nable and cutfed death, ^ to dcliuer mce from thecurfe bcai.j,?,. whichwasdueformyfinnes. Secondly, forafmuch as death was a punilhment due vnto man for finne,, therc-foreour Sauiour did fuffer death, and by fuffcring, o-uercamc death. For in his death doeth lye the principall point of our faluation,ror ifhc had not been trulyrdcad, ' EfMj,«i weniouldbcyctfubicatocternalldeath and damnati- f^™//,"^, on. Thirdly,he was buried for the more greater confir-mation of his death and refurrcftion . And to the in-tent to make it more certainly knowne vnto vs^it plcafcd him alfo to be buried after the common maner of men, and that by two notable perfonstiNichodcmus and lo-,, j^ fephof Aramathia, which was doonc alfo by the will mu

■I I

#

Bi

'Mar. 15,4 J

and Luk«i},j*

' ^'^ <>■ O^ImuT '''' !"">■'''',"' ^''"'* ^<^''™<l''i into hell «"■"• i»- torment SSZ^J'Slr"*' "'S •"' *=

dLuk..;.*^ bg^.„ ifZlu.Arf^f^^'^ ^ mifcrablc cafe had wc

a.Hcb.9.x,.^hirl?ri; aS'"'!''^'^ ''^is death and punidmicnt

J !:L\:\: and a fulj fatisfidion to GodKll nf r ^^^'c ''''*' bGal.f.M. ly.that^ashec'ici.Lf r V . y^"""- Second-

'^■''■'-'- death T f V 'V ^^^^"dly, that as he is rifen from Kom,4 2j. "catn; lo Iicc ciufeth mce n« n in/..,,k„ r u / i^ b Roa>«.;. from f nn-' and I. i^^^ u '"<='"''5 ^^him,^ to rife c°J.I-'.»• IT, ' o^ ' • ? Sht in nghteoufiieffe. Thirdly his ri-c. Cor..,. ^"S ='g^'"c,.s a fure pledge . to me,that my body fl^al m ij.2t). liKc manner rife pgaine. ^'^^^oyinaim

"cn^but b m his Godhcaa and comfort of his holy fp,ri t

] , - he

Fotbt CoUectn

lUerin;;, ii. Jorkes 11614

forChrijlmUousholiers'. l^eiswitlivstotheeodofiheworld. - , .^.

''^Arpfrft, Chrifthlsafccndiagintohcaucn,isafurc pleL' vnto mce,that 41 (hall in Uke manner as a mem-ber of him,by his power be receiucd mto heaijen, m Ac famcnatiirewhcrcinhc afcendcd. Secondly, Chnftha-;-ng afcended into heauen,makcdi l> contmualmtercef-

^'"'^jZis the msnmgcfthisiy^Chrmcfh.tthe ritrht hand ofGed the Father? . ,, ^ , , • An Chrift fitteth at the ng^^and of the Father that is, hath.al power giuen hi^of the Father ouer a^i thmes. Q^wUfruitd^th0Hrecei»eh,thts,rbatChr,Jip,al

tome to iudgethe quicke '»^'*'/''^;^, .. • • , f^„.^,. An.ro inec that am a member of Chnft, it is aiingu lafcomfort,-whenIknowa(ruredly,thatnone(halfb

mylXbuthe thatismySauiour B"t terrible it W b/c to Lfc that flee from Chnft, b when they fhall fee him come to iudge them, whomethey in their life time

'^^JVhAtheUeueJl thou in the thirdfartconccmngCoi ' ^t^tLethatGodtheholyGhoft.fealeth vnto my heart all Chriftes benefits to bee mine and h maketli finne to die in me,and fUrreth mee vp to rightcoufneffc

and holincs of life. ./j,i-„

Qu. Seeingthereisbut oneonelyGod.xphynameJltho^ the FatherjheSotitu,andthe holy Ghojt?

An. BecaufeGodhad.foopened ^-^^^<^^^^}^^\' worde, that thefe three fundryperfons arc m fubft.mce but b one true and cucrlaftmg God. .... .,^

Q^.Now let vs comt tothefourth fart^xfhat c^Hcf th<m y^ Bjl J"*

Phil.j.ii-I Cor. J.7.

b I Toh.t.». Heb.9.i».

aMi.t8.il

Eph.i.'o.

aMai:.t4 3t Mac. 15 •34-

biThef. I. 6.7.8. Luk.ii.if. Mat.i5,4«-

a Rom. 9.9.

bEphfci.i/ Pfal.i.j.

aMat.j.i*.

1 lohn ?.?. Efaytfi.i. bi Cor.ia

n.

/^C

Jorkes

I16I4

M.

?

,^

• ''c.,;r. andhath nioft.cndc SJo ^°f^^''"°^«J» them all,

^ • Co,,,., of(,nc head Ictus Chh/r^I,?? "^'''"'^« " '"cmbcr,

C»W.,,, 8. to the nnituall health andTomf '^""""'/"'^ temporal, *» Cor. „. cordiiiP to the ni7,f: ''"*',*^.°'»fo't one of another ac ^ff;V'^'•HhuL '^' ^"^"^^^'"^hwcluuercceu,edof^^^^^^

'^ ' ^iSat;h^^:^'rr^'^

?.4

" I U>h. I, t

beere

^

«'

j"or Ctr/H/jn Homholders.

Aun. The holy Ghoft hath appointed the preaching ofthcwordtobcthcordinarymcancs, whereby hce4 ^^^ ^^^ workcth in our hearts this true andhuely tayih, and ^^ ,y_ wi hont this preaching of the Wordc, wee can neuct i Cor..,«

hajic Faith. . ,

Ou. Jfter that Gtdby the mtAties ef hts Worde hath

wr'oui^htiH our harts ftithjby what meanesafterwtrddeth

heftrer/^thenthefame? , , nr

An.^This Faith doth God arcnatheti m vsby the (elf-

fame preacliing of the word, and alfo by the vfc of the

Sacraments. ^.IVhitcMephouaSttrament}

An. Sacraments be a outward figncs ordained of God ^ c..--,,n forthcMcatcr afluranccand ftrengthning of our Faith, tx. n.j.v bting vnto vs b furc pledges of thole bcneHts of out fal- If^^^^^ , uaiionwhichwerccciucinChrifttobce ours, andarc reprefcntcdvnto vsby the outward figncs of water in baptifir,e,and bread and wine in the f'ppcr of the Lord. 'Ihey fciue alio for a niarke of our profcfsion, whereby we differ from the people which be heathen. ^u. Ilewrf'tnySAcramem she there ?

All. There be a twv) Sacrame. ts, that is to fay, Bap-1' ^^"^J°> tifmc and the Slipper of the Lord.

^, IVhatjh eni^ih offjtth kifl thou through Btpttjme f An. Iamtiug!itand alTurcd bv J Baptifmc, that my iAfi.M,i<J finncsareforgiiiciime. For as the water wall.ctli awav M''i'c.,4. I v^'thefilthincneofthcbodie,cuen foOiould Itliroughthe ^ holy Ghoft be there fully certified and perfwadcd , that

h ihebUmd of Chnabcingf^ninUcd vpon mv f^nilc by, . thcfhandoff'aidi, h.uh wjtl:cclaivay buth ihe guiltt .r-d,,.,. ncffc of my finnc,-nd the pnniinmcnt due to the lanie • [.''J;'' ;/■ thcfruiic andcrtcd whereof, appearcthhecrem, thatc ^^;,j,

through

f

• Mat.iC.

b 'Cor.r. Koni.f. I J.

ne.of).fc,jvh,clMwcfth.ngsinwhom^.rfZrcy"^ Pc..rc „ot,tf.cy may well ha„c the name and title of et t fmeM .ndecd they are no Chriftians. ^ P'

An. The Slipper of die Lord dlroll^h the holy Ghofl doeth ftrcn«f.cn n,y fl„th,that 1 <1k>1 not Zbt b t .-.r..rclyas!recdu.the bread and wme intonyboSr to become wholly mine, fj, my . foule. eceu.cd/vv, hall a.na, with his ^ pafsion and riehteoufi,cflrro h-;^^^ine^asiurelyasifiaadlrong£^^^^^^^

». /-I ,?"-T"<^ "'■^ad and wine as touching their nami* ,»J

"•^'" tl mThr;iJT"""^^^'«^- - touSgr"c"of '' '^^-. > rt?; y r ^"i""' ''""'"°" ''^"^^ '•"d wine, in that

i^;' 'T:'rr^ ^''^'''*" '"^""^ ^'^^«vs * reals &

s^htw''^'^^'"^^'^^^''^'^^^^^^

..Corn. . ,^"- i"P'-cpj,r,ngmy felfc toreceine theSnppcrof ,, b ^^.^^'^'['^^I^l'glu dd,gcmly,xw>bfcn,etheffi^^^^ 'S::^|&no wi:T?rir'"y ^^'^^^ whetherul^nd^

JKo„.,8.,,rcdbythcSpyr,tbof GOD thatthcrpnmun.mcn f ciicr hec h,uh do. c,pcrtayncth not oncly to odicrs but

»Co..,.,ohndcmy hearty nvyarily forty tonny^linncsTwuhan

jn-

• Mit i«,

Fcibm Colkcdoa

JUering, ii. lrf\/orkes 1614.

for Ctr/flidn HoushoUtn. i,war J hatred and loathing of fmnc^nd an h camcft de- h W.,, S^andaCnrePurporc, whollyto confom.emyfclfcto5...7.8.

e xvill of Gods worde. Tl«tdly,»f any offence bcc,^^^^^^^ betwixt others and mcc , that 1 i rcconci c mylcUcvn-tothcm. , Allthcfcthingcs, aUhouali thcyoiightvcr^-^^^^^^^ caincftlyto bcconfidcrcd in the i whole coiirlcotour „,^,. hfc ;yct dicn clpc( ially when we come to the Supper ot

'' oT Now fcrirxr wf befMtd h Chrifla jvffrkts.withcut cur drftruirgi: whertto then nnvfefueth m mUitwg,«r ■^k,tatidilethitte(l0<rf>odw»rkesf

An. Wcc luvill d(.c good woAs 4 not to defcruc our ^ i'- 4S« . f.,l.K>tionbytluni,bmbyoUrworkesto^lonficGod,j^j;j;^J-^^

,nf walkinga$bcconmi«thGodschildcrcn,Wdeclaring, ,>c,.,,,t.

thereby oi,r thankfiilncs to God for our redc.npt.on.Sc. cc,,i., ..a.

condlY,by our workes ?to make our ekaion morecer- j n„.,,„.

tainciitoourfelues. Thirdly, to/win..thcrsto ChriftcU.cM..o

by our holy life and conuctruton.

Qu.mttWfrketttl'efitheH ^ctdyvorkes} An. Our workcs can ncucr bee .ictcpt.iblc and good in

the fichtof God,vnlc{rcin doing them wcclccpc tlicio ,, j,,, ,^,„. two things: ririhtlmt tluy bee framed .u cording to the b c.l i.^o. rule of Gods ^lawcs and commaundcmcnts, -"nlnotfr ^„ ,^,, after our owncdcuifcs. Secondly, th-u tluy procccdc from an heart c pur^cdby fa.ih. If atlu r. -t .bclc t w<. poyntsbc lacking,our woo.kcs arc abhommablc .n tlic cies<.fGod,aUhough diey appearcncucr lo glorious it.

the fight of men. i , ,. j i/

(\uBfCMM(eprayerh oneeffed '.meMneiMcMl

htiuvfv/i tt wcreaje our faith, tellme whtt bdor,geih to

trueprtyerf .,. , r

An. It IS rc.unntc in true prayer,dut wc oblcruc the c ^ ^.^^^^^^^ ^ line dunces: lull, iliat wcc make our prayers » oncly ,, „_, ^., ^ to

It.,-*

A

;*

'■nd 16,;.. that wc bee r ,V,m,^ ' l .°''° '^^'"^* • Secondiv '"-'.' 4 wc \Z ^ . ^'^ '°"^''*^d with nccdc of the thin

.V.., .c. .hem ro be ,Ulandneedful f',.,.>:l'"* k""*

L""' '•'■>^W':hGod?ommiSe,hr,oT f',''"' °"''>'^ *« .....,,,.,,h,W,be*co(„.iXt[:jt"^r ■• '^" *^^ ^•l^fhear/e the Lords frt^er ^^ |

;-«"..... isthatheewill iclatc h ,,r I u""'"''"""'' "'"•

f.lj'.f.r" church,inguidto nddS '°''"'''"B O"" >>« i

.,,,,4™o.heha„,eft..„Ti;S S .R™..,.„ ""g<hc«geof4w,ckd tyrants. •""''-^'''PP'*

Sccond-

Foriw* CotbeiiM

Uorkes

[1614

jar GtrifliJO Bomhlders.

Secondly} that hec wiH exercifc his kingdome fciicrally incucryonc of vSjj'killing finnc in vs, and all worldly care, and renewing vs to rightcoufiicflc of life. In the third petition wcc dcfire that Gods will may bee done, that is,that wcc may h willingly in al things rcfigne oiir fellies to Gods will without murmuring or grudging. In the fourth petition, wee pray that hec will giuc vnto vs, J walking faithfully in our calling, ourdaylyi>rcad, that is, all k thinges ncedcfuU for our humg for this prefcnt life. In the hft petition wee pray that our finnes may be forgiucn vs,th3t he will not U/f to our charge our fumes, nor the punil"hment due gdthem, but that hec will ac-cept the death and paiiion of Chrift, as the full fatisf ic-tion for our Gunei, and that wee may hecreof haue / full alTuraiucih our conlciencc, that the puniflimcnt ofour fiuues is fully difcharged in Chrifte, and dicrcfore frce-lic forgiuen vnto vs, as m furcly as wee doc torgiuc o-thcrs : and that wcc may truely n loue one another, from the bottomc of ourheartes, alldefircof rcuenge fet afide. In the fixt and lalt petition, wcc di>c pray GOD thathec will not leadc vs into temptation, but deliuer vs, that is, that hec o will not bring vs tur-ther into the battavlc with our fpyntuall enemies, then we by liis holy fpirit Hull be able to prcuaile and o-ucrcomc. , u

Qu. WW why is this tdded ; For thine is the kin^dtme^ the ftw*r tndthe ^lory,f«r euir andeuer^ Amen ?

An. Not oncly to kindle in our licirts to a dcfue the glorie of GOU ; but alfo to teach vs th.it this prayer is grounded vppon nontotlur, then on GOD onely : and tliat wcc fliouldc lun thnikc tin- L king-dome of God to be wcakc and vonicof force and ini(;ht.

V

:j

At}ecejjaryin9lru^iot}. Alfo, that ^ he is oncly to be honored, prayfcdjard glo-c Dcu, 9.1} rihcd,aiid that his power is infinite, pcrpctiiall and eucr-AP0.4W.U laftina Andintlnsword^^»,r«,isexpreflrcdthcfcr-1 Cor. ».*. "'^"t acfirc to obtain thofc tilings which we ask of Cod, loii.u. and our hope is confinncd,thatthofe things whichwcc' i.Pct ,.„.«kcaregrauntedvntovs, by which our confcicnces arc Apo, tf.T i. pacihedyjnd fo wc end our prayers. Apo,7,u. Qu. Tfilmf new hneflytht effeil efall then haftfyd}

^».Bythetenuccommandcments, I fee my mifcra-ble cftate, that I dcfewc death, damnation,and theciirfc otGod,whichmiiftne<i!«ftbce payed, bccaufeGodis iiilband whereas I my fclfc amtiot able to pay it,the ho-ly Ghoft through thcpreachingoi'thc GofpcLworke.h m nice faith,which afTureth mee,that the^nne of God being made man for mec, hath euen in my nsftMce filte-red whatfocMcr mv finncsiJcferucd, and hath made mcc with him thcchilc(of God,aivl heyre of euerlafUnglife. VVherof Icaft I fhonld doubt or wauer, he hath appoin-ted two Sacramcnts,as outward figncs and tokens to be leene and fc c of me; that as furely as I fee my fclfe made partaker ofthcm outwardly :fo the holy Ghoft inward-ly inftnijaingi mec, I (hoi.ld not doubt, but inwardly to . be partaker of Chrift himfelfe, with all his bcnefites, his Mnromc^righteoufiKfrc and holincffe to bee mine, !hat in him,& through him, I Oial hauc life cucrlafhng! And thus bccing borne anew into diis Jiuely hope, % the holy God, my waycs iliould bee dircdcd and guided by the lame [pint,to walk in holincs and righteouf-nc$,allthedayesofmylifc. Amen.

•n-

FotfcM

CoUediM

^rkes

Si 4

f^ A Prayer contai-ning the fumine and effed: of this ,. . .. Qatechifme,

OMercifuU and hcauenly father, forfo much as at cuery iit;ht occafion, I am with-drawne from thy holy Lawcs,to die vanities of this lifc,vnto all iin and wickednclfci I bcfccch thee in mercy fet before mine eyes alwaycsthc remembrance of thy iudgementfcar,& my laft end: whereby 1 may bee daily ftirrcd vp to conli-dcr in what great danger I ftand, thorough the honible punifhmwit due to my fmncs: that daily groaning vndcr die burthen of them, I may flic for fuccour to tliy belo-uedfonne lefusChrift.who hath fiilly payde,fuftcrcd 8c ouercomc the puniihment due to them: and dnou^h the workingofthy holy Spirit in me, I may be hilly aQu-red in my foule and confcience, that the curjc, condenv nation,and death which thefc my linncs dcicruc, is tuUy paydc, fufFered, and oucrcome in Chiift, that lus nghtc oufnclTc, obedience, and holincflc is mine, and wliatlo-cucr he lutli wrought for mans fahuitio, is wholly mmc. Strengthen this futh in mee daily more and m<>rc,th.it I may inwardly fcclc comfort and confolation in this, tlut 1 fcclc thy holy Spirite bcarc record vnto my (Jnritc, th.it I am thy childe, t»raftcd into the b(Hly ot thy Sonnc,ai\d made wiihhiui fellow heirc of thy cucrlalhngkingdom. So worke in me by ihy holy Spirit, that daily more a.ul more 1 may feelc finnc die in mee,ih.it I doe not deliglu thcrein,but daily may groane vndcr die hui then therol, vtterly hate,deicft,and loath finnc,lct my fcUc and al ihc ' p(^wcrs

/ *^

^

nntcejfarymruSlion.

which bcc aprceablc to thy wiU, [hat I may walkc as bf commctfa tKc Childrcnofhght, lookiiftiUfor th t

goodt^c,whcnitauUplca^thcctocaLcctothinc cucrlaihng kingdomc,and ioy cternall. this

in mercy grant vnto mcc for Icfus '^Chriftcs fakc^y only Lord f ",

;, " I, andSaiiiour, I J

// ff( f>?>

h

Godly

Foite* CoUeeim

[Uerin,;,

Jorkes

il6U

i..

Godl^ priuate Prayers for

Houflipldcrs to meditate vpon,

^ and toj^aie in their familiet. MARKE.11.t4.

ffhstfciutr yt deprt vhinyt pray, hlctue lbaty*Jh4B hdMt it,MMd iljhall hdontvutoycii.

fROM. 10. 1 J. H'hofoeHtr/h0tlc4ll vfm the Nam* oftlu L»r(ijh*iht fmed.

A piaycr containing the cSc6t of the Houf-holdcrs Catechifint.

, Lmigbcy God and moft mcrcifull Father, I I ice in thy bleflcd lawcs & comniandcmcnts I the greatncs of my finncs and wickcdneflc; ^ __, yea, I fee (O Lord my G O D) the whole courfc of my life to be almoft nothing clfe,but a continu-all breaking of thy holy Lawcs and commaiindcments. The thougnts of my heart, either in vanitie, or elfe open wickcdneffcjure in number infinite, daily in the aboiin* dance of ihera, caufing my mouth to fpeakc, and my bo-dy to execute and doc contrary to thy holy will. Anda-gaine ( O Lord) 1 fee thy heaiiie wrath, vengeance, and iudsemcnt againH finne to be intollcrable, that cuen the lean wicked thought and moA fccrcte cogitation of my heart,prucurcth thy hcauy wrath, and cuerla(hng curfc, the torments of hell, and euerlaiUng iire, cuen although Ihad but once in all my life broke any of thy comman-dcmcnts, fomuch as once in thought. And I know (0 Lord GOD) that i^u art true and iuft, and cond not abide fm and wickcdnes, but wik iuAIy punifh

C cucry

,^^:

y

Wt H

^''i^l'j

>v ^

<■ .♦

' •

V

Sl*'''""'"^* toff/""■' ""."""""f M, I Chrirt,

/or Chriflidn Fdrndies. Chrift,isnotondy paidc for other men, biueuen alfo for mcc and my finnc. T his afliirance of my faith, being thidconcly workc in mee. I be(cech thee in mercy, to ftrengthenand increafe, for I feele it often fuUofwaue-ring and doubting. Grant that I may daily more and more in my foiilc and conicience, feele my (clfe knit and grafted into the body of thy Sonne, whereby I may bee alTured, that whatfoeiier heehath done, pertaincthto mcc, and is fully and wholymine : that I may dirough thcpowcr of his death, fccledaily finncdieinmee, and through the power of his rcfurrc6kion, feele my fclfc ri-(cnfromnnne,tohaiiemyfullioyand comfort inthofc diings which bee agreeable to thy holy will, vttcrly dctc-fting,hating, andubhorrine from my heart alltningcs which be contraric to thy will and pleafure: that eucn in diis life I may ftiH looke for this endlcffc ioy and felicitie, vfiiic the things of this world as though I vfed them not, till that good time that it (hallplcafc thee to call mcc to thine eucrlafting kingdome ot'clorie, there to rtign with my Lord and Sauiourlcfus Chrill, forciier andcucr. Amen.

I Jfr*yer vpcn the L0rdsfrtjtr,

OMoft mightic Lonl andctcrnall God, who haft ^^^ j.^^ by thy dccrc fonnc Chrift Icfiis our Lord and Sa- xphuhmia uiour, reconciled viuo thy fcltc all thinpcs in hca- *"""•• ucn and earth, and in him lull made an eucrlaiiing bond andcoucnant with vsthy faithful! children, that thou wiltnotonclybeourGodjbiit alfo our moll louingand mercifull I'ather, whereof as a pledjje tliou hart giucn vs thy holy Spirit of adoption, whereby we may with bold-nct and full trull and confidence, come to thcc by hanie

C » praicfj

4i

»'I

H'

{'

''^

I

y

X.

vs,may bcftirrSvn, .^ ' andaffcaiontowards

ring thoi, haft made nM^^h ^r °'^ ^P!"^' ^''-^^ ^^^^dc-

pt.rpofcs Scfd^ hlr^ii' f""P'/"' ^^""'^'l"* ^"d

ofaIlthLs/bmJcS.?r-'"°'^"''y'f** A^ things.bothia hcaucn.nH^ u' t"'^g°"""0"r of aO

ourfchicsanypowcrXni!.?^ L ^^ ^"'"'butingvnto

acknowlcdcc allbiirZ?^' ^ o"«-hearts wcc may

thy glorious Nam^ rh 1 ^ '''* ^'"''hankfgiuing to

^ingvpn^uW'„ *"6'PI™-';:''- wcalncfTe, but

^hcmcd

FoHw CoUeetka

lUerin,;, ii. Jorkes

/or Chriflian FawiUes. phcmed through our wicked life and conncrfatlon.

Let thy Kingdomc (moft mercifull Father) appcarc, ^f,^ ^;„^, and nianifcftly be declared in all the world, but efpccially dome nm. amongft thy Church and faithful flockc.declarc thy felfc Lord and King ouer them, ruling them by the (cepter of thy holy wor^aod force of thy holy Spirit, ^crcafe the number of faithfuU Paftors and Preachers amongft the people: bleflc their labours to the iiKtcafc of the king-domc of thy dcerc fon Icfus Chrift.and to the deftru6lion ofthckingdomc offathan and Antichrift. SupprcflTcthc rage of the enemies, diat they may know that thou, O Lord,doft laign in al ages,to dicbchoofc of thy Church, and tcrri>ur of thine enemies. Grant thefc mercies good Lord, not oncly to thewholc Church ingcncrall, but efpccially to cuery one of vs thy children particular-ly : G rant that wcc may effectually feelc the force of this thy kingdomc in our hearts. Beate downe in vs our old corrupt Adam,with alfinful delights, thoughts,moti-ons, and defircs: and renew in vs day by day our fujritual and inward man, that we may bee wholy bent to delight, thinke, dcfire, and doe thofe things which be acceptable in thy fight.

Frame our harts (good Lord) withfuch humble obc-1^^^[*^^ dicnce to thy holie wil, that we may be heartilic wcl con- ^, „ „ ;„ tent with whatfoeuer it plcafcth thy goodneflc to lay vp- '<*«««■ on vs: that wee nciicr ceafe in our miferies, but continu-ally cal vpon ihec byhcartie praiers, although wcc feelc no rclcafc at a!, yet that ftil patiently wee may abide, and

3uicdy waitc for thy good leifiirc and appointed time of eliucrancc, when thou knoweft it fhal bee moft expedi-ent for vs.

Grantvs (deerc Fatlicr) thatal our (jounfailcs, Ciw-^^ollZtf diesjlabours, and cndcuours, being by thy holy Spirit i,,,^

C 3 giudcd

I'

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Ftri/ucvs

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Nil

., ^o^lypiuate prayers

trauailcs thar^Ll ,'. J^oblcfTc our labours and which fhou^J&rol ' ^°"^^"l*^?' 'hofcbcncfitl

grccdi y to ca c 3fm '° ^^'*="'"«=*J «^t''cc: not iutthakll/cacc;^^^^^^^^^ 'I '^^'jght in them,

vpon v$, and IsSniaJ a '' '^ ^'"'^'' ^'^^'^'^^ £c rclccfc of ou/^^^^^^^^ '"odcratly vfcthcm^to

conTcicnccs '"''*'""' '"'^ ^^^ '^''^hargc of our

. "^'^'^'- ficcofthyScc^'sotcCi;''af ?' »"d^"«5^i^nt facri!

one body with him LnZ fl '""[*'''' '""^'«^ '""dc cation, and ^5^."^ ° r'll' "ehtco.ifl.cs, iuftifi.

tomcoro.lh„« cue ,i;;.'^f '"k'"^.^'^ ^^°"^ ^»'<=''°^-* . EOodncfTc and n c cv for! 'H' '^'"' vnfpcakcablc

BrcthrcnwhichTocofenSI'Trf/^'^^" •?""' ""^ riOi, and comfort tLm Sr^ L '^'"^ ' '°'"=' '^''<=-rfy, with pcrfcd naturTiT '^^''^T'"'^'" '' °^ °"« bo-

.- ..... Trcfu^^otion/offtthan th^^^^^^^

«h'

wc

Ffltiw* CoUecdoa

lUeriii,;, li. jrkes

forChrlflmFamdies.

itfebec nctdrawnc away with the wicked world,northe rnticemcntsofthcflcfb, todclightinwickcdncfle:but faarmc vs with thy miehty power that wee may ftrong-Tabidc all the affaufics and fubtile Ocghtes of our ehoftlvc.»cmic, andfinccrcly to walkc before thy face, Both in profpcrity and aduerfitie, to thy honour and glo-rie the health of out foulcs, and profit of thy Church, through IcfusChrUt our oncly Lord and Sauiour, '\-mcn.

The Lordsfrtier more At Itrge.

OMoft mighty and eternal God, who of thine \x^'ourttthtf finite loue to mankindc, haft giuen vs thine ownc r^»ch«m eternal Sonne Chriftlcfus our Lord,to be made ""«''• manforvs,in thefimilitudcof finncfulflefh, tobecome flerti of our aelb,bone of our bones,in al things like vn-to vs,finneonely excepted : who being thy true and na-tural Sonne,hath made vs with him, fonnes, children, andheiresto thee our moft mcrcifull Father, eiumg vnto vsby grace, that which is his by nature. And by his due. alone; once offered, alfufficicnt facrifice,hath paidethc ranfomcof ourfmnes before thydiuincMaicftie, tola-tisficthy iuftice forvsfinfuU ficOi. Which debt being paide for vs, hee hath brought vs in fauour with thee, lo 5iat wee may now with boldneflc and truft come to thee as vnto our moft merciful and louing Fadicr, with full aftiirance. that as thy loue isfo much greater and more excellent towardcsvi, thcnal loue of earthly pa-tents towardes their Children, as thou palTcft all men mgoodncfle and mercy, fo thou wilt dcme vs nothing which Hialbce expedient for vs. So that although al the Fadicrs which arc in catdi, hauing (hakai oft al

C 4 tccling

n

-t^

Oodtyffiuatefrayers ' fcclin^of fatherly naturaliicflTc,would forfakc theirchil-drcn,3l|t.ho.i wouldcft nc<ierforfakc vs, bccaufc thoi, canftiiotdcnicihyfclfc : whopromifcft, thar if earthly Fathers being ciiil, can giue good gifts to their Chil-dren, how much more wilt thou our heai.enly Father, bang altogether goodneffe it felfe, giue good thines to them that aske in thy Sonnes Name f And that although a Mother (hould forfakc her Children, yet wilt thou not ioriakc vs thy Children , whom thou haft before the be-g^nmngof the world in thy deerc Sonne Icfiis Chrift, chofcatobeethv children and heires with him of thine immortal Kingcfome. Whereof thatwccinourfclues might be furc and ccrtainc, and out of al doubt, that wee ,, . arc thcchildrcn and heires of euerlarting life, thouhaft giueniMo our hearts thy holy Suirit,as a true pledge and camef^ofour inheritance, which Spirit docth afnrreour fpiritsthatwearc thy Children, and therefore crvcth in our hearts, Abba Father. ^

Vyec tiKreforc as thy deerc Children, ranfomcd and bought by thy deerc Sonne, do flee to thee our moft louing and merciful Father, who in goodnefTcart infi-mte,iitmcrcie aboundant,infubftance incomprehenfi-blc. .11 Immortalitic cucrlafting • who by thy michtle po-wcr an4 fingular prouidence ruleft al things, according to thylheaucnlv wifedome : befeechiiig thee for thy

Slf' ^'^"*=?.«""%ChriftIefus his fake, thatasthou hjftfuf.

^ ficciukfet foorth thy glorious Name in making the

whole world,heauen,earth, and all thingcs therein con-tamed ^ fo wee may in beholding and viewing thy crea-tures the workes of thine handes, bee lifted vp to thee our Lord GOD the Creatour and Maker, and in «hcmg|or.fie thy holy Name, acknowledging in them thy fingular goodncflc and louc towardcs man, for

whoft

ColkeAm

jUeriii;;, i^. yrkes

U

forChriflian Tm^ies. whofcvTe thou haft created all thinges, both inheauen Tnd earth : and that wee may for ihcfame, euentrom Jhebottomc of our hearts, yccld di.ehono.Hr, prarfe andthankfginingtothce (dcere Father) all the daicsof our life. Grant moft mcrcifull Father,thatwemaym heart and minde bee fullicafl^ured,that thoubythyhea-uenW prouidence ruleft and guidcft all things inheauen and earth, fo that nothing in the whole world com-mcth to paflb but according to thine appomtinent i'that thou euideft and framtft the affaires and doings of men, that thou haft euen their hearts and all their powers iiv thv mcrcifull hand, to turne them which way loeuer it fecmcth bcft to thy godlic wifedome : fo that whe- j thcr wee be in profpcritie or aduerfitic, we may ackuow-Icdec both of them to bee thy worke in vs and theretore bccnolefle thankcfuU for ficknefl-c then for health : for forrow, then for comfort: for a troub'cd niindc,then for a quiet : forimprifonmcnt amlbinilVimci t, then forlibertic : cfpecially feeing wee know that thou tut-ncft them all (feeme they neucr fo flurpc) to the com-fort and commoditic of thy Children which feare thee: and that in all things which ftvall bcfill v.uo vs, whether they bee ereeuousor ioyous,pio(perity or aducrlity,i!« or death, thy holy Name may be fanaihedinvsbyyecl-dine^uc and continual praife and ihankf^iu.ng, to my etcrnallMaicftie:thatwe neucrceale toputourtultruft andc nfidenceinthy mercic,who haftpromifcdtobee ourdefcnder,bucklcr,and {lMcld,to kecpevsas the ap-ple of thine eye, to deliuer vs when wee cal vpon thee, to openwhcnwekiwcke,to^iue when wee aske ihatwcc knowing our owne weakncs, that ofour fclucs wee hauc no power or ftrength to doe, no not fo much as to will thatwhichisgood,wemay acknowledge al our ftrength, " comlortj

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OodtytiriusUfrayen comflm,loy,fiith,loiie,hope,flnd confidence to bettilna miely KJff rnuiwor\i€ in vs. And f.ir the Tamc^nd die in. cMaf^ol dM!fmiw, diid for hII tliy benefits in v*, where..! Wn fe«jlr „m tehm deOltiite, wc nuy coiillantl>. Hcc vnt.. jheeli^heiiiyf.rai«r,fcqiijrifigthc Imneut diynieniliil hjindJAMclhiiiiiMBfeitdiv nterciliil dcalingi.iw^ihNv^ we may nhvav ro the etui of mn life cominnc dunktiill to' thy bWlle*! Nainr: that wc neiiei fj.ciikc oi diinkc ofihrc ( OldfA I Mul) wiflu.iif high rfiicicnie und an ohi-dicni fcdfc viitn thy plot iouR N aine.

Atidtli:tttliyKi.igd.mic (Ol.nid) ninvmorr eloii-niifly fliinrMrticingflnun, fnhdm- thehcrtiMof thei»co-plr t.t Ijcnhcdjcnt trt thy w,m\. I i^lurn a\ nitioni with thyi.|o|ion^no(j»cll ■ Mile vpfaithlidl Miiiilln^of thy wottlj^h-Mnidantly inciieiv pliiic, who with pure and \->nUa ycrtlrin tme knrmledge ni.iy Icrdcthe hiinqiie f;M.lr^vmhthrl,v>dcoflifr. Lighten the heatf^ol thy tJlildiijn, uhonmt thon hart not. ailed tot he li^elinii ofrhyII rni.vindiy Sonneirnrrtird. fitatedownrdie finir and taiv ^^ ''^c kiMttdonic ofl.uhan and Aniii'lii i(t, with al tyrants, wlio (kew t^irit vrtti nialiie and fii-rie a^iifid dn dmr and fanhfidlfloi kc. ConltMind thru dnliire^, fiipnirflc diciipii»K:, and (!» rtirnpthen airliym r and fudifiH (cntant^ a^amft then tape, that drey nin^ hmc inir wifnlonie ro ronfonnd theii ene-tTlir^ , and drdfart lonflim ir ro |>i'.>fr(tf ifi<- nmh of diy glorious < .ofjirll, nirr> r.> rhr dr.-nli. And thai atcrie onf.ni vvmay ftrlc die for«c,>fVhud>ykinpdonic p«r-tn nlarly in oiir frltics, wrc Mrt\h dur kill m v^ hy thy holvSpiit,«lwK-krd delightst>l (uwr^ and vaninr^or thisvwiiji. Momfieinvsorir eaithlv«ndrarnal aff^c-

tion\

.1 id ^lani rh« wrt- nuy haiic .mii iiiM dehghi «n<l pkainrt tntlicc om ItcJtiicnlic l«hci, aih! m 3\y

forChnfktn fmAitu «onne Chrif\ IpHii oiir t.ord and Sawiour^atul rcucrcnt-Iveinhrace thy holy word, dtat mir fotdes mav bee conv '^ «ll thereinl-nd m.r faid, ri.ettby eonfim^ed. i^htc.^ „. r vnde. ftandlng, that we may In diy holy word learnc, S "l^eartbelnTly alUncd,th-tthonartoinnioamer-

lull rather. and thy deerc Sonne, .n.r I .ord and Saut-

1 Heatr downe Invs all Imrnl motion, ol the adnerU-

c "whii h do rebrll againU thy holy Spirit and lettlc and

, ,,;„r onr mind, bv .hy holy Jipirit in wtliat al rebellion

,„„r llefli beingkllled, wee may .p.ietly widi U.ed

„i,„U and i onllie.u e.let ,inr H.l i-n', comlor., .nu nm

foUticM, in heatienlv diiiiR., walkine bcbre thee in hnte.

iln.rniindetp''tonrnIil trnUand conndnunnthec, rr(lflndq«l«'t«'»n(elne)iwliolyinihymiphiir|-u.teiUon

't;dM;:;iKoi.o.an.h.or ;.|.--^-;::-.

„„ihinebnt nnbberneirrandrebellion, w. lulrnl.tlier .,,,„^

rdeeAdier) diataMhine AnurUin he.m.n doewi - <■

My nb^ytby Wll without reliflame, lowrrthy . ii«-re.lln«fth ( al Ib.bbe.nelle and prn.rrh n. 11. , I'V .hv ,lvSl.lrltl.mlH.iii«vttfrly eKtlluM.llbrd ind .v-c.ul»j ^ / w^*"«vwilll.|ly Inbinlt om lilnr. -Higne ami veeldmirsvholealleAionMo tli*e,Ol.oul .olunoner-L^lafterdtybleflkdandlu'anrnlywill. I .... wcMnay tele in onH^l..eM,oodu>r.notion o.d,ne,.l.rn..

tneeteuinlentro divholy VA .IImIi.. wh..fnn.rr ,.11.-.^ ,;:iv.M..«,.,«...l««iwholyW.ll.h....w. v.^

make diem voide. |li..t wrcnn.n wihinvthinK-''"" f«h.«,b..t d.arthvholir S».i.l«o lovMnav K,.'>'«">« •"»

;rn;;oln,e,emb.a,e, and..1,0.ninlonn, thole lhltiK.d.atplealetlue.«n.ltolia.e .ho(c.l....J/,rMhatd.l 13dic«l liutonr hc««u, .rnhdcsantlwiU. l^«...K

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I grccfcs.

Fofiw* ColbcM*

iJJerin,;, ii^. ekes

ericfcsandforrowesin thcbofomcof thcc oiirheauen-Iv Father, who wilt as a loiiing Fathers when hcc fceth k nioft conucnicnt, hclpc vs. And that although thou fccmc nothing to grant our requefts, yet we honour thee incallingvponthyNametfeeingthou doeft acceptitas a nioft chicfc honour, to bee called vponin the day of

trouble. • « l i.

And forafmnch (decrc Father ) as thou doolt by thy G;»f ■ mighty p<^crnourifb,fecde,fuftainc,prcfenic,&main-rf.;rj

tainc all lining creatures,ycR, cuen the very youne foulcs andbcaftcs, wccbcfccchtheeto fendc vntovs thy chil-dren (oucr whom thou haft a more fpeciall care ) all things ncceflary for this our prcfcnt life : thatwchauing fufiicient,may walkceucry one inourcalling, in finceri-

tie and pure holincflc before thy f.Kc, acknowledging all our benefitsof riches, wcalth,hcalth,mcatc,drinkc,a{)-^

parrell, and all our fubftancc to bcc thy mccrc giftcs, be-ftowcdvponvs, and deliuercd vntovs from thy hands: that wcc bee not drawne from thcc through fctting our mindcj too much vpon them,but Co modcratly vfc tluni, asdiy benefits for a time bcftowed vpponvs, knowing that thou wilt at our hands require an account how wee haue vfcd them. 1 hat wc doe not carefully gipe or fcckc after them, but difcrcctly to thy glory vfc them, acknow-ledging in them thy gocidncde andlibcrality towards vs. Andrccing,moftm<:icifull Father, that it is notourtra-uailc,labour,paincs,ftudic,orcndcuour which is able to

get vs our lining, but oncly infomnch as it pleafcthtlw goodncflc to blcfle and prcYper diem : wee btfcech thee, Sat ifthrough our great trauailc avidpjines, wcc be yet ftillin pooreand meane cftatc, that thou wiltgiiic vsa contented heart, knowing that ihcrcby thou Icttell vs vndciftand, that it is thy good will and pleafure, loto

I keepc

i

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[Derin,'j, iS.

V

Farg}uevs

N.

■M

I OodlyfriuAUfnytrs

keepcvsvndcr thatwcc morceffeaually maygiucour

aboundantlyto bicflcvs and our tra.wilc, tofendvsr

boundancc ofaU thing«,wc.befccch thcc ( dccrc Father)

giuc vs a thaiikfij.ll heart taa^knowlcdgc them to bee thy

good gifts, and frameour hamwithfuch libcralitic diat

wc .nay be contented ro diftributc them according to the

ncccfMuc of thy children, bci.,g afTured that thou haft to

that end made vs Stewards oucr them, that thou maift at

hishands require much, on whom thou haft bcftowcd

much.-fothatwcehauing thcduc cftimationof thybe-

ncfi^ which wee ought to hanc,may both rcuerence thy

th £ ''"^"^''''''''^^""^'""«<'^

r^g,«,w ^;^^'l"cas(moftmercifuIlFather) thyfonncour

>te/*I/,V?^""T""'^*^'''^°^'" our finnes, which wee hauc

M"i^fi from the bcgmning of our life committed, anddoedai-

jccommit. wecbcfcech thygracious goodncffc, that

thou Wilt by thy ho .cfpirit in our harts, ?ffi.re our foules

and con^icnccs with aliuelic faith, that by that fame one

, »'o"<=^'«i':'cntfacrifice,thcpuninimcntofourfinn€sis paid,thy wrath appcafcd, and thy iufticc fatisficd, where-by our confcicnces may bee quieted and fetat peace with thecourmcrafullFathcra.idGOD. Let vs (dccrc Fa, thcr) fcelcm ourfoulesand confcienccs, that wc are vni-tcd and knit to thy decre fonne Icfus Chrift, and made one bodie xyith him,& heire with him ofeucrlafting glo-ne,(o coupled and ioyned widi him.that being mcmfers o, his bodic^cc may be aflTured that hee is ours: that his

nghtcouflicfTcjis our riphtcoufncffc: his fatisfaaion and iKJhnes IS ours; tlic curie, condemnation & dcadi which

I • he

forChyiflian FamiUcs, hefutfefcdjisthefamecurfc, condemnation, and death due for our finnes: that wee knowing that our finnes bee done away, and cleanc forgotten & forgiucn by thy mer-ciful louc and goodncs declared in offering vp thy fonne to death for vs,we may be driucn to louc thee vnfaincdly from the bottomc of our hea rts, for this thine vnfpeaka. bleloue. And confidering that thou haft in mcrcic par-doned fo many our hainous offences, wc may gladlie bee mooucdtoforgiuconc another their offences, and put out of our hearts, all rancour, malice, and hatred toward our brcthren,knowing that wee arc all mcmbcrsof one bodie, Chrift our Sauiour; that fo furely as wee haiie for-giuen all them that offend againft vs, wee may bee fo cer-rainIyafliircd,thatthouournurcifiill Father haftforgi-ucnvs^ike as we haueforeiucn our brethren. r,w^,^.

And forafmuch ( moftheauenly Father) as wc of our '^^^^f^^^^^ fciucsbefeeble,frailcandwcake, andhaueaftrong and ,i„,^i,mde. fubtilc aductfarie fathan the diuell, who goeth aboutA-r-A«. continually like a roaring Lyon, fecking whom he may dcuour: wee bcfccch thee ftrcngthen vs by thy holy Spi-rite, that wee may withlbnd his fubtilc fuggeftions and motions .-hold thou vs by thy mercifullhand, and kccpe v$ alwaies in thy fafegard and proteaion, that wc be not , ouercomc in the mightic aftaulis ofour aducifanc. And forafiinich as hcc often vfcth eucnourowne Helh armed againft vs. to conquer vs, we humbly bcfcech thee decre Father, mortific, fubdue, and kill inourflcCh allfuhtik fuggeftions, and linfull motionsof fathan, that we yceld notourfelues asftaues thereunto, but contmuHy hght againftthem, and bring them into fubieaion of the fpi-rite. Grant vnto vs moft mcrcifull Father, that wc be not drawnc through the fubtile and lliely torments of fathan, to hauc our delight and pleafiire in the vanities ' ot

I

^

/

^ Godly friuitefrayers of thi» prcfcnt world,but by rfiy grace, might, Sc power, imy (p in the profpcritic ouhis life be vpholdcn, that our mindcs with full ioy and comfort may be lifted vp to oiir pcife^ confolationin our Lord and Sauiour Chrift, and in hini, take our full and perfeft ioy andconfolation, fo that no vainc delight of this world put vs from the fame, neither any (harpe aduerfitie, as pouertie,miferic,or ca-lamitje, through the malice of the diuell, driue vs to dcf-paire of thy merciful goodnes towards vs; but alwaies be-ing tliorongh tlw grace and afsiftance defended, we may be fully and perfcdiy armed aeainft all thefubtilc intrap-pingsoffatnan.andreftwhofy in thy mercifuU defence and aide. For thou haft (O Lord and eternallGod)iii thy gouernmcnt, all things in hcauen and earth, all pow-er and dominion ouer al creatures, Angels and diiiels,to rule thcni according to thy good pleafure and will,to the profitjand commoditieof thy Church, and cuery faith-full mismbcr thereof, and to thine ownc incomprehenfi. ble glory : that in al things,in al agcs,for euer & ciicr thy glorious Name may bee exalted, and thy faithful flockc edified thtough Chrift9ur Lord, Anien.

I.' i.

jf (Pt^efsicn cffmnes^ withfMth W . i i repent4$ite.

OMcrcifull and heauenly Father, wee thy feruants doe humbly proftrate ourfelucs before thy Ma-Icftie, acknowledging heere in thy fight our hay-nous offences commirtcd againft thy Maie{lie,(eeing and beholding thy hcauic wrath againft them: wee fccle our iclucs laden ( O Lord our God ) with a huge companie of horrible finnes, whereof euen the very leaft, being butconcciu^d in thought, i$fu0icicntin iudgcment to dirowivsdowne tqthc cuerlaftingburning,Lake. Ouc

ownc

IDering, K. jrkes

for Chriflian Families. owneconfciences,0 Lord, doc bcarewitncs againft vs, ofoiir manifolde tranfgrefsionsof thy blefled Lawe, of ourfccuriticandlcncdeflc bliivlncs, running headlong to dcftru(aion, committing fin after finnc, almoiigh not notorious to the world, yet horrible before thine eves. The thoughts of our hearts rife vp in iudgement againft vs.thevanitieofourtalkc before thy Maieftiecondem-nethvs:the wickednesof our deedes from thy fight re-icftcth vs;al our wicked thoughts, words and deedes, widithe inward corruption of our nature, doe altoge-ther as it were a whole lumpc and loade offinne,liehca-uie vpon vs, and with their intollerablc weight, doe euen preflc vs downe to hell. We doe daily gfone vnder the burthen of them, inwardly lamenting our ownc fblliefo grcedilie running into them. In hcauen, earth,or hell, wee fee none able to fiiftainc the weight of them, bute-ucn thy dccrely bcloued Sonne lefus Chrift,who in mer-cie inhnice, and compafsion endleflc, hath fuftained and ouer-comethe endleftc punifhment due vntothem :in him therefore, in him, moft merciful Father, & through him wee come to thee, being fully affiired according to thy promife.that thou wilt accept and take that fiHrc. compencc which he thy dccre Sonne hath made for vs, as a iuft ranfomefor althe finncsof althofc who with a true fairfi take hold on him. In him dicrefore wCe fee thine anger towards vs appcafed, thy wrath fatisfied, and our debts paid.

Inctca(cinvB,coodLord,weebefcech thee, this Hue-lie and feeling faith, for wee feeleit often-tinicsinvs ve-ry weake, and troubled with many doubts : incrcafeitin V$ (O Lord) that we may through thy holy Spirit be at furcdjthat the puniflimcnt of ourfinncsis fully in thy Sonne dilchargcd. Make vs,0 Lord our God, to feeic

D ihii

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i

1

Go<^ frUiatetirayers this fame In our Ibules and conlcienccs, that Icfiis Chrift IS ours, and al diat hchath done .-that we arc grafted into hisbodic, and made one with him, and therefore fel-low heircs with him of cucrlafting life. Lctvs notoncly hauedicfcwordci'inour inouthes (goodLord) but through thy holy Spirit, let vs feele the comfort of them in our hearts fully fealed andfetled invs : that wee fee-ling our fclues inwardly beforethy iudgementfeate dif. charged, and our confcicnccs towardes thceappeafcd may bee fwallowcd vp with an vnfeined loiic toward thy iieauenly Maieftie, and towards oiir Brethren for thy fake. Make finne to die in vs daily more and more diat wee may hate, dcteft, and vttcrlic abhorrc all finne aiid|wjckcdncflcinall men, but efpccially in on r feints • that wee may ftrongjy through diy holy Spiritefct our IcUicsin open warre and defiance aeainft aflfinnc and wickedneflcrdiatwcpleafe notourf^Lics inourfinncs, ♦ but ftraightlie examining finne by theiuftrulcof *yho-Iiclawes, wee may vttcriie from die bottome of our hearts condemnc euen the Icaft finne in our felues ha-lune our whole ioy, fomfort, and confolition wpon* thofc thingcs which bee agreeable to diy bicfled will alwaies being afraide to doe any thing contrary to the lame: that we may cuen frqra the^bottomc of our hearts, examine and try our Noughts before thy prdence,that they bee vpnght and vnfeincd, not hypocriticall in out-ward ftewonely and apperance; but that euen all cor-ners of our hearts bc€ing opened and difclofed before c V ^" '"^y ="«" ^ though it were openly before Jhctaccof the whole world bring themin nicw,know-ingthat a double heart isdetdbUe in thine eyes .-and

thatwec may walkc alwaies as before thine eyes, not on-lieb«torcihcey<«ofn»an, being mote carefidl towalke

' • circumlpct^.

IDering, iS. erkes U

forChrifliMFmdiei. drcumfpe^Hy, in this relped, that wee haue thee to bee a viewer of our dooines, athoufand fold more then the eyes of man. That mus wee may walke as becomtpeth thy Children, notonelyin outward fheyv, but alfoin finceritie of heart, abhorringeuen die Icaft finne in ouc felucs,ftriuing,rc{ifting, and fighting againft finne,not delighting our (clues in finne, nornouriOiing the fame inourbreaft, buteameftlie embracing, andftudiouflie feeking after thofe thingcs which bee picafantin thine ^es: diat neither the feare of man, nor lofle of goods, lifcjlands, pofiefsions, or ftiendes, drawvs away from dice, to doe any Icaft diing contrarieto Ay wil and plea-fure: neither the &uour or ftiendnitp of man, nor yet die flattering enticements of this worid, nor die vaine pro* motions of die fame do mooue vs any whit from the true and endlefle ioy, delight and pleaTure which wee ought to haue indiou things which bee agreeable to thy will, and the conftant performance of the fame : buttnatat' waies to the ende of our life wee may continue in thy

SvSta. growing and increafing from faith to faith, fiora rengihtoftrength,tiIlat length wee Hi all come to thy eueriafting reft, Amen.

jI frtkrf«r thtfflAtt ff the whole Chttrck

OLord our God, and heanenly Father, for afmuch as by thy holy word wee are commanded in out praiers not oaely to bee mindfuH of our (clues, butalfoofollodietthy GhiWnin, yea cuen of our ene-mies : wee commend vnto thy Maieftie all thy whole true and Catholikc Church, and cucry member there-of: diacasit hath p}«a(ed thy goodneftc by the brkht bcamnofthyibbly v^djto Ibineooer the v^ok world, ii ojjc'i D X \^cre-

• 'I

ForbM CoUectiM

ji/erin;;, ii. l.'.Jorkes I6I4.

*

Us.

.»<

a

I GoMyfriuatebrayeti

vaniOi thcdarkcand mifticcloudcsof ignorance andfi,.

Fril«ipn,fo thou vvouldftvoiichfafe by thv holy Spirit totouchthc hcamof men. that they mayioy^Hy^m bracethatthingfo hieha treafure fentamongltvs, that throughovrynthanlcFubeswc prouokc notthyMaicftic inangcrtot;accicfromvs. Cru(h,brufc&deftroywith

U «S'r-'iT'^^^^^y."*"'"^ *''"^''<='f« »^ovc all that ^IdhGod.Unotthyfimplc flocke(dccreFather) rftl ?LT'''"T^^^°"6*^'^haih andyetdoth It as Cod.bcc any longer poyfoned withhisfwcctcen-uciug poyfo ns, but fo Ijgbun their hearts, that they may P^cc,uel,u,^W,«^en.br.cethcf4tecoS^^^^

^ Na^lom| of the earth, to powrc downe the fwcetc Nauon ai)oundantly, in more prcntifull wife watering

thLH.!'- ;;"r'^'^°^"g idolatrie, wee befeccK hce to continue diyfauour toward the fame, and vtter-

idolatry, d,at thy glonous Name may bee throughly ex-aked,iniii»ccre pupc, and My wotlhip.. Anla,thou ^iZTI^T^r^"^ v.iathi,thyCh«rch^ vt. ^r^/b<JuU^94 a^falic v*«««im,aqdpoy(bnfelldoc.

pUcod tht^tcuc and comfortablo doffine of life«ttor.

S.^^fe'^'^^'^f J>"»«»of «faXcWarcnbce fcdilo ?o4i«Wiflicdtp<u«:Uftingioy,:foiaJikc „,«rcieaad

fauour

for Qhrijiian FawiUes. fauour wee bcfccch thee, dccre Father, cftablirti in the famcthy Church, a true, pcrfc£):, and finccrc regiment thereof, according to tlic prcfcript rule of thy bleifed word, allfantaficsof mans braine, anddieamcsof hu-mainc policie vttcrly aboliQicd:that thy glorious Maicfty onciy may be exalted in the light of thy glorious Gofpcl: and that thy Church may flourifh andincreafc, being through thy protc&ibn aided, fupportcd, maintainecf, and defended; we befecch thee by thy holie Spirit,guidc and lulc euery part and member thereof, efpeciallic thy feruant Idmes , our King, whom thy gracious fa-uourand merciful! prouidcnce hath appointed achiefe member in the fame: vivdcr whofe wingcs (nextvnto thy protedion) it hath a chiefe fuccour and fiipport. Grant vnto him, O Lord, a pure and pcrfed «alc, a-boue all things to promote thyglorie •• firftand chieflic in labouring and cndeuouring of himfelfe earnefllie in Mriping away and purging out of thy Church all blots and deformities, to remice the fame to a pure and fincerc forme of worrtiippe, agreeing to thy bleflcd word, vtter-lie to remooue al ftumolingblockes, which ftay and hin-der the courfc of thy Go(pcll : giuchimin like manner, O Lord GOD, the fpirite of wifcdome, difcretion, and gouernment, that withequitie and iuftice he may fee this whole Rcalme, which thou haft committed to his charge, peaceably and quietly gouerned : that hee may ftudiouflie labour, that as well thorough the whole Rcalme vertue be exalted,and vice abandoned, as efpcci-ally in his owne houfc and Court, that al wicked vanities ofthis world, all licentious and inordinate life, all flattc-rinc and difsimulation being vttcrlie banifhed,the feare of thy glorious Maieftie may Co rcigne in the hearts of all within his highnes Pallace & Court, that their liucs and

D

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m

"^^^

^'^;

y'

Godly piuate^rayers coniicrfation may be agreeable to tliy blcfTcd will, in fin-ccmie and triie holinefle and intcgritic of life, that from them, as from the head, may fhine purity of life and con-ucrjation, as an example and patterne of tnic godlincflc "^to the whole Rcalmc. Prefcruc him wee beftech thee

food Lord, from al confpiracics and treafons, that if it ethy goodwiljhcc mayhaiie a long and quiet rcigne oner vs. to the benefit of thy Chiirch,andthe adnance-nient of thy glory. Indue the whole Councell, good Lord, with trlie and perfcd wifcdome, that in all their confultanons and counfcls, hailing thee prcfcnt before tlicir eyes, they may confiilt of thofethinges which prin-cipally and chicfclyraay bceforthcaduancemcntofdiy glory, and the commoditie of thy Church, and next tor the qu,et peace and gracious gouewimcnt of this Reame. Sp lighten all inferiour Magittratcs of this RcaI.ne,good Lord,with die brightncflc ofthvholy Spi-ritc,thatvndefftandinP thy will, they mayzcilonnicde-

tend mamtaine&furthcrthecourfccf.theGorpcllwith thclwordof iufticc, cut off the wicked, and cheriOi the godly.

Defend andgoucrnc, by thy holy Spirite,the Paftours ot ti\y Church, and labourcrs,in thy vineyard, thatthev - mayzealoufly, carneftlic,anddiligentIvfeedcdiyflocl(C committed vnto them, wirfi the foodc of life thy MclTed word,whcre-withtheir foulcsmay bee nourilWd to l.fc cuerlafting. Increafe the number of them, dcere Father, place oucr cuery flocke a godly, learned, and painful Pa-ftoi.r,whomay painfully andcarefullytrauailccuery one

moftnt'T''° ^i'"l '^y P'^P''^ (^'^•^h now aLin moft parts ao wander & po aft ray I.ke loft (Tieepe) bo the

m.c knowledge of thee tU Lord and God, an^^^

dcctcSonChriftfcfusthcirSauiour. Andforthymcr.

cy.

Foibm CoUcctioa

juerin.'j, ri. I'riorkes 1614

forChrifluaFmHies.

cy, we bcftech thee, to take pittie vpon thy poore & fim-

plcflocke, rooteoutallraueningWolues, whichhauc

craftilie crept into thy flicepcfold, and do make hauockc

of the foules of thy fi niplc flocke. Caft out al hirelings

time-feruers, and dumbe dogges, which to fi!l their bcl'

lies onely, haue thruft themfelues among thy fheepc,and

do plentifully fuffcr the flocke of Chrift thv Sonne,to be

deuoured andfcatteted of the Wolfe. Stirrc vp good

Lord, and place inriieir roomes faithfull rhccj*ieards,

which diligently, painfullie, carefully, and earneftly may

labour in thy vineyard, feeke towinnc the foules of thy

people, out of the tyrannic and power of fathan, to the

frccdomc ofthy decrc SonncChrift Icfus our Lord.

Andthatifay Church may better bcefiirnifhcd with godlic and learned Paftours,we befeech diee profpcr and inercafcmaUgodIyknowledge,alSchoolcsoflearrang, clpccially thet^vo Vniucrfities,Cambridee& Oxford; Grant dccrc Father vnto al the ftudents ofthe fame, that the chiefe cndc of al their ftudies, may bee to the furthe-rance of thy Church, and maintenance of die com-mon wealth . Bleflc their ftudies, decre Father, that al vaine ftudies fct afide, they may fofruaifie and pro-fite in al profitable and godly fciciKes, that hcereafter diey may becomeprofitablc members in thy Church, & eodlv vp^holdcrs of the Common-wealth, Grant, good Lord, to althe whole Commons of this Realme, that their hearts being touched with afincerc feare and re-ucrence of thy heauenly Maicftie, acknowledging thy mercie in placing oner them a godly Prince, they may *"cry one in their callings, wafte inal true and humble obedience vnto him, in thee and for dice, without refi-ftancc, tumults, infurrcftions, confpiracics, or rebel-lions : knowing, diat to rcfift the higher Powers,

D4 is

-%

t^v

Godly friuate prayers istorcbc!Iagainftthy.Vfaieftic. Finall^wc bcfccohthv goodncs to guide and goucrnc the hearts of all the whole Rcalmeof ctiery degree, that cuery one in his calling, iW S, • 'i'^y g"" ^M'Portcd, raay Co occupie thy talent that thy glorie m al things may be aduance^thy Church

mlargcd, and this whole Realmc into finccre goodneirc verttioufly reduced. ^

Morcoiier wee bcfecch thee (O Lord our G O D) in mercy behold dl thofewhich fi.ffer perfccution for hy glorious words rake, whether it be imprifonment, death,

orban,fl,mcnt,-I>rwh«fbe.,ercire;ftrengthen them good Lord that they hailing thee alwaies before thcirlyes, and the glor.e laid vp for them in the life to come, hiav continue conftant in defending thy truth, without feare

1!TZ' Z '1'?' ^""!;^'"5"»^ of this world, that whether u come by life or death they may glorific thv My

Name,mcont,nuingmthetruthtothefnd. Prcfcrucin hkemannerwec be(?cch d,ee, all others thy Children, wliomit hath pleafcd thee with any otherkindc of croOetochaftenfortheir amcndcment, whetherbype-ft.lence,faminc,warre,pouertic,imprifonment,ficknes

orban.n.ment^roubleofcoafcience,vcxationofrS d.(qu.ctneirc of m.nde, want of fpirite, want of fpir^u

tZr K^'' "^^'^•"'^t^f ^ffli^ionof bodieor^n indc thoudooft try them with : that by thy holy Spirit being

Sk ".'''t"'^^' bydiisthy'corrediin LndS call them backe to a feeling of their finne,and due confi^ deration oftheir life and conuerfttion, thit they may w-tienrlyabidetHyfatherly tryall. looki'ngfor al'X en?toT!""S°'"r'^r'^'^"'' ^"'""^ -oftconuo?' hand o^i^^t ""^^'^^'"^ '• ="^ ^^^8 '^y^hy merciful] Hand oiKc dclmcrcd, may acknowledge thy fmsular

power ^^dwork^^giuingalllaudcaad^ailctoAj^lliri^

ous

Forbo Colkcdca

iDering, ii. I'Jorkes <16U

forChr^ian Fmilies, ous Name: and afterwards, all die daies of their life, ftu-die to Hue before thee in fincerity andpcrfcft holincfTc, cucn to their Hues end. Amen.

Meriting primer for friutte houfes uii Famtlies.

O Gracious God, and louing Father, according to thy commandement, weedoe heereprcfcntour (clues before the throne of thy mercie, acknow-ledging and confefsing from the bottome of our hearts, that wee bee miferablcfinncrs, daily breaking thy com-mandements, both in thought, word and deedc,wherc. in wc iiiftly dcfcrue cuetlaftingdamnation, and to bee vt-tcrly thrownc from thy prcfcnce : yet, O Lord, wee fee thygoodncflcagainetowardcsvsjwho not fuffcring v$ thus to pcrirti in our finncs, haftfcnt thine owne dcerc Sonne kfus Chri(\,to take rpon him whatfocucr is due, to reconcile and make vs at one with thee againe. In him therefore good Lord . and through him, doe wee come vntotheejbefeeching'rfieefor his fake, that wee feeling thegrieuoufheflcof our finnes, andgroning vndcrthc burrfien of them, may feeic the rcleafe and cafe of tiiem, in diat wee be through thy holy Spirit affu red and (tcd-faftlybeleeue, that Chri{\ hath bom the burthen of them eiien for vs. Grant likewifc,0 moft merciful Lord and heaiienly Father, that wee being afliired heereof in our confcicnccs,may through thy holy Spirit bee renued in die inner man, to hate, detcft, and abhorrt finnc, and to ftudie to Hue according to thy b'.elTcd will during our

whole life. t ir r

Wee doc not oncly pray for our fclues, but alio tor all thy whole Church, efpecially fuch as bee perfeciv ted for dry word: grant vnto them, that whether it bee

I

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V

H

i4 ■ ?

^--ij.,

I GoMyfriuAtefrayrs

bydcithorlifethcymayglorifiethyNamctothcirliues end. ec m?rafi.ll to this Church of England, Scotland and Ireland we bcfccch thee good Lord, and prefcrue c-Mcry pan and member ofthe fame, efpecially thy fcn.ant •7fn,es pur King: grant him all fuch giftes as bee ncedfull tor lo high a calling, to the aduancement of thy elorie andbenchtof this Common-wealth, to the cftablUliine oUp?rfca goucrnmcntof.diy Church, according to the prjfcript rule of thy blcflcd word, to the, rooting out of all fuperftition and relioues of Antichrift, to the go-iicrruiijgof hisfubicdsinallpeace andtranquilitie. Dc fendium, OX^rd,from allconfpicacics, tieafons,and rebcllions,and foworkc in the hearts of all his fubiciSb thatkiTbwing his authoritic dodtb come from thy hca! iicnIyMaicftie, they may with obedient ham humbly o-bey h.m jnthcc and fort^ce. Preferuc the whole Coun-ccll and the Magiftrats ofthe Rcalmc, that being lightc-

ncd through thy holy Spiritc,diey may defend t& t?uth, Uippr6flcwickedneffe,and mainuineequitie. Behold a! the Paflours and P«achcrs of thy word, blcffe their la-bours, increafethcnumbcrof them, placeoucrcucrv Chiirchapainful watchman,remoue alidle lubbers, and contound the power of Antichrift, and turncthc hearts o thcpeoplc that they may bee obedientto thy truth. Bleflc thetwo famous Vniuafities,Cambridgeand Ox-ford, and all the ftudcnts of thefamc, with all Schooles oflcarnmg. Behold allthofethat beaffliaed withany

Jc^ndofcroflc thatthcymay .profit by thy corrcaionii iiewnefle oflife. (*\ '

Laftly for ourfclucshecrcgathered together, wcc Jiumbly (OLord) crauc at thy handes, That itiould gcafc thee to make vs thankfull vnto thy Maieftic for aU tfayloiungkindncffc ihcwcd vnto.yscucn from our in-

fancie:

Fodm

CoUecMi

leering, £. Uorkes

f^rChriJlian FamiUes, fancicrcfoecially, that thou haft this prefent night dcli-uercd vs from all dangcrsboth of body and foulc,where-into many hauc fallen, as we in the like manner tliould haue done, if wee had not bcenc ftaicd with thy merciful hand: that thou haftalfo granted vnto vsfo (wecte and comfortable reft, and haft now prefcntly brought vs to the beginning of this day. rorihefe things, good Lord, wee yccld vnto thee moft hearty thanks, befceching thee to make vs more and more daily thankfull vnto thy Ma-icftie for them, and pardon our vntlunkfulneftc. And asdjou haft fafcly prcfcrued vs^vnto this prcfcnt hourc from all the dangers of this life ; fo wecbefeech thee continue thy faiiour towardcsvs this day, and the whole courfeofoiirlife. . Defend vs,0 Lord,thatwcnowen-tring into the affaires of this day, bee not drawnc away with the vainc allurements of ihisvvorld, tofmnc and wickedneife: that wee walkc not in the lliadowoft^eath, thatvwebc not intangled in the fnares of finne, that wee ftumblc not at the blockes of iniquitie,diat we finally fail r^tinto the pit of death and dcftruaion: but being (Va-dowed vnderthy winges,wec may chcercfuUy and con-ftantliegoconfbrwjrdtothe endof ourcourlc. Grant vntovSjO Lord our God, thatthis goodtimc which thougranteft vnto vs in this life, b.enotiddy.or vainly of VS confumcd, but that cuety one of vs may be diligent-ly excrcifed in his calling this day , and all our lifelong, being affurcd that thou wilt once call vs tr. yccld an ac-count of our ftcwardftuppc: indue vs, wee bcfcech thee, withthofc gifts and graces which bee ncedfull tor vs in our calling, and that with a pure andfincere confcicnce we may \K them to the bcnefitof oufbtethren, and dif-chargc of our ovvne confcicnce before thy M aieftie. W c bcfccch thee, O Lord, that in all our confultations,

words

M

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4

>*MieB

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Godly friuMefray^s - words and worses this d»y, and the whole courfcof our Itfe, wee imy aWa.cs baue thcc prefcnt before our eye

kuoj««igthatthoufeefteuenthevervdeepcthoughtJof ourWs,which aUvaics maybec asabSle topull v

backe that wee neither doenoryet confentvntoanyfia

orw,ckednes:butthat alwaieswee maybccfoexerS ii. the affaires of this lifc.that we looke ftilJ to the endc 5

oi^courre,whenitn.a]IpJeare tliee to bring vs through

thep,Igr„pageofth,sJifetooureuerlaftin§reftwithrfy decre SonnetefMs Chriftour Sauiour. I.i whofe Name forthcfe mercies and whatfoeuer thou k.K>weft to bJc nccdfulJforvs andfordiy whole Church, wee prTyvn tothee asheehimfelfe hath taught vs in hi holieword

thV7-T?t''/'- '^^'^^'^ blcfTevsandCrvs the Lord u»ake his face to fliinc vpon vs, and be.Wi I

vntovs, the Lord turne hisfaLrabk cou,Knancc towards vs^and grant vs his oeari. , '•""'"="?ncc

Lord lefu^Chrilthe Lu:o^G"c^\he'?a h^^^^^^^^^ moft.omfortabIefelIowa.ippc of theholy^^^^^^^^^^

Amen' ^'f'"' '"^ ''''^'" *^^ ^^>' *"^ «""™o«'

O Gracious God and louing Father, &c. As in the bcgmningofthemorningVa,er,r;adingfo?oS^ till you come to this markc ( * ) Then rcade thZ foUowingforthcEucning. >> ^ncn readethis

- ^'»%5forourfelucshcerc gathered toBcther u«.^

Jiatthithertofrom our infancy, prcfemcdvs bythymer-c.cftoaI penis & dangers bothof foulc& bodylhZ

vntofrademanisfubicajthatrbouhaftfenr^rvsTu

things

forChrijUan Fmdies, thines neceflaric for this prefent life, as health, food, ap-oarrelL and fuch like, which many of thy decre Aildrcn Socwant, being notwithftanding as precioufly bought with the precious Wood of thy decce Sor»ne»«^ccbce, andyctliein mifcrie and calamitic, bppreflcd widi po-ucrtic,nakedncflc,imprironmcnt and baniflimcnt,into which cafe alfo,dccte fadier,thou mig^tefthaue brought vs faueonclythat thoudcaleft beerdnmorcfauourably wi'thvsthenwiih them; Fortbc which thy louingkind-neflcwegiuethcch^artic thankcs, defiring thee,that as thoubaft hitherto thus fauourably inmercicpreferued vsbv thy proteaion, and eucn prefcntly this day halt bought vspaft all dangers thereof: fo wee befecch thcc good Lord, in likefauour behold vsthis night,thatwce fakingournaturaireft anrKl quiet.«Krc,may thorowthy protcaion bee defended, that our bodies rcftmg, our foules maytc occupied in beholding thy fauour and mcr-cic toward thy children,ftilllookingforfhe commingot our Lord and Sauiour lefus Ghrift for our full redemp-tion . Grant that our fleepe be not immodcratc,accor-ding to the luft of our ftefti, but afmuch as is lufhcicni to refrcfti our wcakc nature : that being thus refreihcd, both the bodie and the naindc may bee more able to doc their fcucral office andfunaion,in that vocation where-in thou haft placed vs.

Grant that wee laying our bodies downetorcft,may bee thereby put in mindeof our long reft of death: that aswedocnowlay downe our bodies in bcd,fowecmay bethcrcby admoniflied, that heercaftcr tbeyflialbchud down in graue ,tobc confumed to duft,earth,and albcs, fbra whence they weretaken: That wee hauing thisbe-forcour eyes, may bee ftirred vp in mind warUy to walkc in this our pilgrimage, not knowing when th<; time (ball

DC

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»

>

m

' Go^jfriuatefrayfrs

bee of our departure, butalwaies to bee found readie with our jLampcs of pure faith clearelie burning, that wecmay^be accepted to meetethe Bridegroome,when our mortal], earthly ,and corruptible bodies (halbe made like to theglorious body of our Lord and Sauiour Chrift lefus, there to reigne with him in perpctuail ioy and coniblation together widi all the ele^ cnildrenofGod, continually lauding vyidi alldieheauenly multitude die glorious M aieftic ofdiee our Locd God & hcaucnly Fa> ther,inour onelyLord and Sauiour lefus Chrift. For the(c and whatfbeuer cUc thou knoweft to be moft need-ful for vs and thy whole Church, wc pray vnto thce^as he himiclfc hadi taught vs,(aying: Our Fadier, See.

The L o rd blew vs and fauevSjthe Lord make his face to (hinevpon vs,and be merciful vnto vs the Lordtume his fauourabk cofitenance vnto vsjk granc vs his peace. The grace of our Lord Icfiis Chrift^ the loue of God the Father, and the moft comfortable fcUowftiip of the holy Ghoft,bc with vs, preicrue and Jceepe vs this night and e-ucrmorc. Amen.

jlfmertobttfttde before the fiiufymger redM0gtfh0fy Seriffxre.

I

OHeauenlyFather, whatlbeuerI am,what(beuer 1 haue^whatibeuer Iknow,itisonelybythv free grace. For by nature I am die child ofwram, and I am notibome anew of fleih and blood, neither of the (bpdc of man,or of the wilofman. Flc(h andblood can> not rcueale the myQcries of diy Heauenlie Kingdome vnto mee : but by diy bleffed will I am that I am, and by the iame know I cbat I know. Therefore, O Fa-ther , doe I commit imo thy handes ondy ,niy faluapon.

If

iDering, iS. Uorkes

kl6U

forChrifiUm Fmikeu Ifmyknowledgcbeefmall,yctldoubt nothing but thatlamthe childeof thy cucrlaftingKingdonic ; and therefore by thy miehtie power I fhall growc ( when it (halbcc thy good will and pleafure) toamorcfol andri-pcr knowledge, asof amorc perfeftagc wherem my Ldi (Vial bee fully able to comprehend andpcrcciucthe brcaddi- dcpdi, height and largeneflc of diy great ma-cics and gracious promifes. But feeing, O tathcr, th« power of fuUknowredgeandpcrfea reuelanon, paflcrfi Slpowcr natural,and remaincdi onely in thy powcr,and rfidightofdiy SpiritrOLord, doe thouwhatfocuer.t (hallpleafc thee,to open vnto me and all the reft ofthinc eleafcruantes and children, depending vpon thee, lo muchofthelirfitof thy coumauncc, asmay bee molt forthyelorieandoutcomfort, yea, andatfuchtimeas (hallfccme good to thy wifcdomc and fatherly mcrcic. In the mcane while rfiusreftingwholyvpponthec, nc.-dicrcanldcfpaire, ncithcrwill 1 bee too nnxh careful, althonehl cannot attaine to the knowledge of manie of thy workes, neither to the vndcrftand.ng of man.e placesofthySaiptures.ButlwiUconfcflcvntothecthc

wcakencffeof my faidi, waiting alwaies for the hirtlicr reucalingof thy glorious light to bee vtccrcd vnto mee thvpoorcfcruant, when thou (halt thinke (of thyFa-diirly bcneuolence and goodnes) meete & conucnient. Iknowingmoftafllircdly thaidiou wiltpitty my weake imbccilitieandchildifti infancie, andcaufcdiefamc to ferucfor thy glorie, & my great commod.nc • feeing that I errc as a child before fuch a Father, which canft not put offthyfatherlypitticandcompafsionbutratherasthou

haftbouehtmeevnto thee, to bee an hei re of thy king, dome by flie blood of diy natural Sonne my Sauiour le-fc» Cbtift i fo am / fure that thou wUc lighten me^n

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thecndwiJbfulfruitioMof chebright ligMof thycoim-icnancc, that I may fee thee and knowihec, as this thy Sonne knowcththcc : yea, fee thee and know thcc my Father face to £ice, and know thee as I am knownc. Thus reft I onely in thy hands (O my God) crauing of thee to incicafe mv knowledge in thy holy word, where-by I may know thvgood will and pleafiirc. And know-ing thefaaie,giue'me,OLotd, thy holy Spiritctocon-dua and lead me in the fame all the daies of m y lite, that infinceriticof faith, and purcneflc of liuing and con-ucrfatiort,ihy glorious Maieftie may be magnified in me for cuer. Grant this,0 Father, for thy decrcly bclo-lied Sonne our Sauiour Icfus Chrift, to whom with thee and the holy Ghoft, bee aU honour, glorie, and praife, world without end. Amen.

PrticrstndthifikfgiuwgsttbeftidbefmMd^crmette, Pr*yerbef*rem€ite.

OLord our God and hcauenly Father, in thy bclo-ued Sonne lefus Chrift, wotkcin our hearts true repentance, with incrcafe of a true Sc liuely faith; make vs thankfulvnto diy Maieftie, for al Ay benefites which wee continually rcceiuc at thy merciful hande: grant vs thy grace, tliat wee may at this prcfent widi thankful hearts, as from thv hands receiue meate and drinkefor the fuftcnancc ot our bodies, widimoderar tion 5 vfe them to thy glory,and through thv blefsing, rc-ceiuc by them pcrfe<a nouriOimentiandaboue all wee crane at diy hands, raoft mcrcifidl Father, the hcauenly food of our foules, which neucr pcrifheth: that through thy glorious goodocflc, wee may bcc nourifhcd and

CoUeeW*

iDerin;;, ^« iJorkes 1614

for Chriflitm Families. ftrengthcncdboth infoulc and body to etcrnaU life tho-rough lefus Chrift our Sauiour,Amen.

rhMkJmmgtftermttae.

E^ TcrnallGod,and moft merciful Father,wecyccM ' vnto thee moftheartic thanks for al thy benchtcs fo ''plentifully bcftowed vponvs : cfpecially that thou haft at this prcfent fed and nourifhed our mortal bodies with meate and drinke^wecbcfcecli thecinKke manner let our follies fecle the fwcetc taft ofthy hcauenly foode, that we being fedde and noiiiiOied at thy hands, both in foulcand bodv, may in this life walkcasit bccommeth thy children, and in the life to come,bc receiucd to dime cwmall Kingdomc rf glory, through lefus Chrift our Lord and Sauiour, Amen. |

A prtjer before meii*.

O Merciful and hcauenly Father, who giucftfoode to cucry liuing creature, and without whom no-thing can liue, blcflc and fanaific our mcates and J^inkes,which wee are now aboutto rcceiuc, that they may turnc to the nourilbmcni of our bodies, whcreunto thou haft appointed them: that wee acknowledging thy gracious goodncOc inprouidingfo liberally for our bo-dics,may with checrefulhearts,T3CC lifted vp earneftly to long after the food of our foulcs,whcrcby we may be ted etcrnally,through Icfiis Chrift our Sauiour, Amen.

j1 thtnkfgiumg tfter mette.

O Hcauenly Father, forthefc thybcncfites where-with ihou haft now fufficicntly fcddc our bodies, wcc befccch thee make vs thankful -, And as wee fecle the fwcctncs of than plcafant to our bodies, fo wcc

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Goilyfriuatetirayen belecch thee, eood Lord , that the foodc of our foules maybe as plcafaiitand comfortable vnto our foules, and that wee may with as carefull hearts prouidc for the nou-riflimcnt of our foules, as wee are carefull for our bodies, till it (ball pleafe thy Maicftic to bring vs to the place, where we flnaHncucr hunger northirft more, butliucc-ternally through ChriftourSauiour, Amen.

Ol ,. A prayer before mette. Lord our Go^ and heaucniy Father, which haft proHidcd mcatiB *nd drinke forthe nouriOimcnt of our bodies, giucvs grace to vfe them rcucrcnt-ly as from thy hands with thankfuU hearts. And as we do greatly hunger and thirft for this fbgdc of our bodies, fo wee bc(ccdi thee good Lord,that our foules may carncft-ly hunger after the like foode and nourifliment,that with earneft minds wcemayfeckc tohaucour foules fed and rcfrcfhed eternally,through our onely Lord and Sauiour IcfusChriftjSobcit.

I A think/gluing dftermette.

WOnderfuU is thy prouidcnce, O Lord, in pre-feruing all liuing creatures. Grant vs grace webefccch thcc,that with thankful! hearts wee may acknowledge thy bountifull goodncffc, fb liberally giuingvntovs all thingcs ncedctuU : cfpccially feeding vsfo plentifully at this prcfent with thy manifold blcl-fmgs, whereof a great manyof our brethren arc defti-tutc, as in like manner wee fhould bee, it thou diddcft not dealc more liberally withvs : grant vs therefore, graci-ous Lord, that wee may bee thankfull for this thy good-nclTcjandtobccminduillofthcm, which hauc notfuch aboundiUKCto rdecuc chctn : that being all members

of

for Chrijhan Families. of one body, wee may at length reignc with our head Chrift,towhom bee all honour and glory, world with-out end. Amen, t

A thMkfgiuwg after the reeeiuing of $»r boMy faflentnce^

ini reading cfjomefut of Gods ho'.j word our

fpirttuallfoode.

ALmighty God and moft mcrcifull Fathcr,thc one-ly giuer of all good giftes, who of thy great mer-cies haft madevs partaketsbothof die neaucnlic gifts of thy holy word, to fcedc our mindes, and of thine earthly creatures for the neccflaric fuftenancc of our weake bodies; grant wee beftcch thee, that through thy grace, thcfc thy gifts may bee made perfeiSt vnto vs; giue ftrcngth vnto our meate, that it may bee our health-full nourifnmcnt, not to breed in vs any carnall defire of our vainc life, but to enable our bodies to all good works during the time of this prefent pilgrimage , thatfo rfiy good creatures may bee our good rdiefe fo long as thou wilt, and lb much as thou knoweft to bee expedient for vsthyferuantSjtofiniftiour daics which thou haft num-brcd, in the edifying of thy Saints, and glorifying of thy holy Name. And because (O Lord) we know nothing of ourfeluesjbut our ignorant harts arc full ofdarkneflc, therefore wee bcfccch thee that this thy Word (which is thine eternall wifedome ) that now wee hauc read, (and wherein wee hauc had our conference) may bee in our minds a fliining light of thine onely truth, and in our hearts a fruitflill fccdc of our new birth j fo that thine owne Image may be happily again rcftored in vs, and wc may bee made bcfor thee a holy and righteous people, by the inward working of thy gracious Spirite, dailie

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Godly f>riuate prayers flrcnethcningourhcartsineamcftlouc ofthvtruth an,!

fusChnftouroncIy McdiatourandSai.iour whofni:

tauour and hatli guicn vs this boldncs to caU voon ri!^ vntowhom CO Father) withthcc andASch a' b^.lpra:rej,onour,andglory,wod^^^^^^

4ilfc., E. D..

OT i^ ,^f''f''f^r ill times. Lord God Fathcrofmcrcvanr^r^ r ., . lation.witboutwhomS^^'^^°?'°"^^• comfbrt, wcepoorcw^ILk "^"^^^^ hope nor

ncrsbefeechth e ofthSrrj!?"4""i'"^^"^^'*=fi"-on vs, and fo make vs SSen^i:j**'^flt«<^ 'ooke vp-

thatwcmayffillincrcaVci„Juoo^^^r''L°"'8°°^"«

wccmayrcifoorththinc}^^3 Tf°'^''^"=""^^^

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workcs, mav clorifie 1^ l "^ beholding our good

dircaoJuwIfXtwe;:^^^^^^

oftheGofpelI,iaWhorny^^^^

great many that t^ '° ''§''''=" thcftcppes of a

Na.einTeJ::&-^ ---h-. -dpSfe thy

theetodcalcwithvs thatJ..^^ ^'"^.^ vvcbcfccch

honour vnto thee no^ ^ r r^'"?^^^'^^^^*^'^ of

holy Name anW^n^ u ^"/°''"'' ^''« praifeof thy

fightthatnoSi^^ra^t f^^ anddwclleftin the f?omvsourfi^n« a'dfr'''''''^T° J '^'=™°'^"^ ^^"c

vpon

/or Chrfiian Families. vpon vs widi thy fauourablc mercy,that thou maiefthaue pitty vpon vs, and behold vs in the righteoufncflc of thy bcloued Sonne Chrift Icfiis, and that wee-may bee pre-fentcd fauItlcfTc in thy fight: and thou accepting vs as ho-ly, wee may findc the grace cuermore to fet foorth thine honour and gloric, & to (peake of diy praifcs in the midft of all thy people. Let vslouc ( O Lord) the things that arc good, and hate the things that are euill: let vs delight in all thingcs that may plcalc thee, and let vs bee grceued widi whatfocucr is difpleafant in thy fight. And to the in-tent wee may haue true vnderftanding, and be able to dif-ccrnc bctwccne things what is good or euill, wee befcech thcclet thy word dwell plentifully in vs, which mayguid cur vndcrftandings fo, that wee may abound in all know-ledge, and do according to that which is righteous. And in this eftate of true Chriftianity, being inftru6lcd in minde, and ready in body to all holy obedience, wee bc-ftech thee make vsto crow and increafc from grace to grace, from faith tofaith,vntillwccomevnto thefulncs of age to be perfcd members of the body of Chrift, way-ting for the Wefled hope of thine cle£t, and fighing in (pi-fit vntill the time that diy children flial bee rcuealcd. In ihe meane feafon let vs figh with all thofc that haue rccei-ued the firft fruits of diy Spirite, that thcfe daics of finnc may ceaft, that fathan be troden dowiie vndcr fectc, that Antichrift may be reucalcd yet to many thoufands,that be in ignorance-, that the number of thine clc*^: may bee full, the body of thy Saints made pcrfcft, all teares wiped from our eyes, cuen then when thy Sonne fh all appcarc aeaine theftcond time to iudgc the quicke and the dead, which time (OLord) fend quickely, according to thy good will,and teach vs to pray with al thy Saints, Come Lord Icfiis, come quickly: grant this ( O Fadicr) for thy

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Godly friuatefrayers Sonncsfake,inwhofcNamewc prayvntothee. And although we bee but earth and a(hcs,yctwc are bold to fay vnto thce(thc God of all glory)eiien as he hadi taught vs. OurFathcrwhichartinheauen,&c.

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Apmerfrrtilleftates. ■'- ■"■.'..' :<;

OLord God, Fattier of light, with whom is no change, ncytheryetOiadowofchange, buthaft efbUifhed tliincappointed connfcls, which rtial notbccchanged foreuer : Thou (OGod) haft made among vs this diuerfiiie of eftates and degrees, accor-dingaseuery common wealth requircth, keepe vs all, wee bcfcech thee, that wee way walkc obediently in out calling, and follow thefteps tliatdiou haft fet before vs, euen from the higheft to the lowcft, letvsaccomplifh .that dime vnto which thou haft appointed vs, andwith ataithhiU remembrance of thyproraifc madeof oldeto our Father Abraham, that thou art his exceeding great rcwarc,wemaylikewife depend on thyprouidcncctand Icekc not any rhamcfiil waics to get ouriiuing,wandring from the riglneoufncfre of our vocation, into the manw told errours of fin and iniquity; looke vpon vs (O Lord ) and enrich vs with thy grace,.makevs obedient to our intcrioiirs.meeke towards our enemies, faithfullto our tricnds true and iuft towardsall men, that we may dwell ftcdfaftly rooted in the hope of thine eledt, vntilhhoii fhaltmakcan ende of all our labours: looke vpon our moft excellent King, and hishonourabieCoimcelL and as thou haft called them to the higheft roome,fo giue vn-to them the greatcft mcafures of grace, that they faithfi.l-Jy dilpcncc ijhc ralcnK committed vaio them ikidc them

with

forChrifliMFamiVesl with the good King Dauid into thy Sandiuary, that they ipay fee Ay louine kindnclTc which is better then lifc,and fay widi the Prophet: All flc(h is grafle, and the glory of man is as the flower of the field, and fo conftcratc thcnv (clues to doe thy will, offer vp their bodies to bee holy, liucly, and rcafonablc (acrifices vnto thee,that they may bccNiitfcsandNurfc-fathcrs vntothy Church : looke alfo wee befeech thee vpon thy Minifters whom thou haft appointed to the preaching of thy Golpell, make them (O God) faithful! difpenfcrs of thy myftcrics, without vcfpcCt of perfons to doe the worice vnto the which thou naft appointed them , that they may con-uertfinners, andnaue their glorieperfed In the day of Chrift : and knit vs toeetherin peace and louc,that wee maybeefullof compafsion one towardes another, to rcioyce with them that reioyce, and moirrnc with dicmthat moume, cfpeciallie to inftrufl one another in the waies of rightcoufneflTc, that by our mutual! helpewec may the better wiihftand our enemies, and dwell fafe in hope of thine cleft, till our dates fhall bee full, and wee (nail walkc the waics of all the world, whkh time wee befeech thee bring vs happilie vnto, euen for thy bcft beloued bonnes fake , our Lord and Sauiour Chrift lefus, we humbly befeech thee, to whom with thee and the holy Ghoft, three perfons and one cucrlafting and liuing God, bee all praife, honour, and glory, now and for euermore, Amcn,Amen. ^

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^^Tf^7t%^'^ ««/-r«>. tbhprefi^tmi /«• ^^xiA cA/^,4«, ^u-uftm their hcmjes Md

Families.

WEemofthumblythankcthee (ObciuenlyFa-thcr) for the fwcctc and quiet reft that wcc ., . ,."*"« "'»<' 'h's night, for the louine and faiiou-rab e dchucrance out oftll da,^rs both ff body and

roule,wh,chvvcu^Iydcrcruc talethrovvneintof/rour man.fddfin«es:for that thou haft raifcdvsvptW,ro

S!5"^r^"f?^'^"»"*^'^^°^^"".'-'wouldpleafe S/J?^ i-°;d) topull vs after thcc/and to ft,?v.^ thofcwaics, which diou haft appointed vstowalkc i7 And as thou renueft this morning'o rcm^tK d "* andasthoucaufcfttheSun comforubly toftfinetom;

bod[^yeye.,fovouchfafeCwepraythce)tobeSnnvma ourbod.e,andto ourfoulcs, fy tL beamcs of thy K

SS^f ^\'<^^'^y bJeffcd word, Ibining in^toS m^dcftof our hearts, to driue away all thenight and darkncfTc of a I prophancncftc: to chafe away allwant of truefeareof thy good Maieftie : and in place hereof brmg m lot,e towardes thy glory, zeale of thy houfe'Toue

bouc the reft commcndcft vntovs. that wee mavlpuc them wuh that loue, wherewi, hall thou haft fiKel

andthcrcforcwepraythcetoridourhartsofallnauglny vefcT °"%^^r'^^^^""'^^"'"^««°beintLfc

andin thofe houfes wherein itplcafcth thy Maicfticbv d«y holy Spinjtodvycli. Anddaercforc on?heoSS

(good

firChrifium Fmities. good Lord) chafe away from vs all rancor and malice, all pride, enuioufliefre, di(dainfulncfle, vncharitablenefte, vnnatiiralneflc, vnkindncffe, and whatibeucr is contraric to that louc, whereof thou haft giiien vs a liucly example inourSauiour lefus Chrift: vnto the which example, grant (good Lord) that we may alwaies haue our eyes lif. tedvp, and therein holden,and caufcd thereby to profit, vntill fuch time, as we come to that perfection,whcrcim-to thou haft appointed we fhall come. VoucW*afe more-oticrbythc comming of the felfc-fame Spirit, to (cattet in vs all the night and darkneflc of ignorance, and forget-fiilnes, and of all diofe things which pcrtaine to the clea-rer and fuller knowledge of thy truth. Take from vs all negligence, al want of iiidgement and difcrction, and dc-liucr vs from all thofe things, which thou knoweft to bcc hinderanccs to vs,either towalke inthat great calling of Chriftianitie whcreunto thou haft called vs, or in thofe feucralland particular callings wherein thou haft pbccd eueric one ofvs: that we may walkc Co (good Lord) both in the one and in the other, that thy Name may be glori-ficdinbodijAmen.

Eueningfrdjer. •

OLord prepare our hearts to pray, bowe downe thine cares (decre Father) and hcarc vs,open thine ey.-sandlookc vponvs for thy decre Sonnclcfiis Chriftesfake, and receiue our humble confcfsion that weemaketothccagainftourfclues, whichhauc broken al thy lawcSjSf thcrfore dcfcruc to hauc tliy heaiiy judge-ments pou red vpon our heads to our vtter d cftru dion, if thou ftiouldeft enter intoiudgemcnt with the Icaft o\ our finncs^whcrcof wc haucfo great and infinite thoufands:

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GoUyfrittatefrayeft notwithftanding, we pray thee to turnc away thy face from our fiiK, and for lefus Chriftcs fake to forgiue vs al that IS paft,and grant that we may haue the affiirancc of the forgiucncffc of our^nnes, fcalcd vp by thy holy Spirit in ourconfcicnccs,whcrby wcknowing that wc arc at one with thee, may haue our hearts kindled with thybncfofcrucntly, asitmay wafteinvsalthatisa-gainft thy holy wil. And for this caufc wcbefcech thee, Lordjto go forward with the worke of our new binh that thou haa.bcgun in vs,&neiicr take away thy hand' vmill fuch time as thou haft oude an endc of it: and to this endc wee bcfcech thee to flay in vs eucry day more and more, the olde man with his concupifcences, nay. ling them to the croflc of thy^learc Son Icfus Chrift: and caufing vs to fcele the power of bis pafsion in our bodyes and inourfoulcs, that wee bceing pariakcrs thereof, may come alfo to thefcHowftiippeof Jiisholy Rcfurrcaioa r not onely in that wc (hall onceappeare before thee, | bauing thefi: our bafe bodicsxihaungcd, and made like Vnto his gloriousbody, but alfothat wc may in the mcanctimc rife from the death of finne to a! ncwncflc oflifc, and that our good woikes may fo fliinc before men, that they feeing them, mayglotjfie thee our hcaucnly Father: not onely they that are of the felfe fame Religion with vsjbui thofc alfo that ate enemies vnto thy truth, may rather in the time of their caUing by the vbycc of thy Gofpcl,yeeld thcmfelues to bceonefliecpefolde withvs. And wee moft humbly thanke thee(0 hcaucnly Father)foral thy louingkind-neifes bcflowcd vpon vs from time to tune, and efpcci-ally for that oldc & aunoient Loue, whercwithakhou haftlouedvs before the beginning of the worldc; for that aUb that thou calling vs by the voycc ofthy holic

Go/pel

forChrifiian Families, Gofpcl in that good time that thou appointcdft for vs, hafigiuenvs faith, hope, and loue, and all other gra<. CCS which thouknoweft to be ncedcfuU for vs: which weebcfeech thee to incrcafe in vs with|mighty incrca,-fcs, accordmg to that thou fceft wc haue nccde of, ha-uingregardioour manifoldc enemies, that wee haue towrcftlewith rand that wee haue not to flriue with flcfh and blood, but againft the diucls thcmfelues. And therefore confidering their ftrength and our weakc-ncffc, their craft and our fimplicity,their watchfulncfTc andourfliiggiiifhnefrc, their long experience and our rawncrtc,their preparation and oUrnakcdncs,and that wc haue not onely nothing to helpe vs,but alfo do car-rie about vs our owneconcupifcenccs, ready to bctr-y vs into the hands ofourenemics, it may plcafe thee to furnifli vs from aboue.giuingvs the ftrength ofthy ho-ly Spirit,in the inner niin.reaching vnto vs the complct harncfie ofthy grace, wherewith wee bceing armed on both (ides,may bee prepared at all alTaics againft al af-fauUs of our enemies. And for as much as in this wcak-ncs we oftentimes giocback,andfonietimes run away, wee pray thee (O Lordc) that with the hand of Faith, wee may lay holde on the victory of our Siuiour Icfiis Chrift: that-albcit wee be not able to oucrcomc in our owne perfoiis, yet notwitiiftanding we may oucrcomc in his, who hath oucrconimcd for V5 all,ami fo be par-takers of thofc promifes that thou haft knit vnto that glorious victory. And wcc moft humbly thanke thee alfo for thofc graces both of the bodyandfoulc which pertainc to this prcfcnt life : dcfiringc thcc to in-creafc ihcm vpon vs, and in vs, fo farrc foorth as thou fceft wcc haue nccde of to thy glory c, the coiwniodi-: ly of others, and out oyvnc comfortcs: therefore wcc

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Godly frittotefnyers bcfcech thee, Lord, to teach vs with thy holy Spirite the hwfull vfc of thcra : that thou wouldcft not fufferour hMrts to be rooted in them, but that at all times wc may bcwiUingtopartfromthcm. And whcnfocucritniall plearc thee to call for vs, we may willingly goe vnto thee as children to their dcerc Fathejrs. ftrangcrs vnto their ownc Country, & members of the body vnto their head • andfo much the gladder, by how much thou Lord art better then all the men in the world, and the kincdome thatthouhaftpreparcd, better then all the kingdomes ilicreof. It

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' tt theftrmtr mtrnhg frtytr, Mtimt W/«.

WJurefhtUjerut, Ec pray not only for our felues (O moft merci-fullI-ather)butforall thofethat thou haft ap-

P«"itcdtoetcmaUlife.bcfecchinethectoea-thcrthenumbcrofthofcthatare tobecgatlfercd, thofc riut thou hart already called,thou woul(icft alwaies keep-and to tins ende (good Lord) raifc vp faithfuU Miniftcw! ^°''''?%P^"fc'^.8^common-weale,whofehartsthou wouldcft hll with all graccsof thy holy Spirit, meete for their calling,mectc alfo for tliefc dangerous times; rootc out from among thy Church,a! raucning anddeuouring bcafts which to fill their own bellies, dcihoy thy flocke: calc thy fclfc qf aU hirelings and idle fticcpheards, which tiauc no care nor skill to feed thy flock with the holefomc toodc of thy blclTcd word, nor to rule them widi that c-qiJity wherewithal thou wilt hauc thy people to be ruled. 1 hofe Paftors thatthou haft giucn,it would pleafe thee to increafc the number of them -.thofethat are fallen aHeep and carried away with the corruptions of thefe times, thatdiou wouldcft awake, letting them vndcrftand the I charge

Cofledio

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forChriftian FaniUes, charge thatthou haft committed vnto them,thc truft that thou haft put them in, & the account that thou wih take at their hands. Be gracious (O Lord) vnto th is Land of ours, and enter not into iudgemcnt with the horrible finnes of it, namely, the contempt and light eftecming of thy holy Word, fo many yceres offered vnto vs, and we being truftcdwithall, fomany Nations better then wee being parted by, which would haue brought foorth the fruite thereof more then we haue done: and we not one-ly haue brought forth no good fruite,but rotten and vn-fauoric, toprouoke thy Maicftic withal!: notwithftan-ding all thcfc our finncs, it would pleafe thee in that louc wherewithal thou haft firftloucd vsjwhcn we hated thee, ic in that long patience wherein thou haft hitherto borne with vs, and dooftyetbearc, andtarricft for our repen-tance: to grant vs neartic and earncft repentance, our heartsbecing cffedtually touched with thy holy Spirite, ftrikingthofe rocky hearts of ours, that they may bee re-folued into riucrs of tcarcs for our finncs, nuking them foftandmecke toreceiue the print of thy holy Word, and the feale of thy blefled Spirit,writing with thy finger thineowne Lawes in them,fo that thou maicft read thine owne hand, acknowledge thine ownc fcale, ar.d fo juflc byvs, when thoiifhalt bring thy iudgcment vpponthc face ofthecarthjfor the iniquities thereof: whereof tlioii haft giucn , and ftill ciucft, front" time to time diners tokens, which wee bciecch thee maiy bee profitable vnto vs.whilft firftof allvvec acknowledge thy hand ftriking vs, and thy counfell calling vs thereby to repentance, that thy heauier judgements doc not fa'l vpponvst.j our

deftrudion.

Moreoucr,wee humbly thank thco(0 Lord) for tliat it hath plcafcd ihcc to bee the \A'atch man, and as it

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Godly friuate frayers were the fpic of this Church and Common-wealth, and haft forcfccrical the ftorrocsand trcafons committed a-gainftit, and againftthine annointed our Soiicraignc, whom thou in mcrcic haft appointed to rule oucr it, and haftfcattcrcd them and brought them to nought, & haft purfued ccrcainc of thine enemies and ours vnto death; bcfecching thee to continue this watchful and careful eye oucrvs,ftilltodovsgood,and to purdte the reft of thine enemies amjours vnto the graue, giuing notwithftan-ding repentance voto them, vnto whom thou haft left place of repentance.

And to this cndc raifc vp the hearts of our moft gra-cious King ^ and his hdnourablc Councell diy Maei-ftratesjthat as they fit inthy(cate,and arc called by thy Name, fo they may execute thy iuftice, which diou (o well approoueft of, whereof alfo thou wilt require a ftraight accc(unt at their hands. Wee defirc thee alfo to flicw thefe thy graces to all other Churches of thine, namely, thy Church of Scotland, that it mayenioythat peace that thou haft giuen it: and grant that the fame beercfcrredltodiat cndc wherefore thou haft giuen it, namely, to the full eftablifhmentof the throne of thv deerc Sonne our Sauiour lefus Chrift, and to the buil-ding of his Kingdome there. We befeech thee alfo for the Churches, which thy hand hath planted long fince: efpcciallydiofe, from whom wee haue receiucd know-ledge in tim^ of our ignorance, places of refuge in time of petfecution: that it would plcafe thee to continue thy louing kindneftc towards thcm,and therefore caufe them to continuc^heir.faith towardes thee, and obediei\ce to-wards thy hdly word. And whcnfocucr it flulbe tliy plca-fiireto try them with any kindc of afaiftion, it would plcafe thee to grant vnto ihcm, that they may put their ^ truft

fr>r Chriflian Fatriliei. truft in thee, hauing regard to the truth of thy promifes, and to the good experience that they haue of thy hclpc in times paft, and thereby conceiue comfort and hope, 0 Lord, eucn of life in death ,and of faluation in deftruc-tion. We pray thee alfo (good Lord) that we may Iiaiie the feeling of the mifcrics of oui Brethren, as members ofthcfame body, and thofe thatliue bythcfamcfpiritc. And therefore wee pray thee, that according to the ma-nifold troubles that thou iTialt vifire them with, it would bee thy good pleafurc, to nicafurc out thy grace in fuch plciitifiill manner, that thy children may patiently bearc, and ioyfully attend for the good houre wherein thou wilt pull them out of all their (roubles. Andcfpcciallic wcepraythv Maicfticforour Brethren that are affli(flcd for thy Gofpell fake: namely, thofe that futfcr imprilon-mcntorothei-wifcin any Nation, for the ciccrcr ttfti-monie of it: that it would plcafe thee to glue tlicm pati-ence in all their troubles, wi(cdomc;incl luonthcs to de-fend their caufe againft all thofe that rife vpagainft it: that thou wouldcftblcfTc their traiicK and fulicrings for that, for which they arc taken : which is, to giucafrccr courfe of thy Gofjicl in all places. And there withal w«c befeech thee for the Churches nf Prance and llan-dcrs, which are fo mifcrablK: racked andtorncinliimier, and which are almoft clcanc condimcd with tiKlclicry tryalsjthatit would plcafe dice in mercy rolookc vpon their fighings and cronings, the leaics that fall iloni their eyes continually, the blood that is flicddc in all parts of the Land, tnc bodicsthat lie vnbi!ricd,tobcc meatc for the foules ofthc ayrc, and the lilhcs of the fca, the lonenefTe of VV iues wanting their I lusbands, chil-drcn their Fathers, and euery friende his tVicnd. And for-afmuch as iliofc thinges arc come vppon them fut

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Gcdly firiitate frdyen diy names fake, let it be thy good plcafurc to heIpe them, confidering that they arc forfaken of all their friendcs roundabout j and therefore pray thee that thou vvoiil. detl not looke vppon our finncsnor thefinsof our fore-fathers, whereby wee deferucnot onelythis corredion, butvtterdcftrUc^ion,asSodQine andGomorrajbut ra-therlookc vppon thy mercies which were before them; whereby thou haft (aide, that although wcc doc offend, and thou dooft correal vs, yet thou wilt not take away thymcrcies/r^mvs, butlcaue a remnant which thou wilt mu!tiplic,and make as the ftarres of the heaucn, and as the fands of the fea. Looke alfb (O Lord) vpon the outragioullieflc and crueltiCjVnfaithfulnefTe and blafph^ mie of thy enemies, where-withall theyblafpheinetlicc, & prouoke thee to thy face 5 and therefore in thine owiie caufcjand for thine ownc fakc,takcthc matter into thine ownc hands, and pay into the bofomes of thine enemies double and treble of that they haue ciuen to thee. Not-withlbnding,tho(c amongft themthat belong to thine holyelcdionjhaftcn their calling, that afterwards thy iudgcmentmayhaften vpon the earth, and the inhabi-tants thereof may Icarne to know thee by thy iiideo-mentSjthat would notvnderftand and come tothecty the louing calling of thy Gofpell. Wcc pray thee (O Lord) for our brethren that are vp in armes in both thofe countries; that thou wouldeft goe before them, and come bchindcthem, and on euery fide of them : couer theirheads in thedayofbattel,teach theii hands to fieht, •nd their fingers to warre.-gine them wifcdomc andva-liantnefTcjaiid good fucccffc in al their enterprifcs: ftrike adizineifcand amazeof (piriteinto the enemies hearjs, and tike away from them all force, and difappoint ;dl ibcircounfeli.

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ftrChrijiiMFmilies. ' And vpon onv Brethren in Fhunders, wet befecchthee that thou wouldeft comfortc them ouer all the troubles that they haue receiued, and breaches that haucbcenc made in vppon them : and where there are newe forces eucry day gathered, ncwcflcights jmientedtodeftroy them, it may pleafe thee to fcatter their forces,and brine theyr'fleyghtesto norfiing. Yea graunt alfo, (O Lor^ that that which they haue deoifedagainft thy Children, may come vppon tncirowne headcs. And for our Bre-thren in Frauncc wee belcech thee (O Lorde) what ftrcights foeuer they bee in, thou wouldeft deliuer them : and aldiough they bee forfaken in the iudgemcntof all theworde, andinthcyrownciudgements, notwldiftan-din? thou that haft the ilTuesor death in thine ownc handes, deliuer thofe that are appoynted to death. And finally wee moft humbly thanke thee, for that it hath plcafedthee to keepcvs this day, andallthedayesand times of our lines : befeeching thee, that thou woul-deft receiuc vs this night into thy holy kccpine; that wee may haue quiet reft, not of bodies alone, but of our ibules alfo, refting from all thofe things that are contra-rie to thy moft holy will, attending while thou rayfeftvs vp in the morning, to doc all thofe thingcs that thou haft appyntedvs. Ihcfc things wee defire of thee, and all othcrthinges(which thou knoweft to bee more needfuU for vs, andthy whole Church,better then wee our fclues doe knowe) for lefus Chriftes fake: faying the fame pra-yer diatheehimfelfe hath taught. Our Tathcr, which art&c.

ji PfAjerferthe King. Q GracioiwLorde, and moft merciftillFathcr,wec ac-knowledge thee the Lord of Lordes, and the King of F Kings,

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Kings, creating at the beginning, and ruling all things e-uetmorcinheaiicn and earth, according to thy wonder-full wifcdojne and power: and our (elues to be thy poorc fcruants, the woorkc of thy hands, and the (hccpeofthy pafturc, fiibic^lcd to thy high Maicftic, and depending vppon thy fathcrlic prouidcncc for all things. Neucr-tneleflc, feeing thou in thy wifedomc annointeft Kings and Qiiccncs. appointing thcin to rule oucr thy people, to fittc as Licuc-tcnants in thy tcare, to miniiler iufticc, and mofl of all, as Fathers and Nurfcs to maintainc and chctUh th^ Church: commanding vs not onelie to obey and honour them, but moreouec to pray for them, as watching ouer vs for our good: wee therefore befcech thee for thy great Names fake, and for Icfus Chrifts fake, to fhcwc tny mercic to all Kings and Princes, that main-uincthygloriouiGofpelhbut cfoecially wee pray dice toblcflcour gracious King, inailfpirituall blefsingsin Chrift Fefus, and in alltemporallblefiing«,accordingto thy good plcafurcjthat in the great meafures of thy effec-tual! Lawc, hcc may more and more findc great incrca-fcs of verttie,and wiledomc,and ftrength in Chrift Icfus, to the faithfull and happy difcharge of his dutie: that his happincflc,t.c ioy,and rcalc cf thy houfe may bee multi-plied and cucrlalting.

And fccinc (O mercifnll Fathcr)it hath plcafed thee ofthyfingularloucand mercy, tociuehin) this efpeci-all honour, notoncly to fuflcrforihy glorious tructh, and miraculoully dcliuering liim out of the handcs of his enemies, to fct a Crovvne vppon his head, and to make hiiri tlic inftrucment to aduance thy glory and gof-pcl, forMlhichhecfurfcrcd, andtobringitoutofdarkc-neflcintollight, out of pcrfmention into this great and long peace j as wee giuc thcc moftharty diankcs for this ' fmgular

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for Chr^ian Families. fingularbenefit,fo wchumbly befcech thee tomakehim andvsenermore thankcfiillforit, and in thy good plea-fure {HI to prcferue him for the continuance ofthefe olef-(ingstowardsvse, with all increafe from timctotimc,to thy glory, the benefitc of the Church, and his infinite peace in Chrift Icfus,the Prince of Peace.

And furthermore we pray thee for him^and the eftate,

that fuch as bee enemies of the Gofpcll, and liis enemies

alfo for the defence thereof, may not defpifc the peace

offered them to repentance-, but tnat they may account

thy long fuffering, and his peaceable and vnbloudy go-

ucrnmcnt, an occafion offaluation to their foules, and

vnfjigned louc to the tructh, and dieir mcrcifull Soue-

raignc. Othcrwife, if they ftill remainc difobcdient to

the trueth,difobcdient to his Uighneirc,and daungerous

to the ftate, then, ( O God of our faluation^ as thuu haft

di(couered them,ro difcouer them ftill, as thou haft pre-

ucnted thcm,fo preuentthem ftill,and let their eyes waxe

weary widi looking, and their hearts faint wirh waiting

forthecommingof that, which yet commcthnot, ncy-

thcr let it come (O Lord) wee befcech thcc,but a blcifcd

and a long raigne to him, and peace to Syon for eucr-

tnore.

Alfo (dcare Father) fo bleflc, (b louc, |fo in thy holy Spiritc fandtifie and keepe him, that he may in the fpiritc ofCounfelland fortitude (b rule that other fifter alio, namely this his Commonwealth, that they may flou-ri(h together, and growe vp together as Palme trees, in beauty and in ftrength, giuing ayde and heipe one to a-nother, that in the Church the 'glory of almighty God may app€are,as the Sunncinhisbrightncs, and diatthe Land may flowe with Milke and Hony,and true peace a-bound thcrcin^as in the triumphant rcigiK ot Deoora. Fi I Thcfc

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Theft gracei(0Lord) arcgrcat, andwecmircrablc finrW5,vnvv<>rihyof the kaft of dicm: therefore lookc nottovtbitetotliyfetfe, nottoouriniquitie» biittothv great mcrtics accepting the deadi andpafsionof thv Sonne, is ifull ranfomc of all outoffcnccs : throvvine them into the bottomc of the Sea, and making his cro(S and rcfiirrcaion effcauall in vs to all obedience and god-lines as becommcth thy Saints,that to all other thy good

iTj^l'T''*^°"''^"*='°"* Soiicraigne, thisn(aybcc added, that hce goucrneth blertediy, oner a bleflTcd pco-Die, apeonlebleflTedof the Lorde, and bcloucd of the Lord, andthat thy graces may abound asthewauesof the Sca,in the Prince and in the people, in the Church and in the Common.wcalth,from day to day,till the day of our tranOationinto tfaekingdomc, where iuftice in-habitcth, where wccalfoftiall iohabitc and reigne with Uiee,»coordmgtothypromire,foreuef.Graumw«h<* things (Omcccifull Father) forthydearc Son our Lord

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Jetuf Chrift hijfake, in whofc name vrccraue i^iem at thy mercifiill hand,praying furthermore for them,as he hath taught vs to

pray. Our P4fhtr&e.

Afr(tyerftrm$ruJicmo»tMdh$Uitet.

OLord our God moft gracious and moft mcrcifun, I doe acknowledge vntothec, thatlarfivnwoor-thy to appearc before thy high Maicftic, to offer vppe vntothec a facrificc of praicr, bceinefuU offinnc, and corruption, naturally glad of cuill, and vnprofitable to good. Yea,beeing fo miferablc, yet I fee not my mii fcric, I feele it not,l bcwaile it not, as I ought to doe,t)Ut multiply mine iniquities, ptouoking thy iuft iudgemenC againftinee. My zcale is cold,my loue feeble, my exerci-fcs of Religion faint and fcwe, and I take no way but Aa« which Icadcth from cuill to worfe, and finally, v/ouldc Icade me from fin,to the reward of finnc. All diis is true, decrc Father,yct my hart is not moued with feare-all this is true, yet I doe not forrowc for it, but walkc with ioy, where 1 muft (if I continue) reape affliftion: therefore be merciftilvnto me and blelfe me,be merciful vnto mc, tad in Chrifli Iefus,wa(h away all my iniquities, be mct-cifull vnto mee,and create in mee a new heart, and pre-pare it to praier,and to thy holy feruice} For thou alone 0 Lord art my hopc,and the mighty God of my faluati-en. thou haft giuen mee a defire to fcruc thee, O teach roc that I may doc it: and the good worke which thou haftbcgun,makc it petfedi in mee, that I may no more louc wickcdnc$,and follow vanity,but that my good dc-fires in thee may be increafcd and al of them accompli-(bed i fo fhal I praife thee & magnific thee for eiier. For' there is no honor but thy honor,no glory but thy glory, O Lord it is in vain to truft in princcsjbut tniciy to truft in the Lordbringeih plentiful faluation. From age to age it hath appeared, that thou O Lord God art merci-ful, and that in thy Courts there is nothing but truth &

F 3 holincs.

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' Gc<ilyf>riuate prayers holincflTc. Thisworfdis fullo/vanitic/ullofpride ful ofrebeUionandthcflcfhalfo. The world hath manv bastes to dcftn,aion aiid the flc/h do.hdelight in ZZ they arc fworne together to betray vsto Sat^an,yea, wc* berray our felue,,therfore deere Father,by the SeTf Chnft mortifie in vs the deeds of the flcft ,& crucifie f„

v.thedcedsoftheflefl.,&crucifiebothvstotheworld

andthew9ddtovs,thatourfoHlesmaylit,e. Ino^ «: ncraJlcallingmakc vs obedient tofcniethee inho iS„ and m nghteoufnes al the daics of our life: inour pS cubr ca]r,ngs,aJfo make vs faithfuJl,th« we may S«

BTb^Iefue oT'r^T' "^T^''»^>ip-wr" ': taitn. 1 bdcciic.O Lord help my vnbclicfe: in the dav of

PcaceandproJ,eritiemakevs4er, inthedayoftrou-ble and ad^ierrftic make vs looke vppe, and cffiulLto wa.teandtruftinthecforot.rdc£r nce.th riur^^^^^^

miesmotithcsnuybe noppedbyourgodlyclS on and their harts prickecTwith zcale to turSe vZTi Neither do I pray O Lord for my fclfe aiZe bX 1: wholcbodv intothe which I am graftedb;Sle ^'-■'^Z"' ^' ^7 Church O God,f^r thiSheri^a^ice"

gracious Souera.gnc the Kin|, and for all m.r rn?.n ceMhatd,a..jotJdcftpoureth^;gracervl:^^^^^^^^ d.fchargeofiheirdiuieandotirpfaceiforallTul. Teachers in rheCh..rch,thattho^nwoudntf^^ and their Uboursrforthe pe.ceand fulb au. cof S Church/orthcpeaceandwealthoftheComo -wei W«cpraythceai(bfortobIdrcalUhemeane»obr?i^

this

forOari^nFmdits'. this to paflc. Alfo we pray thee for our Parcnt$,for all others to whomc wee owe fpccial louc or feruice: but principallie we bcfcech thee to (hew thy compafsion vp-pen al that are in perfccittion for thy Gofpel: O Lord in-crcafc and renue their ftrength, giue them viaorie and turnc their aduerfaries harts, ifthey pcrtaine to thy holy elcflion j othcrwife O Lord, bring vppon them the con-fufion that they woulde brine vppon others, and into the pit that they haue digged, let them fall and neuer rife vp againe. O Lordc, heare vs inxhefcfutes: pardon our dullfpiritsinpraicr, and giue vsthcfe and all other gra-ces t\ccdful for vs.and the Church,to thy glorie, for out Lord Icfus Chrift, in whofe name wee pray as hec hath • taught vs, faying ;Our Faiher,&c

Ajbortfr^ftrfwtbe Mcming.

\T\ TE giue thee thankesO Lord our God, in the Y Y name of lefus Chrift, for the quiet reft and flecp which thou haft befto wed vpon vs this night part, for the prcfcruation of our bodies. Alfo wc thanke thee for thofc greater graces of our creation, and ©four redemption,of our calline in the Gofpel, and foe thy great patience in tarrying fo long for our repentance, bcfceching thcc to ciue vs tliis grace alfo among the reft, thatwec may vfeaU other graces to thy glorie and out

(aluation.

At^ now O Lord,feeingthou haft renned the light ot the day vpon vs.rcnue alfo we pray thee, the light of thy countenance towards vSjto open our eies, that wee may haue fences exercifed in putting a difference betweenc light and darkneflcjbetweene earthly things and hcauen-\a ilunges,bctwccnc true obedience and hypocrihciihat

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For which caufc. ftrctch forth thyhand. O God, and

leadcandkeepcy«thisdayinthywaics,rhatwemaydo althmgsinaholyzealeofthy glory, and in godly Icue to ourlrcthren. And as thisday addeth fomewhat to our agj, fo kt thy holy Spiritc aCdc therein fomewhat far«'J?!; '*'S"ndfaith,.hatfo growi«gin the mea,

^otfr^'^l'. '^*^"'*y feructhceinholineffeand JighteoufnelTe tbKday, and all the daye^of our lif^

GLe "itf f""^* (0-*'«rcFa,her) for lefus Chrift hS . ^''C,»nwhoftnafncweprayfouhetmore/aying. Our Father which art in hcaucn, &c. ^

Or ,^'*/''*y'''^'f'>rtfleepe. LordGodmoflfttacioiuandmoftholy, wccthy poorefcruantsbefecch thee for IcfusChrift, to

and tha^WguMi^twhich now wee offer vpvtttothw g.ia.rg ihce „,oft hearty thanks, for thy loue towards vs! Jus day paft, ,„ keeping v$ from the pt,ni(hment of our finnc.,,f,atm.ghtiuftJyhaucbeenefaydvponv,,and2™ San°r!!'*'°^T!;^':f^"'^''°'''»"<l°"^hartswitf, S!hru*^')?["'8*/^''^''"°'°"^'y'heAuthor,butal. othccherr.ftierandmainui»«:rofourlife,wcbcnevn.

worthujeffe o Lord, thro^v al our finncs into the bol

loipe<rf<h«'S«fl. which we this day, or at any other time hauccomnwfcdagainftthce.andxontinucthyloueto-wardf w aiermore. and namely thii^night 5 wherein a!-thoughbodilv dwdtcnes be fallen vpon vs.yet keep vsfrS ihcfpir^ualdtfkncsoffinnc andignorancc :and though ■" wcc

forChriPiMn Fmilies, wecrauequietfleep for our bodies, yet we bcfccch thee rtiatour mindes neuer rcftnor neep,bui that they waire and watch to thee com inually. Keepe them in good me-ditations, free from all vainedreames, and other often. CCS that waking and flcepingwce may bee thine, made and imploycd to the fctting foorthof thy honour and glory, in all holy obedience, through lefus Chnft our Lord, in whofe name we pray further,as he hath taught vs, faying: Our Fadicr, &c.

J^dyer igtunfi thefecret vertim^ inigrett dinger tffrojftrttj.

OLotd, prepare my heart to wifcdome, prepare jt to prayer, and teach my foule to fcele all the dan-gers ^^ hcrewiih it is befet on cuery fide: & grant roodl-ather,diat Imiynotpray inwordesor mfuund offpeech,but in Spiriteand faith.l ackno a Wgc to thee O Lord,thy great mercies toward mee at this timejtor befidcihc vnfpcakablc graces of my redemption, and ot royholvcallingin theGofpell, (wl.icharc ci.er-morc good) thou hal\ giucnmcea large meafurc of earthly llcfsings. my tabic is richly and daintily furniO.cd, my Cup ouer-floweth,mine enemies arc chafed away,and I feelenowant, noaffliftion.no forrow : My profpcritic leadcth tnc.as by the hand, from one delight to another, and from one pleafurc to another. In the morning,pcacc isatmv rieht hand.and at night quietnes at my left. O Lord are not d^efc thy bldsings ? Hatt not thou opened thy mercifullhand,and filled meewith alIthcfe com-forts ? True it is, O Lord, that they came a'l from thee, and for them I am indebted vnto thee, & giue i hce hear-ty thanks.But alas, Lord, I f^nd by experience ihatpiol. petity(fuchisourinfirmitie) canicthvstoo tootairea-

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Godly friuattfrayers wiy, itfccdcthvsfroin day to day, and from timeta timc,with new delights, it ingcndcrcih alfo fecrctly fuch peace and confidence in thcfe things, which are but as a tcede to leanevppon,thatwc arc carried away, wee for-get not thee oncly, but our fcluesalfo. Butthe daye of aducrfiiic, the day of fickncflfe, the day of trouble, ihit laycth open our wcakcncflc, it canlcth much care to bee releafed, it prouokcth many praieri for relicfc. Oh it

ijahappiedaye,adayofretumingtothcLordc,adavof repentance,as in Sackcloath and AOies. Oh how may my foulc praife the daieof affliftion, wherein I called vppon the name ofthcLorde.andhee heard mee, and I found that hisrod comforted mce. NcuertheleflTe, O good Lord confider and hclpe; two daics of health, take awaiethefruiteof maniedaicsof ficknefle, wee are as men Sea-ficke, that com ming on the fhorejprcfcntly re-turnc to ioy and mirth, andtotgetbodi dangers on the Sea, and dangers on the Land. So came it to paflc from age to age in thy people of Ifracl, being tied [sA in mifc-ric,and jron, they called vpon thee and recciued mercic, being dcliuercd they foonc turned backe like a,bowe,and became drunken with profpcritie. Then thy face was a-gainft them, thy anger was kindled and they caft into af-fliaionagainc, biuin ihcir miferies they rcnucd their praiers and thou diddeft renewe thy grace: but ncwc profperiticbrought newe rebellion, and new rebcUbn newpuniniments,andnewepunifhments new conucr-fation. Thchoiife of mirth was to them, and is to all, abaiteto wantonncflTc.-but inthe lioufe offorrow,a prouocationof humilitieandpraicrj profperitic is a« a Cup of wine mingled with poyfon, asabedof fecuri-tie, and a way to deftruaion. Therefore Oh Lord with the fulncflc of carthlic things, glue mcc alfo the fuIncfTc

of

forChrifiian Families, ■ rfniritu^dlthinees, that I forget thee not in vanity of jKnthcl^^lff delights of finW flc(h. O keepc my i^:,« hatitbeenotmadcdrvmkenwith profpcnty:but

S mee n foberneffe to vfe thy blefsings to thy glory. So therclcefe of my brethren: and when I re.oycc

"few OLord rccinKthltinthiscatthlyprorperiiy .hS'SaX'Hro prcta dangerfor warn.

APrayer before child-birlh.

Uthy waies areioft oh ^«- f^-^^^^^^^^^^ iudgeVntsaretruealtoeeherTo^w^^^^^^^^ maSliucinihcfwcatcofhisUc,andtncvs ^^^^^^

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Go^y friutte frdyers bring foorth children wiA much painc and trauailc, and with great danger. yca,0 mcrcifull Father, diis painc is notafufficicnt puniftimentforthegrieuous tranfgrdii-ons whcrcwidiwcc and our fore-fathers hauc tranfercf-fed thy moft holy will. 1 hepunirtiment is in rcfpea of • our demerits too finall, but in refpea of our wcakeneflTe too great for vs, without thee to endure. Wherefore as I acknowledge O mcrcifull Father, this trauailc in child-birdi. which now approcheth, tobccaiuft rewardeof my manifolde finnes, fo I acknowledge alfo thy rcadie armc of defence, ftretched outouermee, andoucr all them that call vppon thee in faith. Grant therefore, Odecrc Father, that I may in faith, pray andwaitc for Chaturac ofmv trauailc patiently, diatlmay endure it, when It fhfill bee prcfent, conftantly and diankcfullv: knowinc,that although I then feclefomc tancofthc re. wardoffinnc,yctI feelenot all,and thathttle which I then fcclc, thou dooft prcfcntly reward with comfort & gladiKflc, when a childe is borne into theworld. The which comfortabJc and glad iffue grant mcc, O Lordc tUt be thy gpodplcafurc,and hauing recciucd fuch fruite ot my body, grant me raorcouer wifcdomcand nrencth to bring u vp in thy feare, and to trauailc ( as it were) a-game with it, till it be borne againe into a heaucniy life to die glory ofthy holy Name, and my greater ioy: that Jo it may.finally in Chrift Icfus be partafer of thofe blef-W' y^'iH^^'hou dooftplcntifullyraine downcvppon the faithful,and theirfcedeforcuer. And becaufc lam notwoortI|y to prcfent this my fiitcvntothy heaucnlic Maieftic ofmy fclfc, amoft wretched and finfiill Wo-man I offer it in the Name, in the righteoufneflc, and in the nrength ofmy Lord and Sauiour Icfus Cbrift,pray. ing tiirihcrraprc as he taught vs to pray.Our Fathcr.&c.

Awake

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A«aVed.outL<a«p=fl.anaft..dvpftom.hcJcad.^«- _

mcrcifull Low*

y( pnyerfer tk Mtrm»g. EC vecld vnto ihcc,our ""<>»^caity thankcs O hcaucnlv Father, forthatthou haftdchucrcd ■ vs Snperrils^nddangcrso^^^^^^^

broughtvsfafctothe'beginningof this d^V = ^^^^^^^^^^^

comly,asthc children <^'."r - _ ,. , ^^^ „,a^. men. OGod,

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our God, r"wcroioatiian, vntothcc

for the reft and rifrirt^ *°" """*^'''^ "'g^^ »ndn.nde,,wecroit;tec^^^^^

dcftfortbydccrcfonlrT Su^^^^^

thememoryofthfmbr^^^^^^^^^^ P"«ingaway

bodiesfliallhauethcrcftnfnrT"» '''« a»our

hopcofthymer^n.avilT'-^^°°"''"'"^''»y

arifc vnro thy fcwicc ,h7^ j'"^^ ""V *wake and ourl,re:andlhcrdcdS^;>;^,-'^»"'heda^ ;vhichitisascafieS ' S"*?'"^°"'5. (f^om the flccpc) wccqiav reft nh '^^'^v«» as^om bodihc

re^tion,whSo,frbfe^^^^^ laflingday,whichrh!lJL'*"'**'"''«= ^"'o'I'ccticr-

daikneVihcter^iS^^^

ritance oftbcSainrsinK P"''*"^^''^«i"hc.

dlc,neuhcrofreTuntl?o?.^^^^ '^-<ieHySontheLarbXfbt^Sl^^^^^^^

forChr^Uin FmiJies, Vnto the which moft glorious light, and kingdome of thy dcere fbn, we bcfecch thee bring vs, for the fame our Sauionr Icfut Chriftes fake, vnto whome with thee and the holy Ghoft, bee all honour and glorie,now and for ciier. Amen.

Apr*ier.

ALmightyGod, fnhthou of thine infinite mercie, had not only admitted vs,butairotaught,yeaand commaundcdbythyonelyand deare Sonne our Lord Icfut Chrift, that wee (trufting in his merits and protc£lioR,lic being our intcrce(ror)Ihouldbclceue that thou art a louing Father vnto vs,and that wc fhould al(b call thee Father: Giue vs we bcfecch thcc,that wee may bringinourhearts^fltretruft (withoutfeare) oithy Fa-therly loue,and thatwc may with glad mindcs, call thee Father, knowledge, louc, and crie on thee in all icopar-dics:giuc vnto vs an agreeing and brotherly Iouc,fo that wc may pcrccinc cucrie one ofv?, that we are truly bro-thers and fifters,& may pray to thee, as to our con .men and moft merciful Father, cuery one for other,- en en as kindfe Children intrcat their Father one for Jnothcr.

Grant that none of vsfetkethatwhichishis owne, or elfc forget otlicr in thy fight: but th.^t(auoyding all hate,enuie, anddillcntion, as it becommcth the true children of God) w c may lone together with due fauor. Teach vs to regarrlc none othir thing then our fbuhs healih.and theeiitrlalHng heritage, fb that this rcmporal Country and worldly heritage (whxhcomf'aflch and noyeth vs, labouring t3 make vs earthly and like vnto it fclfc)deceiiie vs not, fiJihitwcefaytriuly, andwiiha faithfull heart; O ourheautnly Father giiie vs thy grace that wee may bee thy hcaucniy Children, and graunt

vs

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Godly priuMtefrayers inaUpcrrilswcemaycall vpon thy name withn.,*

cafian,onaundcrthynamc^u,cvsbcforcaffi"^^^^^^^^^ and conftant fa.th inChrift7 hope without fcaS'

nicrcy, fgainft all infirmities of our werconS^/

t. fide^'^dcfperation, and malice, fo that wrath or anv

othcrb.tterne/re, haucnot hiskingdomc in vs hS

m.nee.csleaftinccpc,orbewearifintl.eZ^

- feZ'r"^'^ thykingdomc whicf (hall com

Q«tM f P"^?r '^'^'^i^^omc whichisbcgTn

^ thee. Make vs dcfire the other life to come, giuf !^

J^JipureitnottotheDiuelloreXTn^^^^^^^^^^^^

m^r ""^"°' °"'''" §''°""<^- Make that all ou Ecd?Arn*'°l^'''!,^^"^»^'"^«'»"dfeete!bceno tSbd°H°7'''u'^*''^^"'"^'*«^'"^^"b=ata°J time fubducdvndcr them. Teach vs to vnderftand tha?

Tiurtmth Wight, fo that wee may bee mooiicd rather m wcepe for his blindnefTe. than to^thinke of a cnSm n a.ue vs eracc that wee reioice not in their troublf whkh

torry vvhten they profper and hauc welfare. O heauenly

•d^^^rht^^^^^^^^^^

Giue

for Chr^ian Families'. Giue vs grace, good Lord vircc bcfccch thcc, that in our pafsionsand aduerfities, wc may comfort ourfclues / by his paf^ion and Croflc jaiid that we may with a ftablap^ faith, ouer come our death by his death, andfollovyif without feare this noble Captainc into anothcLJfifc. Teach vs by ihy grace to thinke and haue in mugM^elie (and as we ought to t'oe) the pafsion ofOflfl^ and to ioyne it happily with our life, fo ttm||Pmycome and attainetofomething,thoughjig||Bma{hadovveoi ir. Finallie, giue vs our daiiid^ffl^^at Chrift in vs, and wc in Chrift,may d wcL|fcetuaIly, and may woonhilic bcare this name^^jg^hrid wee are called Ch iftans. Giue vspcacgpji^m hearts, that wee reioycing, may lookefoMpiudgement, and gloriouscomming of le-fus^flvin the doiides, to whome i$ giuen all iudge-in heauen, and in earth. Teach vs dcarc Father, not to fticke or be comforted in our good workcs or dc-feruings, but to fubmit ourfclues faithfully to thine in-comparable mercy.

Aeaine, make that we dcfpaire not for this our guilty and nnfulUifc, but that we may iudge thy mercie more raightie and ftrongcrthen our life, howlbcucr wee haue ordered it,fo that we,rcfrefhcd by thefiire truft and con-fidence of thy mercy in the bottom of our harr,tnay liue, dic,fiifFcr,and take all things pattentlie. Make that wc re-fiftand fight againftthis fupcrfluiticof mcate, drinke, flccpe,floth,and idlcncflc. Make that wc may bring our old Adam into bondage & fubicdlion with faniiig,tcra-peratedietjcloathing, flecpe,rcft, watch, and labour,'b that he may be meet and apt to good workcs. Make that whcrj wehcare any glad or pleafant ihing, or fccle anic fv*cctc thing, that wee (cckc not therein our delight and plcafureJi)ut^y praifc and glory.

G [ ivccpc

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Godly priuateprayers

tinuall di^s thar .,..„..? ""'° '"any con-

f^luarion Graunrvs goSd8|g,^y f ^V' ^'"^'^"^ rnaybcobtaincdofvsvvithoutaSlK^^^ prayers

ftant,truc,and fuS' ""'"' ^^'' " ^° %. ftablcfcon-

his mercy and fauonS'.! . ''.r' 'i"^ '"^'^^ ^"^0 vs, of

l";«urc, aodice that with allaieciumcfTcyc

fubmii

forChrifliinFamdiesl fahmtt your fclucs vnto the vocation of God,not fecking the libertic ofthe flcfh,ncithcr yet dc^ifine good works; and the fpirit of God which tcftcth in a faithftill man he! V pcth our infirmity, and fightcth iwithout intermifsion # gaioA finne, the dcuill,and the world.

Tbepnfertffiith,

THE power of faith is toiuftj^glp^atistodif. poilc vs from all our viccy||ifl^diem on Chrifts backc (which hachagiiedthe Fathers wrath to. wards vs) and to enduejgjffi an others righteoufnelTc, that is Chriftcs Jai|j|[|^nd all my fmncs arc Chriftes, and Chriftwygphisvcrtues arc mine: For he wts htrttc ftrysMd0mtVfaovs.Ef»y9.Rom. 8. Toobtainethis ■neSjGod the Father rcquircth nothing ofvs but :bclceuconhim,andmakchimnoIyar. He that Jceueth that God of his mercy hath made vs thefe pro-inires,and that for histructh fake,he will fulfill them, he fcttcth to his fcalc that God is true, but he that bclceucth not,or doubteth of this (as much as in him is) he makcth Godalyar, r.lohtt ^. Forwhyftiouldcftthoudoubtin him,except thou thoiightcft tliat he were a liar,and wold notkecpe his promifc which hee made. Nowe if thou count God (which is the very tructh) to be a lyar, art not thou wordiy of a thoufand damnations ?

ThewtrheofFdith.

FAith workcth by charity, for when my raging con-science which feelcth her finnc, is pacified and fct at one with God through faith: then rcmembring the fcrucni loue of G O D towardcs mce, 1 cannot but loue my neighbour againe. For there is no man that partily loucih the Fadicr,and can hate the Sonne^and al-

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Ooilyfriuateprayen

thoughthefannc be naught and vnthriftie, yet for h|j

Fathcnsfakc hccwillhclpcto bcttcrhim, \ndcucnla!

hnent and bcforric for the fonncs wickcdncs. Likcwifc if

c hartihc louc God for his infinite bcncfitcs done vnt"

^gican wee not hate that creature, which hee hath

....h oHKi^'T*' !^'""' '^^^'"^ ^""^ '^^ Father lo-

I I life ' ^^ S''"*' ^'' °^"<= Sonne vnto the

death tore<^ ^fcig,;y ea,and whomc he hath adopted through Chr,ft,mii^onne and heire. Now alS we fee "° ^indnes inj»y^^ ^hich we (hoMloZ him,vet hadi God n)ew«5Wwncflc enough, fo the wh,cUeoughtto oueandfiSIJ^ralfrim^ ctllrhlrut' 'r*= him, foSliLl^, God the Creatorhath/hewedvs, andbearehMliL. if hcc

vs. And thi ,s an euidcnt token that thou loucfVGOD when .hot, loueft thy brothcr.i./,A«4.jo.AndfcckSa!

and ml' tI r ^"•^^""°''«n* that thy faith is right f^lT \^"^'^.'=ft'hou how good works flow out of

fa th through chant,e,andcharitieorIouctobectheful filling Of die whole Law. Rm. ij, '

Mc

A J. GmhI worker.

Mong good workcs,thc chiefe are to bee obedient

ler ?i?f''"'° ^r'"^''' ^r "^' ^"^g«'^"d filch things rhLri^r"; '"Jl"' '' ''"^ commaunde ciuiU tilings thatistofay,fuchthingesasareindiffercnt, and notcontranctothc commandments of God. Forthen

Z^?u r'''^ ^°* °"'' ^"hft^"« =»"d4ife thereto. To honoui Rulers, to promote pcacc,to pray for the Com-

raunalty,

fnuMlttC) ilndto apply allourftiidies topiofitedienC The next are to bee obedient to Father and Mother, to prouide for houfhold, both nourifhing our Family with bodily fuAenance , and al(b to inflru<% them with the word of God,and to be their gouernour carnall and (pi-rituall. Then m uft we lookc how we ought to bchaue Qurfelues towards our neighbours, knovHedgmg diac all fheguifts that are giuenvsofGod, are not giucnfot our owne (clfe^ but tor the edifvingof the Congregati-on. i« Cer. T 3. And if we beAowthem not on that man-ner ,we (hall furdy giue a redionin^ for them before the Lord.

Among thcfe, ought wee to haue re(pe£t vnto the Preachers and Miniftersofthe word, that they may bee had in honour, and well prouided for. And aboue all diiogs, good brethren, addrcife your (elues vnto that ne-ceflary work. Prayer. Remember to pray for all eftates, fbrthatisaworkethat Chriftand his Apoftles fulldili-

Sently exhorted all men vnto, promifing them that they iiould obtaine their petitions./4'ifr;>,i 6. i. lohn^^. if they be according to the wil of God and for his glory. Wher-(beuer istrue faith, there is alfo repentance with it,thcre it hate of nnne,there is ttuc rcarc,and again there iscom-fortableneffe of heart kindled by the Holy Ghoft, a dc-ilreto further Gods glory among men. The duties of Charitie (or to comprehend allinonewordc) trueholi-ncflcwhich the flcfti fighteth againft. This holincfle is not made pcrfcd at one inftant,but groweth all the time of a mans life. Labour for a liuely {ignt and fence oi hea-uenly thingcs, and fo (hall no (ight or fence of earthly things trouble your affcftions, further then you (halbcc able enough, withca(candpIc.ifurctorclinqnifh, and for&ke them,whcnfoeuc[ Gods glory (hal require.

G 5 i Now

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Gottlyfriuateorgyers Nowthis fight and fence ot heauenly thinges, is not othcrwife then by faith, (or rather malccth an endc.) Therefore in all matters ofRcligion.andconccrningfal. nation, leauc rcafon with Abraham^as hec did,and Icauc vour corporall fences with his feruants in the valley, to be occupied in ciiiil things: Ifthat you wil clime vp with Jfasek'mtq thehillof heauen, whidicr God our Fathci bring vs fbt his mercy fakc,^ Amen..

ETcrnal God.the FaAcr of our Lord Icfiis Chrift, I giiie to thee moft hearty tbanb, for that of thine a. boundant mercy, thou haft btgotien me againe in-to a liuclyhopc, by the refurreaion of fcfiis Chrift from death, to aninhcritance imraortall and vndefilcd, and .thatperifljeth not, refcfuedin heauen for mccwhomc thou haft taken tobeediy Childeof adOpiionbylefnt Chrift, kcepe mcc 1 bcfeech thee by thy power, through: faith. vntQ faluation, which faluation is prepared alrea^ dy, to beq ftiewcd in the laft time. Wherein caufc raec^

0 Lordc to reioycc, though no we for a feafon I am in: hcauineflrcjthroughmanifoldetemptationsithat the trial of my fayth (becingnjuch more precious than the try* al of Gold that periflicth, and yet is trycd with fire) may bee found to be laude,glorie, and honour, at the appea-ring of I^fus Chriftj whomc though I haue not feenCi workeby thyholy Spiritc Ipraythec, thatnotwithftjn* ding I may loue conftandy;in whomc cuen now,though

1 fee hiai not, yet fetde my bcleefe that I may reioycc with ioy ynfpeakcabk and glorious, patiently abiding to receiue the endc of my faith: to witte, the faluation of my foule. Gird vp alfo Lord, the loyncs of my mindc, that I bccingfobcr and watchful,may truftperl'cdly on

, the

"-«p..s

forChrijiianFamHier. the grace that is brou ght vnto mee now. When Icfus Chrift is manifcftly preached vnto mee, that I doe not (asbecommethadifobedicnt Childc} fafliion royfclfc toobcytheluftcsof the flcfti, wherewith 1 was carried hccrctoforc, thorough-ignorancc of Chrift, but that hauing my conucrfation in the fearc of G O D, I bc-ftowcthc remnant of mine abode hecre innewncflcof lyfc: cfpecially, forthatlknowe, that I was not redee-med with corruptiblcthingcs,as Silucr and Goldc, from my vaine conucrfation, 4>utwith the precious bloud of Cnrift, as ofaLambcvndefiled and without fpot. And cucn as thou hadft ordained thy Chrift to bee my Saui-our, before this world was made, butdiddeftmakchira knowne manifcftly inthefc latter times, for our fakes, which through faith beleeue in thee, O moft mercifu 11 Fadicr: Euen fo I befeech thee woorke in mee by the felfe iamc thy Sonne, that I may purifie my Soulc bv the holy Ghoft in obeying the trueth, that with bromcrly ioue,voyde of all faigning in a purehcarr,T may loucmy neighbour feruemly. And diat l being borne anewe, not of a mortall fcc^c, bu t of immortal 1 by the worde of GOD, which liucthand laftcthforeuer, may offer vp fpiritual Sacrifices,thorough the holy Ghoft,and accep-ubletothcemyonelyGod, thoroughlefus Chriftour LoidjAmen.

•I-Another Prijer,

ETemal God which haft highly exalted thy Sonlc-fus Chrift,& haft giuen him a name,which is abouc eueryname, that in the name of IcfaSjCueryknee (hold bow,of things in hcaue & things inearth & things yndcr the cartfi.1 bow my knees vnto mcc O father of our

G 4 Lord

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LordlefusChrift, ofwhomeall thefaniflyin Heaueo and earth is named, thatdiou woddcft graumnKc ac-cording to the riches of thy gloric, to bee ftrcngthencd with might bytbeholy Spiritcin the inner man, & that Cbrift may dwel in my heart by feith,that I may be roo-ted and grounded in loucjthat I may be able to compre-hend with all Saiiwsjwbat is the breadth, leng(h,depth and heighl,ofthe knowledge of Chriftes loue towards vs, which cxccllcth all knowledge, and that I may bee filled widi all fulneffc ofGod.Vnto thee that artabkto do exceeding aboundantly abouc al that I aske or think, accordingto the power that workcth in mee, be ^ory in the Church by CbriA Icfus diroiighout all ages, workk without end, A men.

O God,aK>ft merciftill Father,which in time paft,« Tundry times^aad in diuers nnmncrs foakeft vnto the Fa-thers by the Prophets,and haft in thefc day cs fpoken vn-to vs by diy Son, whome thou haft appointed hcyrc of alithingsjby whome alfo thou madeft the woiWcs; who bceingdic brightnefle of thy glory, and the very Image of thy fubftance, vpholding all things widi the worde of his power, hauing by himfelfe purged our finnes, fate on the righthandof the Maieftic on high : to whome thoufaydcft, thou art my Sonne, this dajj haiie I begot-ten thee. mh. i. This day beget mee aeainc, 1 bcfcccb thee, inftrufting mee from abouc by that fame grace, which appeared healthful! to all men, that denying vn-godlines and filthy lufts,! may Hue fobcrly,godly,& iuft-ly, inthisprcfcm world, looking for that bleflcd hope, and appearance of the glory of the great God, and out Sauiour I«fus Chrift, who liueth andteignedi with thee, in the vnity of the holy Ghoft, for eucr and eucr, Amen. P^^^E^PylJcayenlyFathcrjaimightyandcucrlafting

Cod,

forChf$UM Fmikes, €od, wfiichhaft fafcly brought vs to die beginning of thisday.defcnd mee in the fame with *y mighty power, and graont that this day I fal into no finne.ncithcr runne into any kinde of daunger, but that all my dooings may bee ordered by thy gouemance, to doc alwaies that is righteous in thy fight, thorough lefus Chrift our Lord, Aincn. Into thy handes O Lordc, I commend Idmti out King, allhisfaithfull Counfellours,namely iV.^.my felfe wholly,my VVife,Chadrcn,and whole Family,and the vniuerfal Church,forthou haft redeemed vs O Loid

our God. , r 1

0 God of OUT Lord Icfus Chrift,thc Father of glory, eiuc mee the Spirite of wifcdomc and reuclation by the knowledge of thee,and lighten the eyes of my mind,that I may know« the hope whcreunto thou haft called mee, bow richthe glory of thine inheritance is in thy Saints, and what is the exceeding grcatncfle of thy power to vs-ward, which belecue according to thy m.ghty power, whichthouwroughtcftin Chrift,whenthou raifedfthnn from the deade, and diddeft fet him on thy righthand ui heaucnlinclfe. Quicken mee alfo being dead bv fin,and rayfe mee vp withhira. and caufe mee to fitmheancnlt-nefle, with Chrift Icfus,by whome moft bouinitull Fa-thcr,al honour and praifc be to thee and the holy Ghoft, now and eucr, Amen. ^..^ . r ■

Almighty God and moft mercifull Father, feeing we haue liberty to enter into thy holy places, in the bloode of lefus, by the newe andliuingway, which hechattv prepared for vs.through the veile,that is to fay,his flclh j worke I bcfecch thccbythyholy Spirit, thatldrawnc nigh with a true heart in aflurancc of faith: that 1 becing forinckled in my hart from an euil confcience, & waChed inbodywithapure water, mayholde thcprofcfsionr^

i]

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my hop<} mtfiout waucring, forhcch faithfull that pro:

mifcdrandthatlmayroofidcrmybmhrcn, prouS thcnrvntoloueandgoodworkcs, netforfikingthS

rcmblingofoi.rfclucstogcthcr,butcxhortingonc ano-ther, andifo much the morc,for that I fee the day approa-ching : fuflfcrmeenotthcrcforeto caftaway myconfi. , fence.which hathgrcatcccompcnceofreward. For i.iU??!" i""^*^' ofpatiencc,that after I hauc done the ml of GQd,I may rccciuc the promifc. Wherefore aU

th.ngshydeawaythatprefremeedowne,(efpccialJyfu^ that hangeth fo faft vpon me) caufc me O God,to mZ Withpanencein the raccthat is fctbeforemee looi vnto Iefus,thc begmncr andfinifljcr of my faith: Whkf forthe^oythatwasfecbeforehim, endured theSoffT defpifcdthcftamc andfethimfelfc dovvneatthcS

handofth.rhroneofGodwhereheemakethim3 «i for me, to whome with thee O Father, and thcholy

GhQfl,bccpraifenowandeucr,Amen. ^ ■

O r APrtjer,

w& S'^^*^ °^^^^^^ke,thc GODof/acob, wonidclt bee the God of his fcede for cuet. Which haft Jn »"". ^t'^r ^"WucMoab and Efau rhii ofay

ctioicn /fracl andtogathcrvnderoncShephearde tbv

She. c ''''/'T ^"'^Gentiles.- 'jhattherc

ho£ floT ^'^^P'^"'^l^"d °"<= foWc. Mercifully be

fa d I 1 ' '"?"§^ '^?^ ^°* ^•'P<==»^=^ and feat, tc cd. e.nng, wandnng, and going aftray, witfvperucrfc

•i-'. 3nd(jrroniousopioions/aricfEomthyfoldc.not

knowing

forChrifiian Fmities, Jcnowingasyet, nor regarding the voycc of thy Sonne, the oncly good Shcphearie, which did gine his foule for his iliecp. And draw them we bcfecch thee home againc tothefoldeofthySonnc/efusChrift, without whomc thercis no faluation,no comfort, no hcalth,no hope,no flay ofcpnfcicncc, but mifcrable wandring from error to error,and in the end vttcrdcfpcration: haue mercy iher-forc on thy mifcrable ftray fheepe,for tlicir Shephcardes fake, and for the gloty of thync ownc name, for the am-plifying and enlarging the kingdomc of thy Son Chiift, who is declared already in the flcOi, by his manifcft my-ladcsjiuftified in fpirit, fccnc of the Angels, oreached a^ mongthe pcoplc,belicued vpon in the worldc,receiHed vp in gloty, and fhortly ffiall come in the fame glory, to make his enemies his foot flodc. So be it.

A thtnksgmingTvhen » Womdn is delnienJ.

OEtemall and almighty God, thy power and might is to be praifed and magnified for euer. For in the ereateft weakencsofman.thy power is fccne.inhis

greateft dangers, thy faluation isknownc, therefore wet praifcthy name,and giuc thee thankes for thy great mer-cies and wonderful works. Namely^Lord we giue thcc thankes for thy mercy ftiewed to our fiftcr at this time,in bringingher through many and great dangers of childe* birth, and in giuing her the fruiteofhcr body./t was thy

hand O Lord,thathath done it,for itis a woorke greater then all the wifedomc and power of man. Deere bather, webcfcechthec,cuerhereafter to dcHuerthe Mother Sc the Child out of all dangers,asmay beflmakc for thy glo ry and their faluation. Touching vs, wee thanke thee tor blefsing our work, and humbly befecch thee to continu? thy fiuour towards vs,for /cfiis Chrift his fake, our Lord and onely Sauiour. Amen.

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Go(tiyfrUt'gtefrayers jifrajw t« he t^frmtdin tbt trut kntwleige tfgtds mri \f*rthertAdingJMmng^iMdfiu^ing^ fhe/ime,

OMoft mighty and etcmall GOD, although thy goodncflfe, mercy, and tnicth to mankindc, inaj thyworkcsaboundantlydocih appcarc, yethcrc. in cliicfely thou declareft thy felfc to be moft fauourablc, merciful, and gracious, that not fuffcring vsto walkcio tiarkcncfle, ignorance, and bIindncflc,thou haft giucn vs ^ thy moft holy and blcflcd worde, ro bee a Lantcrnc vnto

our fcete, to lighten ourftcp; in the paih-way to eucrla-iting life, leaft we ftioiild vniktin the fliadow of death-in which (hy moft blcflcd and facrcd worde, thouhafi lully and perfciSly fct foorth vnto manidnde, fo much of thy glorious Maicfty as was cxpcdientfijcvstoknowe-and not onely that,but haft therein alfo fully,wholIy and pcrfcdily cxprcflid thy moft holy and bleftid will, what focucrisncceflTary for the faluationofmankindetobce knowne, to bring him to life euerlafting. Giucmcc eracemoftmcrcifull Father, thatforfohigha Trcafure left among vs, I may be thankful,rcucrendy embrace Jic-cept, and cftecme of the fame, as the moft precious Ic-ivcl on ear(h, be therein confirmed moft ftrongly,that al thinges therein contained, bee moft certaintfy andvn-doubtedly true, not by any morrall man,but by thy moft holy Spinte m man, penned and written to the comfort andbchoofcofman, that I may moft humbly, bwlv and with moft high reucrence, fubmit my felfc thereun-to, as becommedi thy eternall Maiefty, and the Worde proceeding out of thy blcffcd mouth .-that I mayreuc-rentlyw.thhumblcneflcandobcdience,reade,hcare,and

occupymyfclfeinthefamejtothccomfortofmyfoule, andcncrcaftofdiygloty. .

Lighten

forChrifiian Families, Lighten my vnderftanding, moft dccrcFathcr,with ■•thyholy Spirit,that I may learne,clearely conceiue and ^piictftand the things therein contained,which no mor-tallmancan conceiue, fauethofewho banc learned of^ thce,andwhomcthouby thy holy Spirite doeftlightc and inftruftrguidc me dcare Father with thy holySoA, that hauing the true vnderftanding of the myj^iwuier-in contained,! may bee fully eftabliftic lg^ nfirmcd indie true knowledge of thee rnvJ^JiTather, andot thybcloucdSonneChtift I^gPvLord andSauiour, throughly in confcienccjgPScled, that I haue my full andperfeafaluation^PHiFc aierlafting in him, and thorough hisJJNWment made by his death and paf-{lon:thati<R'notvainelyabufe the knowledge ot thy moftjipaword, to fatisfie vaine curriofitie or brag of ^pSgc^ut onely to the relieuing ofmy hungry and irounded confcience,to the loofing ofmy fei tcred foule, and the appcafmg ofmy forrowfull heart, that 1 may to the end ofmy lif c,walke in fincerity before thee,my hca-ucnly Father,in the com'^orts of thy deere Sonne my Sa-uiour, vpholden ftil by the merciful power of the Hohe Ghoft,to thine euerlafting praifc and glonc,world witha out end. Amen. |

Another before the retJingM^ir'g.or/luclying cftheTvardfjGod.

ALmiehtie and moft mcrcifuU Father,which haft in thy blcffcd word rcuealed thy moftholyw.l,what focucr was expedient for vs toknowe, conccrnitig thv Maieftie & our faluation,giue me grace good Lord, that I may hiuc aharty defire,& a willuvg mmd,di!!gent-ly and with my whole endcuourto read,hcare, and Itudy tfiyholyScriptureswithhumblcobolicncCjfubmiiting

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I Godly prutatefrayers

myiudgemcnt to thyholy and infinite wifcdomc there

in concamed, and that I may fruitfully [trauailc therein! I grauntmeheauenly Father, thy holy ^^.rire, to Sen '

myvnderftand,ng,totouchmyhart,thilraaythrfuph

lly vnderftand jhemyftcries therincontained/o thecf.n

taofmy^fonlc fo that my whole life and conuerf.tio,^^

rT^MKl'J^u' '^'''^''^^ '° the honour and g!ory of

OMoftmightyandetoIS^I^oubythecrei nonof the world. theSiu^^l^C nd h.ftrr^'''''V'^'""'''^hefea,andaIlli£ ' "^ haAfufhcjently declarcd^hyfelfc tobccth^oSlWl andaWhty God, forthat'thefethingcsdoefarTSl the reach of mans wifcdomc A nAnr.*u "rP^T-

or tnee crc^rcd^ 11 is thou therefore that thundreft from heaucntlutwkhlightnings andtempeftsTaXarc^

our fclu« ' », °'*' '"'"'"^ ^"^^ft ^^ fceie fenfibly in

th«thatth^^

S Aoi Hi ;°"'^^=I"«> To manifcft teftimonics that thou on|ly art the eternal God,which reigncft in all

thy

for Chrijiian Fmilies, thy crcatnres, guiding them by thy heaucnly prouidccc, graunt we befeech thee, that our hearts may bee heercof fuH aflurcd jto acknowledge thcc not onely to be God e-ternalj who haft created althings-, but alfo,that wee may in beatt be fully perfwaded,that thou O Lord God ,doc9 0oucrne all things according tathy moft blcffed wiU^ (b that nothing can bee done in the worrdswitfaMtthyne appointment, and that thou haft fuch^JlfgQiar care o-uer thineele^cd people, fo that nQ||V much as an haire oftheir head (hal fal withouttMBrbuidence, that thou fo guidcft all their doingj^Bgallthinges (hall ttirne to theyr commodity an^flrabry. G rant O Lord God, that hereof we^flHRully aftured in our heartes and foulcs.that^pH^inaUour doings fct thcc before out eyes, ac«P8cdging thee to bee our onely Lord and Fa-MBythc working of thy holy Spirit in vs,may bee commied in faith, comforted in fuule, and {lightened in vndfrftanding,thatalwaycs herevpon earth , wee may gloiific thyholy Name, and after the difTolution of this body,wc may aitaine to the euerlafting ioy,tlirough our Lord and Sauiour Chrift lefus. Amen.

Aprtjerforpttienct in trihuUtioti^ tni that Cod m»y be glorified thereby.

OEternall and moft merciful Father,who haft from timetotime, inalages'iexercifcdcucn thydeerc Children, with gricuous affliftions and Iharpc con-cftions, to drawe their mindcs from too much loue of worldly pleafures, to beedelightcd in heaucnly ioyes, and fpiritual comforts of the fouTe: graunt good Lord, I humbly befcech thce,that I,eiicn from my heart may ac\ knowledge this affliaion, which doeth nowe gricuoufty pierce my foule,to be thy fatherly corrcaion,8c fcourgc

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Godly j^riaatefrdjers of thy mccrc mercy and louc laid vpon me, to put me in mindc of my diitie towards thee,lcaft els,with too much V quictnts, I lliould hauc been drawnc through the flatte-^o^ingplcafurcsofthis vainc world, fro the remembrance %^ delight of my fpiritual ioy in hcauenly things, to haiie h)i$L() Y full delight in this vaine worlde, and Co fhoiildc hanerqtt^cheadlong tocuerladingdamnation with the world :biJtW||diou (O Father) haft called me back by this thy Fatherf^iy|^hercby thoumindeft toletmce fec,thatofmy(clfclfl||Knoftrength vntogoodnefiTc; butthatitwasthoUjwhoiPll^aboundant mcrcic,had-deft before time replenilhcdrilyieartwith ioy , that I tooke great plcafiire and comf(^V|hyiiig and hearing thy holy word, and receiuing other tnmi|£fits: which Ipiriruall comfort and quictncs of minde, ^l^iiire I did iKJtfnlly acknowledge to be thy good gift in I haft now taken from me for a time: that I may cttcc ally perceiue and learne (by the lackc of it)that it was thy workcjn mcc, and when thou reftoreft the fame to mce againe, 1 may more aboundantly glorific thcc in thy ma-nifold rricrcies. But while it fiial be thy good wil & p'ca-fiirejOLordjtoexercife me with this thy louingcorrcc-tion,gi|je me grace that I may patiently abide whatfbe-ucr it Hiali plcafc thee to lay vpon mee for mine amend-mcnt,{^rcngthcn me (O Lord)that I doc not faint vnder the burthen of afflidion: but bccing vpholden by the ftrength of thy holy Spirite in mc,I may neuer ccafc cal-ling vp(?n thy Name, with full perfwafion that thou wilt atthytijme appointed, fende mee full affurance, to my fingular comiort, and thy etcrnall glory. And when it ftiallpleafetheCjO Lord,fully to deliuer me, Ibefeech thee fo jvorke in my heart, that I may acknowledge the fame to come from thee, to be thy oncly worke, that I I may

Co worke in nty heart, that I may acknowkdge the fame to come from thee,to be thy bnely wotlcCjihat I maybee diankeful for thy To great mercies al tlie dayes of niy lyfe^ diat I neuer forget thylouing 4hd(athcrly dcaiingsto-Mrards mec, but k> to the ende of my life I may liue in thy (care and loue, that thy holy name in my life may be glo-tjfiedyand after death, J may bee recciticd to that full ioy, which thou haft prepared fdr thifjetleft GKildrc throgrt our ouely Lord and Sauionr l€iii Cfarifi^,Atticn.

ff4mfiitfk ^■.•' ;iv!^'*Vv' •Hti'itL.,-; .:.i.i';ii..ojf!K^bcrciii:ii?i.f-:: _•»

OLord God,and moft merciful Faffaer, nowel ful-ly perceiue and know, that the hcact of man is not . - ianisownehandsforthouhaAtau^mee, bydi« qam(hingthy (piritofcomfott in nAyliart,tiTat}ti!itnoU' onely,which raaktft ioyfull the heart of man, anrfwhich, diniainieft die fame ioy according to thy good pleafure and will jforifit bad bcene in mine owne power to haue reoeiued comfort in thy worde, or to hauc bckeued thy promifes from my heart.I would long fincc haue cnioy-eiicomfart,and bcene confirmed in faith, but I cannot, 0 Lord,it is thy meerc workc I look therefore ,0 dccrc EadicTi for thy bleflcd comfort andHrength of Fajth, which I facfecch ihce, O merciful Father ,fcnd into my faeart,to fill the fame with (pirituall ioy, that by the wor-king of thy holy Spirit in mce, the comfortable promifes of my mcrcifull prote<fiion,may be fcaled iu my hart,and finck deepe into my foulo,that 1 may be fully afTurcd that thou art my ftrong Rocke, and houfc of defence, that thou doft kecpe me as the apple of thine eye. as thou haft promifcd in thy blcfted worde, that thou wilt not layc

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more vppon;meet then tkou wiltEiuc mcc fttengdi to a-bidcy^and ^hattbouwilc aflurewy jtthtiie appoynted

tinw tqiacipylK«ft,aDdifc«5»hde powers of my mind, tba^ I may.folly glorifit ibyholy Name. But in die mean time(b Lord) alas^myhcartiscleanovoydeofrpirkua] ioy, yet. eiicn as hard «»a ftonci fo that the louing pro. mjfes ofthy holy VVotde^ aUhoi^h IJoiawdicm tobee iifup, yet th^c»f^9i^Kinto myJurdand ftony heart, vniill fuclwffnf ,a?^hqw^Fncfeafi^gehyholy Spiritio me, (halt molline and make tender my hard heart,that it may be mcqwtofewwihetfiwct comfort ofthy Spirit, Thy holvfpirrtCO Lord)in^i, whicJi is the afTurancc of my faluation, docdi continually fend f6rth vnfpeakea-blcfijgliesand longjrtgs, for thy hiU and ioyful pttfcncc, Ibcfcech tllpe dwrefore,deere Father, for thy bebiici 5pnne Qwift Icius ^e, hearken vnto my prayccs, and graunt m^iiqjueftsynakc ecnder my hard and ftony hart^: by diy holy fpirite, that-I may from the bottome of my • harft,acknowIedee tbeo to be my moft mcrcifuU God and' Fathei:, and all thingcs in thy holy Wosde containedito bee roofl tiuc: rcuerendy embrace^ take confohr, aod cominuc.thc (ame, and in ray foiile takeioy oftheiame: Aat Ijnay (dcere Father) euen vnto my Hues end, walke before thyfaceinfipcerityofhcartibccingaffuredofmy faluation,throuchtfaatone alonePufBcicntfecriBcefix' my finncs,made by diy bcftbcknied SonocjChrift lefus/ my Lord and onely Sauiour. To whom widi thwc. and the holy Ghofljboc all honour, and g1ory,world without.

end. Amen. i

A primer 4fferhe0ef!tt0iuffiei^^4thuvfeJsf

themtdyntmmfnmOid. . , -

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OLordcGod, I fcelc in my fctfchowc mercifully dioufcaft dealtwith mec, grieuoufly I was trou-blfcd,and nowcby diygobdoeflVpartlytelcafed,

how daneeroufly I was aflaulted, and no we by Ay mer-cy partly deliuercd ;ihisrcleefe,tkhough I liiuftneedcs confeffcby infaUiblc argumcnis,to beethyondy workc »nmec,yetfiichisd*cprideofmyrebeUious-fleIb,thatit

will not fiiffermecto afcribc fully the fatbe to procecdc from diee.and thine onely goodnelTcbut fcekcth out o-chcr fained caufcs, accordingtothevainedeuiles ot my minde: therefore I bcfcccli thee moft ^taciousFaJior, thatthouwUtfo framemyl»eart,thatlmaywithwhole hcan and minde, and with the powers of my (oule, ac-knowledge thismy connfortandayde, to beethme onely wotVe,wrought in mcciby thy holy fpirit.and th« 1 may be thankful for die famcall the daies of my Hfc.

O Lordjthou haft fwornc by diy holineflc, that thou wilt not giue thine honour to anyodier: feeing then deereFaAcr, that thou baftfcnt mee this ftrength, let meebcperfwadcdfullyinhart,deereFadierthatitcom-medi from thee, that to thee I may render due honour, prayfc and thankfgiuing for the fame, andthe reft of my libjthat I may be aflurcdin hart of thy merciful defence, in mine extreame daneers,as thou haft many times here-tofore wonderfully-ddiuered mee, that thou wilt accor-ding to ilw promife focotinucthy merciful aide, wherc-bvAy Name in me may be glorified, my foule in mercy prcferued,and thy whokChurch edificd,now and tot e-ucr,Amen,

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iG^SlyffiMtefriyers

' ' . wttftittUttfrtjer; ^

OLord God moft merciful fathcr,according to thy comipaundcment in mine affliifiionsandncccrsi. . , ; ^icsjlfecketpthee fbr(uccour by continual pr^^. er,and calling vppoa thy Naine, I call vppon thee in the daytime, and in the night (eafon doe I poureoutmy prayers vntp thee;and yet for allthat,! feclcmc nothing relealedjbutoftcntimes woDi&and woorfe, which mt^ kqth mc oftpntimfts (dcecc FaAcr)almoft to doubt of thy goodnclTejdiat thoudocft rcieA my prayers, and giucft nohecdevntothem,\vhereby I docalmoftthinlc. that it is no boptc for me to pray/ecing I feele no rclcafcjbut (O Lord) this is my wetdcncfle iamee, and die frailty of my flcftijwhich will not willingly bee fubdued vntothc fpiriic J which mv frailty,! befcech diec,0 Lord forgiuc mc. For thou doeft O Lord God fee my conflias.and lopkeft vpon my continiialfighcs and petitions,but thou docft defcrrc and prolong thine help the longcr,and doft not at the firft helpe mcc,to diis end, that I may fee fully mine ownc; weaknes,lcarnc by little and little, to fubdue my rebellious will, tothy good will, \fcho knoweA better what is meet for mc than my fclte.

Therefore (O moft dectc Father) ftrcngthen meeby thy holy Spirit^ that I may ftill pcrfcuer and continue in prayer, and wj?h longing defire patiently waitcforthea O Lord, being artur(id,ihat although it appeare not,yet art thou alwaics prefcnt with mcc, and hcareft my fighes and complaints, and wilt when thoiifceft thy time, de-clare thy fclfcmanifcflly, in renewing my heart wi;hfpi-ritual ioy. Stir vp O Lord.my dul and (luggilTi nature,to call vpon theccontinually, appointing thcc neither time 111 not

forChrifiiAnFamtliei,

nor the meancs of my deliucrancc,but Icauing all to thy good will and pleafure, I may in diC mcane time neucr ccafe by con: inuall prayer ,to call for thy merciful! hclpc, tntill fuch time as it (lull pleafc thy goodncs to fend mcc full dcliuerancc. I feele my felfe, O Lorde, oftentimes very vnwilling to pray, for that I doe not fully perceiuc py prayers to bee heard, but doc goc on ftill languifhing in my (orrowes,as though thou haddeft no care of mcc. But this my dulnclfc I befcech thee, O mercifiill Father, pardon in mc,and graunt that I may be raifed vp to pray for aydc and rclccfc of thee continually, although I (houldc fee no ftene of fauour, yet that I may continue ftil with the faithhiU woman of Canaan,and neucr ccafc in heart, minde, and mouth,til thou graunt my requcftes at thine appointed time, when thouknoweftitfhallbcc moft for my behoofe, and for thy glory. And that when diou fhak mercifully lookc vppon mcc to dcliucr mce,I may then fully with my whole heartc, acknowledge thy goodnes towards mc,and let it neucr flip out of my hart, but continue thankefuU for the fame all the dayes of imy life,whereby thy glory in mcc may bee declared, and my foulc relicued, throu gh Chrift my Lord and Sauiour. A-

men.

J thinkjgtuing when thou htfi reciuedfome comforty but ytt notfuHj deliuered.

OMoft louing and merciful Father,now I feele thy fweet mercies and louing kindncftc fhcwcd vppon mcc poore wretch, whome thou haft out ofgrie-uous affaults dcliuered from paincfull forrow, to ioyfull comforts reftored.

Now I know,0 Lord, that my many and fundry pray-ers that I made to thee, intheanguilhandbittcrncflc Hi of

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ofiTiy fculc wire notvoidc,althoiigh for a time thou fcc-mcdft to rcica them, nowe I knowe that although thou fccmcdft to bee angry, yet thy fatherly affcaion ftill re-mained furely fixed vppon thy Children, fo that nothing can remoue thy Iquc from thy deerc Children, but who thou loueftjthou loueft vnto the endc, euen when thou doft fcotirgc aud corred them moft fharply, thou woun-dcft andhealcft againe,thou throweft downe to hell, and raiftft vp agaitie. For whereas mv heart was fo dull,that no fpiritual cqmfort could enter therein, nowe I fecic,0 Lord God, th^t thou haft begunne fo to frame it anewc, that I beginne to take more comfort and ioy in thee, and thy holy Worde :nowc I feele my heart partly lightncd by thy onely worke, from that great dulncfle wherewith thou haft fmittcn mccdownc,for die which thy merciful worke in mee, I heartily thanke thee O Lord God, bee-feeching thee moft dccrc Father, for thybcft beloucd Sonne Chriftlefusfake, asthouhjft begunne to fettle my heart in peace and quietneftc, and partly wrought in the fame, fome comfort and ioy: fo thou wilt in mercy encrcafe the fame more and more in me,that I may from day to day, acknowledge thy manifold benefits towards mcc, and for the fame yeelde due honour and praifcrn-to thy holy Name; that I may thorough this thy woorkc mmee, bee thoroughly confirmed of thy goodncffeto-wardcsmcc, that as thou haft begunne in mccaaood worke, fothoii wilt fulfill the fame, v«till ihccommina qf our Lord and Sauiour Chrift, when he? ftjall fully deliuer his Chjldren,and bring them to that ful and per-fca ioy,for cucr to raignc with thcc, in thy kingdomc of euerlafting glory,world without end. Amen.

i

VjsS^im

forChnflianFamilKs'.

Arhink/gimng After deliuerMeeffm tffltSHon,

THy mercy OLorde my God, cnduredi foreucr, and thy louing kindnclfe towardcs diy Children is not able to bee vttcred, the trucih of thy promifcs ncucr faileth thine Elea. O how wonderfiil deere Fa-ther is thy working amongft thy Children: the forrowes of death tookc holde vpon mcc, and the fnares of hel al-moft entangled mcc, thedaungerous waucs of diftruft had euen oucrwhelmed myfoulc ; Iwas as one entang-led in a Nettc, and faft caught, not knowing how to bee loofcd. Thou hadft O Lord God, fo terrified my foulc and mindc, that I became vtterly aftonyed, andincx-trcamc fcare, thrownc downe proftrate to the ground, my hart failed within me, and all the powers oFmy mind were difoomfitedrthc cogitation of my mynde did fo fight within me, that I was wholly difqiricted in foulc 5C confciencc, I could not confidcr (O Lord God) of thee my Sauiour aright, nor take holde of thy mcrcifuU and louing promifes, Icoulde not bee petfwaded of thee my deerc Father and God, norof thy fatherly loue towards thy Children, fcarcc collide I findc within myfclfcanic little fparkc or faith, to confimic mee in the knowledge of thy good will towardcs mee, reuealed in thy blclfcd Worde. For thou (good Lord) hadft for a time with-drawncfirommcc thy ne hand, wherewith thou haddcft before time ftayed and vpholden mcc from falling, that I might more clcerdy fee awnc owne-wealncs, and more cffedlually confidcr thy power towards me.

/n this diftrcfte (good Lordc) and anguifh of mindc, / poured out my plaintes before thee, and crycd vnto ihcc day and nighr, with continuall fjghes and groancs,

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till at length tfi

Children, and thereby bee ft^S j "^'"^ with thy

and confirmed of thy Lod wi JP "'^^'"°'' '"^ -^"'c;

^ccreFather, IfecictK.r '^"''""'=- ^"dnovv

boundanrW/whoHte

fearc,andr^tmytroubedn^^ '"'^'°'""^y'^angcrous

-adccalmcthCSd^^^^^^^

whichoucrwheIn.edmySrrnr'iT"ethot,ghtes,

^h^q"icthaocnofthy7nS',r'"''^'f.^^°"ghtm^^

jndLft delit,crqd my eSn r''^'°." ^'"^ ^^^^"ce,

";°^^°irgaiidmcrcifulJ Father Lr?»f''^^°^''^y cy, andlouingkindnefTc (hcwrJ '^^ gracc,mcr.

Partoueofm/heart, butfhaulirT* "^""'^'^• m|allymindfill allthedayesof 2^;^-^.'' '''f *=°^ ^°"''-thinc vnfpcakcahJc mcrcf« r. V'^^' ^"'^ ^°r '''ere

duchono.,r,prayfc,aJdtha„tfa "^'''"'"°'-«="dcr acknowJedgineftomth.h!^!. ^ "'.Svnto thyiVIaicftv

derfuliworfesfntce dSL'^'"?^;"'^^

ftrcngthencdtopSrSitn /7 1"^^^ ^^'"orc ^n my more ericuous anW J ^'"'^ confidence in thee

which IhatfebefciSe,tt^^

w.ng that thou haft a^cnTl • . ^ goodncflerkn^!

t"P'ng- And that"mTvhIelTj''^P^^'*=<^'°"^"d>

bcfccchthccgoodLordT rh "^J"" '"°^<= ^^"redy dcliuermce^^foir^t^c^^^^^^^ 'houhaftbegunneto;

I • fed

^er ChrifiiM Fmilies,

fcdwordc. Strengthen my faith inthylouingpromi-(gs thatlmaybccaflTurcdofthyproteaion, and mine clc'aion and faluation .Make me daily more and more to Joiicthec my dccrc Father and God vnfaincdly, forall thy eoodncffe (hewed vnto mcc,to haiic my full delight aiidioy in thee, to walkc before thcc in finccrity of life and godly conucrfation, that I may hecrc in earth glon-ficthy holy name, and after this life with thy faithfull flocke, poflcflctbatcucrlafting inheritance, which thy Sonne hath piirchafcd, Chrift icfii our Lord,to whome with thcc and the holy Ghoft, bee all honour and glo^, now and for cucr. Amen. j

yi th*nkjgiu'mgf«r the rvorde ofGeJ embneed, and « Prvftrfer inert tfe and ctntinu-*nte inthefame.

OEtcrnall and moft mcrcifull Father, I yceld vrvto thee moftheartythankcs, for aUthy bcncfitcsbe-ftowcd vppon mcc,efpccially,for that it hath plea-fed thy heaucnly goodncsto ftiincinto myhearc throogh theliehtofthineholy fpiritc,in the myftcrics cfthy holy word, and that thou haft framed my heart and mindcto take fuch vnfpcakeablc ioy and comfoit, m thy mo t bicflcd and holy wordc, and in the embracing ot my bl-uation.thcicin offered vnto mc. For this thine vnfpcikc-ablc mercies, 1 bcfcech thcc O Lorde,makc mcc ihanke-fiill, that 1 may acknowledge the grcatc bcnchtc there-of, and eftecmc of fo incftimable atrcafmc, aboue all earthly poflcfsions ortrcafurcs. And O Lord my God, for fo much as T wander in tliis prefcnt life, amongma-ny and infinite daungers, whereby lam cucry moment

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in peril! of Aiding backe, and falling from this f:nient zcale of thy euerlat(ting trueih,which thou haft kindled in mv brcaft: if otherwifc thou doc not ftay mc by thy mcr. cifull hand: and for (o much as /Icarnc out of thy moft blefTcd and holy words, that it is not fuificient to haiic bcgunncwcll, vnlcflc/continue to the cndc, notfuf-Hcient to holdc my hand to the Ploueh,and looke backe, /fCraue at thy hande in the name of thy beloued Soanr, myLordeandSauiourlefusChrift, that this thyworkc which thou haft bcgunnc in mee, thou wilt in mercy cn-cceafcinmcemoseandmore, and continue it cuciivn< to the cndc of my life, that I doc not waxe cold, fcciuc, dull, or faint, but continually encrcafingintruczcalc, /may ftill more and more beedelighted with reading, hearing, and meditatingof thy holy word: I may there-by dayly alfo encrcafe in true knowledge of thy blcflcd will, from faith to faith, that I maycuen from thebot-tome of my hcaroe, fo fincerely profcffe thy true Rdigi-onjthat all hypoctificjvainc glory ,and faigncdholincflc, vtterly through djy holy Spiritc rooted out of my heart, /may ondv hold^ my fclfe contented, that I may haue the eyes of thy Maictty, beholding my inward heart and jninac, whereby I onelyftudying to bee allowed before thy Maicfty ,tTiay vtterly iwd althc vain praifc of men, which might puftevppe, orthefcofHngieaftes, tauntes, or reproaches of the vngodly,which might el(c driue nae downc. I

To this cndc, 0 Lorde my God, that I maycnercale, and dayly more a(id more bee confirmed in thy mer-cies begunne in mee: Ibcfccch thee ftirre vp true and fincerc Preachers and McflcnccrSjwhodayly may ftirre vpmy mindc and heartc (otherwifc of nature dull) to tuc ioyfull embracing of the glad tidinges of peace.

Lcaue

forChriflian FmiUes, Lcaue mee neuer deftirutc, O Lorde my G O D,of the Lanes which thou haftappoyntcd for the mcrcafc of a liuclyfayth, and truezeafe, which mcane isoncly the Serie ithy blcffcd and holy worde but make mee

Zaiescarcfullforthc fcckingof it:andfoprouidc, O Lordemy GOD, thatlmay alwaycs hiucit, com-fortablyrccciuc, andfwectelydigcftit. Keepcmecby rholy Spiritc, O Lorde, that 1 neucrbce fcduccd by SoniousSoanne, but that onclyl may gu.cearc vnto Avvoyce, that cleaning ondy vnto thee :lnuy in th.s Sfemlifc which thou haft giuen ,t,cc, fooccup.c my eh^andvfethisgoodtia.ewhichthouhaftg.uenmcc,

Zi may ftiUlookc for the comming of thy dccre Son 0 recciuc mee into the cucrlafting reft, prepared for all Zcka and chofen, where I ft^all for cuer rcmaync, to-«ther With my Lord and Sauiour Iclu Chr.ft,to whome S thee and ihe ho!v Ghoft, bee all honour and glory, worldwithout end, Amen.

J Prtyerfer the feeling oftV.tfinne ofhyfccrifie, that wee mi.) diteit our life According ^ te the frejcrift rule cfthe

worv, I

OLord God and hcaucnly Father, which art a iuft ludec, topunift. alllhcm, that doc continue to offend thee, as thou ait a Father moft p.tt.f^.1 to rcccauctomercy allthofc, which guicoucr thcmleh.cs

to plcafc thee: n.cwe mee thy grace ^'^^ ^^^^ •';;^ ^ ^' .Jytruclybcetouched with inwarded.iplrafureof n y finncs : andthat in the place of flatter-.nemyfclfc, to fteneinfinne:/maybecfocaftdowncuahcurrthatthc

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Godly j^riuAte prayefs

to eiuc thcc the honour, glory and praifc, due vnto thy holy N amc,and that as thou of thy great mercy docft in> ftru(ft thcriinto by thy holy word/o (for thy names fjke) make that the fame may fo lighten and clecre our confci. ence,that in due examination of our hfe,wee may trucly Icarne to bee angry and difpleafcd, with all our former and corrupt lining. O that it may pleafe thee to drawc neare vnto vsj in addrefsing and guiding ourfoote-ftcps in the true and pcrfe6t way of obedience, to thy holy Lawes and commaundemcnts. Send thy holy Angcll to pitch his Tents rounde about vs, that Sathan and his in-fernalarmyncuer prcuailc againft vs, but that alwaycs with ftrong faith, wee may through lefus Chrift, with-ftandallhis crafty engines and fiiares, knowing vndoub-tedly,ihat ihou never forfakcft ihcm that put their truft in dice.

O let vs not be Icdde by the infirmity of our outward flcfh, bu t ftrengtiie/i vs by the vertue of rfiy holy Spiritc. Suffer vsnotto lie vndcr thy lieauy wrath, andvenge-auncc, thorough hypocrifie, but rather touch vs(o in-wardly, thatNvccmaywithoutceafing fighand eroane tnto tlicc, by true and vnfaigncd repentance. And al-though wee bee not alwaycs (b well difpofed to aske and prayasweeoimhttodoe, yet (good Lord, for tliy glo-rious Names lake) ftretch out thy mighty hand, that by the gracioiis working of thy holy Spirit, our myndes and hearts,may be drawnc from all earthly and corrupti-ble tliinges, f(|> that our prayers vnto ihec, may ptoccedc of an inw jrd,^arnefl,vchement affedion,(b that wee nc-ucrprcfumc j:o come before the throne of thy Maicftic with a doiibl<j hcart,knowing,that wholoeuer asketh and praycth for ai ly thing of thee, not asking in faith, cannot

obtainc.

Incrcafc

forChriJlian Vmniieu wre^ethereforcfwectLordourfaith,thatwcep»-

rJ;r.™y=Snnu.<H,rmcrdfuUf.hcr,worldc

^ASlcmvficl4ufc:fccd^myhungryfoulc,yca

Wc,indroUayittov ^_^^^l^^^^j^^jj

r*'''»d1r».™ paX,uohi,mhatrcpcn.«h-,6.ue """f ^h^hevoice of thy f<nKnce.«otait,stom,

,na,bo.maa««oftcmp"°°"''J"''^,, ^1, ftiWc „mg Lordc G O D) <o prepare my f" ' , l„ u

Lr««e Lordc) 'J'''>"''t,vc«rirc beyond all«.

pcaation,fothJt/ma5 po»" /.,„jiaii,,,i>l rmcc, t# Lcpcrheramecontuv>a% m y c k ^^^^^^^^

thewlMch P»^P°^';*°"lf'">Xh cto^c, CO Lordc n^crcy haft created the «f .^;. J;^!",V vuto n.cc moft

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j Oocllyj^iuMefrajers vmchcdCmntt, that fo long as I fightin thiswtctchcd Jjfc, I may ohtamc v^dowc agama mine enemies, (tbou te«gmy dcftnce) forthcreis none other that f?Ch for mcc,butoncly.«hou ohGod. Now tfay,rcprele the .vioJcncc of mine enemies, andvouchfafc with great cl feato brmg into bondage, my mifcrable-fleili, Thatior mcntcthmyfoule. So that obtaining vi«ftoiy,lmayaiu, ^radctothecmyonely deliuercr, inperpctiilUtcS

•■•'<.r

I4>r<iyert^h€f4idin trouble,

OMoftgcntIeRedeemcr,AW,icharcaIwaiesmerci. full, alwayes a Saiiiour, whether thou fcndcft v, profperity or adiicrfity: this is a token of ercatc mercyandlouinglcindnes,whilebyexternal afflS .nan^ "S'^^'^^f^''.^""' thoi/dofthealetheS Ws F&P^'i^'P'l"" P'^^^ vstoeuerlafting 2\ *^°"^'.«=h therefore as thou haft euen by tliin? owne fteppesdeclared.that diis is the way vnto true S

c.ty, grauntI,nofthumbIybefcechrf,ee: thati may t aentlvand obdienrly driikeof diiscJpmiftS.S^

hl\^h2^STT ^""' "«"«veriegrieuoiis, ^utyethaltthoufufFeredmoregrieuous thiocsfor mce 3«dl haue dcferued farre more gricuous thfnle^! wS

' now^Sf"f ^''r'i ^^ NotwithftanXg. thou eu°n.«ht r ^'"' ^^""^ '^'^'"°"i and therefore cucnj.thatkmdeandmercifuU Samaritane. thoupou fcftmtomy woundcs. Wine, that is tofay, affliSon aodtroijblcs. whichfretteth a,Ki(harpelyby^etboutX on«nabIcv.ces:butln the mcane timeUu puttX icairothcprcc,oi>sOyle,thati.,ofgtace,intothirour

wounded

grounded and troubled heart, ihtough the which grace, if thou doe giue according tomywant^ thcnlhall/ with great quictnefleMct thcfa intollerable grecfcs. Butifitb** "*y pleaibre lo-encrcafc my grecfe, guic mce Aenimoft inftantly beftcch thee, the giiift of patience, g^graunt*atthefc afifliaions (which thou baft of thy Fatherly louefem vnto mee) may by thy grace tnrne to 5,ca(rurance,«hael am thy Child. Or of thy.FatKcrly Bitty ,be contented .-vit'h this^entlc chaftifemcnt, where* With thou doeft nowcnurttirc mee (from lymg ftmkmg inmy cof ruptions :)then let h.cc< by thy free grace and mcrcy)teee.ueavthy meteifollhande,. eafcandmuct* neireaeaine, that/mayby ihy grace giue thee thankcs forboth. thatis, bccaufe thou haft moftclouingiym mcrciechaftnedmc,thincvnpro6tableScruant,andalIo taken away the bittcmcs of my affliaion,wtth the fwect* flclfe of thy comfort, which isthy free grace, theOyle ofallconfolation, which /bcfeechthce pourcintomy heart, that /mayfenfWy feelcthe aboundantriches of thyGOodneflepouredv9ponmccvndcfcrucd,and(moit

vnworthy wretch) diat / nuy bee tlw mo«r fttcngthncd thereby, and in thegrcatcft confiia may hopcagamft hopcthatwhatfoeuet myounwardftnccsdocimagine, vetthcinwardefcclingof thy mercy may fupcraboundv

iotheencreafeof my more then wcakc faij. bi.tc pe-

cially for ihy honour and glory fakfc : fo that final y/

may fay with Saint Paule, that ncythcr death nor Iitcj

nor an6ui{h,norperfeciition,nor thingspielent,.

nottocomcmayromoucmeftomthylouc .

in lefus Chrift ;ln whofc name I pray, ashc hath taught, Our Father

wbichaninhca^

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GotilyfriM4tefr»ffs

Af(nmtofpri9erd*ily$»hevftii«f4lfiitlh ■ ;r ij ' fnUckriJilmt,'' ^ -.: u-- r.-<i' •'%

ALmighty God and moft merciftll FatWjthroiigh Icfus Chrift our Lorde,in whome,and by wboine wee truil that thou an our God and Father, wee moft humbl) hereproftratc our (clue* before tlic throne of thy Maicfty, bcfeeching thee &t(k eood Fathet and God, to pardon,and forsiuc vi all our flnnes, which we confcfTc and acknowledge againft our felucs j bc(eech< ing thy gracious Spiritc to workc In vs the knowledge of them daily more and mdrc, that thereby wee may come to true repentance for them t and together thcrc-withj vnto the knowledge ofUie height,breadth, deapth,and fulnctTe in all fortes of thy grace and mctcy, whereby through Icfus Chrift thou haft forgotteii them, andrc-mooutdthem as fane fromvs, astheEaftii from the Weft. And ahhough weknowby them, too well alas

I?ood Lordjthat wee haue(as much as in vs lay and lycdi) aborcd to prouoke tliy wrath and anger attunft vs, hea-ping finnc vjwn finne, and multiplying of offences and tranfgrcfsions againft thy high grace and Maicfty, brea-king thy holy wrrd and cotnmaundemcnts j yet thou (O Lord) hart not bcencasa man, northyaffe^ionsasthe affections oftht foiincs ofmai, but haft continued gra* cioui and mercjfull, and bountifuU vnto vs,in pardoning our flnnes, and daily rcncwinginvswith the morning, tliy graces diucrs and manifold. Therefore we bcfeech thee moft mcrdidilj Father, to giue vs thy holy Spirite, tliat wcc prouoke diec no more, that thou rife not vp in thy wraih againft vs, to dcfti oy vs as wee baue ii ftly dc-ferucd J for we 0 Lord banc bccnc and are as di y as ftub-blc, and yet d^ou haft not difpcifed and confumedvs^ 1 we

forChr^iMFmiiies'.

^ haue bccnc vnfruitful.and thou haft not cut v$ dov/nt vca LordjWec haue brought forth wildc and fowrc fruit, corrupt and detcftablc, and yet thou lottcft thy raine to ftill.and Sun to fliine vpon vs.

Make vs therefore we befeech thee forrv as it bccom-mcth diy Children, for that wee haue difobeyed thecjfo mctcifui and louing a Fathcr,and frame vs dayly, and fa-(bion vs to the likcncffc of thy wcl bcloued Sonne lefus Chrift ourLordrtlyitin knowledge and true holineflc, wcc may glorifie thee before the world,and bv the fruits ofgodlines and rightcoufncffe,be affured and made ccr-tainc of thy Spirir,and of the loue wherewith thou louefV v$. Make vs thankfuU dccre Father,for the infinite and vnfpcakeablc benefites of our elcaion to life and euerla-ftiag glory before ail time, and for our creation and re-demption, and fanaification, in time to bring thy glori-ous counfell to paffe. -. J. . L

Workc in vs ccrtaine faith,tnd aflurcd hope m thv promifes,the true fearc of thy Maiefty,apcrfca hate and

deteftation of alldifordered and finful affeftions. Work in vs eternal loue of thy truth and Gofpel,fincerc affeai-on and loue towards thy Children,& amongft our fclucs paticnce,knowlcdce, vcrtue,loue,compafsion, with all graces of thy kingcbme, that in all our behauiour, thou 0 God maycft be gloryficd in vs. Alfo we bcfeech thee moftracrcifiill Father, for the benefits of this life. That asthou art not oncly the God of our fpirites and foulcs, but alfo of our bodies: fo it would plcafe thee, notw rth-ftanding our fmncs. to graunt vs thy bicfsings of health, peace,and maintenance, of which (by thy gracious pro-uidencc)fomeofvs docfeclcthe want, andfomeotvs haue for longtime cnioycd and vfcd the fame ; that toge-ther with thcm,wee may haue thy Spirit to inftrua vs,as

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' Goilyfrktatefrdyrs

well in the wants, as in the true and lawfull vfe of tlicm .• that wee may more earneftly and Qtrioutty ftudy and h. hour in thcfc vocations wherein thou haft fct vs,through thy great mercy ,to the promoting and increafing of thy Kinedome, to the bencfitc and comfort of thy Children. And we pray not only for ou r fellies, but bcftech thee to make vscarncft and tcrucnt in prayer vntothyMaicftie ciienfor others alfo.yea, for all men: that ajs thou art the Creator ofalljfo thou wouldeft mercifully regard dicm, and continue diy gracious goodnes and mercy, in adini-niftring and ordering the worldc, fo that by no Tyrants nor wickedmen, that order which thou haftcftabliiLod bccoucrthrownc, butthefpringandhanicft,.dierayne and fruitcfull times, and the iov v, hich thou (hewcft and giucft by thein,may prouoke all men continually to feare and louc thee, yca,torceke dice and findctlice. That not in thofc outward blcf,ings alone, but much more in Xhylpnite, thtywhomc thou haft thcre-untoordayt.cd, may reioycc it} thy fatherly goodnes by lefus Chrift. And that to this cnde, it may picafc thee to poiirc out thy era-ces vppon men, that dicy may bcc inftriiftcd and framed mectcinftrumcnts for the calling ofailfuch as thou haft appointed to be of thy Church.

That thtfc builders may be cunning and expcrt.That thcle Oardincrs.may beewifctoplantandwater, with ludgcmcnt and difcrctionj that tlicfe Siewardes-of thy my llcrics may fo bcliauc themfclucsin thy Church,that t icy knowing howe and wlMiewith tofccdcthyhoufc, the glory and beauty thereof may appearcinthceyM ot all tlie wor dc, which thou haft.bcfurc fo long oromi-rcd, and which to H c the eyes dazell and faint with loo-kingfor. Andahhough weeknowewell,O Lordc.that the caufc ofalj raiferablc difordcrs,dclormitics,and brca-

cues

for Chrijiitm Vamiltes'.

chcsnoweadayes, is in ourfelucs, which fhuttcvp thine hand, and (as it were) bindc thine armes from reaching them out vntovs, for our faluation and comfort, yet let the Lorde arife and bee mcrcifull vnto Sion, and haiic pittyonthc mines thereof. For the time is come, our owne Country and people arc before our eyes continu-ally, whofcfinneand difbrder, whofe ignorance and ft.ibbenie(re, whofe negligence and contempt of thy wordcjthou haft now longtime puni(hcd, withdrawi tg thy hand from dooing them good. For by thy iitft iudgc-mcnt now many ycaresthou haft plagued them, anavs with idle, prophane,vnlearncd&vnskiltull Paftors; eui-ders thou haft giucn tlicm but to their ruinc:Fcedcrs.but ofthemfelucs,notofthy flocke: Teachers and Dodlors, who haHc mou thcsbut fpcake not, eyes but fee not, n; y-thcr the iudgcments vppon thy people, nor how to goc out and in before them j and that which is inoft fcarctiiII, thy good hand is not with thofc Prophets which are a-mongft them,who doe fbw indeedc,but thetarth giucth not her encreafc. They watcr,but thy plants rife not in any number. They feed, but thy flocke is poorc,not fat nor beautifiill. On let the Lord forget the finncs of his

Ecople, Why hath hce bound them vopon his hand to jokcvpon them for cuer ? Why hath hecfet them day andnightinthc fight of his countenance? Weconfeflc and acknowledge againftourfclucs,0 Lord,al our fins, wc iudge& condemne our fclucsjveawe teftific acainft oiir felucs, that wee hauc dcfcrucd that aien thofc fparks ofdiy fire & hcauenly light which arc amongft vs, rhold bcc quenched and put out, that the fmoake of thy glory, which is ftill in thy Church amongft vs, ihould rife vp & vanifti away from amoncft vs as the dew of the morning} tliat the (amc building wmch as yet ftaudcth^were to bee

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Qodlyfrimtffrayers

ihrownc downci, that the Lord ihould mount vpponhii chariot,and flccfiom v$. But rhall the Lorddeale wtdi his people bywaight and nieafiirc ? fliallhcevfeiudgc-mcnt and not mercy ?(hal our Father forget his children although we prouokc him ? (hal not the fighes & grones of them that bewjyleSyon, come before him and enter into his eares? O Lord let the iudgement and feucrity which wee hauc dcfcrucd, bee ftaycd: let Chariots and Hoifcs bee vnloofcd, let the Armies of the Lord be dif-charged,and let the Lord vngird himfclfc, and forgctte his counfcU, and tumc and be gracious and merciful vn-to them that knowledge and confcffc their finncs. L«t ihc Angels th it bee the deftroycrs, goe from before thy face, to ouerthro we and caft downe all that ftandcth to hinder thy glory, and to maintainc finne and ignorance, pride, and vanity. That chy good Angels may followe tomcteoutanddcfcribcallchinges that pertayneto the building of thy Temple. Let ihem lay to it the fquare ^nd plummet, and let all thy people ftand and fliowt* and finggIory„at the laying of this foundation. Letdty Spirite guide all thofc good Lord,thatin fcare and rcue-rence before thee, walkc in their vocation : IntheVni-uerfities and in aJI parts of the Realme,yca, ofthe earth, looking and labouring for thisworkc, andencrcafcthe little number,a|stljcthoufands of £phraim,and the tenne ihoufands of MaiuflTc^and thofc that laugh ar,and hin-der, and drawcbatkc thisworkc, let them bee aOumed aotl confounded, and all ihy mcruailous blefMngs bee ilicwcd in the fucccffe thereof, Biit let chem haiie np force not Ilrcpgdito hinder it.-fo Oiall lacob reioyce in thy luercy, land Ifrael in thy cucrlafling tructh. So (hall our eycK (cc thy glory, O Lord, and we fing perpe-tually to diy pt^^ik, So iMi lefus Chrift delight in die

beauty

for Chriflidn Families.

beauty of his Church, and his people bee a people mccte to fcrue him, decked and adorned with his guifts, labou-ring and ftudying toplcafchim, that in them hisloue niay reft. To this end good Lord,(hewe mercy vppon all Princes and Magiftratcs of the earth, that belong to tliy clcdion: turning the hearts of all thofe that hither-to hauc not knowne thy trueth,but lent theirpower and might to Sathan and Antichrift to perfccute thy people, to the great di.lionour ofdiy name. That yet nowe at the laft,thcy may bee brought home into thy (heepfold, andinftcadofpcrfccutors, bccomeNurfc-tathcrs, and Nurfc mothers to thy Church, Butcfpccially wemoft humbly bcfccch thee for alfuchPrinces and Magiftrares as haue receiued thy truth. And namely,for our decrc SoiicraigneLordc, the Kings Maicftie, whome thou haft placed ouervsinthis Realme, andforhismoft ho-nourable Councd,and all Magiftrates therein, that thou wouldcft augment the graces of thy holy Spirite mhmi, and in them :efpeciaUy, the fpiriteofwifcdomc,coun. fell, and power: that hee and they may goe forwardc m the workeofthe building vp of thy Church, inallobc-dicnce to tliy will,fpcedily, and conftantly ,and petleuc-rantly,ihat diy people the Sheepe of thy pafturc,whom thou haa committed vnto him and their gouernmcnt, may godly and peaceably Hue and dye to thee, and with them and for diem, elorific diy moft holy name for eucr and euer. We bclcech thee alfo good Lord our God, for all our brethren whercfoeuer, thai ihofc which arc thy Church in peace and fafcty, may profpcr and goc

m

forward, and ftand in thy trueih for euer, diat thy good-ncsmay beaffuredvnto tliem,8c thatthou wouldl keep their place, and maintainc their caufc againll all that la-bour to trouble diem. And for fuch as doc yet labour viv

dec

r**"^:

i

\i->

I)

. jL^-^^

Qidlyfriuate prayers ^1 dcr tyranv and affliaion, whofc fuffcrings thou bowcrt O Lord.bcttcr riicii wee can declare: It may plcafcthcc tobrcakcthc loddc of their opprcflburs, to quench the fire of their aducifaries, and to hghtcn or rather cicane take away that burthen which thou docftfo prcffc, that they together with vs, m ay ioync in thy congrceation and fccdc fafely. So that there may bee none to (care vs!

Let thy Spirit ofcomfortpofTcrtcourheartSjthat all tro^ ble may fccmc IcfTc then thy trueth and glory,and fo ligh-ten our cycs,that in our darknes wc may haiic fuch figlit of thy glory, and of Icfiis Chrift, who is in that high Mountaine where he isnowfo glorious, that our gricloi may befvvallowcd vp.

! . . /tn ^Addithn in the Merning.

LAft of all,moft louing Fathcr,wc render humble and fpcciallptaifflvnrothyMaicfty, that it plcafcdthec

aiuongrt the reft ofthine infinitebcncfits,graccs,and mercies bcftowcd vppon vs, to take care of vs from out conception, and hauing drawne vs out of our Mothers wombes, to oreferue vs from all dangers both of bodic andfoulc, whercuntowce arefubicdl, andnamcly this night paflTcd, fo to kcepc vs and defend vs, vndcr the (ha-dow of thy wingsj that wee are come to this prefcnt day, according to thy good pleafure and ordinance :befce-ching thee to giuc vs all fiich gracc.as wee may iinploy it vvhollymthyferMicc. And for the doing hereof, good Father, reformtj our vnderftanding, keepe the watch of our tongues, andthedoorcsof our lippcsin fuch fort, that no ill word be vttercd by, or through the fame. Rule and goiicrnc our hearts, diat diey thinke not, our hands that they touch not, ourfectethattheygocnotto, our eyes that they fee not, our cares that diey hcarc not, any

thing

- ' forChriJiianFamdiei, I

thingbutthat which isto thy glory. Tharthercby we itiaybcc confirmed in thy infinite and Fatherly loueto-war.is vs, and walk chccrcfully in our vocations, and wai-ting for that full redemption, and that crowne of gloric which rcmaincth for all fuch as hoidcthiscourfe to the end. Ihcfc things we craue, and all other which thou knowcft necdfull Un vs, and thy whole Church, for thy dccrc Sonne, lefus Chrift his fake, as hcc hath taught vs, dying, <5ur Fathcr,&c.

y^KsJJitioHWtheEtienhtg.

LAft of all, we bcfccch thee moft merciful and buing Father, that as this day thou haft gracioully mini-ftred ftrength vnto vs,to walke in our vocation<>,and blelTcd our ftudics and labours: fb wc may bcc thankful! therefore, andhaue alw.wcs thy gool hand with vs, to brine to fruite and effe£k,tnofc counfcls which wc follow for thy glory. And wee pray thee to keepe vs this night in tuition and fafc-guard, that wc my reft in thy protefti-on ; and recciue tliat comfort and ftrength of thy ble(^ fingjWhich thou haft graunted to our weakc nature.tho-rough Icfus Chrift our Lordc and Sauiour. In whofc name wee pray as hce hatb taught vs,faying. Our Father which art in hcaucn,&c.

FINIS.

.•'.'ti.

'•■- 1

l4

r-*^

'^.

^A

If II '

v.'*'

j^M.Dcrings words/pokenonhis deith'bedat Tohy^he i6.

oflme. 157^. -I

GOD forme me my ntgUgence^htt Jhiue not vfedthe precious (imfts ofOod bid vp wit km mee ,»vrr tt his ^pnmyUtite'.jetlthMkGoithttlhMcnotvJti

them in vaine glory, or tofU»Je the vme offemons of wen. After my de*th,my memieswlbHome my friends,txcjft

feme that know me not,& thoje whith haue no feeling of the truth'. For ihAaefaithJuHyfemedthe Lord & my Prmem

*^' ApTJ^'Mh vnto him : It is for thee s great hief-fingthathoufhdtdefartinpeace, andgofrom manytrou-bUfthat OMT irethrenfhaUbear, And fee-. Her mwered.l (hdlzofrommMytrtuhles^leiuemMyhehmdeme. if

tie Lord hath appointed that his SaintesfhaUJuppe together, why go J not to them ? hut if there be any doubting orjtag^e-mrjiur Lord reueals the trueth. ,. j

%tringonefay,Htehopedthatinhisfilence,humind<

yfasneuertheUJJeexertifedinQodlymediiation : /''';/»"; Z-Asapoor4rademL,andthtleaPfaUthe*lea^^^^^ jetboJeeuiniJndlookingon ChrsH myj^luation VeeM ,11 meete together with thejweetehamon, >f*^'^'>;^^f. efhoafies. Whatacloudeofwitneffei isheere? yetaUttU

U.le,andweefhM(eeourh.pe. '^'^ f'^'^'ZlZkh cndioftbeworldwhchitocme-vponys^andmHlqum

receiue the end of our hope which we haue wutedfor. ^m-tioni^icknet, andpaine, are but the r^'^U'f "*''';[Z'"'^^^ Lord. It i^ not to begin for a moment Mn<> ''f'"'"*']' fureofGoiallourdayes'.fof inthe twinkling of at eyewee %Ube taken away. DaltyUt with the word cfGod,make not light of It : ^lejfedare thsy that vfe their tongue, we Men they haue a. ^'^•

To the Reader.

Gentle Reader, I thought good, to fctdovvnc an excel-lent rpccch, vttered by the Authour of this Bookc a little before his death: whereby thon maycft dcerely fee and lcarnc,that there is a fweete peace in death, to all fuch as painfully feme the Lorde in life. For hec beeingraifcdvpin his bed, and his friend rcqucfting him to fpeakc,thc Siinne (Tione on his face,and there-by he tooke occafion thus to fay.

Hereis butane Sunnethatgiuethlkhttothe ,werU: there it hut one righteoufmffe •■ there is hut one tommnnion of Stmts, if I were the ex-cellent :jl Creature in the wir'd'. if I were 4s righteous as Abraham, if ate, and JjCob {for they were excellent men in the worU)yet ve mufl all conjefje that wee are greatfinners, and that there is nofduation but in the righuoufnes eflefui Chrifl. And we haue all neede of the grace ofGod.Aodfor my part,4s concerning deathjfeele fuch ioy of/pirite, that iflfhou 'd h.'>ue the (enlence of life on the onefiJe,xndtht fentence ofdeitb on the other (Jile, J Lid rather choofe athoHjandtimeS (feeing Cod hat lj.i/fointed

hoHJi eft.

thefeparattonyuefentem ofdtstb,thanthefeKttr.ie of life.

The

M

P J

The Prayer whiclr M. Derlngvfed

heforehisLe^tires.

^Lord God,which haft left vnto vs j'thy holy word to be a lantcrne vn-I'to our fecte, and a light vnto our

i^^^ fteps,giue vnto vs all, thy holy Spi-rit-tiiat out of the fame word wee may learnc what is thy eternall will, andframe our hues in all holy obedience to the fame, to thy ho-nour and glory,and increafeof ourfaith,tho rough IcfusChrift our Lord,Amcn.

1

T.N. On Edward ! 'Dering,

D

Hring,in earthly life thy hcaiicnly voyccdid teach I y the ruche of finncs.thc truth ofcndlcflc grace: ^^^ And witli thy voycc thy Hfc confmrcd to preach The praifeofCod.with longing to embrace

The fwcct delights wherein his Saints abound:

O bleflcd Organ of fo noble found.

When thou didft cry repentant gricfc for finnc, • VVhcn witli iilfpircd breath from Ghoft diuinc Thy moudi pit)ur'd forth what heart did feele within, Thy dcepc derire to draw men to incline Their liftningfoules vnto the healthfull word: O happy they that tumd vmo the Lord.

And

T.^.Ort EdrpardVerlng.

And when thou didft his mercy fwect oroclaimc. And didft with thankfull and delightfull voycc Set forth the honour ofhis fauing name, To quench defpaire and make the heart rcioy cc ; O happy hearers of fo ioyfull newes, Vnhappy wretches that fuch ioyes refufc.

0 happy thou,and all that fhall with thee VS' ell tollow him that led, and is the way: They follow well whomc he hath blcft to fee The path,and truft the guide that cannot ftray. Oh,well he liucd whome God did fo apply: Oh well he dyed that liucs eternally.

We thanke our God for thee and for thy life, And for the good that hec by thee hath wrought; Thy fpeechjthy trauailc in his fcruice rife. Thy writings left whereby we ftill be taughr. And in thy death Gods holy name be blcft : O blclfcd dead that in the Lord doc reft.

FI7VS.

•t

'9

CVA

M. Dcrings owne Prefaceto her Maicfty.

^To the High and

mighty PrinccfTc, his dread Souc'

raigncand moft gracious Lady Eiisuikith.hy the gracc'of God, Qyccneof Eneland, Praunce, aid Ircl«nd>8ic.

Fit had been fufficient charge of cue. rymansdutie for ncccffary caiifcsto attempt a good workjthcn (moft gra-cious Princcffc) h»ue I double bold-nc s and Cifcty to prcfcut this my labor vntoyour Highncflc.Forto pretermit the value of this Worke,which yet muft commciitl it i as I will not ftrjue therein Icaft 1 fliould fccmc foolifli, fo I Icauc it to euery mans confcicnce,bereeching al men for tnicths fakciio giuc no word of pi aiic vnto it abouc the weight ofprofit which he fliallfindeinic. Euttonching my moft humble duty.inotfering ittoyoiuHighncffe, Iftliecaufesbenptfucli asconftraioc mcc before GOD Silid man, let this alfo be imputed vnto mc that 1 know c riot my duty,nor whatbecommcth mvcal'ing. Of!ong time and by many mcanfs, yQurHighneiTchjuhbcene ptQuok«d3gainftmcctoI)igh difpleaiurCj fo that at the laft, I amhencefoonh forbidden to preach any nK>r*o-pcnly within your Maicftics dominions. Inthiscafc nauellongftoodc, which howc Kricuousith»thbccnc vnto race, or how gladly I would bee deliucicdfromit:

if

«!

\.f

lV^^

MaiJlerDemgi Preface

ifl {»e a good man I cannot cafily fliew. Salomon fayeth^ rde anger vfthe King , is like the mtffengers of death ^ but a wife man wiillpdeifett. Which word oftriwth.ifit doc moue the affcaions of our hcart,it cannot bcc,but in the dif-faiiourofohc Prince,wc niuft fwlc a great oircrthrow of the happinclTc of our life: »nd wee cannot nor ought not but continually to labour^oturneitfromvs. Foe what though fome bee dcfpifcrs, vnwoorthyofaKings

fitotc^lion ,who being freed from care, haue no care <>f one, is therefore the bond bctweenc Prince and lubie^t broken ? or is the word of God of leflc truth, bccaufc the wicked do difobeyit? Or is this to honour the King in our foulc, not to care a whit for his eracious fauour?But what if our difpleafurc be for a good caufe, and wc fuffct for rightcotidicfre ? yet our fearc and griefc is the fame it was: for faith doth oucrcomc afflifliionjbut it takcth not away the fence and feeling of the forrow. Seeing there-fore this (iifc is mine, if your Highneflc dif-fauour and difliking be vnto mee, as it ouglu to be to euery true fub-ica,like as the fearc is exceeding great, fo the forrow of it is not willingly to be admitted, if pofsibly any good re-medy can be fought. This is then one caufe of mv bold-ncfle,for! which Icrauemylawfullfardon, mofthum--bly bcfcflching your Maiefty fauourably to accept it, which duty and necefsity haue compelled me vnto.

The other is the caufe itfclfe, 4ind thepunifhment which I doc fuftaine, being now long time forbidden tp preach: wherein if 1 fhould rob my tclfe of my riehteouj^ neflcjaiid finally by filence acknowledge the faults which ncuer were: rtioulde I not bee iniurious to the graces of God > fliould I not pull downc whatfoeuer 1 hanebuilt ? flmuldc I not betray therructh of God to the flaimdc--roui tongues of many iniurious mcn?fliould I notfinnc '^ againft

'MmiS

CoUectka

lUering, ii. l;.'orkes

To the §}tieeRetMaiefly.

aeainft the Lord,beforc who there is no man can pleade my caufe ? and are not all thefc euils confuted and fcatte-rcd, widi this onedutifuH and faythfull doing, tooflfer rfwft my Lcftiires printed vnto your Highneflc ? The printing ofvvhichjftul confute the flaundcrous, iiiftific the doftrine for which they were prcachcddifcharge my conscience before God, andbccingolfcred vnto your Highneflcjbe a pcrpetiul fupplication till your gracious fauour be reconciled. And this is the fccond cai^fe of my doing : which lb mnch conflrayned mccasthcloueof God did dwell within mee. For vnderthat coiienant hath he committed vnto vshis truth, & hath bound ourcarc, trauailc, counfcll, abilitie, and aJl our life to the furthe-rance of it: Ol whichjthefame God forhls Chriftes fake make your Highncs a long defender.

Butlthinke itwillbehcre obieftcd, othermcanes might haue bcene made to pacific your Maicfty, thento iuftifiemycaufe; Surely whatfbciifrl haddoone, this mightftill be obicacd, although / haue not pretermit-ted any wav which hath fecmed vnfomegood anddn-tifulljand therefore all other mcanes being frnflrate.and the ihinencccffary to be followed, who but the Lord a-lonehath Icddcmee vnto this >Ne\ therdoe I fpcake this vnaduifcdly, orwithout ground, for both I haiurcom-mittcd this matter vnto the Lord, and 1 doc notliing^ but what I haue heard and Icf nc in his Saints. Tor was it not common in al the primitiiie Chiirch,wlicn the Saints of GODfufFei«dfom.myfl.Hinders, that the Fmpcronrs mJndcs were now alienated from titcmandthcy hadno helpcrSjthatthevbetamcruter^ fortlicniri!i!cs, and of-fered vp to the Princes the confer :on oftheir faith, and their humble fupplications tobcc rcceiuci tofmioiir? mdnot^rifiulfi 1«to Tf«4/»*', /*//;»/*> and AU'itoto

AntfntnuSy

I

/.V

tlC/^^

I

i

tAiijler Darings Preface ,^

Antmmu MiltUdtt to MMimimus.QMdrttM t<^ Airl-tnm.ApdrntinuiihCfmmodfa,ZernhMtoD4rttt^, and finaUy, /'W^himfclfc apoore prifoner, when all other rcfoocfaylcdhim, did he not boldly caUvppon C^to baue^hiscaufe trycd before him? If this refuge had not bccne giuai of God, fuch mcn,fuch an Apoftlc wouWc ncucr hauc vfcd it. Why then (hould it bee reproued in nic€,that bath fo good a warrant of fuch a cloud of Wit-ncffcs? Wlicreforeagaine, with all fcare and duty, I inoft huinbly bcfcech your HighnelTe of your gracious f Icmcncic^acccpt it fauourably.which by fo great ncccf-fjty is offcscd vnto you. And thus farrc of the caufc of

iny doing'

NoNv hauing this confidence.bccaufe yet I fpeakc to your Highneircil muft bcfccch you diat no want m niy wotdcs may bcc imputed vnto mcc: For the Lord is witncflc l>ow heartily I do feale them with all humility, though accor.ding to my rudcncflcjin titles and tearmes, and phrafcs of fpecch I may often faylc. I remember once when 1 licarknedtofuch thinges, that this I hauc heard, Hec that will fpeake fafely to a King, muft fpeakc with filkctt .vordes: but I thinke the meaning was of fil-kcn men. Tor ignoraunt people vnacquainted in the (;ourt,n(jucr (licwc more folly then when they would be fineftintalkc.

And Saint Paule, whofe counfcll wa$better,hath flicwcdvs another example 5 For beeing before the king, indtcdchce gauc him his due title of honour, butgrca-^cr humi Jity of heart then gorgcoufocfTe of words. He rcpofcd the hope of his good caufe, not inhisownc fpecch, but in the Kings wifedomc, and rcioyced to bee iudged before him.bccaufc hce was skilful! of the Icwcs orders. So 1 before youi Hi&hncffc with true obedience ' will

CoUectiM

lUerin;;, ^• ..'orkes

To the Scenes Maicjiy.

will gladly alfo fpeake a(wcl as I can,but the hope I hauc of your gracious fauour, 1 let it reft intheviifedomc whichthcLordcniallgiue-you, inthctrucknowlcdgc and earneftzeale of his Gofpel,to which good graces of God in your royall pcrfonagc 1 appealc, and moft wil-lingly put my iudgement into your hands. y; It is now a great many ycares as I account them, and they haiie paffed exceeding flowly, eucn as the y earcs of a VVardjOr Prcntice,fince firft I heard howe much your HighnefTe miflikcd of mec. The caufe much more grie-uoHs then the time, hath bcene my prcaching,not for a-ny eiiill which was in it, (I muft needs protcft it,for how ftiould I lay blame vponthcwordeof God?) but for a great deaie of enuy which followed after it, and kindled flattering tongues to flaunder and fpeake euill: who alfo atlafthauebrouehttopaflfe, whilcftyour Higncflebc-lecucd them, and thinketh none to be fo euill as to lie be-fore their Prince and Soueraignc, that at their pleafiire I am forbidden to preachjwhomc yet God had called,and whofe labour hce had blcflcd j which being an iniutie to himthatcanrccompenceit, andhurt without good, I fhall bee the more faithfull to God, in the good defence of a righteous caufe ,& the more dutiful vnto your High-neffe, in all humble fute to fecke your gracious rcdreflc offuch an iniury.

And firft of all, for mine ownc difchargcj offer vp thcfc my Lectures printed/or which 1 haue had fo much blame, vnto which 1 ncythcr craue any fjuour nor crc-ditc, but as they fhall teftifie for thcmfducs, fo let them haue their reward : and for my part, 1 wilh nothing but iiiftpunifhmcnt for all that is done amiflc, or fauoura-blc releafe, if I bee indeede innocent and vnblameable^ Then moft humbly 1 bcfccch your Highncfie eucn for

K the

r».

f *1

iDerin;;, i^. Iworkes

M4//?^r Derings Prefacel

the Lords fake, who(c caufe it is, that according to your wifcdome and faith toward God, you would well thinke of what aqthor it is, for a Preacher fb well known to be ibeuill reported.

More then this I haue nothing to crauc, but will day-ly pray, a$ I am moft bound, that your Highnefle, your maft nonourable Counfclburs, your whole eftate,may haue long and bleiTed prosperity, to the rooting out of all Idolatries, andpeife^ingof that pure and true Reli>

gion

w

lich G O D of his mercy hath planted by your hands, Co that the fruitcsof your Maieftics moft racious labour, may moft plentifully

.abound vpon your (clfc. ;

Amcn,Amjcn-

r^r Highntjjimofl humble ^ futhfuU Mi obedient Jubieii,

B&ppAT^Demg,

i'

Collee«««

jLierin.;* ^^ Iworkes L6.14

L /

,c-

I'll

>!:J^,Vi

K V

\

A Sermon preached before the Queenes Maicfty the a$. day of February, by Maiftcr Edward Dcring. IJ 69.

O Lord open thou my lippcs, and ony mouth Citll ihcw forth thy ptaifc.

pfalmc 78. 70.

Ht Mi DMnidhitferuAnt »lf»,Mi tcJ^mfrtm theJhufftlJs, tH^nfrM, hhmdtht EwisgrtM witbyow»g t»*kkt b'mxffted hu Mflt m lM»h,*ni his inheritsnct in Ifrael. St *'/«*»*»• 0cc»rdtnit»th*fimfhcity ,fhishitr$,4t»igMidedtbembjthe difcrttitn of his hdnds, 1

HE Prophet dcclarcth in thisPfalmc,howc , God ofhis iufticc, for the great finnc of E-phraiQi, took from that Trtoc both the Ta-bernacle and the Scepter ,and gaue them to the Tribe of luda: whomc then according to his mercy hcc had pnrpofed tobleflc with all pcrfcft happineflc. In whichweleamc, not to abufe Gods mer-cies, Icaftthey be taken away from v$, as from the Tribe of Ephraim they were. And then what hclpeth it vs thj^t intimespaft we haue been happy ? And leaftthisftiould hadpen alfo vnto the Tribe of luda, to fall from God$ mercies, into his difpleafurc : the Prophet in this place ' K3 ftiricth

Cofleed««

iDerin,;, '-^ Inforkes 1614

1

Thuerea' fun.

Tbefitfiir' iitment.

fermon j^reached hy M. Derifig' ftkrcth them vp to thankfolncflc^that they may be founa woorthy to haijcconriniied toward them fo great blcf-fings. And this hcc docth by the example of Dauid, ip fhcwing both howe mercifiilly God hath dealt with him, and how obediently Dauid walked before die Lord.

And herein he vfeth as it were 3 .reafons to moiie them withall: Th^firf^ Jsof God-s mercy whence hce had cal-ledDaurd. Thc.fecond isof Godsintcntandpurpofc whcreunto he called him. The third of Dauids own per-fon, howe faithfully and howe triiclv hee did execute that ^hereunto he was called, the fiift argument or reafon be comprehendcih jn thcfe wordes: //ee cht/e Dauid hit /erum,an4t0cke him from theJheepe-fo!de.l\\c(cconA in thefc wordis, Hte eho/e him toftcde his people in /aceb, tnd hisinhaittumeinJfrae!. Thethird in thcfe wordes: So hefedthfmaecerding.te thefimblitiiy ofkis htrt, Mdgmdtd themyftth the dijcreticnofhis hinds. Thcfe argumentswil Ifpcake of, as God /hall giuc mcc vtterance. And if diey Ihall be now morecffeauall tainouc^'s,riian they were then to m«ie the people of ir[aell,.then bewe-profitablc and happy hearers. lfnot,it is good rightand reafon,that as we hauc been inthc fellowfhip of the fimeiin and in« iquity.fo We (liould bee-partakers ofthe fame reward and puniilimaurthatifGodnialirodealewithvSjthatwe* lofc againc both the Tabernacle & Sccptcr,as they hauc done before vs, we can fay no other but the Lord is righ-Kous, and behold wee hauc eaten d]e fruite of ou r owne labours. Lctvs therefore tonfidcr of rhefc argalnents, & ftirre vp as wee may the guift of God that is in vs, that at length we may Icarne by them more holy obedience.

Thefirft argument is the good cotifideration of GodS mercies whence be called Dauid* Which arguiiienta-lonc is fo cffc(5kiahnd fti^ongto flitrevs vp tatlicobedl-' ■ ' cncc.

hefdrtfhe'SlueenesMaieflie '

encc of out calling, that it is able enough to raife vs vp a-gaine, though wee were neuer fo decpc funken in rebelli-on. Aiurc proofc of the efficacie of it,may be vino vs the oft and continu all vfe of it in thefaaed Sc ripturcs. Foe feeing that Gods fpirit in his holy word doth Co oft imply it, both as a helpe to confirmc the godly, and as a prcfcnt remedy to turne againe the moft obdurate and wilful fin. ncrfromhisobftinatepurpofe : fjrcly, exccptallthc dewes of Gods mercies bee mcroailoufly dryed vp in our barren hartSjthefiinc arguracntifwc can wel think of it, will bee etfeftuall in vs to worke our regeneration in the ncwnes of life.Whcn God would haue Abraham to for-get his Country and his Fathers houfe, to goe that long and weary iourncy into the Land of Promife.wherc he & his poftcrityfliould dwell after him, heeconfirmcdhiiw with this faying .-/amthe LordthyGodwhichbrcughttheeQ^^^yy, cut vfl^r of'the cAj.y««j.By this remembrance of h s for-mer benefits hoc perfwadcd Abraham to aducnture all ihathe4)rtfcnily enioycdjvpon hope of abetter promifc which yet hcchad not fcene, but which (Tiould bee fulfil-led. V\ hen God would moue the Children of Abraham that is the children of Ifracl, to turne againe from their greate iniquities that they had fo long praftifcd in the hardnelFeofth'.irliartjhevfethbutthisargumcntjto tell them of a'l the miferics that they were borne in: thtyr ^^^-^'l"-^ Cotintry to be a curfed Countrj-: their fathers Idolaters, /c^u;^;*,|* thcmfelucs giucn ouer to al voluptuoufncs and pleafure, not regarding God nor fceking nis religion. In which wofalleftareuhcn the Lord God did btholdthcm, hce •ittycd their mifcry, and fayed cucn then vnto them: Ton E"-' i^-*-fhdlliue. By which prom'ifc their former woe vanilhed away: andinftead ofnakcdnes they were doathed with broidrcdworkcjthey were couered with fine fi!kc, dcc-

K 4 kcd

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h

lReg,i4,7 1 Re,i((,

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^emonfreachedh^M-Dning', ked with many ornaments, and had a Crownc of beauty

loru,ij,i».vpondicir heads. Now therefore that they fhould not

EzTy *■ ^^^^ inthcirowncwaycs, or commit Idolatry as other ' • Gentiles did^or tread fuch benefits vnder their ftet: this argument as a ftrong medicine die Prophet rroeatedof-ten,and wirfi many words. Thus God dealt oft with the Kings of Ifrael and Iiida, when they began to fall away, and walke as other nations walked that were round about them: he called them back by putting them oft in mind, how his mercy ha J becne with them,and from what low eftatc hchad raifcd them vp. Thus the Prophets of God dclt often with the people. lofua when he had brought them into the Land of Canaan, to theendc they might feare God, and fo make their dwelling fure, he made vn-to them a longer repetition of Gods benefits,that by re-membrance ofthem .dieir dull (pirits might be ftirred vp the more obediently to follow God. Samuel, when hcc

1 S*,io,i 8 was afraid of Gods heauy difpleafure towards the people of Ifrael, becauft they had asked a King for them: to die cnde they might tume away Gods anger from them by their fpeedv repentance,he told them what God had be-fore done for them ,as a ready way to make them beware afterward, how they did willingly offend fo louing a Fa-

Aa» 7,», thcr.Stcucii whe he would haue pcrfwaded thofcwhofe miquitie was now grown to fo fill mcafure,that they had crucified Chrift,as rfiough in rfiis alone were the greatcft . - hope ofthciramendment,hechofe no other way to con-uerttban, but this, to flicwe in long exhortation what God had done for them,and for their fathers. And this,as m the beginning it was giuen by the holy Ghoft toman, as a foueraigne medicine to keep him far from vnthank-fulncflcfc^it hath been continued by the fame fpirit from time to time,to ftir vs vp not to fcwrgct the Lord. , ■ I . , Our

Colkede*

iDering, ^• Ivforkes

161'i

hefore the SiUfertesMaiejlie. OutSauiourChrifttomakchisDifciplesfure&that

rhe?Sd neuer (brink for aduerfity,hee told them of- loh. .,.x*.

Trargumcntdearelybeloucd. f'-einginjfo A ong, l.tvsaDDlvitvntoourfe(ucs,forourd:fcafeclcauetiifaft

IntorCswithlongcom^^^^^^

wee wiUncucr DC Dio s j^^^^j^ ^^jjI,. ^ ^^^^^^^

"^P'Weetrl&^^^^^^^^^^ andvncircumcifed >. ,n. y <==^"^\"XhaA pulled downe the wall of fepa-Sott^ade-^^^^^^^

Wee were aKants from the com'^°r"''^l,S nnrJecarercceiued-asCittizens ,n the company olliis

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Ccl.2.n. Col i.ij.

ir Eicch.j.>,

f

JferimnpreachedhyM,Demg

which we alfb are wriKcn hcircs of mercy. Wee Kucd

fomctimc in ignorance,and had no hope,now wcchaiic

- . rccciucd knowledge & are comforted. Wee were with-

put Godjinthc world, and could no where lay <Jown<he tecrorsofoiirfinnesjbiitnow wehauerccciuedthc fpi-

Rom. J.I, l^'f'fadoptionjby which we cry Abba Father. And what niouldlfaymorc? Wee were fubieavntofinne, hell, death, and condemnation^ now Chrift harh fpo) led the principalities and powers, deliiicredvs out of the power ofdarkncp,tranflated vs into a icingdomeofimmortality and grace. '

, Except we haiic fet our harts as an Adamantftonc,or as the Prophet faycth,madc our hearts and faces like the flmtjit is impofsiblc but that this cogitation fhould mo uc vs;4 Or ifit doc not, fiirely, furely, though the Lordhad iiot rpaken itthusoftcn vnto vs, or ifthe Scripture were not written for ouriiiftruaion, yet the Lawc of nature would condcmnevs for moftvnthankfu!! men. Day and night we Oioiild beare a witncfTe in our own confcicnce, how fearefull iudgcment God hath rcferued for fo great Jiuquit)'. Who amongft vs could beare it, to be rewar-ded with vnthankfiilnes, wfeerc wcchaue welLdeferued? To becoi^temncdofthofe, wfaome we haue raifed vp.to honour ? To befpoyled of thofe.whomc before wee had cloathcd ? To be betrayed of thofc, whom we hauc cfpe-cially tru fted? And how then are we blinde & vnderftaiid nothing ? How (hall the lord beare it at ourhands, ifwc be ynthankful vnto him,ifvve contcmiic him, sc rob him of his honour, who alone harh made vs glorious, when wc were cjouercd with our ownc Oiame and confiifion-/ The lord drant vs his liolyfpiritjthat wc dcceiue not our Iclues. There is nothing morccffectuall to mouc afon to obcdicnc<j,thcntoknowhcchathalouingfathcr. No-thing

hefdre the §}uect3es Maieflie]

thing makcth fo trufty the bond feniant,a3 to remember hcc hath a gentle Maifter. Nothing makcth the fubieft morcfaitlifull vnto his-Princc, then to fecle by good ex-perience his Princes clemency. Nothing ioyncth man faftcT in the bond of friendfliippc, then to confidcr well what his friend hath done for him. And letnothingbind our obedience more carefully to the worde and willof God,then that he hath fo long continued mcrcifull vnto vs. As fure as the Lord doeth Hue, this is his holy trueth : he that cannot be mooued with this, bee hath not Gods holy Spirite: Poore or rich,bond or frec^hic or low, no* ble or low degree, Prince or flibieft, all isone. The re-membraunce of Gods mercy muft make vs all thankfiill, were we ncuer Co mighty. This cogitation muft banifh far from vs the pride of a kingdomc, to thinke how God hath raifed vsfrom the (hecpc-folds.W hofocucr can fay dtus ;Ihauc been bond,but I am free: Ihaue Bin in dan* ger,but I am in fafetyrl hauc been fcareful 8i trembline, I amcarcleflTe ;I hauc becne ful of forrow, now my foulc is at reft: I hauc bccnc in mifery, I am in dignity: I hauc bin aprifoner,! am aPrinccfTe -jbclecue mc,bc!ecue mc, ifthe great and goodly Citiics which hec buildednotrif the houfes full of all manner ofgold,which he filled nonif the vineyards and Oliuc trees, which hec planted not,did nor make him forget the Lordci which brought him out of the Land of Egipt,out of thehouft ofbondage,if pro-fperity hiue not made him drunken, fo tint he hath bani"^ Ibcd far from himall fence & vndcrftanding, the remem^ brancc of this thing will make himthankcfull vntohim that hath been the worker. YcljCuenyoutliat are now a PrkKeffe of Maicfty,ifyou haue lelt any fuch alteration, take hcedc, fly far away from all vnthan'Tulncfl'e. If yott hauc fccnc the daycs,in which you hatic iayd; O Lord, 1

haue.

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i4 femott freached hj M. Drrisg. " '

hauc no friend but thcc alone, nowc that profperity hath brought vnto you a great many of fayrc couiuenances, forget not that God,who was your onely frioid in trou-ble. Ifintimcspaftyou haue prayed that you might not build vpon the land, to haue your houfc (haken with c-

Mat,7,itf. iieiy blaft of windc: nowc that you hauc choycc of your ownc groundjtakc heed I befccch you,whcrc ye lay your foundaripn. Now that the Sterne and hclme is in your owne hand, guide your Ship fo, that the waues doc not oucr-runit. If you haue prayed in times paft vnto God to mollifie your enemies hearts, and to bring their cruel! praflifcs to nothing: nowe that you your felfc are (et in i,'05.iJ- fafctic, be not cruell vnto Gods annoynted, anddochis Prophets no harme. I need not fteke farre for offences, wlierat Gods people are gricued J cuen round about this ChappellUeeagreatmany, and God in his good time fhall rootc them out. If you haue fayd fometime ofyout

pfa.4i,i». felfc: Tdnqutm ouis^ as a (hcepe appoyntcd to bee flaine, take heede you heare not nowc ot oic Prophet, t/mqudm

Icvcj 1,18. indomiti luuentt^ as an vntamed and vnruly Heifer. I will not with many wordesadmoniftiyour Maiefty that are wife enoiigh: onely I wil fay this,rcturne vnto your own heart,and fcarch your reynes. And here I fct before you theTribiinallfcatofChrift. Ifyou know thefe things to bee true,; dilcharge the fayth you owe; grleue not your quiet corifcience, leaftitbeginnetoaccufeyou,andthe burthen ©f it be greater than you ftiall bee able to beare. /f God haue defended you mightily, as eucr hce did Da-iiid the Prophet: difcharge your faith with the Prophet, and cry in Spirite : ^tdretrihium D0mwepr«cmnibM ^«4 r^/r;^«rt w/A/f What (hall I giue to the Lord, for all thofc benefits that he hath bcftowed vpon mc ?

And thus much as God hatb giucn mee vtterance,/

haue

l^:^**.

Ufore'tleGlueeneiMAie^it. hauc noted vnto'you out of the firft part of this fcripture, how God did choofc Dauid from the (hecpe^fold. The Lord eiuc you grace to confeffc his eoodneire,and Ihew vourfllfcmorethankefullforallhisbencfits.Oncothcc ihineweraaynotchcrc,thatallthatwtchaueofGodit is of his free mercy, it is not of our defer uing,euen as hce caueboth thcTabemaclc and the Scepter vnto the tribe ofIuda,becaufeheloucdit. So God gauc vnto his pec ^^^.^^^^ pic a land that flowed with milke and hony,buthe gauc it not for their rightcoufncs, for they were a froward pco-plcbutbecaufeheloucdihcm. So God dealt fatiorably wUh Sion,that is,with the Children of Ifrael,not bccaufe Deu«.«/. of their obedienccfor they were a rcbeUtous Nationrbut

bccaufe hce remembred his oath which hee fwarc vnto cca*,,*. thcirforefathcrs.So God fulfilled the prophecy oflacob andhcblc(redIudah,buthefolfillcditinDauid,whomc hctookfromthcniccp-folds. SoChtiftmadeh.sking-dome euerlafting in the houfc oflacob, but hee layd firft Refoundation ofit. And nowhe hath buiWcd « vp^«-thcr by the wifedome of the wife, nor by the vnderltan-, cor,t.«y dingoYthepriKlcnt, buttoteftifievntov, hisfi-ecgracc«c.8.x,. andmcrcyf Hee hath chofcn the fooUn. things of this ^.^^^^ world to confound the wife,and the weakc things ot this ^^ ^^^ ^^ worlde to confound the mighty rand vile thingesof the mmir'<^. world which are dcfpifed,to bringto nought the things that arc eftcemed and had in reputation, for thM caufc a-lone (as the Scripwre witnefleth) that no flclh fhould rc-

ioyceinhisprefence. ^ . r i ,^

Butwhatnecdeweefofarretofecke forexamplcs? Let vs beholde outfelues howc plcntifuUy at this dayc are Gods mercies and benefitcs powred out vppon vs, both vppon our Qucene, and vppon her people. How mightily doethhee defende vs in fomany daungcrs.

tf/

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n>-

Is

l.ii

jl1erMinpreachedhy\i,Derl/i^ How fittc wee here in fafctv, when all the world is on an vproarci And is this thinkcyou of our dcfcriiine, or ra-

^' blinde, iPw c willnotall confcflc with the Prophet lerc' my, that it is Gods mercy that wee bee not cotifuraed Sonnichdilbbedicnccboth in Prince and fiibica/olit-tl* care oWutie/o dcepe fopgcifulnes of Godiwhat doth A? ^^'^'^"^■'}'"f '^"t.y iudgcment ? And what can it te-fttfie clfc,but thatthefe good blcfsingsof God,arc Gents .othi5 great mercy? ^ ' a

W ell,Well ,he wifcft way is to taVc heed in timc.Lct

Ef^,f».». °°'*^''**"""^'^P^^^«betwecnGodandvs> Ifthcrcbe

no where examples that wee can looke vppon, let vs be

wareby the Tr,beofEphraim, that vvceX.fe not Gods merc.cs,forfearewcloorethem. Becaiifcweearcnow out ofdanger,and there is no perill that i. prefcnt, let vs A . '^y>'*/'''^^^y«P^«''^Bab.lonrayd:/>/;*,/p*r.»

' n ji'"uf'?°^'"'8"'"=""^"°""ft*tc'sfure,beca«fc

God hith dchuercd vs out of a great many troubles. Vay

;;';:, l«vstherj.therfcare,&bethemorecircumfpca. Gods

,. .. «m«hathiithbceneftretchedoutforourf.reguardcin

.'"V«P=>ft»«"o",owedrawneinthatheecannotapaine

'^IT f nT„7 ^^*l;''"^^'dthepeopleof Ifraeloutlfthc

. 8>»- handsofmanyandgr.cuousenemies:bHtyctwhenthc

Sir// ^°"'1' '1"? "''^*= ^•"^"d/God couldc

.Reg.,»,,. f'•« vp S4lmx»az^ to leade them away to perpetual cap.

tiuity Nay»wc haue a great many more f^arffull exai^-

pics then th.s. VVee haue fearcfullcxamplcs before t,ut

E^.,7u. jr''°"^l''*\^^%°fG°dsiudgementsAcnweabufc =^J7.t». htf graces. (Jod defended S^nJhcr^a tbcconqueft of a

hefore the §}ueenes Maieflie, BTcat many of Countries,in all which hec efcapcd harm-IcfTc: yet when hee knewe not himfelfe, but blafphemed die God of Ifrael, euen before the wallcS of Icrufalera: GOD could finde him out athome in his owne Coun-try ,and in the Templcof his Idols his owne (bnncs flew him,

Agtmem/iM tenyeares together in mortal and bloudy Agmemm: warres could neuer be hurt: yet after,at home in his own houfejby his own wife he was killed. Bihlus a noble Ro- *'**'*• man gat many viaories,and ftill efcapcd peril: yet after- o-

ward in the Citty of Rome,when hefliouldhaue had the >».-.^0

glory ofall his valiant aas,androdethroiigh the ftreetes • '

in the pryde of his triu mph, a ty Ic falhng from the houfc flrooke fo deep into his heatljthat it killed him prefently, JutiM C<«/ir ,in winning the weft part of the world, in 51, uttiut cfr, fctte battayles neuer receiued dangerous ftroke; yet after allhis dangers fo happily efcaped, at home in the Senate houfe, in the middeft of his Nobility, and in his Parlia-ment robes, he receiued 24. wounds,& all of them dead-ly. Maiiy fuch examples ate before our eyes, to make vs beware and take heedeof (ccuriiy, whenanydaungeris part J and to take heed of forgetfulnes^wben wehaucrc-cciued mercy. The Lord enrich vs with the graces of his fpiritjthat when weoften behold from whence vyce haue bcenede!iuered,wemay feekediligently, andbealwayes carefull how to be found thankful!.

The fecond argument which 1 fayd the Prophetvfcd, Tbtftcmd to make the people thankful,was taken ofGods intent & '»^g«««««. purpofejto what end he choie Daitid, & that he rtieweth in tnefc words; Ttfeede hhpecfle in lucb, Mid his tttheri-tM»cein ifrael.Thck words arc very plaine,and containe li>e»ffict& foexprefly whatisthe duty ofanyPrince or Magiftratc, '^J^^'f' that none can bee ignorant, but hee thai wiil not knowc^a(«j.

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' A^trmon preached hy M, Demg.

For diis purpofc they arc chofcn, Tofetdt Gtdsptfpkin fteob^ Mdhis wherittutnee in l/rtet. Whether hee bee Prince or Emperour, Dukcj Earlc, Lord, Councellour, Magiftrate whatfbeuer, for this purpolc hcc is cailcd,dif charge it as well as he will: Hee muft fcede Gods people in Jacob, and his Inheritance in Ifraell. O if God had called them for fbnie other purpofe, bowe gladly would they haue executed it Mf God had called them to dicing and carding, to (wearing and lying, to pryde and vanity, the mighty men of our dayes, how buHly had they done their duty ? But alas, this isiiot to feede Gods people in lacob, nor his inheritance in Ifrael. This is to feed our felues. Euen as the Oxe is fed to the flaughter houfe^ fo wee doe fcede our (clues to cucrlaftingconfufion. They

^Maa,i I,iv *^'f ^'W '"^'^ t« hesre, let them hetre. God hath cho(cn his Rulers, Tofteihisfetflein laceb^ and his inherittnte in ifrteL Thcfc arc the plaine and cxprelTc words of Gods , Spirite; and then what outragious (pirite is that, or what Furie rather,that crieth thus with an impudent face,that the Prince hath not to doe with lacob^and may not med-die with Ifrael? But thcfc are tlicftcppcs that the man of (inne (hould trcadc, to (peake aeainft the Lorde, and yet (ay that hee cannot erre. The^ are the liuely markes of Antichrift, thus to fight agaiaft Chrifi, and yet fay hcc is his Vicar.

Such is all the Religion of Papiftry, examine the

i fame if you will euen from poynt to poynt. W here God

fayech one thing, it (aycth ftill contrary, and yet cryeth

with ft amc enough, there is no ernou r in it. G od in his

X Tim, 4,}- holy word faycth. It is the doi^rinc of dcuils, to forbidde marriage and the lawful vfc of meates. The Pope very Mcfumptuoufly forbiddedi both, and yet fayedi ftill that liee hath the holycGhofl SayntPaule theApoftlc

(aydi;

\>ef<irt the ^eenes Makjiie

fayth: ifyttt oh feme dtyts and timesy itm A^rude that the Cofpel is preached vntQytu in vaine ; The Pope fay th, y ou ', '*'"' ftiallobferueboth. I can difpence with theApoftlc, and yet he fayth, he is Apoftolicall. Saint Peter fayth; Beytu «Pet- »-u fubie5i te the Trince^ to the chiefe[i : The Pope fayth,thc King is not highcft,but hcc is aboue both King and Kca-far, and yet hee faycth ftillhee is the fucccfTour of Peter. And what ftiould I fay more ? It gricucth mce to reckon vp all that monfters abhominations. It wouldc make a Chriftian heart to blccde, to fee howc hcc hath dccciucd the fimplc. With his paper wallcs and paynted fires,hcc made them fo afrayd, that they beleeucd all things what-foeuer he had fpokcn.But he is filthy,and let him be filthy Apcxi. n fiiU.

We will rcturne to our purpofc,& Icarneofa prince-p^. ly Prophet what is a Princes duty: Hee mufi feede Jatoh and Ifrael, that is, Kings muft bee Nurfc-fathcrs, and Queencsmuft bee Nurics vnto the Church of God. Vn-to this end they muft vfc their authoritic, that Gods chil-dren may Icarnc vcrtue and knowledge. For to fecke on-ly worldly peace and fccurity, or to makevs liucateafc hcerc in this wayfaring Citty,that is,rathcr to feed flefh and bloudjthc to fccdc lacob; radicr to make happy this He<}.i j.14, worldly fcUowftiip, then to inftrud Ifratll. The true l£-raelitc is ftrong againft the Lord, and commcth with vi-olence to claimc the kingdomc of heaucn. Whathcl-pcth it in this icSptSt to be rich or honourable ? if I had al P'»l-49-7«' the riches in the wcrld^yet cauld I net fay the price of my bro-thers foule. Or if I had neuer fo much rule and authoritie, I am not therefore the nearer to make interccfsion vnto God. They arc other weapons that muft preuailc againft Sathan: and it^sanother attire diat will bee accepted for ^^^J,* ;',^; the mariagc garment. Ifwe will fccde lacob and Ifrael,

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^jermmj^reacbedbyM.Deringi let vs Icadc them to the houfc of wifcdom,and train them vp in the fcare of God. The Lord open the Qiiccnes ma-icfticscycs.that flic may looke to thischargc jothciWirc, ifweeliucdncucr fo peaceably vnderher, yctwhenthc Lord fliall comcto aske account ofhcr fte\vardfhip,how flic hath fed her fellow fcniants with the meate appoyn-tcd thcm,then flie will be found eating and drinking with finners.

But bccaufe we arc fo dull ofhcaring, that a little tea-ching of our dtitie is not fufficicnt for vs, I will fl .ewe out ofthe Scripturesfome what more plaincly if oughtmay

ECiyn.j. bepl3iner,whatisthcdutyof aprince TheProphetE-fay very cffeaually fetteth it out in the pcrfon ofour Sa-uiour ChtiHiSiy'm^iRighteeufaesJhtl bee the girdle of his loines^ndfiithfulnesthebucklerefhii rtynes.U is tructhat the Prince muft defend die fathcrlcfTc and w iddow, re-licue the opprciTcdj^ hauc no rclpcu of perfons in iudg ment, feekc peace vnto his people,and gird himfclfe with righteoufnes. But this is alfo his duty, & his grcatcft du-ty^, to bee carefull for religion, to maintainc the Gofpcll, toteach the people knowledge,.and builde his whole go-nernmcnt wirii faithfulncs.

For this caufc King Salomon, both the mighticft and tlTfe wifcft Kifig that eucr was,called himfclfe a Preacher. And the holy KingDauid, tomakemanifcfthowehec knowledgcth his duty,fpakcoppnly tohispcopIe,faying:

PfalJ1.8. IrvUiriftrMa thre^&tetehtheein therftytLtthoufhaltgo, and Iwilguide thee with mine eye. This general rule king

Pro. 17.x J. Salomon gauc vnto oxhcx:Bediligent to knew the efltte of XA- thyjleck^tndtihe heede vnto thy heards. For riches rtnuine not altvayes^^neither the crovnefiigeneration to tenertitiott. Hereby cxprcfly fliewing, that to increafc riches, or to fc«c foorth the glory of a kingdome,that is not die grca-tcft

\>eforex\)e§iueenes^aie^ie

teftduty of a magiftratc. Thus the Prophet Hofcasj

crying out againftthe people of Ifrael, hcereckoncthHofca^.».

vpthis as their greateftdiforder, that lying and fwearing,

and ignorance of GOD was not pmiiftied amongcft

them.

And alas (dearely bcloucd) if this be the faying of the Prophet, let vs looke vnto ir. I dare not but fi-'cakcthc trneth,(ecing God of hisgoodneshath called mehiiher. He hath raifed tne vp fo hie when I was caft down, that I cannot forget his benefits. If this will not f:ri:e, Iwi'l furcly fpeake it more playnly, when the Lord (ball open my mouth againe.Surely ifthis be the faying ot the Pro-phet, (as it is indeed) that lying,that fwearing,that blind and wilfull ignorance fhall be punillicd, let not the Prin-ccflTcdccciu her felfcjthcfpiritof Goddoth notpoffcflc her heart,ifilie heare daily lying.and blafphemousfweS' ring,andfcc the peoples ignorance, andyetlcaueallvn-uniihcd. Looke vnto thefe thinges better if you will ook wel vnto your fclfe: you cannot pretend ignorance, this is plaine enough, if any thing be enough. And yet leaft you (hould (ccke too bufiiy to be deceiuedji will re-hearfe the plain Law ofthe Lord-That this doctrine may be warranted with the furer witncfTcSjGod faith of a king in the 17. of Deuteronomy; When heefhdjit \/pponthe dcu 171» throne of his Kingdome^ thenjhd hee write him this iMire-19.10.&C. petted in * kooke^ by the Priejlesof the Leuites. Anditfhd he with him^tnd hejhd reade therein a '/ the dayes of his tife : thtthee miyUtrne tofeare the Lord his God^ aadkeepekii the words of his Lnte^ and theje couenauntsfor to doe them. Thtt his heart be nat liftedvpahouehis brethren. That he turtle not tfide from thefe commaundements^ neytkertothe right htnd nor to the left . But that hee may prolong his dayes in his kingdome, hee and hisfonnes in the middejt of ifrael.

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This Lawc I know not how your Maicfty fhall intcr-prctCj bccaufe I knowe not your (piritc jbut of this I am fure, itmadeDauid thathce would not fuffetawidcd man inhishoufc.Itmade Afadriue away the Sodomites out of Ifracl, put downe the Idols, depofe his ownc mo-ther from her dignity. It made lehofaphatjEzechiaSjIo-1 Reg. 8.4. fiasjcucninthe beginning of their rcignc,to make god-1 Rcg.iy.4 ly and zealous reformations in rcligionj& neusr confula ted further with the high Prieft. Nay it made Salomon '^' toputdowne Abiather that was the high Prieft, andto

Eut Sadoc a better in his roome. This made many god-/Emperoursinthc Primitiue Church, to call gene rail Councels, torcformc many miforders crept into the Church: to depolc many ambitious and proud Popes3& place better in their roomc. And hecthat denicth this, denyeth the Sunne to fliincatnoonedaycs. And as this Law hath thus wrought heretofore, fo when itlightcth in a good fpirit, I am fure it will doe the like hcreafter.lt will mouc a godly Magiftrate, tohauc his chiefcftcarc to maintaine religion.and to fuppreflc fuperftition. And fiich is Gods righteous iudgement, that whofocucr fhall doe the contrary, I am fure his own confciencc will con-demne himfelfe. It is the lawc of nature, and it makcth the moft wicked Magiftrate to figh and fay in his heart in remembrance of his finne: Sure this doing wil not laft alway, God hath appointed me for fomc other purpofc. This was the grcatcft faultc thatproude Agamemnon could findc in all the glory of his kingdomc, Tt theon cuk trthothcHti Mttrepfeton hien rVVhcn Godscaufegocth not vpright, it laycth the glory of my kingdome in the duft, it tumeth vpfidc downe all my life and happincffc. Thus it happeneth with the wicked whofocucr they arc: they cpndcmnc their ownc doing, when they (ceke

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heforethe§}UfenesMtitfy, not to let out the glory of God. The Law of God hath thus commaunded it, the godly Kings o( luda and Ictiii faemliauc euf rmore pra^ifcd it,ihc faithful! Emperori in the primitiue Church made it their chiefeft ftudy, tlic law ot nature hath engrauen it in the heart of man: and what godly Prince can nowfleepc in fccurity, if he hauc no care vnto it ? Efpecially (ccing God is God of all Ma-giftrates,and they are his creatures. This is their grcatcft ftudy, to (hew e obedience vnto him to fcede his people, and ftt forth his religion.

But hecre 11 hinkc (bme will cafily fay; Ifdiis be fo as you teach it, then the cafe is clearc,thc Prince is a fpiritn-all Magiftra: c: It bclongeih vnto him to rcformc rcligi-onjhc is the higheft ludge in the Church of God,to cfta-blifti that by Iaw,which the law of God hath appoynccd. How is it then that the Pope fecth not this ? Why doc not others fee it, that readc and kiwwe the Scriptures? Th'Empcrors thcmfelucs, why haue not they fccnek? Howcgrcwc ihc Pope vnto(uchvnbridcled authority? How the Pope fliouldcome to fo great authority,! know nocaufebutthis, that it was the will of God, andfuch was the depth of his fccrct iudgcmctsrThc purple whore Apo 17. fhould make all the Princes of the earth to drinke of the cupsof hcrfornications.But forihc Pf)pcs Iceing or not feeing of his owiie abhominations, I knowcnot his eye-fight, I cannot tell whether he doth fee them ,or fee them nor,bOt I ihin'.e he fccch them. For I fee in all ages,how God hath rayfcd vpfomc that haue inucyghed bitterly a-gainft his iniellcrablc pride If he fccth it not, his eyes are veryficke, and himfelfe isavcricr b.aft.hen eucrwas N abuchodonofcr. And the Lord be prayfeJ,that hath ^^"-^Jo-hardened his proud hart, and rcucalcd better knowledee vnto little ones. V\hycthcril.oi;ldnotfi;cit ihatrcade'^'^'"•*'

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A ^tfrwoo (reached by M.Dering the fctiptures as well as wc,and arc as wcl Icamerf as we I can afsigne no other caufe, but fay with the Prophet' Gods iudgcmcnts arc like to a great dcapth. They are as they are, and what they are it skillcth nothing vnto vs. I came not hither to compare with leamingjwho be He-brcwes,and who be none. I am fure, if they did feck him m the fimplicity of their heart, andcall aftct him in the ttijeth, not in their owncinucntions, that they ftioulde finde him. Now they feck the]iuingfpringsinvaine,be-caufc they fecke them in the puddles that they haue dig-ged themfclues. And dicy fecke for the Gofpcl of falua-tion in vaincjbccaufe they follow the doi^rine diat is but precepts of men. But what ifmaiw learned fee it not? Is it not dicrcfore the truihof GODtbat is fo plain in the Scriptures?

Let me askc againe I befeech you this queftion : why did not Pharaofee, that Mofes and Aaron were fcnt of God ? They turned all his waters into bloude: they brought vpon him Ffogs that couered all his Land.-they plagued him with great fwarmes of Lice and Ffyes: they feared him with thynder and lightnings, and with great tempefts ; they made darkeneflc tliick and fenfiblc vpon the face of the earth: they flcwe the firft botnc of all that was in the Land. Why knew not Pharao diat thiy were fcnt of God? They dcuided the red fea,and went thorow on dry Land i what inadnes made him venter to goe fo defpcratly after ? Why would hce not be taught till the water couered hinj and all his hoafl ? fhould the age diat came after him rcafon thus againft IfracI: If your God be the Lord of hcaucn and earth, why did not our Fa-thers knowc him ? Why did not the Scribes and Phari-fics know Chrift to bee die Mefsias? They heard John Baptift glue him jplainc tcftimonie; Why did they not 1 bc-

hiforethe^enesMairJiy, bclieue him? The fame Chriftfiilfillcd al thatwas fpoken by the Prophets, why could they not (ee that he was the Uxvi-i. fauiour ofthe world?He made the blind to fee, the deafe to hearCjthe dumb to {peak,the lame to go.Hc made the Y^*-^-fickanddifeafedwhole. Herayfcdvpthcdead. Heetold ** '"'**' vnto them euen their thoughts and cogitations. How were they fo dull ofvnderltandine, that yet they coiddc not knowe him ? If this may bee (ufficient to rcproouc a trueth(why doc not others fee it,) then die Pharifics rca-fon well againft Chrift, when they fayd vnto the people: Why doc none of the Princes & Rulers bclecue in him? But fee I befeech you,how great is our madncs that thus rcafon of other n)en,why they fee or fee not. W hy haue we our felues fo great beames in oar eyes,that we canot w''^''*'" fee our own cftate and condition ? Why doc we not fee * '^'^' theftiortnefleofourlifc, but thus liue in die worlde as Heb.ij.if though we fhould liue cuer? Seeing we haue a ri^teous Row.j. j. Godjthat will be a reucnger ofhis ownc caufe,&panifh our tranfgrcfsioSjwhy do we fin yet daily more & mbre ? Seeing our life is but a vapor,& all our glory is but as the flower in the field, why be we fo bewitched with louc of fo great vanity ? Seeing our cftate ftialbc before God e-ucrlafting, and thefe accounted daicscome fo faft to an end,that we fhall be fpccdily called: why bee wee ftill fo carelcflcinwhatfon wee 1 hall appc are ? Seeing Gods !°Hj<* thrcatnings arc foncerc vnto vs,& the dangers diat hang ° ' '*' oucr our heads are fo many ; feeing Gods iudgcmcnts arc fo fcarcfidl, and his wrath burninp for eucr, why arc wee fo carckflc ? And why is it truc"that was (poken fo bng agonc ? Hen viuunt laommet t4n<fu*m mors nuiU ft-

!]uaturuttt velut infernusftbuld vintforrt: Why doe we iue as though wee fliould ncucr dye, ahd as though hell fire were an old wiues fable ?

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6cle«u« inCjbelceue mcjihis is vntollerablc blindne s , ,^„ f€«ing wc be fo bkafcycd our fcUieBjr that we cannot fee before Y6 Rcjthcr heaiten nor hcU, yet that we wil rcafon »gainft Qods tructh, by any mans eye-fight whether hec fccornotfcf. Ifwelifttomariiaiteatthedulnesofmans lohn io.»4. *y^* ^* cannot well roariiailc at any thin? fb much as at i.Tim.t.i, 9Mrowne fooli/hneflc, that Cannot fee ourYeliics. Letvs I .Cor.x.»o looke at the laft to our ownc eftate,and as for other men, let vs Icaue the vnto the Lord, hee doeth know moft affii-redly who be his. They are not the wife and prudent of thisworlde tl|»at hec hadi chofen. There are not many Princes and noble men in the face of his Chu rch.If Prin-ces and Magiftrates will be ftill rebellious, what is that to v^ ? If the Pope and his hirelings wil be blind ftill,yet the ^printure is the Scripture. The vnthapkfull Steward ncucr Ijireth more riotonfly

M«h u 6 ^'^^^^ *"* ^°'*^ ^ ^"^" " ^*^ *^<=»" f'™ «o his ac-• '• counts. The fpolilh virgins arc neucrfafterafleepe,then

Lttk.u.»o. w4wi;<h?Bridegcpine is ready tacnterinto his wedding chamber, Thechildren ofthis worlds are ncuer bufiJicr

..TheCi.4- occupied, th?n the night beforcthcir foulesOiallbeeta-kcjn from them. The fonne of perdition I'hall neuer be raprc I|o%»i^»in thcfc latter dayes,when he Oial be re-^wk'l• few %tUefe that arefabliodeltt them be Windc ftiji jlctv^ approach vnto the throncof grace with fayth, tj)at£liciccrcts of the Lord may bee reuealed vnto vs. As fQr^ug«ai){i&«perocs,if you will asko why could they nptfceit,buicoH)mit tbeoifelucs vnto fo gfeatflat)eric: a^lf^s poore crqa^itcs, howc could dicy fee in the midft of fo greatdarknes ? How could they reade when the book J-8- was faft fcaled ? bowcouldthey difcernc the voice, when tl^ hc;»i;4n9f(Hin<j,bl»f of tinckling Cymbals ? But thi»

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before the Scenes Mtiiejly.

howe willingly weebeecarrici to worldly ftudies, and whether wee did incline, thither hec thruft vsheadlong. Hee knoweth what corruption he hath fowne in our na-ture, and how vnwillingly we meddle with the things of God rand therefore it was aneafiepradhfe of the Pope his tninifter,to pul away al heauenly cares fro all Princes goucrnments. They are grieuous vnto flem and blond, and fuch as Kings loue not to meddle withall. This was one mcane why Princes did not their duty. Another was as great as this: they heard the Pope fo magnified, that they thought him halfe a Godjwhcn they were once per-fwadcd the Popes pardons fhould be no fmal difcbarge, who would not willingly fubmithimfelfe with all humi-lity to receiuc it? If we may Hue all our life in riot,and yet after diorough the Popes blcfsing, reft in the peace of the Chiirch,whowoulderefufeany PopiOi fubicftion? Make men once drunkc with this opinion, and they arc at your commandement to doe what you will: Barefoot and barelcg they will waite at your gate,fct your foore (if you will) in the Emperours necke,he will refufe no villa-nie. Well,nowthatGodhathdcliuercdvs outofthat kingdomc of darkeneffe, now wee know the Pope to bee Antichr ft,his praicrs to be euill,his pardons to be worfc then the finneot witchcraft: Let vs looke at the laft to our owne duty, and truft no more to fuch a broken ftaffe. If G O b hath made vs Princes and MagiOratrs, let vs fecde his people in lacob, and his inheritance in If

rael. , ,

This is our duty, let vs hearken vnto it,& that we may doe it the better, let vs enquire how itiijaybce bcftdif-charged. And I bcfcech your Maicftic to hearken, I wil fpeake nothing according to man,which may eafily bee contcaincd: but that which I will fpeake, (hall bee out of

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7hefaf,g4rd the mouth of the Lordjiii obeying whcrcoffhall confift

SS' y.^"*^ fafe-gard,and the health of your kirgdome. Efpcci-

vnio God. ally and aboue all ihingcs lookc vnto your Miniftcrie.

There is no commandement giuen oftner in the old Te-

ftamcnt,nor giucn ofncr in the new.

W hen God would fpccially bleffc the people oflfra-el, he fcattcred the Leuits among the other Tribes, that the law might be taught in all the coaftsof lurie. W hen Chrift would bring into the world the bght of the Gof-T pel^he fcnt forth his Apoftles to preach vnto cuety crea-

, /^ ture.In the old Law God fignificd by many outward to-

ir--SKo.»r.i9. kenSjhownecefTary the Pricft-hood was for theinftruc-* tio" of his people, and what Prieftes hce required. The

ftaues were alwaycs in the rings of the Arke,the lamp e-,^, uef4)urning, to Oiew that the Priefts (hould alwaies de-clare the will of God vnto his people, and offer vppe the Exo 1% It 7^" i"c«"<« of continuall prayer.On the nether end of H-i 5. "^*^ ^^^'^ °"h<= Ephodjwcre belles alwaies founding, to teach that tlic Prieft fhould be euer heard where-foaier he did go, and fhew himfelfe a meffenger oftlic Lord of Exo.r3.3o. hoafts.In the breaft-plate he had Frim and Thitmim,two liuely reprefcntations ofGods prefence, to be witnelTcs vnto the Prieiil of his knowledge &: righteoufnes. In the plate ofgoldvpponhis forehead, was engraucn in great ^TL^.i9,\6.%o\dcn\cvitx%^HoliHeffe vnto the Lord j toteftifiehisvp-right life and conuerfation. God forbad any {^ranger to enter in among the except he were circumcifcd in heart. And of the children of Mron^ if any had faulted in the miniftcrie, hoc fhould by no repentance bee receiucd a-gaine to the p|-icfthood,that he might keepe in holinefTc all the childrai of Kracl. Tliis is the care that wee muft haueofour Miniftcrie, if wee will haue tlie Gofpell qf Chnft to grow. Tliis care was grcjitcft vnto the godly

Kulers

hefort the §}Ufenes Msitfly.

Killers and Princes of Ifrael,to the end they might keepe the Sandhiaryvndefiled. Thiscaremuftbegreateftin i Reg.i.xf. thofethatarcChriftianMagiftrates, IftheyloucGods iChriS-glory, and the encreafe of his gofpel. Thus did King Sa- ^ Reg.,8.i lomon in the beginning of his reigne,when he put down x Chi x?. Abiathar,and made Sadochigh-pricft.Thus did lehofa- 4.i.*-7.&c. phat, when to reforme religion he fent forth Leuits into the coafts of Ifrael. Thus did Ezechias at the entrance of his kingdome, when this was his firft care, how the Le-uits might be prouidcd for. But of all other, Mofcs who had rcceiued the commandement from God himfclfe,as appeareth, did efpecially fee what was the nccefsityof the Minifter. In the 33.of Deuteronomie,alittlebefore his deathjthus he maketh his praveT;Let thy Frim dr Thu-mim bt with thy holy one^home thou didjlfrout in Mufth^ Dcu.) j.-l *nd didjl uufe toferue *t the waters ofMeribah, whojayed ^•'"•'" vnto httfather & to his Mother : ihtHe notfeene them ^ei-ther knowethhehis hrethrtn^noryet hirowne Children, but they obferued thy word and kept thy toutnant.'thcylhil teach Jacob thy iadgements^ and ifrael thy Lawe. They (Jjif/put in-tenje before thy fate, and burnt offerings vppon thine yiltar. h'.effe 0 LordhisfuhHance^& accept the worke of his hinds. Smite through the loines of them thjt rife vp agai/iji himy& of them that hate htm ,thit they rife not vp agai/re.

Marke (Ibefccchyow)bothhis gi eat care how the Leuitcs might profper,8i hisnotablc defcribingoftiicm, what manner of men they fhallbe. Firft,hc praycth that true knowledge and vnderftanding might ncucr bee re-moouedfrom them : their affcdion towards Gods holy fanftuary mieht be fuch,that neither father nor modicr, wife nor Children do keep them back from obeditce to the law and couenant. O that our Miniftcrs were fiich as Mofes prayed for. Then no doubt God would blcfle the

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according to their rcqucft, & confound their aduerfiirics that rife vp againft thctn. And here aUK marke his great zealc for tneirprofpcrity. He was thepaticntcft man,and had the mildeft nature of all the pcopleof Ifrael.-yet could he not fiipprclTc his good and great atfcftion,but brake out into thcfcwordcs : Smte through the ltynti»f them that rtje •vf agt'wfi him^»ttelefthemthtt htte Hmjhtt thejrijenot xfagaine. O Lord, if^^/« had liucd in cur dayes,and fccne this adulterous generation, that fb fpoy-Ictn the Leuitcs, howe would his zcalc haue bcene itifla-mcd againft them ? Hec wouldc hauc crycd out as good . Nchcmias ctycd;P/ague them O Lord^thtt defilethyprieft-hcode. And good were it for thcfc finfull men,that God would fend hii plagues vppon them, while yet they hauc time to repent. Nowwewantay^^o/wto pray for their puniflimcnt, forthcy fleepc in their finncs: and Cod(I fcarc; hath rcfcrucd them to a greater punifliroent. The Lord graunt ys grace to remember the latter end,& now lookc while it is yet time, to the good order of ihc mini-ftcric. Whc God promifcd to eftablifh his mercies with his Church,h(fe promifed this.as the greatcft token of his louc: / vmllgtHe ytu Piftort tccwding to my hart, thttfiatl feede lou with knovpledge And vndirfianding. V\ hen hee would hauc tlipm haue furc hope that he was their God, and they were his people, hee fayed hce would giuc them Leuitcs that (hould teach his people, the difference bc-tweenc the holy and prophane, between the vnclcarc & the cicanc; Ht promifcd them this as 3 pcrpctiiall coue-nini:The,ip!'ffthePrieft[htllkeepe kyrow/edge, and they fijallfetkethe f^awfrem htsmMth: I or he is the Mefftngir of the lord of holies. And this was the charge that God Eij), 5?. '. gauc ftraiglitiy vntothe Pricft hood: Thatthtjflmildtell his people oj th'^^rfinnes^nd the heuje of Jacob then offenees.

A

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hefore the 6}UfenesMaieflie» A mifcrablc Cotiimon-wealth it muft nccdes be, and far fcpatated from God and his mercies, that hath blind lea-ders,who cannotleade ihcmfclues. W ho (o fearcth the Lord, will furely lookc vnto it, that he mamtamc nolnch offences within his kingdom, nor nouriHi any hichlorcs within the body of his Countrey .If a ma.-, be once called to the Miniftety, lethim attend vpon his flocke, and teed > P« ,.a. them as his duty bindcth him, with the foode of life, or Icthimbecremooued. Chr■Miycd,Pafie,pafce,pafce,loh.^ul^ Fccd,feed,feed. This charge he hath giucn, cuen aswc loue him,fo to fee it executed. Say what wc w.ll fay,and the more wc fay it, the more impudently we iniall lye, it wc fay we loue him, while wee kecpc not his commaun-dements. Would to God we were wife to vnderftand it. ChrMMd.TheyArethefaltoftheearth.^indvihit nullbc done with them,if they can feafon nothing ? Chri{\ (ayd, they are the light of the w*rW,and what hcapcs ot miicrics ftalltheybringwith thcm,if:hey thcmfciucs bee darkc ? Chtiftfaid, theybethewdtchmennndvjhatcaka^Mihc Cittybein,ifthey doenothingbut flecpc,and dclightin nceping ? Who feeth not thcle incurable ftcknefrcs,that can fee any thing? They are the Paftors, and howe hun. cr\'muft the flocke be, when they hauc no foode to giuc them ? They arc the Teachers, and howe great is the ig-norauncc, where they themfelues know nothing ? 1 hey arc the Euangclifts or mefTcngcrs of glad tyd.ngs. howe little hope hauc thcy,andwhaillendcr faith, wliot. mc(-fengers cannot tell what the Lord fay th?

The Lord enlarge within your Maicfty, the bowels of mercy, that you may once haue pitty vpon your pore fubicas. This cogitation made Paulc the Apoftlc ayt0.rim.T4a Timothy, (a paynefull father vnto a carefull childe;) / eh4r^ethee btjcre God,*nd before the Lordlejm Chrijl,that

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yorkes

Jftrmon f^reachedhyiA,Demg '

Jhtlmdge thequieheMddetdgt histfipe^rtree^ Mdinhis kingdame ipreuh the vforde.bee inflint in [eAJ»n.find tut of fetftH/efrtue^rebuke3 exhort^&t. Ofall mifcrics where with the Chnrch is griciied^nonc is greater tha this:that her Miniftcrs be ignorant, and can fay nothing. What

jici.tj.jj cooldlcroboamdomorcthanthis, toftrengthen all his Idolatry, thtn to make him Prieftcs of the loweft of the people? Whatcouldhaue made Afa (heingoth.rwifc

X Cro.i j.x. religious) fo foone to haue turned away from the (cruice of God, failing only he fuffcred his people to be without a Pricft, which could teach the the word of God ? VV hat plague did God threaten greater againft a rebellious peo pie, than that hcc would take away from them their true

Efjy 51 Prophets?VVhenwerethepcopIesfinnesforipetopro-

Efa. 5«. 10. cure vengeancc,as whc their preachers were dumb dogs and could not bark ? And what 1 befeech you is our con-dition better \ Or what be many miniftcrs of our time &

i.Cro I J.9 Country,other then dumbe dogs? Surely as Ahiiahfaid of the people of Ifracl,(b wee may fay of our Miniftcrs: hauc we not made vs Priefts like the people of our Cou-try? whofbeucr commcih to confecrate witha yong Bul-lock,and (caiien R3ms,the fame may be a Prieft for them that arc no Gods. And fo(urelyifwcfcruedBaaI,a great nu mber of our Pricftesat this day were tollerablc. But if wefcruethc Lord, what do they with that funi^ion they cannot skill of ? Let them rcturnc againe to their old oc-cupation. An4 yet this is but one euill: and ifwc were re-formed,yet much ftill were amiiTe.Ifl would declare vn-to your Maiefly al the great abufes that are in your mini-ftcrie,! Ihouldlcadc you along in the Spitite,as God did

4."&c! '^' '''*^ Proplict lizcchiel: and after many inrollerable cuils, vet I fliall fay ftill vnto youj behold you ftiall fee (HOC ab-nominitions then thcfc.

I I would

1 would firft Icadc you to ybUr Benefices, and beholdc fomc are defiled with impropriations, fome with fequc-ftrations, fome loaden with penfions, fome robbed of they commodities. And yet behold more abhominati-ons then thcfe. Lookc after this vpon your Patrons.and loe,fome are felling their Bencfices,fome farming diem, fomc keepe them for their Children, fome giue them to Boycs,fomctofcruingmen,a veryfew fccke after lear-ned Paftors. And yet you fhallfec more abhominations then thclc. Looke vpon your miniftcrie, and there arc fome of one occupation, fome of anothes: Ibme fliakc Bucklers, fome Rurtians, fume Hawkers and Hunters, fomc Dicers and Cardcrs.fomc blind guides^ and cannot fee, (bme dumbe dogs and wil notbarke. And yet a thoii-fand more iniquities haue nowcoucred the Pricft-hood. And yet you in the mcanc while that all thcfe whordoms arc committed,you at whofc hands God will require it, you fit ftill and arc careleflc,lct men doe as they lift. It toucheth notbdikc yourcommon-wealth,and therefore you are fo well contented to let aill alone. The Lord in-crcafe the gif s ofhis holy fpirit in yon,that from faith to faith yoti nuy crow continually, till that you be zealous as good King Dauid,to workc his will. |lfyouknow not how to reforme ihis,orhauc fo little coufci(as mans hart isblinded)thatyoucandciii(cnoway, askccouufailcat the mouth oi the Lord,and his holy wil ftulbctcuialed vniovou.

To reforme eiiil l^atroncs, your Maicfty muft ftrcng-then your lawcs, that they may rule as wcl high us iowe. For as Efdras fayed once, (o may 1 boldly fay now: 1 he handes of the Princes au'lKulcrs, arechicfcinthistrd- ii,ii.>.: pafTc. Ifyou wil hauc it anKiidcd,you mull prouidc fo,v thatthc higlicft may be atiaid to oifcnd.

! To

1

,1

The third argument.

\li

Jifemon freAched hy M. Dering

To keepe backe the ignorant from the Miniftcry, who God ofhis goodneflc hath not called to fuch a funflion, take away your authority from the Bifhops,lct them not thus at their plcafurc makcMinifters in their Cloffct, whomcfocueritplcafcththcm. To ftopthe inconueni-cnces that grow in the Miniftery by other, who fay they arc Icarncdand can prcach,and yet do not,that arc fas I fayd) dumbe dogs,and will "ot barke, bridle at the Icaft their greedy appctitci, pull out of their mouthcsthofc poyfoncd bones, that they fo greedily gnaw vpon. Take away difpcnrations,Pliiralities,Totquot$,Non refiden-ccs, and fuch other finncs. Pull downc the Court of Fa-culties, the mother and nutfe of all abhominations. I tell yon this before God, that quickncth all things, and be-fore our Lord Icfus Chrift,that (hal iudge the quick and the deadjin his appcarance,and in his kingdomc: amend thefe horrible abufes,and the Lord is on your right hand (Tou (hall not be rcmoucd for cucr. Let thcfc things a-Jone, and (pod is a righteous God, hcc will one day call you to your reckoning. The God of al glory open your eyes to fee his high kingdome, and enflame your heart to dcfire it.

The tliird thing that I fayd in this place was to be no-ted, was ofDauid liimfclfc,how faithfully hec executed that wherciinto he was called. The Prophetfayth: He fedtheminthefinterity ofhhhetrt, t»d guided them with the diferetmofhii hinds. An excellent vertuc, and meet for King Diauidjthat was a man according to thehart of God. rte knew that obedience was better then facrifice, and that Gods people were neuer better ruled,tlien whc their Princes brought into captiuity their ownevndcr-ftanding»artd in fimplicity of hart were obedient onely to the wifcdoi^ic of almighty God.

Hcc

I

before the GHteenes bAaieJliei

He had too good experience ofhis owne wifedomc, and h.ad trycd it iifrcn how it made him to rcbcU: there-fore to plcafc God cffcdually, hcc walked in his fimpli-city. O that our Chriftian Princes had fo great mcafurc of Gods holy Spiritc: how many and gricuous bunhcns fliould then be taken from vs,that now Chriftiai eyes & cares can hardly bclioldc andhcare ? how many finnes fliould be cxtind and bnricd,that now vaiiic policy dotli niaintainc and ihcngtlicn?The time is part, and I wil fay no more.

1 he God of all mercy,and Father of all confolation, infnirc our hearts with wifcdome, that wee may wolkc bttorc God in our owne fimplicity: That what his ho-ly worde hath fpoken, wee may humbly hcare, and not reafon againft it,bccaufc ofour common-wealth. Then fliall wee cndc tUcCc fliort and cuill dayes with gladncfle. y/ndvvhcn Chriftfhall appcare in glory and maieftyto iudge the quick and the dead, wc fliall Itand on the right hand, in the number of his cledt, and heare that laft and happieft fcntence that neuer fliall be called backe againe: Comtyi hlefftitfmy Ftther^ftff'fjje the kingdcme which is freftredftr you.from the beginning tfthe xttrlde. The which time tlie Lord bring haftily vppon vs,euen for his Sonnes fake leUis Chrift our Sauiour: to whom with the holy Ghoft,thrce perfons and one Godjbe allnonour and glory,both now and cucr, Amen,

M

^ '

\

A Sermon preached at the Tower of London,by M.Edward Dcring, the i i.of

December. i^6p.

lOIIN. 6. 34. Then til jy faydc vmo him, Lord.guic v» cncrmore of thU bread. And lefui faidc vino thcni ; I am the bread of life: He thiit commeth vnto mc fhall not hunger: and l>e that belcciicth in mee.fhall ncucr tliirft.

5 E hauc (dccrcly bdoucdiii our Lordc and I Sauiour Chrift)we hauc in this portion of Scripture to confidcr s PJrft,tlK petition > or rcqucft wliich the Icwcs make vnto our - ,^ - Sauiour Chriftin thcfcwords :i:W?'«* nji euemortpfths bread. Then the anfwcrc that our Sa-uioiir Chrirt makethagainc i Imtht bretdeofUft, 6'c. Their rcqucjft rifcth oi ccrtaine wordes, fpokcn iinnicdi-atcly bcford,where Chrill fayih ; My FMhergiuethvnto yott from heluen the true bread, tor the bread of God ts het th:>t commeth downe from heauen, Mdgmethttfe vnto the world. Ihr ^iic;h which Wi>rds they brake out ttraight in-to diis pray i;r \ O Lord glue vs »hv»yes this bread. Thcfc words the\ do not vtter with any good atieaton or lon-Uinedcfirc .tobc partakcisofdienicrcicswhich arcot-

fercxl vtuo all in Chria Icfu ;biit rather of a diftempercd

mind,drawiie into contrary defiresjccking by allmcans

' lues wall happines,and yet to icil and jcottc

toiilltlicni atihcdoCt

incofChrirt.

The

at the Tovper of London.

The thoughts oftheir mindcs arc made manifcft,botli by thefe words of Chrift: Teferke mee beuufeyou ette ofia\mt.x(i. the oduts and xve^e filled : and alfo by their owne wordes to the fame cffcd, where they fay. Our Fathers dideste^^^^'^^-i^ Mann.t in the wildernejje. Likewife requiring that Chrift would fo fcede them ftill by myraclc,and then they wold follow him. And afterward .i)fo,whcn Chrill had hirthcr taughtthem, that hcc woulde in no fucli lort ftcdc them daintily on earth ,biit if they would eate of the bread th.it lice would giuo, they inuft renounce fuch flcflily concu-)ifccncc,ciiicilic thcinfelucs tt) the worId,3nd bee with u iuely faith incorporate into his body, thcni they Hiould eat of lining bread: asfoonc astheyhcardthis,thcy mur-mured at him, fliewinethat hce was not the bread that they did fccke for, and then declared wh.it was their fcof-fing fpiritc, and fayed openly: Js not this lefiu the Sonne eflofeph^ xeho^t fatntr and mother we know ? how came hee """ '^" downefrom hetnen ? Thus dccrcly bcloucd,wc learn what minds thefe men h.id that would fo fainc hauc beenc fed with the bread of life. They would line for eucr, but they lolm f. 18. would liuc as diey lilt. They wold follow Chrill,biit tlicy would neidicr hunger nor thirll. They would do the will i)t God,but they would not crucilie their alfctlhos. They would come vnto heaucn, but dity would not bee leddc by lefusthepoore Carpentersfonnc.Tluircarnallf.iii ciesbeguiled thcni. Their llotfmgat Icliisnuide their hearts (o blind: and their dctue > t happincs was nothing but die lliew ol dicn own tolly. Ni^w let vs beware by o-ther mens harnics. Let vs not lall after die lame example,^^.(, , ^ ofdilobedience. II weebiiiigoiircamall taiuics to the word of GodjWc lh.ilneuervndtrll.idit.Tlienatiu.il man, (•„, ^, pcrceiucdi not die things that are of God. Such grolle iiiLigiiutions decerned N icodemus, 1I1.11 hce vndei lK)od

M i not

-ii"'

-3H

Iohn}.4-

It

Ifl

A Sermon f reached hyM.Dering

,onn,.,. not what it was to be borne ancwc. Such fancies made lohn 4;' ?. blind the woman of Samaria, that fhc knew not how to i;3:'8;r8: aske for the water of Ufe. Such carnal imaginatios made

the children of Zcbcdy to ask of our Sauior Chnft,thcy knew not whatiYea al the Difciplcs of our Saiuor Chnlt, _ by fuch flcHily defircs oftentimes vndcr(toode him not. And how mudi more ought wee to take heed that hauc fd barren harts, not watered fo plentifully with the Ipuit ofGod?Whithernullwebelcd,ifwcbnngvntoOods

wordourfcnfuaUappetites ? Surecuenihither,whithcr thcfc Icwcs atb gonbcforc vs^omurmurc again t Chrilt and defpifc his CrofTc. Let vs then take heed while it is vet timc,and in obedience of God, baniHi farre from vs

our owne vncjerftanding :and ifwee will be taught ot the xCor..o.T.Lord, letvsilcadcintocaptiuityaUour ownccogitati-ons, and fcckc no better cftatcforthecofpeUotOod, tlicn hcc himfclfc hath appointed by his holy wiiedome. Othcrwifciwil furely come vpon vs,thatcamc fo lone aeone vpporl thcfc carnall Icwcs, and wcc (hall hauc fo good hking of our owne dclight,that wc n^aU contcmnc

The poorc GWilcan, and with a proud countenance wcc iliall think niuch fcornc, tint the Carpenters fon (hould becourmaiftcr. This is the fruitc that crowcthoutot mans wifcd^mc. Here it is plainly tcftificd in this fixt ot lohn. It is ticnified in the Scribes and Phanacs that fo Maaut.7. j,ftcn fcoftlil at our Sauiour Chrift ; in the foldicrs that ,, ,, vponthcC^oirchadhiminfuchderinon.-inthewholc ^'^ ^ nuiltitudc df the lewes that ftrook him and fpit on him, and bad hii arcade who had hurt him. Thus after that by carnal rCufon rhcy would necdcs iudgc ot ChnlJ,they efewcmorl: andmoreinhardneffc of heart til they Siuueht it food wifcdome to fpeake fo great blafphcmy. Suchlike Gofpcllcis tlicrcwcrc many in ihcPrinmiuc ' ' Churcl),

at the Thvper ofLonioth ^hi)rch,thatthoughtthem(cUieswi(e inmakinga ieaft of Chrift. So/«/MVMrthe Apoftata, wlicn the chrifti-ans asked hdpe againft all their iniuries, withmockes and fcoffcs he would askc why they did complain, when the Galilean their Maider bad them doe good for euill: If any one would take away their coatc, that then they (hould giuc him alfo their clo«ke. So many wicked Ma< giftrates fpoilcd the Chriftians of their money ,& would taunt them merrily with the faying of their God : ^y</Ptudenee. Cdfdris/eiSyCd/ioiddjGiacthitvnto Carfar, that thou knowcft is Cxfars.

Such Gofpellcrs at this day wee hauea great manie in England, that laugh (inootnly in their flccues at their madncffc (as they ihinke) that followe fo carncftlye the , Gofpcll. So Saint Peierhath borne witn« generally of» V«tiA' ' the Wicked ofall Ages, that they (hall thinke it much madncife, that other will not runne to likecffufion of ryoi: but Icttfiem alone, thatfcckewillinglie togoe Co farrcaftray. This is the time of their reioycing. The daycs of repentance are not yet come. When they hauc done wiiih their mocking,thcmfcIucs (lull be then moc> ked at,and for all their pleafini (porting, they (hallbee called to iudgcment. Annthcrthinglnoted vntoyou in the Petition of thcfc Icwcs, and that was a dcfirc of hap-pine(re which they wiflicd to come vnto: And in the ve-ry middeft of their m jlicc,yct an inward (ighincof (pirit tnat they might once eate of the BrcaJe of Li(c. They plcafcdthcmfelucs exceedingly in Bghting againft our Sauiour Chti(\, and yet againc in rcmurfc of confctencc they wifhcd to be partakers of eucrl j(\ing lifc» And this istliatrparklingofthcgraceo( God, which is kindled in the hearts of ail mcn,of wloicli Saint lohn (ay thj Tint C S ' i-'Hl

J-

iDfhtt ta-

A Sermon freached by SLDertng Chrin lighterKth til men thtt come into this world. Caine hadthisliglit, when the burthen of his fmncrccmcd fo

Gen.4 « I' '^^'"V ^"^° ^^"^ ^^^^ '* '°"'*^ "°^ ^^ pardoned. Efau had this light, when for lolTcofhis fathers blcfsing, he lifted

Otn.i7i J8 vp his voice and wcpr. Pharaoh haJ this liglu, when in remembrance of all bis plagues, he cried at the \z^\7he Ew<l-*ii7. LtrdisrigheoMyht I and my people tr^ wicked. The Sor • cercrsofEgypthad this light, when God confounded their wifcdome in a mottvilecreature,and they confef-Exo<li t» (^cdbckxeTfimu>:TkiwtheJiiiierofG^d.?iht\uit\\is '' 'light,whctvhewaft»cd his hands and cried before all the • M«.i7.i4. Icwcs^ThdthtWMimmttttfrom the blood of ChriJt. Si-ASti»,ii. monMagushad this light ^whcn hec wondered at the figncs and mjrades tbat weccmcought by the Apoftles, and would haue ciucn naoney fortteholye Ghoii The Gentiles thcmfebes they had ill tbi« liaht. Antiochus, whenhecweptfotallthccuillthathcMiddoncat Ieru« falem. Iulii»nu$ whfen he cried, rieiHt G(M4e. O man of Galile, thou haft gotten t!ic Viftorie.. Adrian at his d?ath,\!vhcnhce fpakc vnto htmfclfe,^*/w«A»,t/i^«-/i, kUnduUJto/pttctmefcitte corporis ^anditunttbthiiiit lo-u^ecvtfolesMisiocot^p»lliduU/igU»'*^niidHUr Bru. tushadthiilightjwhen the night before he waifliyhe} he thought he faw a fpirite that cried thus vnto him, Em fumtuMmAlMgemu* Brute : hoditmt in phiti/pis vidt^

bit. '

But whpt necde I (dearcly beloucd) to mak« thiilon^ by examples ? You your fclues (I am fure) can witneflc with this truth. There is none ofyou (b farre giuen ouct tovnchannelTc, but I am fure (ometime you fay with thcfc vncleane Icwes: O Lordgiue vt one doy the Brt*d of liff, Thi$ i^ (he triun)ph that vcciuc hath oucr vice, that

whcxft-

M«,tfi'»-

^ttheTolaoer of London.

vpon the wicked e?S'?'"?':''« ^^^^ ^r/ngcth

Vcrtuc,norcannVjrmrJ^V'*"S'''^.'y'*»"<="<>«

pineawVwirh;Ton^^^^^^^^^

"'re It ftnketh de<-ni. ^« J '•'"c aircr ncr. And this I am

uerrobljrphemousanduiU,r L Therewas nc-

ft»proudandamba,^'tu^J^''"l*"^* "^"" "«'» hekuteanhandaSTf,?^''"'''";''"^'"^"'^ rernorcoucto^;'«ch Sr^"""''!."^"^'^»"^fu,

Cx c

. , vt

ja.

•1

i

>

T

ASemmrtachedhyU.Dering fifhtswotkcsofSupeierogation, but oftentimes m hu

ircf:n<La^^^^ butwhenhisconfcicncc vva,

fourca3cgricfcoff«nc,hcwould cry alowdc,

iturs oOaSritsandftrcamersiofeoodlyTuncs and Mdody o Sret Cxoffcs and CI Jlicc,,but hce ha h

: Wi<.**- wasncucrPapiftinroJeepeaacepc of Pardona^and

watercan quench but painted firei. •Rerc was i^uct P^eMrXraUCou'i«:eUfoderperateHbc«,tofctvp

w?Sngof Images^butthcir o^-J,*'*^*!^";^;'

'^X^'waf.^ucrPapiftfoWinded with ihegreat tb.

andbynothingelfclettnyfinncsbccwan.cd$an^ree«t^ ihcCakciathePricfteihaodes «thou alonehattrcdee

at the Tower of London ye wil in life or in religion,you rtiall carry day and niftht

h«rtswillcondcmnyou,andcryei.cm,oreagainftyoui Thcwayvmotruc happincflc, isncitherbyi S

?.J ?n"/ "^'t ^A^P^" '^bclhon, nor yet by accuN ftJ Idolatry. And thus farrc out of this petition of the

frowardlcwcsjhaue noted vntoyou.Khouoh' beftforourcommoninftrudJion. Thi LordSvs " that wc make the like req..cft,but with a better |Sk anl

P^eucrmorevntohim,oz..^^«,,,^^^aW,, , Nowletvsconfidertheothorpart whichrlftide> is

ofthisp Ucc(dcardybeloued)/wiU.,ote^^^^^^ the Text giiicth mec occafion, tlicTc three tK)ints Firft whots thcBreadoflife ,thenby what .^eS;:;^^ ten J and thirdly, ^vhat fruitc commcth of fiS, fi ft^ tauon.. Whoistl.eBreade, Chrift S^ewXn h^e

it 18-fhewed m dicfc wordcs; Htflbtlmtutr A—<r^ J

figmficthus much, tlutinCi/riftalone^e hat^^^^^ and^lconfidcnccofraluation,ntuftbcc7o.i^^^ h.ij,& on none elfe. Chrift crucificd,is a continuafl S>

fotlret; ;^^^^^^^^ ^^d'r,

r-byCod.henG^^^^^^^ the body of Chnft vppon the Croffe: and ^uSr

ioy

i

"I

iUt.u,i9.

;ioy or comfort wc can hauc in being veffclles of mercy, thus it is mad^ perfca: when with aliuely faith wc look through Chrift crucified, and fo goc with boldncnc vn-to thcthronc of grace. Thus Chrift is calkd the bread of hfc: the foodc of our foulc,and nouriftiet vp of our conffcicncei to apcrpctuallquictnefTe. This the Scrip-tures teftificiwoft plentifully jn all places, witncfsing, that whcnfoetier we fcele our-felueshungriCjthat is,i4-' Wi»j (uidhettiy letden with the burthen »four f$niits^Wf muli ctmt vitto chriji, tnlhce wtUrefrtfl) vs. From out firft Father Adam, vntill the laft man that (hall be borne vpon earih, ncuer vyamur fliall be one that ("lull find o-ihcr foodc of life.

Adam,by whofcfmnewcw«rc all condemned,when

hcwas cart out«f Paradifc, thatin-o"* of Cods faiiout

and the placeof reft, he could not fecdhis foulc neither

with the labour of hiihandc, nor wtthtkc fweate of his

Otoe J..». brows,iutilK firft food of life he found in this promifo.

Thtt thtfetdffth* w»min(bAU tresititwwtitlu hetde tf

/A/f/r^*»/.Abrahim,Ifaac,andlacob.inalltheu: wan-

dcring iournics they liued not by ^xt^ThMtthnrptfitrity

IhoHld be mnttip/iedy»ttdeHity * iMd thdtjfveth with mlk

Gene.I., Mdhuti, But diis was the bread of life that made dieyr

& ^^4....a jj^jr, glad, eucn the fight of Chrirt.and by this promifo

**•'*■ cuery one ofjthem Uucd j m ihyftedilltht N«tt0itt tftbi

arfh/batlie Ueffed.

ThcLawthat Ci»me after and taught vs irueobcdi.

Rom.7,^ cnce, we learned nothing by it, But tht kntwledgt tftnt

ii«i,r..o.i.^^^^ nor it wrought nodding in vs, butthe multiflyms

eftur miifiali. The lawes and ordinances, which were

in mcatcs an^ dr nkes, and catnall ritw and ceremonies,

they coujd not fticde thcconfciencc of him that did the

fcruicc:

at the T(hfr of London.' fHukc 5 thcfacrificcs&offcringswcrcnotfuchasthc^r ^u^giuevntovsthcfoodoflafc. Jt r,» .'t.jJ,rlZr , f'f''^l^lh^tthehU,d,fBdla.r^dG.uesflHJtikf^^^^^^

'^f*''thtfMthth»f(boddhereue.!ed.&ledvsJ,ul^.

n»Z? f "*?'°'""'' ^'' pcoplc,thcy n^ewcd no other i u r l!^^ °"'"°' °^^" '^°Pc to Jiuc by, but that

thifhouldbegiuenthem,^hofen.r,ew.sMmUrful,t,u^ ' '* * "l»r,tl^mrgkyCcd,,l„ennUmng FMther, the Pr,Hf *tpf*te rhc Apoftlcsand Euangelin$ nowfentinthefc Ji

lattcrdaicsforthcworkeof theMiniftcric, Tofstbert^ Ephe^.... ■''

^**'^r tk. Stints, tndtobmlHvp the hodjtfchrfjirlhcv '■

fcedcvsnotwiththefoodofotir owne workcs orwelt-

do.ng,buttomakeourfai,hftrong,andtheprom.feofR«„v,« ,* ^ Cod lure, they «dlvs:cAr/7//.«r%..., ,nd there isnJ^^uf'l

'fl>fff^mvi$itrhti»tnfiHenvnt0men,hrih,chwe(b4l''^**' "• l^^f*'^»0efytheni,mt4jejMsChriU. Thus Chrift is our bread ofhfe, and ifwe will build our fclucs vuon A-braham Ifaac. or lacob. to be of their poftcrity, if wee wilbe led by the Law and the Prophets,by the Apoftlcs apdEuangcJifts, to findc the foode ot hfc, if wee hcare Chrift himfclfc, or will be his difciplcs, then this it our religion: Chttit is the breAdtfhfe . Too too wr( tclcd haue the Preachers bin , that haue called you from this bread, to fcedc you with their corrupt Uaucn, from this tountaineandwcll.fpriiig, fthiir »wnefuddle, th^t txn *#W w wittr. Thus ihcy haue all done that hauc led you any whither fauiijg to Chrift alone,that hauc tanght you topray vnto Saints, Angels, or ArchanceU to bee >our Mediatoursjihaihauc toldc you of luftihcation in your

owne

^(k

L>

viSnhLnccucvtLthatfttordyouofgcneralCouncels, rCSStcttc^utwhatfocucrthey fnouW decree, Sm^ldfor^ciJ^itastheholyEuan^^^^^ Thus CcS:monftcrsrpokea,and4ustheyhauedeU^^^^^^^ naucuKi^i r 1^^ i^aucwcoffendcd?But

rL^dltt2^4 *«hathdeUueredvsout ofclvc f4toofflSi«,andbrou6ht vsagain mtothc Ugh%hisGofpeUXetn4.owwal^c^u^^^^^^^

& confcife Chrift abnc to be tlic bread of Ute. The ic roSTngthatlnotedtoyouindjisanfwcrofoi^^^ u?our ChTift Jnhow we do cat of this bread, and that (I fSwXwed inthefewords,«/J^^

rnct4««toeatchnft/oth^^^^^^^

*'• admoni{hyou,thatthisplacc,northisd.ch.oflohn,is

roTmeantSthcSacranient, asfomcpopiOiintcrpte-tersSgnorantlytoldeyou/rhcSacramentwasnot

vet inSd? nor^any noWprefent knew whether hec ' l^Xero dameanyfuchSacramentoft)isbodvand S,orno:rothattff.ehadfpokentherof,hehaat^^^^ rhrmthatwhichtheycouldnot vnderttand . Butthis SdoSout i confideration ether of facrament Sament HetcUethihem howand by what

at theTo^tr cfLonian, ward faithjwhcn fccrctly and widi your fclfc you fcedc v-pon his body, or whether it bee in outward figne or Sa-cramcntjwhich is a helpc of our infirmity ,tlie more liue-ly to taftc of his mercies.

There is but one and the fame way, either to eatc his

fleJli, or to drinkchis bloud: the which way, plainclv

and cxprcfly here is dcliucrcd vs by Chrift,that we need

not to errc except we will. And this was Chriftes great

mercy, to prepare the hearts of his Children, that'thcy

fhould not bee offended with any manner of vnderftan-

ding, when they fhould hcarc incheinftitutionof the

Sacrament, Ttke^ette^ this is mj Mj/. They arc before

well inftruaed, and they knowe what to belceue. The

grofTcandcarnall fancies of tranfubftantiation, couldc

not difquiet them. They kncwc there was noway to

cate Chrift, biu tocomevnto him, nor to drinke his

bloud, but to fedecue in him. And this faith was the

more precious, the further off his bodily prefencc was

remooucdfrom them ; They kneweftith was theuk$Hgy{^^^^j,

holde tndjuhfttnce efthtngi wtt hoped for ^ ttidthe fure *p-

frthtnfm Mdfroife »f things that were not/eetir.So that

thcylcncwc howetofeede on the body ofourSaiuoiir

with great boldneffe, to lift vp their foule, and to take

holde of the mercy of Chrift, who fittcth in heaucn at

the right hand of his Father. VV hence vndoubtedly all

the merits of his pafsion doe prefcntly flowe vppoii his

poore childcren. His confli(fts and agonies with finnc

and condemnation, to let vs free from Gods wrath and

difpleafurc, and all his obedience flicwcd hecrc in flcfh,

from his corporall,reall, andfubftantiallbodic, com-

metbdowne vpon vs, tocloathc vs with rightcoufiiefTe,

diat wee may bee foui\^ vnblameable before his bather.

Thus

A S^mon prwc W 6) Af. Bering Thus much the Difciplcs well vnderaoode andthcy murmured not at thcfc wordcs, Thit it my bcdy. Thus much let vs Icarnc out of this place againft wee come vn-to the Sacramcnt,r/.4r to tome vnto chrtjiyMdto btleeue i»ChriAthMtptruelytoeatcChriJi.lhishcii^gVXom^^ trucvntoyou, youwiUfoonefctyourfelucstree trom aU Popifti Idolatrie. And how true it is^narke well,! bc-fecch you, what arc the words. Iam,imerh Chnil.the bretdofUft. He ihtt commtth vnto mejhd not himger. It Chrifthadfpoken ftiU properly, according to die meta-phore,hec had fayed thus: / am the bread of rfe hetthtt cateth meeMnot hunger. Now hee himfelfe hath laid: Hee that commeth,in ftcadof this,He that eatcthjifyou will beleeue him, you muft i\ccdcs conicfle it, To catc Chrift,is to come vnto Wm. So in ^i<i other fcntencc, Hetthtt beleemthinhim,jh»amthir0. If hee hadkept the property of fpeech,hcc had fayed thus: he that drin-kcth ofmec,{haU not thirft. In ftead of, dmketh,hc fay-cdi, btlteuethM d^crcforeitismoft ccrtaine,todnnkc of Chrift, is to beleeue in Chrift. So that this is now an vndoubtcdt«ucth, ToeateChtift,todrinkcGhrift, to come vnto d:hrift,to beleeue in Chrift,t^iefc arc all one. And who hath earcs to heare,andhearcth not tins ? Of. lobn j.n. ^hofc iudeancntisfoblinde that he cannot pcrcciucjt? Compare the fayings of Chrift in this chap, you cannot (ifyouwiUttot) becdeceiucdi HethatbeUeuethtnmee

i,h.r.,o. WA.«.r/i^/«i/'A.Andattcr=//.^A*/r*^./Y'^"^''"''» hstheuerUfi.ngiiie. Except ye eatethrflffbofthc Sonne of min,»nd dmkehishlond,yonhAuenoltfemyou H:eth*t

IM «,,. btUeueth on him thst/ent muM^ ^'f' f«crl*ftm.rou wil nctcomevmomeethatyoumaylm. VS ho fceth it not hcetc, tQ cate, to come, to bclccuc,is aU one? Againc:

He

at theToteer of London.

Hee that beleeueth in me,/ wil ray ft him at the laft day. And leh" »•»•»• hee that eateth myfiefb^ and drinketh my blond, IwiUrayJe him vffe at the Uj'i day. After all thofc fayings of eating his flcfn in deedc, and drinking his blond indcedc, at which the Capamaitcs were offended, and diucrs of his Difcjplcs forfookc him, Chrift faith then vnto his Apo-ftles, iVi I you alfogoe away} As if hcc fliould hane faydc: Arc thclc words fo ftrangc, that you will alfo bee driucn away? Vnto which Peter ^nivicvtA: Lord ttvfhtme (hall weegoe ? thou huft the wordes of eternal Itfe^and wee beleeue and knew/, that thou art chrifi the Sonne «f the liuing Ijord. Loc here,how Saint Peter himfelfe, otwhofc name the Popcbraggcth fo much , and yet vttcrly rcnounccth hisfayth : Saint Peter (I fay) vndcrftandeth, all thcfe wordes of life, ofthc eating and drinling of Chriftes flefh and his bloud, hee cxpoimdcth them thus : To be-leeue in Chrift, andtoknowehimto bee the Sonne of the liuing GOD, cucn as Chnft himfelfe had before taughthim: Thtxrtrdt that llfeakearefpirit andlife, it is the Sptritethatquickeneth^theflefhprofiteth nothing. If all this be notplaine enough,lookc yet, and let Saint lohn expound himfelfe. Hacre Chrift fayeth; I lee that ea-teth my ftefh, and drinketh my bloud, dtve/leth in mee^ and I in htm. The fame Saint lohn that wrote this, faith thus , againc •. It^ho/o confejjeth that lefus it t*'e Sonne of God, i loh. r-i f Ooddwelieth in him,andhet in G*^. Whereby it i<: plaine, hcc that confcfl'eth thus of Chrift, hee eateth his flefh, and drinketh his bloud. 1 his (dcarcly bcloued) is no ncwedodrine, but taught by Chrift, receiucd by his Apoftlcs, writtcnfor all ages by his lioly Euangcliftcs, now preached to the comforteot all Chiiftians, and in thcpriinitiue Church bcleeucd of all the holy 1 athers.

" 'I

R

iSeYmon freachedhyM.Bering I would allcdgcyou their own fayingSjbiit that the time paflcth^and you haue them plentifully fet out vnto you, you may reade them when you will. Thefc places al-Icadgcd out of the Scriptures,onc expounding another, they are the furcft witncffcs, to knowe the meaning ot the holy Ghoft. y^nd what if here I ftiould reafon out ofourChriftcsownewordes, to prooue there can bee ■ no tranfubftantiation ? Hce fayethfor proofc,thathis naturall body is rifen. See my htndi 4nd my feete^ touch

Lukei4.}j meindhMdlemc.ititeHenl. SeeingChriftwilhaue our fences to iudgeofhisbody^ctvs doe fo. Sce^teelc,

: . touch,ufte,isitoughtbmbread? This argument mc thinketh is good and well warrantedby Chrift himleUc, and it feemeth not fo onely to noee, but Saint AuguJUne thought fo nowe cleauen hundred vcares agone. See, de dJhriMChrifiutity lib. 3. of, \i\ »d there you (hall finde it. But the time paffetb,and I will come vnto that, that I thinkeyou lookefor, and which the Pope hath madethefubftanceofaUhisMaflcs. Chrift faith thus:

Mat.x6..«. T,ke,eMte,thuitmy btdy. ^nd what then ? Is Acre anic obfcurity in thcfe words ? is it not often andplamcly Ipo-ken, what iris to eate his body > arc not his DifcipUs wel tauBht?Knew thcyit not long before ? ^s it is plaincW favS : Tktsitmjbodj, fo is it not plainely expounded,

Ichn.*.i4. rUn'.ri.i4r//i»/r//W/^^? Nomancanheerebcof-fcnded,buthethatisduUofhearingymdhathnothearIc-ncd before to the wholfomcdo£farine oftructh. But you will fay, why could not Chrift as wcU haue fayed, This isafigurc,oJf.gne,ortokenofmybody?IanfwcreJ;irft thcfe wordes are withoutdaunger thathis Difciplcs fhouUdreameoftranfubftantiat.ion;theyarcfoanurcd-lytaug^tbcforchowcthcy (bouldcatcordrinkc Chn«.

at the Tower of London.

Then I fay, this our Sauior Chrift did choofc to fpeake, to fhew his great and aboundant loue towardes vs, that we fhould bee fo fully perfwadcd that he were our head and wee his members, as if this naturall and rcall body, were fubftantially within vsj that wee fhouldc knowe, whatfoeuer wee could wi(h from his mercy to comfort vsj by this Sacrament orcouenant of his mercy wee fRouldfo afllire our feluesofir, as if wee eate his vcric flefn, or drinke his naturall bloud. The like phrafes or ipceches are playne and often in the Scripture: Chri^ is cur hedd^ind wee his members J^edwettetkin vs^tnd weein ^phc ».»*i hinf, Het is the cornerfttne, and wee are the building vp. Hee is the vrne^ and wee the braunches. His body is the lolin m *^' meate,and we the eatcfS. VVhofc heart is (o dull that is not ftirrcd vp with thcfe fpeechcs ? Or who vnderftan-dcth not by thdeipceches, that C hrift would {hewc the aboundancc ofhis loue towardes v$, and die great bold • neflc that Chrift wil haue vs to put in his mercy ? As for tranfubftantiation, it is fo ftrange from the fence of the Scripture, that if the Pope had not beene, I thinke it ne-ucr nad beene thought of. And if the counfcll oiLtte-rmme had not beene,it had neuer beene named. But let vs weigh the wordes a little, and confcrre them with thefe late PopilTi follies. Chrift fayeth, Take^ette^hit M»t.i6.i<. is my body. But the Pope fayeth, take not, eate not, fitte afarre off,and looke on,(all downe and worfhippe. This is my body. Was not this their manner of prea-ching ? Howe clfe coidde thishaue beene your manner ofpradiife, when you came to the Sacrament, or as you rather called it, the facringof your Mafle? Chrift fayeth: Drinke yen til of this: thu is my blond. The Pope Mar,»rf.i 7. vucrly dcnvcth it, and hee prooucth it by good reafon.

N Mis

^(r-

I Cor.t

ASermnfreaM hy M. Dering

His body (faythhc) cannot bee without his bloud;thcrc is CcHcomittHtU^thc one followcth the other, and there-. fore you fhall not drink it, yet it is his bloud". Chrift faith I is AtcftAsyee dee this.preachftrth the duth of the Urdvn-ttllheeeome. ThcPopcfayeth.thatisnot ncceffary. If you fay Malfc dayly, it skilleth little, though you preach not once in a ycare. What manner ot Vicar call you this man, that difpenfeth his Mayfters doarinc thus deceit-fully ? Or yfhac hope can you haac of tranfubftantiation, when ithahgcth vpponhis aeditethatdealcth thusvn-

faithfully?

O dcarcly beloued, 'btflot dccciued. Thefe thinges beetooplainetobecdiflemblcd. Itishisownc mouth that fpakc thefe thinges, which (fajfcth hec) cannot errc. Wee know thattherc is no iructh iflhim, and whatfoe-uerhccdoeth, it is againft Chrift, andhisetcrnallGoC pell. For the words,r/»M is my btdy (I truf^ I haue proo-ued it, they be not words of crrour, to make you belceue the thinggiat is not;the meaning isplaine. The bread is a warrant and pledge vnto you,that as ftirc as you eatc it, which is the figne,fo fare your faith feedeth on all the fruites of his pafsionjand the righteoufncs and true holi-neffc of his humane body, couereth all your finncsbe-fore God his Father, and cloaihoh them roundc about wich ioy and gladnefle. Thefe are the riches of Gods ar boundant graces,which make thcpoore penitent finnef tofceme more glorious then all the worldly treafurc. This is the fccrct Manna with which God feedeth his E-Ica, that makcth the hungry heart morecbd andioy-fuU then ^ the bread of Princes.Thcfe riches they hauc fpoylcd you off,^that hauc foldc vnto you fo dcercJtheir

Tranfubftanttationi

This

at rfee Toxcer of London. Thisfood they haue taken from you, that haue fcddc you fo long with a fancy of Chriftes naturall body. For the words, rtw/fwyW;, arenotftrange. Suchphra-icsinthc Scriptures,areeucrvfcdvponlikcoccafion. In the 33. chapter of Gencfis, lacob callcth his Altar, The mighty Gtdof Ifrail: yet the Altar was not God, but fet vp in memory howc mightily Godhadprcfcruedhitn. In the u. chapter of Exodus, Godfpcaking toMofcs of the Pafchall Lambe, fayth; This is the Lords Papuer^ and yet it was not the Palfeouer, but the facrifice of the LordcsPalTcouer, when in killing the fitft borneinthc Land of Egypt, hccpaflcd ouertnc houfcsof thcchil-dren of Ifra> 1. In the fcaucnthchap.ofLcuiticus, where Godgiuethto Aaron the (boulder and breaft of the fa-,crificcs for his portion, hee fayeth thus; This is the 4i». mynting tfAwiH , yet the breaft and flwuldcrs of the bcafts, were not the ovlc wherewith Aaron was annoin-tcd,but a eigne or token of his annoy nting. In the fixt of Number«,when God fetteth foorth the Law of the Na-imtcs.ffeferiiddeth them to defle the/tlues at the death of theirfither,mother, brother Jjler,And addcth thisclaufc becMfe the tonfecrttm of his God is vpoH hit heid. Yet the hayrcvppon his head wasnothisconfcration, butthc figne of his confccration. In the fift chapter of W um-bcrs,where God fetteth forth the Law of icaloufie, the water whereby the woman is tryed, is c .lied often the (ur/fdwAter, and yet the water was not curfcd. butflie-wed the woiDan to be accurfcd and dctclV blc.In the 19. chapter of Deut. fpeaking of a falfc witnclfc: Bothptriies tre ltd to Uitid before the Lord. Yet hce mcancih bctorc the Pricftjin whofe brcft was lyim tnd Thummira^x huc-Iv rcptcfcntationoftheLord.

i

k

ASemotJ f reached hy M. Derhg.

In the 25. of Deutcronomic, teaching what they

(Vi all doc that offer their firft fruites, it is written: Then

■ Deu.i<.t. P>*^^ ^*1 f^f* ytftre the Lord. Yet hee meaneth before the

Altar, a prefcnt figne of the Lord. Oftentimes in the

Deu.ji.li. Lawe the Arke is called thcLordGOD: yctthe Arkc was not God, but a liucly reprcfcntation of the Lordc

Gen. 17.10 God. In the fcaucntecnrfi Chapter of Gcncfis, GOD fpeaketh of Ciicumcifion: This it my CeuenAtit. Which yet G O Di himfclfe expoundeih in the vcrfe following,

y Thit it the Uke» ffmy Ctuemnt. And what can be more

plaine then this ? So Saint Paulc the Apoftlefayth: The

I Coro.i ,j Rtckew/ti Chrijl,yct Cllrift was not the Rocke that was m Horeb : but tnc water of tl^c Rocke was the fiene of Chriftesbloud, which quenchcth thethirftofallhise-\c& and chofen. So Saint Paul^alktb Bapti(ire,£.i»d-erxm regeneratims: The wafhing of the newe birth.7Ct the water doeth not regcncrate,but the holy Ghoft. An hundrcth fuch fpeeches you hauc in the {cnpture,wherc the figne hath the name of the thing fienificd. And how arc you fo bewitched, that in this one §acrainent of the body and bloud of Chrift,you cannot bcarc thatphrafc which is fo vfuall in Scriptures ? But (b it is. Saint Pauls prayer hath taken cffedl in the Popifli kingdome:Ww that it igmrtnt^ let him he igHtretttJlitl. But I hopc(deer-ly beloued)better of you.God I truft,hath lightned you, and you doc vnderuand his holy Scripture. You will come infpliritc and tructh to thefe holy Myfteries,and you hauc ftbrfaken your old Icauen of all Romifh Idola-try. Now a word or two of the fruite of eating and drin-king Chrift,and fo I will make an end.

To cat« anddrinke Chrift,is as I hauc fayed,to come

Ti;u?j.f.

I Cor.if

vnto Chri

t, to bdicuc in Chriil,

and the fruite of thys is:

4t the Toroer of London, is: Wee thdt emmeth vrtte him^efhtUnot Ai»»f^r. Again, Aitihee thttbeleeueth in him^ttttttt thirft My »»#rf .This (dcarclybcloued) is the great fniitc, thatvnfpeakeablc bencfite, that cndteflc mercy, which they tafle and eatc ofjthatlabour and arc loadcn, and come vnto Chrift. My tongue cannot cxpreffe it 5 your cares cAnnot hcarc it iour hearts cannot imagine it 5 whatisthefulneflcof ioy that fpringeth out of this fountaine. To thirft no more,to be no more an hungred, is to fee God as he is, and to contemnc the worlde, to hauc all tcares wiped a-way from our eyes, and be no moreforrowfoll, to hauc the glory of God to (hine vppoh vs, and no more to re-gard the light of the Sunnc or Moone. This fhall bee then perfea,when Chiiftfbal appcare in glory and Ma-icfty, and wee fhall be doathcd withrighteoufneflc and immortality. Now in this body of finne,this happineflc is tafted of, v^cn we fecle the Ipiritc of adoption to cryc vnto our fpirit, Abbt^ Father. When the mercies of Ic- * •^- ' fus Chrift doc fo compafTc the inner man, that wee fee and fecle the kingdomcof heauenpifturcdin ourcon-fciaices; when with a great and longingdcfire,£«*»^ pfaJ.u.5». the Hart Itngeth after the mtter hroekes , wee cry with S. Vvc\tyCuficdi£olui. When wee be touched inwardly, Plul' «• anil fay with the Saints in the Rcuclation; Ceme Lord Je- ^^^^^ /«, ceme qaicklj. Thefe are the beginnings ofthofe euer-iaftingioyes,that can neuer be made ftill, Tillthis morta- , Cot.ij. lityfutonimmortAlity, aitdthis ctrruftible incorruptton.^i-And wee haue giucn into our mouthes,the fongs of our triumph; O Jetth,where is thy ping f O hell^ where is thy vinery f The fones of our ioy, Such as ntt'it c*n vnder-, Cor. 1». ft and Jane the bunder eth and four e and forty thoufmd^thtt »5. are bought from the earth. HeetluteatcthofChrilUo P°''*''-

Gen.ii.i.

£xo(Li,ii>

Pfiil.«4-Il.

f f hJl.j.?.

^j Semon preached hy M- Z> rW«^

thiipurporc, hccisnoiirifticd, andheetbatdrinkcthof Chrift to this hopc,he is quickened. W ith this mcatc and drinkCjAbraham was filled, vfken heforfeckehisFd. then houfe^hts kiftred, his cauntrey, teg» into a Uni that Cedvxm'.dfhnv him. With this mcatc and drinkc, Mo-fcs was filled: when he rather chofe to he a mijertbleferuint metig his brethren cfl/rae/i then to hee a mighty Trinte in the Cttsrt efphinoh. W ith this meat c and drinke was Dauid fillc4 ■• Vfhen he wijhed rather to be a doore-keeper in thehoufeofGtd, then to dwell in the PalUees of Princes, With this mcatc aod^Jrinkc was Panic filled, when hcc fay cth: He mounted dUtk world as dung^ that hee might winne chrifi. With this ineaic and drinkc whofoeuer is 4at.iy.i>, filled^ HevPtUforfake Father Md Mother^ Brother and Sifter^WifeMdChildren^ncufearndLtads,yea euen his own . life, and take vp his trojje andfollno Ctn/l. The remem-Luk.i4.» • Franceofimraortality that Chrift (hallgmc vntohim, will make him heartily to coofeflc, that this life is but a moment. Thclengih ofhis daycs thatliueih for cucr, will make him behold his ownc body, and fay: Mpfh ts grajfe. The glory ofhis maicfty that (hincth world with-oil t end, mllproue the glory of man to bee hut at aflever in thefield. It will make his heart to cry often widiin him: Lord feedevseuer with this bread. Andfure (dcarelybc-loucd) the caiifc is (bon cfpicd, why the world is fo drun-ken with thcfe tranfitory vanities j they ncucr felt what 'the things are that abide for euer. Hee neuer rafted of Chrift, that hungrcth and thirftcth after vaine glory, to become honourable in this world. Hcc neuer taftcdof Chrift,that hcapcth vp filuer and goldc, and cannot tell forwhomehcgathcrcthit. He ncucr taftcdof Chrift, tliat ipcndcth his daycs in wantonnciTc, and hcarkciicth I ' net

Efay ».

Ioh.tf.}4.

at the Torcer of London.

not vnto the fentencc that fliall bee(pokcnvntohim: Come ^giue account of thyJlewardfhip. Hcc neucrtaftcd LuVe.i<.j. of Chrift, that hath his eyes open to behold vanity, and feeth not Chrift crucified for his finnes. Hcc ncucr ra-fted of Chrift, that hath his cares open toallvngodly founds, and hcarcth not the Trumpet that one day ftiall blow AomA: Arifeyedead, andeomevntoiudgement. To be fhort, hcc ncucr rafted of Chrift, that is not crucified vnto the world,and the world vnto him, fo f arre that fin laigncnotin his mortall body. The Prince neucrtaftcd of Chrift, that putteth the glory ofliis Court in concu-pifccnce,in pridc,in blafphcray. The Noble man ncucr taftcd of Chrift,that braggcth and boafteth ofhis paren-tagc,and knoweth not that he is but duft. The Magi-ftratc ncucr taftcdof Chrift,that fuffcreth this great car-ding and dicinfctharleaucth finne vnpunfhcd, and ver-tuc vnrcwaidw. The Man or Woman neucrtaftcd of Chriftjthat cryeth not in fpirit: O Lord, thou art mine inheritance. The Father of aH mercy, apd God of all confolation,ftrcngthcn vs with his grace,that wee may tafte of Chrift, ^me/i.

f

n.

•v

.4

r